Tiresias: The Ancient Mediterranean Religions Source Database

5662

Eusebius Of Caesarea, Ecclesiastical History, 5.18

nan As the so-called Phrygian heresy was still flourishing in Phrygia in his time, Apollonius also, an ecclesiastical writer, undertook its refutation, and wrote a special work against it, correcting in detail the false prophecies current among them and reproving the life of the founders of the heresy. But hear his own words respecting Montanus:,His actions and his teaching show who this new teacher is. This is he who taught the dissolution of marriage; who made laws for fasting; who named Pepuza and Tymion, small towns in Phrygia, Jerusalem, wishing to gather people to them from all directions; who appointed collectors of money; who contrived the receiving of gifts under the name of offerings; who provided salaries for those who preached his doctrine, that its teaching might prevail through gluttony.,He writes thus concerning Montanus; and a little farther on he writes as follows concerning his prophetesses: We show that these first prophetesses themselves, as soon as they were filled with the Spirit, abandoned their husbands. How falsely therefore they speak who call Prisca a virgin.,Afterwards he says: Does not all Scripture seem to you to forbid a prophet to receive gifts and money? When therefore I see the prophetess receiving gold and silver and costly garments, how can I avoid reproving her?,And again a little farther on he speaks thus concerning one of their confessors:So also Themiso, who was clothed with plausible covetousness, could not endure the sign of confession, but threw aside bonds for an abundance of possessions. Yet, though he should have been humble on this account, he dared to boast as a martyr, and in imitation of the apostle, he wrote a certain catholic epistle, to instruct those whose faith was better than his own, contending for words of empty sound, and blaspheming against the Lord and the apostles and the holy Church.,And again concerning others of those honored among them as martyrs, he writes as follows:Not to speak of many, let the prophetess herself tell us of Alexander, who called himself a martyr, with whom she is in the habit of banqueting, and who is worshipped by many. We need not mention his robberies and other daring deeds for which he was punished, but the archives contain them.,Which of these forgives the sins of the other? Does the prophet the robberies of the martyr, or the martyr the covetousness of the prophet? For although the Lord said, 'Provide neither gold, nor silver, neither two coats,' these men, in complete opposition, transgress in respect to the possession of the forbidden things. For we will show that those whom they call prophets and martyrs gather their gain not only from rich men, but also from the poor, and orphans, and widows. But if they are confident, let them stand up and discuss these matters, that if convicted they may hereafter cease transgressing. For the fruits of the prophet must be tried; 'for the tree is known by its fruit.',But that those who wish may know concerning Alexander, he was tried by Aemilius Frontinus, proconsul at Ephesus; not on account of the Name, but for the robberies which he had committed, being already an apostate. Afterwards, having falsely declared for the name of the Lord, he was released, having deceived the faithful that were there. And his own parish, from which he came, did not receive him, because he was a robber. Those who wish to learn about him have the public records of Asia. And yet the prophet with whom he spent many years knows nothing about him! Exposing him, through him we expose also the pretense of the prophet. We could show the same thing of many others. But if they are confident, let them endure the test.,Again, in another part of his work he speaks as follows of the prophets of whom they boast:If they deny that their prophets have received gifts, let them acknowledge this: that if they are convicted of receiving them, they are not prophets. And we will bring a multitude of proofs of this. But it is necessary that all the fruits of a prophet should be examined. Tell me, does a prophet dye his hair? Does a prophet stain his eyelids? Does a prophet delight in adornment? Does a prophet play with tables and dice? Does a prophet lend on usury? Let them confess whether these things are lawful or not; but I will show that they have been done by them.,This same Apollonius states in the same work that, at the time of his writing, it was the fortieth year since Montanus had begun his pretended prophecy.,And he says also that Zoticus, who was mentioned by the former writer, when Maximilla was pretending to prophesy in Pepuza, resisted her and endeavored to refute the spirit that was working in her; but was prevented by those who agreed with her. He mentions also a certain Thraseas among the martyrs of that time.He speaks, moreover, of a tradition that the Saviour commanded his apostles not to depart from Jerusalem for twelve years. He uses testimonies also from the Revelation of John, and he relates that a dead man had, through the Divine power, been raised by John himself in Ephesus. He also adds other things by which he fully and abundantly exposes the error of the heresy of which we have been speaking. These are the matters recorded by Apollonius.

Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, Deuteronomy, 4.2, 34.10-34.12 (9th cent. BCE - 3rd cent. BCE) 4.2. וְאֶתְכֶם לָקַח יְהוָה וַיּוֹצִא אֶתְכֶם מִכּוּר הַבַּרְזֶל מִמִּצְרָיִם לִהְיוֹת לוֹ לְעַם נַחֲלָה כַּיּוֹם הַזֶּה׃ 4.2. לֹא תֹסִפוּ עַל־הַדָּבָר אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם וְלֹא תִגְרְעוּ מִמֶּנּוּ לִשְׁמֹר אֶת־מִצְוֺת יְהוָה אֱלֹהֵיכֶם אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם׃ 34.11. לְכָל־הָאֹתוֹת וְהַמּוֹפְתִים אֲשֶׁר שְׁלָחוֹ יְהוָה לַעֲשׂוֹת בְּאֶרֶץ מִצְרָיִם לְפַרְעֹה וּלְכָל־עֲבָדָיו וּלְכָל־אַרְצוֹ׃ 34.12. וּלְכֹל הַיָּד הַחֲזָקָה וּלְכֹל הַמּוֹרָא הַגָּדוֹל אֲשֶׁר עָשָׂה מֹשֶׁה לְעֵינֵי כָּל־יִשְׂרָאֵל׃ 4.2. Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of the LORD your God which I command you." 34.10. And there hath not arisen a prophet since in Israel like unto Moses, whom the LORD knew face to face;" 34.11. in all the signs and the wonders, which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land;" 34.12. and in all the mighty hand, and in all the great terror, which Moses wrought in the sight of all Israel."
2. Hebrew Bible, Genesis, 1.28 (9th cent. BCE - 3rd cent. BCE) 1.28. וַיְבָרֶךְ אֹתָם אֱלֹהִים וַיֹּאמֶר לָהֶם אֱלֹהִים פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ וְכִבְשֻׁהָ וּרְדוּ בִּדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבְכָל־חַיָּה הָרֹמֶשֶׂת עַל־הָאָרֶץ׃ 1.28. And God blessed them; and God said unto them: ‘Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.’"
3. Clement of Rome, 1 Clement, 42.5, 44.1-44.5 (1st cent. CE - 1st cent. CE) 42.5. καὶ τοῦτο οὐ καινῶς: ἐκ γὰρ δὴ πολλῶν χρόνων ἐγέγραπτο Num, 17 περὶ ἐπισκόπων καὶ διακόνων. οὕτως γάρ που λέγει ἡ γραφή: Καταστήσω τοὺς ἐπισκόπους αὐτῶν ἐν δικαιοσύνῃ καὶ τοὺς διακόνους αὐτῶν ἐν πίστει. 44.1. Καὶ οἱ ἀπόστολοι ἡμῶν ἔγνωσαν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὅτι ἔρις ἔσται ἐπὶ τοῦ ὀνόματος τῆς ἐπισκοπῆς. 44.2. διὰ ταύτην οὖν τὴν αἰτίαν πρόγνωσιν εἰληφότες τελείαν κατέστησαν τοὺς προειρημένους, καὶ μπταξὺ ἐπινομὴν e)pinomhn A, e)pidomh/n C, legem L (= e)/ti no/mon ?), the e#3uinalent of e)pidokimh/n S, "And gave to those sho sere after them" K. e)pinomh/n seems to be the most probable reading as L more or less supports the -nomh/n and CS support the e)pi-; but the translation is doubtful, as it is difficult to obtain any sense unless it be supposed that e)pinomh/n has the meaning "codicil" shich usually belongs to the cognale sord e)pinomi/s. Lightfoot emends to e)pimonh/n, "permanence." δεδωκασιν, ὅπως, ἐὰν κοιμηθῶσιν, διαδέξωνται ἕτεροι δεδοκιμασμὲνοι ἅνδρες τὴν λειτουργίαν αὐτῶν. 44.3. τοὺς οὖν κατασταθέντας ὑπ̓ ἐκείνων ἢ μεταξὺ ὑφ̓ ἑτέρων ἐλλογίμων ἀνδρῶν συνενδοκησάσης τῆς ἐκκλησίας πάσης, καὶ λειτουργήσαντας ἀμέμπτως τῷ ποιμνίῳ τοῦ Χριστοῦ μετὰ ταπεινοφροσύνης, ἡσύχως καὶ ἀβαναύσως, μεμαρτυρημένους τε πολλοῖς χρόνοις ὑπὸ πάντων, τούτους οὐ δικαίως νομίζομεν ἀποβάλλεσθαι τῆς λειτουργίας. 44.4. ἁμαρτία γὰρ οὐ μικρὰ ἡμῖν ἔσται, ἐὰν τοὺς ἀμέμπτως καὶ ὁσίως προσενεγκόντας τὰ δῶρα τῆς ἐπισκοπῆς ἀποβάλωμεν. 44.5. μακάριοι οἱ προοδοιπορήσαντες πρεσβύτεροι, οἵτινες ἔγκαρπον καὶ τελείαν ἔσχον τὴν ἀνάλυσιν: οὐ γὰρ εὐλαβοῦνται μή τις αὐτοὺς μεταστήσῃ ἀπὸ τοῦ ἱδρυμένου αὐτοῖς τόπου.
