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Tiresias: The Ancient Mediterranean Religions Source Database



5662
Eusebius Of Caesarea, Ecclesiastical History, 3.31.3


nanFor in Asia also great lights have fallen asleep, which shall rise again on the last day, at the coming of the Lord, when he shall come with glory from heaven and shall seek out all the saints. Among these are Philip, one of the twelve apostles, who sleeps in Hierapolis, and his two aged virgin daughters, and another daughter who lived in the Holy Spirit and now rests at Ephesus; and moreover John, who was both a witness and a teacher, who reclined upon the bosom of the Lord, and being a priest wore the sacerdotal plate. He also sleeps at Ephesus.


Intertexts (texts cited often on the same page as the searched text):

19 results
1. Hebrew Bible, Numbers, 27.17 (9th cent. BCE - 3rd cent. BCE)

27.17. אֲשֶׁר־יֵצֵא לִפְנֵיהֶם וַאֲשֶׁר יָבֹא לִפְנֵיהֶם וַאֲשֶׁר יוֹצִיאֵם וַאֲשֶׁר יְבִיאֵם וְלֹא תִהְיֶה עֲדַת יְהוָה כַּצֹּאן אֲשֶׁר אֵין־לָהֶם רֹעֶה׃ 27.17. who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.’"
2. Anon., Didache, 10.7, 11.7, 13.3 (1st cent. CE - 2nd cent. CE)

3. New Testament, 1 Peter, 2.13-2.17, 5.9, 5.13 (1st cent. CE - 1st cent. CE)

2.13. Therefore subject yourselves to every ordice of man for the Lord's sake: whether to the king, as supreme; 2.14. or to governors, as sent by him for vengeance on evil-doers and for praise to those who do well. 2.15. For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men: 2.16. as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 2.17. Honor all men. Love the brotherhood. Fear God. Honor the king. 5.9. Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings. 5.13. She who is in Babylon, elect together with you, greets you; and so does Mark, my son.
4. New Testament, 1 Corinthians, 15.5 (1st cent. CE - 1st cent. CE)

15.5. and that heappeared to Cephas, then to the twelve.
5. New Testament, Acts, 1.2, 1.8, 5.1-5.11, 6.1-6.5, 8.40, 10.1-10.33, 21.8-21.10 (1st cent. CE - 2nd cent. CE)

1.2. until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. 1.8. But you will receive power when the Holy Spirit has come on you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth. 5.1. But a certain man named Aias, with Sapphira, his wife, sold a possession 5.2. and kept back part of the price, his wife also being aware of it, and brought a certain part, and laid it at the apostles' feet. 5.3. But Peter said, "Aias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land? 5.4. While you kept it, didn't it remain your own? After it was sold, wasn't it in your power? How is it that you have conceived this thing in your heart? You haven't lied to men, but to God. 5.5. Aias, hearing these words, fell down and died. Great fear came on all who heard these things. 5.6. The young men arose and wrapped him up, and they carried him out and buried him. 5.7. About three hours later, his wife, not knowing what had happened, came in. 5.8. Peter answered her, "Tell me whether you sold the land for so much."She said, "Yes, for so much. 5.9. But Peter asked her, "How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out. 5.10. She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband. 5.11. Great fear came on the whole assembly, and on all who heard these things. 6.1. Now in those days, when the number of the disciples was multiplying, there arose a grumbling of the Grecian Jews against the Hebrews because their widows were neglected in the daily service. 6.2. The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables. 6.3. Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business. 6.4. But we will continue steadfastly in prayer and in the ministry of the word. 6.5. These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch; 8.40. But Philip was found at Azotus. Passing through, he preached the gospel to all the cities, until he came to Caesarea. 10.1. Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment 10.2. a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God. 10.3. At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, "Cornelius! 10.4. He, fastening his eyes on him, and being frightened, said, "What is it, Lord?"He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God. 10.5. Now send men to Joppa, and get Simon, who is surnamed Peter. 10.6. He lodges with one Simon, a tanner, whose house is by the seaside. 10.7. When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually. 10.8. Having explained everything to them, he sent them to Joppa. 10.9. Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon. 10.10. He became hungry and desired to eat, but while they were preparing, he fell into a trance. 10.11. He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth 10.12. in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky. 10.13. A voice came to him, "Rise, Peter, kill and eat! 10.14. But Peter said, "Not so, Lord; for I have never eaten anything that is common or unclean. 10.15. A voice came to him again the second time, "What God has cleansed, you must not make unholy. 10.16. This was done three times, and immediately the vessel was received up into heaven. 10.17. Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood before the gate 10.18. and called and asked whether Simon, who was surnamed Peter, was lodging there. 10.19. While Peter thought about the vision, the Spirit said to him, "Behold, three men seek you. 10.20. But arise, get down, and go with them, doubting nothing; for I have sent them. 10.21. Peter went down to the men, and said, "Behold, I am he whom you seek. Why have you come? 10.22. They said, "Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say. 10.23. So he called them in and lodged them. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him. 10.24. On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends. 10.25. When it happened that Peter entered, Cornelius met him, fell down at his feet, and worshiped him. 10.26. But Peter raised him up, saying, "Stand up! I myself am also a man. 10.27. As he talked with him, he went in and found many gathered together. 10.28. He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean. 10.29. Therefore also I came without complaint when I was sent for. I ask therefore, why did you send for me? 10.30. Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing 10.31. and said, 'Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God. 10.32. Send therefore to Joppa, and summon Simon, who is surnamed Peter. He lodges in the house of Simon a tanner, by the seaside. When he comes, he will speak to you.' 10.33. Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God. 21.8. On the next day, we, who were Paul's companions, departed, and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him. 21.9. Now this man had four virgin daughters who prophesied. 21.10. As we stayed there some days, a certain prophet named Agabus came down from Judea.
6. New Testament, Apocalypse, 21.14 (1st cent. CE - 1st cent. CE)

