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Tiresias: The Ancient Mediterranean Religions Source Database



5662
Eusebius Of Caesarea, Ecclesiastical History, 2.25.5


nanThus publicly announcing himself as the first among God's chief enemies, he was led on to the slaughter of the apostles. It is, therefore, recorded that Paul was beheaded in Rome itself, and that Peter likewise was crucified under Nero. This account of Peter and Paul is substantiated by the fact that their names are preserved in the cemeteries of that place even to the present day.


Intertexts (texts cited often on the same page as the searched text):

21 results
1. Clement of Rome, 1 Clement, 6, 5 (1st cent. CE - 1st cent. CE)

5. But not to dwell upon ancient examples, let us come to the most recent spiritual heroes. Let us take the noble examples furnished in our own generation. Through envy and jealousy the greatest and most righteous pillars [of the church] have been persecuted and put to death. Let us set before our eyes the illustrious apostles. Peter, through unrighteous envy, endured not one or two, but numerous labours; and when he had at length suffered martyrdom, departed to the place of glory due to him. Owing to envy, Paul also obtained the reward of patient endurance, after being seven times thrown into captivity, compelled to flee, and stoned. After preaching both in the east and west, he gained the illustrious reputation due to his faith, having taught righteousness to the whole world, and come to the extreme limit of the west, and suffered martyrdom under the prefects. Thus was he removed from the world, and went into the holy place, having proved himself a striking example of patience.
2. Ignatius, To The Romans, 4.3 (1st cent. CE - 2nd cent. CE)

4.3. I do not enjoin you, as Peter and Paul did. They were Apostles, I am a convict; they were free, but I am a slave to this very hour. Yet if I shall suffer, then am I a freed-man of Jesus Christ, and I shall rise free in Him. Now I am learning in my bonds to put away every desire.
3. Josephus Flavius, Jewish Antiquities, 20.103, 20.131, 20.205-20.207 (1st cent. CE - 1st cent. CE)

20.103. But now Herod, king of Chalcis, removed Joseph, the son of Camydus, from the high priesthood, and made Aias, the son of Nebedeu, his successor. And now it was that Cumanus came as successor to Tiberius Alexander; 20.131. whom Quadratus ordered to be put to death: but still he sent away Aias the high priest, and Aus the commander [of the temple], in bonds to Rome, to give an account of what they had done to Claudius Caesar. 20.205. But as for the high priest, Aias he increased in glory every day, and this to a great degree, and had obtained the favor and esteem of the citizens in a signal manner; for he was a great hoarder up of money: he therefore cultivated the friendship of Albinus, and of the high priest [Jesus], by making them presents; 20.206. he also had servants who were very wicked, who joined themselves to the boldest sort of the people, and went to the thrashing-floors, and took away the tithes that belonged to the priests by violence, and did not refrain from beating such as would not give these tithes to them. 20.207. So the other high priests acted in the like manner, as did those his servants, without any one being able to prohibit them; so that [some of the] priests, that of old were wont to be supported with those tithes, died for want of food.
4. New Testament, 1 Corinthians, 16.21 (1st cent. CE - 1st cent. CE)

16.21. This greeting is by me, Paul, with my own hand.
5. New Testament, Acts, 4.5, 5.17, 10.13-10.14, 22.3, 23.6-23.9, 24.1, 26.5, 26.8, 26.22-26.24 (1st cent. CE - 2nd cent. CE)

4.5. It happened in the morning, that their rulers, elders, and scribes were gathered together in Jerusalem. 5.17. But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy 10.13. A voice came to him, "Rise, Peter, kill and eat! 10.14. But Peter said, "Not so, Lord; for I have never eaten anything that is common or unclean. 22.3. I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as you all are this day. 23.6. But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged! 23.7. When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided. 23.8. For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess all of these. 23.9. A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. But if a spirit or angel has spoken to him, let's not fight against God! 24.1. After five days, the high priest, Aias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul. 26.5. having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee. 26.8. Why is it judged incredible with you, if God does raise the dead? 26.22. Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come 26.23. how the Christ must suffer, and how he first by the resurrection of the dead should proclaim light both to these people and to the Gentiles. 26.24. As he thus made his defense, Festus said with a loud voice, "Paul, you are crazy! Your great learning is driving you insane!
6. New Testament, Colossians, 2 (1st cent. CE - 1st cent. CE)