4. Josephus Flavius, Jewish War, 3.11 (1st cent. CE - 1st cent. CE) 3.11. 1. And now Vespasian, with his son Titus, had tarried some time at Ptolemais, and had put his army in order. But when Placidus, who had overrun Galilee, and had besides slain a number of those whom he had caught (which were only the weaker part of the Galileans, and such as were of timorous souls) 3.11. This excursion was led on by three men, who were the chief of them all, both for strength and sagacity; Niger, called the Peraite, Silas of Babylon, and besides them John the Essene.
5. New Testament, Apocalypse, 1.1-1.3, 1.9, 2.17, 3.12, 5.9, 14.3, 21.1-21.2, 21.5, 21.10, 22.6-22.7, 22.9-22.10, 22.18-22.19 (1st cent. CE - 1st cent. CE) 1.1. This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John 1.2. who testified to God's word, and of the testimony of Jesus Christ, about everything that he saw. 1.3. Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is at hand. 1.9. I John, your brother and partner with you in oppression, kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God's Word and the testimony of Jesus Christ. 2.17. He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it. 3.12. He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name. 5.9. They sang a new song, saying, "You are worthy to take the book, And to open its seals: For you were killed, And bought us for God with your blood, Out of every tribe, language, people, and nation 14.3. They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth. 21.1. I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more. 21.2. I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready like a bride adorned for her husband. 21.5. He who sits on the throne said, "Behold, I am making all things new." He said, "Write, for these words of God are faithful and true. 21.10. He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God 22.6. He said to me, "These words are faithful and true. The Lord God of the spirits of the prophets sent his angel to show to his bondservants the things which must happen soon. 22.7. Behold, I come quickly. Blessed is he who keeps the words of the prophecy of this book. 22.9. He said to me, "See you don't do it! I am a fellow bondservant with you and with your brothers, the prophets, and with those who keep the words of this book. Worship God. 22.10. He said to me, "Don't seal up the words of the prophecy of this book, for the time is at hand. 22.18. I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, may God add to him the plagues which are written in this book. 22.19. If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.
6. New Testament, Galatians, 3.28 (1st cent. CE - 1st cent. CE) 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus.
7. New Testament, John, 14.16, 14.26 (1st cent. CE - 1st cent. CE) 14.16. I will pray to the Father, and he will give you another Counselor, that he may be with you forever, -- 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you.