21.14. The wall of the city had twelve foundations, and on them twelve names of the twelve Apostles of the Lamb.
7. New Testament, Colossians, 1.23 (1st cent. CE - 1st cent. CE)

1.23. if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the gospel which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant.
8. New Testament, Ephesians, 3.8 (1st cent. CE - 1st cent. CE)

3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ
9. New Testament, Galatians, 1.16 (1st cent. CE - 1st cent. CE)

1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood
10. New Testament, John, 6.67, 6.70 (1st cent. CE - 1st cent. CE)

6.67. Jesus said therefore to the twelve, "You don't also want to go away, do you? 6.70. He answered them, "Didn't I choose you, the twelve, and one of you is a devil?
11. New Testament, Luke, 6.13, 9.12, 18.31 (1st cent. CE - 1st cent. CE)

6.13. When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles: 9.12. The day began to wear away; and the twelve came, and said to him, "Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get provisions, for we are here in a deserted place. 18.31. He took the twelve aside, and said to them, "Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.
12. New Testament, Mark, 3.14, 4.10, 6.7, 6.34, 9.35, 10.32, 16.15 (1st cent. CE - 1st cent. CE)

3.14. He appointed twelve, that they might be with him, and that he might send them out to preach 4.10. When he was alone, those who were around him with the twelve asked him about the parables. 6.7. He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits. 6.34. Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things. 9.35. He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all. 10.32. They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him. 16.15. He said to them, "Go into all the world, and preach the gospel to the whole creation.
13. New Testament, Matthew, 9.36, 10.1-10.2, 11.1, 16.17-16.19, 20.17, 26.14, 26.20, 26.47, 28.16-28.20 (1st cent. CE - 1st cent. CE)

9.36. But when he saw the multitudes, he was moved with compassion for them, because they were weary and scattered, as sheep without a shepherd. 10.1. He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness. 10.2. Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother; 11.1. It happened that when Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities. 16.17. Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 16.18. I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. 16.19. I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven. 20.17. As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them 26.14. Then one of the twelve, who was called Judas Iscariot, went to the chief priests 26.20. Now when evening had come, he was reclining at the table with the twelve disciples. 26.47. While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priest and elders of the people. 28.16. But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 28.17. When they saw him, they bowed down to him, but some doubted. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
14. Clement of Alexandria, Miscellanies, 6.6.48 (2nd cent. CE - 3rd cent. CE)