7. New Testament, Galatians, 6.11 (1st cent. CE - 1st cent. CE)

6.11. See with what large letters I write to you with my own hand.
8. New Testament, Hebrews, 13.9 (1st cent. CE - 1st cent. CE)

13.9. Don't be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.
9. New Testament, Philippians, 3.5 (1st cent. CE - 1st cent. CE)

3.5. circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
10. New Testament, Romans, 16.22 (1st cent. CE - 1st cent. CE)

16.22. I, Tertius, who write the letter, greet you in the Lord.
11. New Testament, Luke, 1.1, 1.3, 2.32, 24.26, 24.44 (1st cent. CE - 1st cent. CE)

1.1. Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us 1.3. it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus; 2.32. A light for revelation to the Gentiles, And the glory of your people Israel. 24.26. Didn't the Christ have to suffer these things and to enter into his glory? 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.
12. New Testament, Mark, 9.5 (1st cent. CE - 1st cent. CE)

9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah.
13. Polycarp of Smyrna, Letter To The Philippians, 9.1-9.2 (1st cent. CE - 2nd cent. CE)

14. Suetonius, Nero, 16.2 (1st cent. CE - 2nd cent. CE)

15. Tacitus, Annals, 13.19-13.21, 14.5, 14.42-14.45, 15.44, 15.44.2-15.44.5, 15.66-15.74 (1st cent. CE - 2nd cent. CE)

13.19.  Nothing in the list of mortal things is so unstable and so fleeting as the fame attached to a power not based on its own strength. Immediately Agrippina's threshold was forsaken: condolences there were none; visits there were none, except from a few women, whether out of love or hatred is uncertain. Among them was Junia Silana, driven by Messalina from her husband Silanus, as I related above. Eminent equally in blood, beauty, and voluptuousness, she was long the bosom friend of Agrippina. Then came a private quarrel between the pair: for Agrippina had deterred the young noble Sextius Africanus from marriage with Silana by describing her as a woman of no morals and uncertain age; not with the intention of reserving Africanus for herself, but to keep a wealthy and childless widow from passing into the possession of a husband. With the prospect of revenge presenting itself, Silana now suborned two of her clients, Iturius and Calvisius, to undertake the accusation; her charge being not the old, oft-heard tale that Agrippina was mourning the death of Britannicus or publishing the wrongs of Octavia, but that she had determined to encourage Rubellius Plautus into revolution — on the maternal side he was a descendant of the deified Augustus in the same degree as Nero — and as the partner of his couch and then of his throne to make her way once more into the conduct of affairs. The charges were communicated by Iturius and Calvisius to Atimetus, a freedman of Nero's aunt Domitia. Overjoyed at this windfall — for competition was bitter between Agrippina and Domitia — Atimetus incited the actor Paris, also a freedman of Domitia, to go on the instant and present the charge in the darkest colours. 13.20.  The night was well advanced, and Nero was protracting it over his wine, when Paris — accustomed ordinarily about this hour to add life to the imperial debauch, but now composed to melancholy — entered the room, and by exposing the indictment in detail so terrified his auditor that he decided not merely to kill his mother and Plautus but even to remove Burrus from his command, on the ground that he owed his promotion to Agrippina and was now paying his debt. According to Fabius Rusticus, letters patent to Caecina Tuscus, investing him with the charge of the praetorian cohorts, were actually written, but by the intervention of Seneca the post was saved for Burrus. Pliny and Cluvius refer to no suspicion of the prefect's loyalty; and Fabius certainly tends to overpraise Seneca, by whose friendship he flourished. For myself, where the authorities are uimous, I shall follow them: if their versions disagree, I shall record them under the names of their sponsors. — Unnerved and eager for the execution of his mother, Nero was not to be delayed, until Burrus promised that, if her guilt was proved, death should follow. "But," he added, "any person whatsoever, above all a parent, would have to be allowed the opportunity of defence; and here no accusers were present; only a solitary voice, and that borne from the house of an enemy. Let him take into consideration the darkness, the wakeful night spent in conviviality, the whole of the circumstances, so conducive to rashness and unreason. 13.21.  