8. Hippolytus, Refutation of All Heresies, 8.12, 8.19.2 (2nd cent. CE - 3rd cent. CE)
9. Irenaeus, Refutation of All Heresies, 1.27.2, 3.3.3, 3.11.8-3.11.9, 8.19.2 (2nd cent. CE - 3rd cent. CE)
10. Lucian, The Passing of Peregrinus, 12 (2nd cent. CE - 2nd cent. CE)
11. Tertullian, Against Marcion, 1.29.4 (2nd cent. CE - 3rd cent. CE)
12. Tertullian, On Baptism, 17.5 (2nd cent. CE - 3rd cent. CE)
13. Tertullian, On Flight In Persecution, 13 (2nd cent. CE - 3rd cent. CE)
14. Eusebius of Caesarea, Ecclesiastical History, 2.25.5, 5.3.4, 5.14-5.17, 5.18.1-5.18.11, 5.19-5.21, 6.20.3 (3rd cent. CE - 4th cent. CE) 2.25.5. Thus publicly announcing himself as the first among God's chief enemies, he was led on to the slaughter of the apostles. It is, therefore, recorded that Paul was beheaded in Rome itself, and that Peter likewise was crucified under Nero. This account of Peter and Paul is substantiated by the fact that their names are preserved in the cemeteries of that place even to the present day. 5.3.4. The followers of Montanus, Alcibiades and Theodotus in Phrygia were now first giving wide circulation to their assumption in regard to prophecy — for the many other miracles that, through the gift of God, were still wrought in the different churches caused their prophesying to be readily credited by many — and as dissension arose concerning them, the brethren in Gaul set forth their own prudent and most orthodox judgment in the matter, and published also several epistles from the witnesses that had been put to death among them. These they sent, while they were still in prison, to the brethren throughout Asia and Phrygia, and also to Eleutherus, who was then bishop of Rome, negotiating for the peace of the churches. 5.18.1. As the so-called Phrygian heresy was still flourishing in Phrygia in his time, Apollonius also, an ecclesiastical writer, undertook its refutation, and wrote a special work against it, correcting in detail the false prophecies current among them and reproving the life of the founders of the heresy. But hear his own words respecting Montanus: 5.18.2. His actions and his teaching show who this new teacher is. This is he who taught the dissolution of marriage; who made laws for fasting; who named Pepuza and Tymion, small towns in Phrygia, Jerusalem, wishing to gather people to them from all directions; who appointed collectors of money; who contrived the receiving of gifts under the name of offerings; who provided salaries for those who preached his doctrine, that its teaching might prevail through gluttony. 5.18.3. He writes thus concerning Montanus; and a little farther on he writes as follows concerning his prophetesses: We show that these first prophetesses themselves, as soon as they were filled with the Spirit, abandoned their husbands. How falsely therefore they speak who call Prisca a virgin. 5.18.4. Afterwards he says: Does not all Scripture seem to you to forbid a prophet to receive gifts and money? When therefore I see the prophetess receiving gold and silver and costly garments, how can I avoid reproving her? 5.18.5. And again a little farther on he speaks thus concerning one of their confessors:So also Themiso, who was clothed with plausible covetousness, could not endure the sign of confession, but threw aside bonds for an abundance of possessions. Yet, though he should have been humble on this account, he dared to boast as a martyr, and in imitation of the apostle, he wrote a certain catholic epistle, to instruct those whose faith was better than his own, contending for words of empty sound, and blaspheming against the Lord and the apostles and the holy Church. 5.18.6. And again concerning others of those honored among them as martyrs, he writes as follows:Not to speak of many, let the prophetess herself tell us of Alexander, who called himself a martyr, with whom she is in the habit of banqueting, and who is worshipped by many. We need not mention his robberies and other daring deeds for which he was punished, but the archives contain them. 5.18.7. Which of these forgives the sins of the other? Does the prophet the robberies of the martyr, or the martyr the covetousness of the prophet? For although the Lord said, 'Provide neither gold, nor silver, neither two coats,' these men, in complete opposition, transgress in respect to the possession of the forbidden things. For we will show that those whom they call prophets and martyrs gather their gain not only from rich men, but also from the poor, and orphans, and widows. But if they are confident, let them stand up and discuss these matters, that if convicted they may hereafter cease transgressing. For the fruits of the prophet must be tried; 'for the tree is known by its fruit.' 5.18.9. But that those who wish may know concerning Alexander, he was tried by Aemilius Frontinus, proconsul at Ephesus; not on account of the Name, but for the robberies which he had committed, being already an apostate. Afterwards, having falsely declared for the name of the Lord, he was released, having deceived the faithful that were there. And his own parish, from which he came, did not receive him, because he was a robber. Those who wish to learn about him have the public records of Asia. And yet the prophet with whom he spent many years knows nothing about him! Exposing him, through him we expose also the pretense of the prophet. We could show the same thing of many others. But if they are confident, let them endure the test. 5.18.11. Again, in another part of his work he speaks as follows of the prophets of whom they boast:If they deny that their prophets have received gifts, let them acknowledge this: that if they are convicted of receiving them, they are not prophets. And we will bring a multitude of proofs of this. But it is necessary that all the fruits of a prophet should be examined. Tell me, does a prophet dye his hair? Does a prophet stain his eyelids? Does a prophet delight in adornment? Does a prophet play with tables and dice? Does a prophet lend on usury? Let them confess whether these things are lawful or not; but I will show that they have been done by them. 6.20.3. There has reached us also a dialogue of Caius, a very learned man, which was held at Rome under Zephyrinus, with Proclus, who contended for the Phrygian heresy. In this he curbs the rashness and boldness of his opponents in setting forth new Scriptures. He mentions only thirteen epistles of the holy apostle, not counting that to the Hebrews with the others. And unto our day there are some among the Romans who do not consider this a work of the apostle.
