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Tiresias: The Ancient Mediterranean Religions Source Database



5662
Eusebius Of Caesarea, Ecclesiastical History, 6.40
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. Cyprian, Letters, 15-17, 22, 26, 33-35, 10 (3rd cent. CE - 3rd cent. CE)

2. Cyprian, Letters, 15-17, 22, 26, 33-35, 10 (3rd cent. CE - 3rd cent. CE)

3. Cyprian, Letters, 15-17, 22, 26, 33-35, 10 (3rd cent. CE - 3rd cent. CE)

4. Cyprian, Letters, 15-17, 22, 26, 33-35, 10 (3rd cent. CE - 3rd cent. CE)

5. Eusebius of Caesarea, Ecclesiastical History, 2.25, 3.18-3.20, 3.32-3.33, 4.8-4.9, 4.15-4.17, 5.1-5.3, 5.21.1-5.21.5, 6.1-6.5, 6.34, 6.39, 6.41-6.43, 7.10, 7.12, 7.30.20-7.30.21, 8.1-8.2, 8.5-8.13, 8.15-8.17, 9.1-9.2, 9.5, 9.9 (3rd cent. CE - 4th cent. CE)

5.21.1. About the same time, in the reign of Commodus, our condition became more favorable, and through the grace of God the churches throughout the entire world enjoyed peace, and the word of salvation was leading every soul, from every race of man to the devout worship of the God of the universe. So that now at Rome many who were highly distinguished for wealth and family turned with all their household and relatives unto their salvation. 5.21.2. But the demon who hates what is good, being maligt in his nature, could not endure this, but prepared himself again for conflict, contriving many devices against us. And he brought to the judgment seat Apollonius, of the city of Rome, a man renowned among the faithful for learning and philosophy, having stirred up one of his servants, who was well fitted for such a purpose, to accuse him. 5.21.3. But this wretched man made the charge unseasonably, because by a royal decree it was unlawful that informers of such things should live. And his legs were broken immediately, Perennius the judge having pronounced this sentence upon him. 5.21.4. But the martyr, highly beloved of God, being earnestly entreated and requested by the judge to give an account of himself before the Senate, made in the presence of all an eloquent defense of the faith for which he was witnessing. And as if by decree of the Senate he was put to death by decapitation; an ancient law requiring that those who were brought to the judgment seat and refused to recant should not be liberated. Whoever desires to know his arguments before the judge and his answers to the questions of Perennius, and his entire defense before the Senate will find them in the records of the ancient martyrdoms which we have collected. 7.30.20. Such was Aurelian's treatment of us at that time; but in the course of his reign he changed his mind in regard to us, and was moved by certain advisers to institute a persecution against us. And there was great talk about this on every side. 7.30.21. But as he was about to do it, and was, so to speak, in the very act of signing the decrees against us, the divine judgment came upon him and restrained him at the very verge of his undertaking, showing in a manner that all could see clearly, that the rulers of this world can never find an opportunity against the churches of Christ, except the hand that defends them permits it, in divine and heavenly judgment, for the sake of discipline and correction, at such times as it sees best.
6. Rufinus of Aquileia, In Suam Et Eusebii Caesariensis Latinam Ab Eo Factam Historiam, 11.27-11.28 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
alexander severus Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 168
altar Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 224
antoninus pius (emperor) Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 168
apollinopolis magna (edfu),horus,temple Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 307
aurelian (emperor) Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 168
body and soul Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 224
cyprian Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 187
decius,decree/persecution of Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 187
dionysius Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 187
dionysius (bishop of alexandria),ammon Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 307
egypt Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 307
elephantine,temple of chnum Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 307
eucharist Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 224
heresy/heretics Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 168
legislation Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 307
lucius verus Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 168
luxor Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 307
martyrdom/martyrs Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 168
maximin i the thracia Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 168
menstruation Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 224
nero Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 168
persecutions Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 168
philae Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 307
philip (emperor) Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 168
purity requirement for Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 224
roman/byzantine empire Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 168
sacrifice Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 187
schismatics,schisma Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 168
seminal emissions' Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 224
septimius severus Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 168
tentyris (dendara),temple of hathor Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 307
trials Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 187