When the emperor's fears had been thus calmed, at break of day a visit was paid to Agrippina; who was to listen to the charges, and rebut them or pay the penalty. The commission was carried out by Burrus under the eye of Seneca: a number of freedmen also were present as witnesses to the conversation. Then, after recapitulating the charges and their authors, Burrus adopted a threatening attitude. Agrippina summoned up her pride:— "I am not astonished," she said, "that Silana, who has never known maternity, should have no knowledge of a mother's heart: for parents do not change their children as a wanton changes her adulterers. Nor, if Iturius and Calvisius, after consuming the last morsel of their estates, pay their aged mistress the last abject service of undertaking a delation, is that a reason why my own fair fame should be darkened by the blood of my son or the emperor's conscience by that of his mother? For as to Domitia — I should thank her for her enmity, if she were competing with me in benevolence to my Nero, instead of staging this comedy with the help of her bedfellow Atimetus and her mummer Paris. In the days when my counsels were preparing his adoption, his proconsular power, his consulate in prospect, and the other steps to his sovereignty, she was embellishing the fish-ponds of her beloved Baiae. — Or let a man stand forth to convict me of tampering with the guards in the capital — of shaking the allegiance of the provinces — or, finally, of seducing either slave or freedman into crime! Could I have lived with Britannicus on the throne? And if Plautus or another shall acquire the empire and sit in judgement, am I to assume there is a dearth of accusers prepared to indict me, no longer for the occasional hasty utterances of an ill-regulated love, but for guilt from which only a son can absolve?" The listeners were moved, but she demanded an interview with her son. There she neither spoke in support of her innocence, as though she could entertain misgivings, nor on the theme of her services, as though she would cast them in his teeth, but procured vengeance upon her accusers and recognition for her friends. 14.5.  A starlit night and the calm of an unruffled sea appeared to have been sent by Heaven to afford proof of guilt. The ship had made no great way, and two of Agrippina's household were in attendance, Crepereius Gallus standing not far from the tiller, while Acerronia, bending over the feet of the recumbent princess, recalled exultantly the penitence of the son and the re-entry of the mother into favour. Suddenly the signal was given: the canopy above them, which had been heavily weighted with lead, dropped, and Crepereius was crushed and killed on the spot. Agrippina and Acerronia were saved by the height of the couch-sides, which, as it happened, were too solid to give way under the impact. Nor did the break-up of the vessel follow: for confusion was universal, and even the men accessory to the plot were impeded by the large numbers of the ignorant. The crew then decided to throw their weight on one side and so capsize the ship; but, even on their own part, agreement came too slowly for a sudden emergency, and a counter-effort by others allowed the victims a gentler fall into the waves. Acerronia, however, incautious enough to raise the cry that she was Agrippina, and to demand aid for the emperor's mother, was despatched with poles, oars, and every nautical weapon that came to hand. Agrippina, silent and so not generally recognised, though she received one wound in the shoulder, swam until she was met by a few fishing-smacks, and so reached the Lucrine lake, whence she was carried into her own villa. 14.42.  Shortly afterwards, the city prefect, Pedanius Secundus, was murdered by one of his own slaves; either because he had been refused emancipation after Pedanius had agreed to the price, or because he had contracted a passion for a catamite, and declined to tolerate the rivalry of his owner. Be that as it may, when the whole of the domestics who had been resident under the same roof ought, in accordance with the old custom, to have been led to execution, the rapid assembly of the populace, bent on protecting so many innocent lives, brought matters to the point of sedition, and the senate house was besieged. Even within its walls there was a party which protested against excessive harshness, though most members held that no change was advisable. Gaius Cassius, one of the majority, when his turn to speak arrived, argued in the following strain:— 14.43.  "I have frequently, Conscript Fathers, made one of this body, when demands were being presented for new senatorial decrees in contravention of the principles and the legislation of our fathers. And from me there came no opposition — not because I doubted that, whatever the issue, the provision made for it in the past was the better conceived and the more correct, and that, where revision took place, the alteration was for the worse; but because I had no wish to seem to be exalting my own branch of study by an overstrained affection for ancient usage. At the same time, I considered that what little influence I may possess ought not to be frittered away in perpetual expressions of dissent: I preferred it to remain intact for an hour when the state had need of advice. And that hour is come to‑day, when an ex-consul has been done to death in his own home by the treason of a slave — treason which none hindered or revealed, though as yet no attacks had shaken the senatorial decree which threatened the entire household with execution. By all means vote impunity! But whom shall his rank defend, when rank has not availed the prefect of Rome? Whom shall the number of his slaves protect, when four hundred could not shield Pedanius Secundus? Who shall find help in his domestics, when even fear for themselves cannot make them note our dangers? Or — as some can feign without a blush — did the killer avenge his personal wrongs because the contract touched his patrimony, or because he was losing a slave from his family establishment? Let us go the full way and pronounce the owner justly slain! 