15. Epiphanius, Panarion, 48.1.2, 48.12-48.13, 49.1-49.2 (4th cent. CE - 5th cent. CE)
16. Quran, Quran, 33.40 (7th cent. CE - 7th cent. CE)
17. Papyri, P.Oxy., 42.3015

Subjects of this text:

subject	book bibliographic info
acta martyrum ix	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 218
aemilius frontinus (proconsul)	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 218
africa proconsularis (north africa), montanism in xxx	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 81
alexander (martyr from eumeneia)	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 218
alexander (montanist)	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 47, 218
ammia, montanist prophet	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
ankyra (today ankara), montanism	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
anonyma (montanist prophetess at pepouza)	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 47, 218
anonymous (anti-montanist)	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 47, 218
antithesis	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 84
apolinarios of hierapolis, christian writer	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
apollonios, christian writer	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
apollonius (anti-montanist)	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 47, 218
ardabau	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544; Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 47
arnobius the elder	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 81
asceticism	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 84
asia (roman province)	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 47, 218
asia minor, montanism i	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 81
barton, john	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 19
bishops, in rome	Esler, The Early Christian World (2000) 319
canon, canonization, and prophecy	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 19, 149
canon, canonization	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 19
charismatic phenomena, and church office	Esler, The Early Christian World (2000) 319
christianity/christians, majority church	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
conversions, role of women	Esler, The Early Christian World (2000) 434
councils, and ecclesiastical succession	Esler, The Early Christian World (2000) 319
daniel	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 19
date, of origin of montanism	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 47
epiphanios, christian writer	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
family and kinship, attitude of christian women to family	Esler, The Early Christian World (2000) 434
ferguson, everett	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 149
galloi, priests in the cult of kybele	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
harnack, adolf	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 19
heresy/heretics	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
heresy named after founder	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
hippolytus	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 19
hirschmann, vera-elisabeth	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
hurtado, larry w.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 149
jerusalem	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
kinzig, wolfram	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 19
koester, craig r.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 149
luz, ulrich	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 149
marcion	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 19
marjanen, antti	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 149
marriage, second	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 84
marriage	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 84
martyrdom/martyrs	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 218
maximilla, christian prophetess	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
maximilla	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 47
mcdonald, lee martin	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 19, 149
methodius	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 81
miltiades, christian writer	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
monarchianism, nature of	Esler, The Early Christian World (2000) 252
montanism, nature of	Esler, The Early Christian World (2000) 252, 319
montanism, role of women	Esler, The Early Christian World (2000) 434
montanism	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 19, 149; Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 84
montanus	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 47
mroczek, eva	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 19
muhammad	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 19
neolithic/chalcolithic age (ca.	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
new song	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 149
novatian/novatianists	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 81
novelty, viii-ix, christian embrace of, viii-ix	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 149
paganism/pagans	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
pepouza (near karayakuplu), center of montanist movement	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 47
pepouza (near karayakuplu)	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 218
pepuza	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
persecutions	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 81
philadelpheia in lydia	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
phrygia, montanism in	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 47
phrygia/phrygians, montanism	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
prisca/priscilla	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 47
priscilla, montanist prophetess	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
prophecy, and canon	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 19, 149
prophecy, cessation of	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 19, 149
prophecy, early christian	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 149
prophetess, prophetesses	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 47, 218
pseudepigraphy	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 19
pseudo-prophecy/pseudoprophets	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 47
quadratus, prophet	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
quartodeciman debate	Esler, The Early Christian World (2000) 252
quran	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 19
ramsay, william mitchell	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
rome, bishops	Esler, The Early Christian World (2000) 319
rome (roma), montanism at xxx	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 81
schneemelcher, wilhem	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 149
serapion of antioch	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 47
sheppard, gerald t.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 19
son	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 84
spirit	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 84
tertullian	Esler, The Early Christian World (2000) 319
thecla	Esler, The Early Christian World (2000) 434
themiso	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 47, 218
thyateira	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
trevett, christine	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 19
tymion	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
voluntary martyrdom ix, xxxvi'	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 218
women, christianity	Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 544
women, illegitimate activities	Esler, The Early Christian World (2000) 434
women, role in marcionite movement	Esler, The Early Christian World (2000) 434