15. Irenaeus, Refutation of All Heresies, 3.3 (2nd cent. CE - 3rd cent. CE)

16. Justin, Dialogue With Trypho, 42.1 (2nd cent. CE - 2nd cent. CE)

17. Tertullian, Against Marcion, 3.22 (2nd cent. CE - 3rd cent. CE)

3.22. You have the work of the apostles also predicted: How beautiful are the feet of them which preach the gospel of peace, which bring good tidings of good, not of war nor evil tidings. In response to which is the psalm, Their sound is gone through all the earth, and their words to the ends of the world; that is, the words of them who carry round about the law that proceeded from Sion and the Lord's word from Jerusalem, in order that that might come to pass which was written: They who were far from my righteousness, have come near to my righteousness and truth. When the apostles girded their loins for this business, they renounced the elders and rulers and priests of the Jews. Well, says he, but was it not above all things that they might preach the other god? Rather (that they might preach) that very self-same God, whose scripture they were with all their might fulfilling! Depart, depart, exclaims Isaiah; go out from thence, and touch not the unclean thing, that is blasphemy against Christ; Go out of the midst of her, even of the synagogue. Be separate who bear the vessels of the Lord. Isaiah 52:11 For already had the Lord, according to the preceding words (of the prophet), revealed His Holy One with His arm, that is to say, Christ by His mighty power, in the eyes of the nations, so that all the nations and the utmost parts of the earth have seen the salvation, which was from God. By thus departing from Judaism itself, when they exchanged the obligations and burdens of the law for the liberty of the gospel, they were fulfilling the psalm, Let us burst their bonds asunder, and cast away their yoke from us; and this indeed (they did) after that the heathen raged, and the people imagined vain devices; after that the kings of the earth set themselves, and the rulers took their counsel together against the Lord, and against His Christ. What did the apostles thereupon suffer? You answer: Every sort of iniquitous persecutions, from men that belonged indeed to that Creator who was the adversary of Him whom they were preaching. Then why does the Creator, if an adversary of Christ, not only predict that the apostles should incur this suffering, but even express His displeasure thereat? For He ought neither to predict the course of the other god, whom, as you contend, He knew not, nor to have expressed displeasure at that which He had taken care to bring about. See how the righteous perishes, and no man lays it to heart; and how merciful men are taken away, and no man considers. For the righteous man has been removed from the evil person. Isaiah 57:1 Who is this but Christ? Come, say they, let us take away the righteous, because He is not for our turn, (and He is clean contrary to our doings). Wisdom 2:12 Premising, therefore, and likewise subjoining the fact that Christ suffered, He foretold that His just ones should suffer equally with Him - both the apostles and all the faithful in succession; and He signed them with that very seal of which Ezekiel spoke: The Lord said to me, Go through the gate, through the midst of Jerusalem, and set the mark Tau upon the foreheads of the men. Now the Greek letter Tau and our own letter T is the very form of the cross, which He predicted would be the sign on our foreheads in the true Catholic Jerusalem, in which, according to the twenty-first Psalm, the brethren of Christ or children of God would ascribe glory to God the Father, in the person of Christ Himself addressing His Father; I will declare Your name unto my brethren; in the midst of the congregation will I sing praise unto You. For that which had to come to pass in our day in His name, and by His Spirit, He rightly foretold would be of Him. And a little afterwards He says: My praise shall be of You in the great congregation. In the sixty-seventh Psalm He says again: In the congregations bless the Lord God. So that with this agrees also the prophecy of Malachi: I have no pleasure in you, says the Lord; neither will I accept your offerings: for from the rising of the sun, even unto the going down of the same, my name shall be great among the Gentiles; and in every place sacrifice shall be offered unto my name, and a pure offering Malachi 1:10-11 - such as the ascription of glory, and blessing, and praise, and hymns. Now, inasmuch as all these things are also found among you, and the sign upon the forehead, and the sacraments of the church, and the offerings of the pure sacrifice, you ought now to burst forth, and declare that the Spirit of the Creator prophesied of your Christ.
18. Eusebius of Caesarea, Ecclesiastical History, 2.1, 2.23, 2.23.5, 3.31.4, 3.39.9, 5.24.2-5.24.4 (3rd cent. CE - 4th cent. CE)