14.44.  "Is it your pleasure to muster arguments upon a point which has been considered by wiser minds than ours? But even if we had now for the first time to frame a decision, do you believe that a slave took the resolution of killing his master without an ominous phrase escaping him, without one word uttered in rashness? Assume, however, that he kept his counsel, that he procured his weapon in an unsuspecting household. Could he pass the watch, carry in his light, and perpetrate his murder without the knowledge of a soul? A crime has many antecedent symptoms. So long as our slaves disclose them, we may live solitary amid their numbers, secure amid their anxieties, and finally — if die we must — certain of our vengeance amid the guilty crowd. To our ancestors the temper of their slaves was always suspect, even when they were born on the same estate or under the same roof, and drew in affection for their owners with their earliest breath. But now that our households comprise nations — with customs the reverse of our own, with foreign cults or with none, you will never coerce such a medley of humanity except by terror. — 'But some innocent lives will be lost!' — Even so; for when every tenth man of the routed army drops beneath the club, the lot falls on the brave as well. All great examples carry with them something of injustice — injustice compensated, as against individual suffering, by the advantage of the community. 14.45.  While no one member ventured to controvert the opinion of Cassius, he was answered by a din of voices, expressing pity for the numbers, the age, or the sex of the victims, and for the undoubted innocence of the majority. In spite of all, the party advocating execution prevailed; but the decision could not be complied with, as a dense crowd gathered and threatened to resort to stones and firebrands. The Caesar then reprimanded the populace by edict, and lined the whole length of road, by which the condemned were being marched to punishment, with detachments of soldiers. Cingonius Varro had moved that even the freedmen, who had been present under the same roof, should be deported from Italy. The measure was vetoed by the emperor, lest gratuitous cruelty should aggravate a primitive custom which mercy had failed to temper. 15.44.  So far, the precautions taken were suggested by human prudence: now means were sought for appeasing deity, and application was made to the Sibylline books; at the injunction of which public prayers were offered to Vulcan, Ceres, and Proserpine, while Juno was propitiated by the matrons, first in the Capitol, then at the nearest point of the sea-shore, where water was drawn for sprinkling the temple and image of the goddess. Ritual banquets and all-night vigils were celebrated by women in the married state. But neither human help, nor imperial munificence, nor all the modes of placating Heaven, could stifle scandal or dispel the belief that the fire had taken place by order. Therefore, to scotch the rumour, Nero substituted as culprits, and punished with the utmost refinements of cruelty, a class of men, loathed for their vices, whom the crowd styled Christians. Christus, the founder of the name, had undergone the death penalty in the reign of Tiberius, by sentence of the procurator Pontius Pilatus, and the pernicious superstition was checked for a moment, only to break out once more, not merely in Judaea, the home of the disease, but in the capital itself, where all things horrible or shameful in the world collect and find a vogue. First, then, the confessed members of the sect were arrested; next, on their disclosures, vast numbers were convicted, not so much on the count of arson as for hatred of the human race. And derision accompanied their end: they were covered with wild beasts' skins and torn to death by dogs; or they were fastened on crosses, and, when daylight failed were burned to serve as lamps by night. Nero had offered his Gardens for the spectacle, and gave an exhibition in his Circus, mixing with the crowd in the habit of a charioteer, or mounted on his car. Hence, in spite of a guilt which had earned the most exemplary punishment, there arose a sentiment of pity, due to the impression that they were being sacrificed not for the welfare of the state but to the ferocity of a single man. 15.66.  But the military conspiracy itself no longer evaded detection; for the informers were stung into denouncing Faenius Rufus, whom they could not tolerate in the double part of accomplice and inquisitor. Accordingly, in the midst of Faenius' browbeating and threats, Scaevinus observed with a civil sneer that no one knew more than himself, and presented him with the advice to show his gratitude to so kindly a prince. Faenius was unable to retort either by speech or by silence. Tripping over his words, and patently terrified, while the rest — and notably the Roman knight Cervarius Proculus — strained every nerve for his conviction, he was seized and bound, at the emperor's order, by the private soldier Cassius, who was standing near in consideration of his remarkable bodily strength. 