Tiresias: The Ancient Mediterranean Religions Source Database

5662

Eusebius Of Caesarea, Ecclesiastical History, 4.3
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Intertexts (texts cited often on the same page as the searched text):

5 results
1. Hebrew Bible, Song of Songs, 2.16, 5.9 (9th cent. BCE - 3rd cent. BCE) 2.16. דּוֹדִי לִי וַאֲנִי לוֹ הָרֹעֶה בַּשּׁוֹשַׁנִּים׃ 5.9. מַה־דּוֹדֵךְ מִדּוֹד הַיָּפָה בַּנָּשִׁים מַה־דּוֹדֵךְ מִדּוֹד שֶׁכָּכָה הִשְׁבַּעְתָּנוּ׃ 2.16. My beloved is mine, and I am his, That feedeth among the lilies. 5.9. ’What is thy beloved more than another beloved, O thou fairest among women? What is thy beloved more than another beloved, That thou dost so adjure us?’
2. Anon., Epistle of Barnabas, 13.1 (1st cent. CE - 2nd cent. CE) 13.1. Now let us see whether this people or the first people hath the inheritance, and whether the covet had reference to us or to them.
3. New Testament, Acts, 8 (1st cent. CE - 2nd cent. CE)
4. Philostratus The Athenian, Life of Apollonius, 8.6-8.7 (2nd cent. CE - missingth cent. CE) 8.6. But inasmuch as he had composed an oration which he would have delivered by the clock in defense of himself, only the tyrant confined him to the questions which I have enumerated, I have determined to publish this oration also. For I am well aware, indeed, that those who highly esteem the style of buffoons will find fault in it, as being less chaste and severe in its style than they consider it should be, and as too bombastic in language and tone. However, when I consider that Apollonius was a sage, it seems to me that he would have unworthily concealed his true character if he had merely studied symmetry of endings, and antithesis, clicking his tongue as if it had been a castanet. For these tricks suit the genius of rhetoricians, though they are not necessary even to them. For forensic art, if it be too obvious, is apt to betray him who resorts to it as anxious to impose upon the judges; whereas if it is well concealed, it is likely to carry off a favorable verdict; for true cleverness consists in concealing from the judges the very cleverness of the pleader. But when a wise man is defending his cause — and I need not say that a wise man will not arraign another for faults which he has the will and strength to rebuke — he requires quite another style than that of the hacks of the law-court; and though his oration must be well-prepared, it must not seem to be so, and it should possess a certain elevation almost amounting to scorn, and he must take care in speaking not to throw himself on the pity of the judges. For how can he appeal to the pity of others who would not condescend to solicit anything? Such an oration will my hero's seem to those who shall diligently study both myself and him; for it was composed by him in the following manner:
5. Eusebius of Caesarea, Ecclesiastical History, 4.6, 4.8-4.9 (3rd cent. CE - 4th cent. CE)

Subjects of this text:

subject	book bibliographic info
akiva,r.	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 252
apollonius of tyana,greek magician	Rizzi (2010), Hadrian and the Christians, 17
apuleius,roman writer	Rizzi (2010), Hadrian and the Christians, 17
aristides,christian apologist	Rizzi (2010), Hadrian and the Christians, 17
aristides	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 252
asceticism'	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 219
conflict,of jews and christians (parting of the ways)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 252
domitian,roman emperor	Rizzi (2010), Hadrian and the Christians, 17
eucharist,of bread and water	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 219
eusebius,christian historian	Rizzi (2010), Hadrian and the Christians, 17
jacob	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 252
jerusalem (zion)	Rizzi (2010), Hadrian and the Christians, 17
laban	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 252
leah	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 252
metaphor(ical)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 252
paul	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 219
philostratus,greek writer	Rizzi (2010), Hadrian and the Christians, 17
quadratus,christian apologist	Rizzi (2010), Hadrian and the Christians, 17
quadratus	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 252
rachel	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 252
revolt/war, under hadrian/bar kokhba	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 252
rome	Rizzi (2010), Hadrian and the Christians, 17
simon magus,jewish magician	Rizzi (2010), Hadrian and the Christians, 17