2.23.5. He was holy from his mother's womb; and he drank no wine nor strong drink, nor did he eat flesh. No razor came upon his head; he did not anoint himself with oil, and he did not use the bath. 3.31.4. So much concerning their death. And in the Dialogue of Caius which we mentioned a little above, Proclus, against whom he directed his disputation, in agreement with what has been quoted, speaks thus concerning the death of Philip and his daughters: After him there were four prophetesses, the daughters of Philip, at Hierapolis in Asia. Their tomb is there and the tomb of their father. Such is his statement. 3.39.9. That Philip the apostle dwelt at Hierapolis with his daughters has been already stated. But it must be noted here that Papias, their contemporary, says that he heard a wonderful tale from the daughters of Philip. For he relates that in his time one rose from the dead. And he tells another wonderful story of Justus, surnamed Barsabbas: that he drank a deadly poison, and yet, by the grace of the Lord, suffered no harm. 5.24.2. We observe the exact day; neither adding, nor taking away. For in Asia also great lights have fallen asleep, which shall rise again on the day of the Lord's coming, when he shall come with glory from heaven, and shall seek out all the saints. Among these are Philip, one of the twelve apostles, who fell asleep in Hierapolis; and his two aged virgin daughters, and another daughter, who lived in the Holy Spirit and now rests at Ephesus; and, moreover, John, who was both a witness and a teacher, who reclined upon the bosom of the Lord, and, being a priest, wore the sacerdotal plate. 5.24.3. He fell asleep at Ephesus. 5.24.4. And Polycarp in Smyrna, who was a bishop and martyr; and Thraseas, bishop and martyr from Eumenia, who fell asleep in Smyrna.
19. Jerome, On Illustrious Men, 2 (5th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
acts of john Huttner, Early Christianity in the Lycus Valley (2013) 190
acts of the apostles Huttner, Early Christianity in the Lycus Valley (2013) 195
apocrypha Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 82
apostle Huttner, Early Christianity in the Lycus Valley (2013) 192
apostles Allison, 4 Baruch (2018) 441; Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 125
caesarea (by the sea) Huttner, Early Christianity in the Lycus Valley (2013) 192, 195
charismatic phenomena, and church office Esler, The Early Christian World (2000) 318
christ-followers, johannine Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 169
christian/ity, and prophecy Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 86
church, throne of david Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 125
clement of alexandria Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 125
colossae Huttner, Early Christianity in the Lycus Valley (2013) 192
daughters of philip Huttner, Early Christianity in the Lycus Valley (2013) 190, 192, 195, 196
didache, and prophets Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 86
earthquake Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 95
ephesus, buildings and streets, basilica of st. john Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 95
ephesus, buildings and streets, commercial agora Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 95
ephesus, buildings and streets, curetes street Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 95
ephesus, buildings and streets, harbour Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 95
ephesus, buildings and streets, olympieion Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 95
ephesus, buildings and streets, prytaneion Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 95
ephesus, buildings and streets, wall of lysimachus Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 95
ephesus, geography, ayasoluk hill Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 95
ephesus Huttner, Early Christianity in the Lycus Valley (2013) 192, 196
eusebius of caesarea Huttner, Early Christianity in the Lycus Valley (2013) 190, 196; Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 125
gaius (antimontanist) Huttner, Early Christianity in the Lycus Valley (2013) 196
heaven/heavenly Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 95
hierapolis Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 169; Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 95
holy spirit Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 95
ionia Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 95
irenaeus of lyons Esler, The Early Christian World (2000) 318
john (apostle) Huttner, Early Christianity in the Lycus Valley (2013) 190, 192
john (author) Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 169
kings, lysimachus Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 95
laodicea Huttner, Early Christianity in the Lycus Valley (2013) 192
martyrdom and ascension of isaiah, matthew, gospel of' Allison, 4 Baruch (2018) 441
martyrdom and ascension of isaiah Allison, 4 Baruch (2018) 441
mary, gospel Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 82
melito of laodicea Huttner, Early Christianity in the Lycus Valley (2013) 190
ministry, episcopoi, diakonoi and presbyteroi Esler, The Early Christian World (2000) 318
ministry, succession Esler, The Early Christian World (2000) 318
miracles Huttner, Early Christianity in the Lycus Valley (2013) 190
montanism Huttner, Early Christianity in the Lycus Valley (2013) 196
papias Huttner, Early Christianity in the Lycus Valley (2013) 190, 195, 196
patara Huttner, Early Christianity in the Lycus Valley (2013) 192
paul Huttner, Early Christianity in the Lycus Valley (2013) 192
philip (apostle) Huttner, Early Christianity in the Lycus Valley (2013) 190, 192, 195
philip (evangelist) Huttner, Early Christianity in the Lycus Valley (2013) 190, 192, 195
philip sidetes Huttner, Early Christianity in the Lycus Valley (2013) 190
polycrates of ephesus Huttner, Early Christianity in the Lycus Valley (2013) 192, 196
popes (roman), stephanus i Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 82
proclus (montanist) Huttner, Early Christianity in the Lycus Valley (2013) 196
prophets, prophecy Huttner, Early Christianity in the Lycus Valley (2013) 195, 196
ptolemais Huttner, Early Christianity in the Lycus Valley (2013) 192
quartodecimans Huttner, Early Christianity in the Lycus Valley (2013) 196
roman emperors, diocletian Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 95
roman emperors, hadrian Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 95
rome Huttner, Early Christianity in the Lycus Valley (2013) 192
seed Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 125
spirit Huttner, Early Christianity in the Lycus Valley (2013) 196
stephen Huttner, Early Christianity in the Lycus Valley (2013) 192
tralleis Huttner, Early Christianity in the Lycus Valley (2013) 195
tyre Huttner, Early Christianity in the Lycus Valley (2013) 192
victor of rome Huttner, Early Christianity in the Lycus Valley (2013) 192, 196
virgin, and see celibacy, virgin mary virgin mary Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 125
virgin, josephs other wife Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 125