15.67.  Before long, the evidence of the same group destroyed the tribune Subrius Flavus. At first he sought to make unlikeness of character a ground of defence: a man of the sword, like himself, would never have shared so desperate an enterprise with unarmed effeminates. Then, as he was pressed more closely, he embraced the glory of confession. Questioned by Nero as to the motives which had led him so far as to forget his military oath:— "I hated you," he answered, "and yet there was not a man in the army truer to you, as long as you deserved to be loved. I began to hate you when you turned into the murderer of your mother and wife — a chariot-driver, an actor, a fire-raiser." I have reported his exact words; for, unlike those of Seneca, they were given no publicity; and the plain, strong sentiments of the soldier were not the less worth knowing. It was notorious that nothing in this conspiracy fell more harshly on the ears of Nero, who was equally ready to commit crimes and unaccustomed to be informed of what he was committing. The execution of Flavus was entrusted to the tribune Veianius Niger. Niger gave orders for a grave to be dug in a neighbouring field; where it was criticized by Flavus as neither deep nor broad enough:— "Faulty discipline even here," he observed to the soldiers around. When admonished to hold his neck out firmly:— "I only hope," he said, "that you will strike as firmly!" Shaking violently, the tribune severed the head with some difficulty at two blows, and boasted of his brutality to Nero by saying that he had killed with a stroke and a half. 15.68.  The next example of intrepidity was furnished by Sulpicius Asper; who to Nero's question, why he had conspired to murder him, rejoined curtly that it was the only service that could be rendered to his many infamies. He then underwent the ordained penalty. The other centurions, as well, met their fate without declining from their traditions; but such resolution was not for Faenius Rufus, who imported his lamentations even into his will. Nero was waiting for the consul Vestinus to be also incriminated, regarding him as a violent character and an enemy. But the conspirators had not shared their plans with Vestinus — some through old animosities, the majority because they considered him headstrong and impossible as a partner. Nero's hatred of him had grown out of intimate companionship — Vestinus understanding perfectly, and despising, the pusillanimity of the sovereign; the sovereign afraid of the masterful friend who so often mocked him with that rough humour which, if it draws too largely on truth, leaves pungent memories behind. An additional, and recent, motive was that Vestinus had contracted a marriage with Statilia Messalina, though well aware that the Caesar also was among her paramours. 15.69.  Accordingly, with neither a charge nor an accuser forthcoming, Nero, precluded from assuming the character of judge, turned to plain despotic force, and sent out the tribune Gerellanus with a cohort of soldiers, under orders to "forestall the attempts of the consul, seize what might be termed his citadel, and suppress his chosen corps of youths": Vestinus maintained a house overlooking the forum, and a retinue of handsome slaves of uniform age. On that day, he had fulfilled the whole of his consular functions, and was holding a dinner-party, either apprehending nothing or anxious to dissemble whatever he apprehended, when soldiers entered and said the tribune was asking for him. He rose without delay, and all was hurried through in a moment. He shut himself in his bedroom, the doctor was at hand, the arteries were cut: still vigorous, he was carried into the bath and plunged in hot water, without letting fall a word of self-pity. In the meantime, the guests who had been at table with him were surrounded by guards; nor were they released till a late hour of the night, when Nero, laughing at the dismay, which he had been picturing in his mind's eye, of the diners who were awaiting destruction after the feast, observed that they had paid dearly enough for their consular banquet. 15.70.  He next ordained the despatch of Lucan. When his blood was flowing, and he felt his feet and hands chilling and the life receding little by little from the extremities, though the heart retained warmth and sentience, Lucan recalled a passage in his own poem, where he had described a wounded soldier dying a similar form of death, and he recited the very verses. Those were his last words. Then Senecio and Quintianus and Scaevinus, belying their old effeminacy of life, and then the rest of the conspirators, met their end, doing and saying nothing that calls for remembrance. 15.71.  Meanwhile, however, the city was filled with funerals, and the Capitol with burnt offerings. Here, for the killing of a son; there, for that of a brother, a kinsman, or a friend; men were addressing their thanks to Heaven, bedecking their mansions with bays, falling at the knees of the sovereign, and persecuting his hand with kisses. And he, imagining that this was joy, recompensed the hurried informations of Antonius Navalis and Cervarius Proculus by a grant of immunity. Milichus, grown rich on rewards, assumed in its Greek form the title of Saviour. of the tribunes, Gavius Silanus, though acquitted, fell by his own hand; Statius Proxumus stultified the pardon he had received from the emperor by the folly of his end. Then . . . Pompeius, Cornelius Martialis, Flavius Nepos, and Statius Domitius, were deprived of their rank, on the ground that, without hating the Caesar, they had yet the reputation of doing so. Novius Priscus, as a friend of Seneca, Glitius Gallus and Annius Pollio as discredited if hardly convicted, were favoured with sentences of exile. Priscus was accompanied by his wife Artoria Flaccilla, Gallus by Egnatia Maximilla, the mistress of a great fortune, at first left intact but afterwards confiscated — two circumstances which redounded equally to her fame. Rufrius Crispinus was also banished: the conspiracy supplied the occasion, but he was detested by Nero as a former husband of Poppaea. To Verginius Flavus and Musonius Rufus expulsion was brought by the lustre of their names; for Verginius fostered the studies of youth by his eloquence, Musonius by the precepts of philosophy. As though to complete the troop and a round number, Cluvidienus Quietus, Julius Agrippa, Blitius Catulinus, Petronius Priscus, and Julius Altinus were allowed the Aegean islands. But Scaevinus' wife Caedicia and Caesennius Maximus were debarred from Italy, and by their punishment — and that alone — discovered that they had been on trial. Lucan's mother Acilia was ignored, without acquittal and without penalty. Now that all was over, Nero held a meeting of the troops, and made a distribution of two thousand sesterces a man, remitting in addition the price of the grain ration previously supplied to them at the current market rate. Then, as if to recount the achievements of a war, he convoked the senate and bestowed triumphal distinctions on the consular Petronius Turpilianus, the praetor designate Cocceius Nerva, and the praetorian prefect Tigellinus: Nerva and Tigellinus he exalted so far that, not content with triumphal statues in the Forum, he placed their effigies in the palace itself. Consular insignia were decreed to Nymphidius <Sabinus  . . .>. As Nymphidius now presents himself for the first time, I notice him briefly; for he too will be part of the tragedies of Rome. The son, then, of a freedwoman who had prostituted her handsome person among the slaves and freedmen of emperors, he described himself as the issue of Gaius Caesar: for some freak of chance had given him a tall figure and a lowering brow; or, possibly, Gaius, whose appetite extended even to harlots, had abused this man's mother with the rest . . . 15.73.  However, after he had spoken in the senate, Nero followed by publishing an edict to the people and a collection, in writing, of the informations laid and the avowals of the condemned; for in the gossip of the multitude he was being commonly attacked for procuring the destruction of great and guiltless citizens from motives of jealousy or of fear. Still, that a conspiracy was initiated, matured, brought home to its authors, was neither doubted at the period by those who were at pains to ascertain the facts, nor is denied by the exiles who have returned to the capital since the death of Nero. But in the senate, whilst all members, especially those with most to mourn, were stooping to sycophancy, Junius Gallio, dismayed by the death of his brother Seneca, and petitioning for his own existence, was attacked by Salienus Clemens, who styled him the enemy and parricide of his country; until he was deterred by the uimous request of the Fathers that he would avoid the appearance of abusing a national sorrow for the purposes of a private hatred, and would not reawaken cruelty by recurring to matters either settled or cancelled by the clemency of the sovereign. 15.74.  offerings and thanks were then voted to Heaven, the Sun, who had an old temple in the Circus, where the crime was to be staged, receiving special honour for revealing by his divine power the secrets of the conspiracy. The Circensian Games of Ceres were to be celebrated with an increased number of horse-races; the month of April was to take the name of Nero; a temple of Safety was to be erected on the site . . . from which Scaevinus had taken his dagger. That weapon the emperor himself consecrated in the Capitol, and inscribed it:— To Jove the Avenger. At the time, the incident passed unnoticed: after the armed rising of the other"avenger," Julius Vindex, it was read as a token and a presage of coming retribution. I find in the records of the senate that Anicius Cerialis, consul designate, gave it as his opinion that a temple should be built to Nero the Divine, as early as possible and out of public funds. His motion, it is true, merely implied that the prince had transcended mortal eminence and earned the worship of mankind; but it was vetoed by that prince, because by other interpreters it might be wrested into an omen of, and aspiration for, his decease; for the honour of divine is not paid to the emperor until he has ceased to live and move among men.
16. Irenaeus, Refutation of All Heresies, 3.14.1 (2nd cent. CE - 3rd cent. CE)

17. Tertullian, Apology, 4.4, 5.3, 16.7-16.8 (2nd cent. CE - 3rd cent. CE)

18. Eusebius of Caesarea, Ecclesiastical History, 2.25.6-2.25.8, 3.31, 5.3.4, 5.16-5.19, 6.20.3 (3rd cent. CE - 4th cent. CE)

2.25.6. It is confirmed likewise by Caius, a member of the Church, who arose under Zephyrinus, bishop of Rome. He, in a published disputation with Proclus, the leader of the Phrygian heresy, speaks as follows concerning the places where the sacred corpses of the aforesaid apostles are laid: 2.25.7. But I can show the trophies of the apostles. For if you will go to the Vatican or to the Ostian way, you will find the trophies of those who laid the foundations of this church. 2.25.8. And that they both suffered martyrdom at the same time is stated by Dionysius, bishop of Corinth, in his epistle to the Romans, in the following words: You have thus by such an admonition bound together the planting of Peter and of Paul at Rome and Corinth. For both of them planted and likewise taught us in our Corinth. And they taught together in like manner in Italy, and suffered martyrdom at the same time. I have quoted these things in order that the truth of the history might be still more confirmed. 5.3.4. The followers of Montanus, Alcibiades and Theodotus in Phrygia were now first giving wide circulation to their assumption in regard to prophecy — for the many other miracles that, through the gift of God, were still wrought in the different churches caused their prophesying to be readily credited by many — and as dissension arose concerning them, the brethren in Gaul set forth their own prudent and most orthodox judgment in the matter, and published also several epistles from the witnesses that had been put to death among them. These they sent, while they were still in prison, to the brethren throughout Asia and Phrygia, and also to Eleutherus, who was then bishop of Rome, negotiating for the peace of the churches. 6.20.3. There has reached us also a dialogue of Caius, a very learned man, which was held at Rome under Zephyrinus, with Proclus, who contended for the Phrygian heresy. In this he curbs the rashness and boldness of his opponents in setting forth new Scriptures. He mentions only thirteen epistles of the holy apostle, not counting that to the Hebrews with the others. And unto our day there are some among the Romans who do not consider this a work of the apostle.
19. Lactantius, Deaths of The Persecutors, 2.5 (3rd cent. CE - 4th cent. CE)

20. Augustine, On Heresies, 86 (4th cent. CE - 5th cent. CE)

21. Epiphanius, Panarion, 30.16.1, 49.2 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
acts and anti-judaism Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 57
acts legitimating function of Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 57
acts of paul Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 57
ad catacumbas Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 233
aedicula Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 233
africa proconsularis (north africa), montanism in xxx Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 81
agathonic㪠Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 224
agrippa ii Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552, 584
agrippina Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016) 158
alcibiades (martyr at lugdunum) Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 224
alcibiades (phrygian montanist) Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 224
alexamenos (before Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 338
ananias Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
antioch (syrian) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
apostle Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
architectural appropriation Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 233
arnobius the elder Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 81
asia minor, montanism i Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 81
asia minor Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 338
basilicas Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 104
bernice (berenice) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552, 584
burial places (memorials) Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 104
caesaraea philippi Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
calumny Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016) 158
caracalla Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 338
case Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016) 158
cassius longinus Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016) 158
christianity, christians Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016) 158
christianization Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 171
churches, san sebastiano Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 209
classical historiography Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 171
clement, i clement Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 209
clivus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 104
concordia apostolorum Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 209
constantine Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 104
cross, crucifixion Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 338
deacon Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 104
domitian Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
donkey Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 338
edicula Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 104
educated, erudite Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 350
execution Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016) 158
felix Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
festus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552, 584
gaius Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 233; Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 104, 338, 350
galilean Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
gamaliel (gamliel) the elder, r. Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
gentilica (names) Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 350
graffiti Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 209; Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 338
heretics {see also gnostics; marcionites) Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 350
high (chief) priest Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
hippolytus (soon after Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 350
imperial court Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 338
imperial freedpersons Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 338
imperial slaves Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 338
josephus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552, 584
jurisdiction Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016) 158
law Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016) 158
lawyer Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016) 158
linus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
luke Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
martyrdom/martyrs Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 224
martyrdom Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 171
martyrdom and identity construction Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 57
martyres Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 171
martyrs crown, martyrs, chain of Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 57
matthias Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 171
methodius Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 81
modalists Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 350
montanism, nature of Esler, The Early Christian World (2000) 943
montanism, north africa Esler, The Early Christian World (2000) 943
montanism, rome Esler, The Early Christian World (2000) 943
montanists Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 338
mos maiorum Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016) 158
moses Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
nero Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552, 584; Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016) 158
noetus, noetians Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 350
novatian/novatianists Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 81
ostia Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 104, 338
paul, apostle Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 171
paul Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 209
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552, 584
paul death of Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 57
paul pharisee Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
penner, todd Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 57
perennis Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 338
persecutions Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 81
peter, apostle Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 171
peter, grave of Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 104
peter Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 104
peter (cephas, simon –) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
phrygia, montanism in Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 224
power Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016) 158
praxeas Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 350
prefect, city/urban prefect Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016) 158
priscilla (the montanist) Esler, The Early Christian World (2000) 943
proc(u)lus (possibly two persons) Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 350
provincials, immigrants Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 338, 350
qumran documents Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
resurrection Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
rhetoric, rhetorical Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
rhetoric (study) Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 350
roman, citizen Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
rome (roma), montanism at xxx Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 81
sadducees Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
senate Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016) 158
senator, senatorial Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016) 158
slaves, slavery Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 338
socially elevated Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 338
teachers Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 350
tertullian Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 552
trial Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016) 158
triclia Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 209
tropaion Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 233
vatican Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 233; Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 104, 338
vetus mos' Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016) 158
vitalinis, with parents Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 338
voluntary martyrdom ix, xxxvi Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 224