Tiresias: The Ancient Mediterranean Religions Source Database

5642

Euripides, Trojan Women, 925-950

καὶ Παλλάδος μὲν ἦν ̓Αλεξάνδρῳ δόσις

o Pallas offered him command of all the Phrygians, and the destruction of Hellas ; Hera promised he should spread his dominion over Asia , and the utmost bounds of Europe , if he would decide for her; but Cypris spoke in rapture of my loveliness

Φρυξὶ στρατηγοῦνθ' ̔Ελλάδ' ἐξανιστάναι

̔́Ηρα δ' ὑπέσχετ' ̓Ασιάδ' Εὐρώπης θ' ὅρους

τυραννίδ' ἕξειν, εἴ σφε κρίνειεν Πάρις:

Κύπρις δὲ τοὐμὸν εἶδος ἐκπαγλουμένη

δώσειν ὑπέσχετ', εἰ θεὰς ὑπερδράμοι

and promised him this gift, if she should have the preference over those two for beauty. Now mark the inference I deduce from this; Cypris won the day over the goddesses, and thus far has my marriage proved of benefit to Hellas , that you are not subject to barbarian rule, neither vanquished in the strife, nor yet by tyrants crushed.

κάλλει. τὸν ἔνθεν δ' ὡς ἔχει σκέψαι λόγον:

νικᾷ Κύπρις θεάς, καὶ τοσόνδ' οὑμοὶ γάμοι

ὤνησαν ̔Ελλάδ': οὐ κρατεῖσθ' ἐκ βαρβάρων

οὔτ' ἐς δόρυ σταθέντες, οὐ τυραννίδι.

ἃ δ' εὐτύχησεν ̔Ελλάς, ὠλόμην ἐγὼ

What Hellas gained, was ruin to me, sold for my beauty, and now I am reproached for that which should have set a crown upon my head. But you will say I am silent on the real matter at hand, how it was I started forth and left your house by stealth.

εὐμορφίᾳ πραθεῖσα, κὠνειδίζομαι

ἐξ ὧν ἐχρῆν με στέφανον ἐπὶ κάρᾳ λαβεῖν.

οὔπω με φήσεις αὐτὰ τἀν ποσὶν λέγειν

ὅπως ἀφώρμης' ἐκ δόμων τῶν σῶν λάθρα.

ἦλθ' οὐχὶ μικρὰν θεὸν ἔχων αὑτοῦ μέτα

With no small goddess at his side he came, my evil genius, call him Alexander or Paris , as you will; and you, villain, left him behind in your house, and sailed away from Sparta to the land of Crete .

ὁ τῆσδ' ἀλάστωρ, εἴτ' ̓Αλέξανδρον θέλεις

ὀνόματι προσφωνεῖν νιν εἴτε καὶ Πάριν:

ὅν, ὦ κάκιστε, σοῖσιν ἐν δόμοις λιπὼν

Σπάρτης ἀπῆρας νηὶ Κρησίαν χθόνα.

εἶἑν.

Enough of this! For all that followed I must question myself, not you; what thought led me to follow the stranger from your house, traitress to my country and my home? Punish the goddess, show yourself more mighty even than Zeus, who, though he lords it over the other gods

οὐ σέ, ἀλλ' ἐμαυτὴν τοὐπὶ τῷδ' ἐρήσομαι:

τί δὴ φρονοῦσά γ' ἐκ δόμων ἅμ' ἑσπόμην

ξένῳ, προδοῦσα πατρίδα καὶ δόμους ἐμούς;

τὴν θεὸν κόλαζε καὶ Διὸς κρείσσων γενοῦ

ὃς τῶν μὲν ἄλλων δαιμόνων ἔχει κράτος

is her slave; therefore I may well be pardoned. Still, from this you might draw a specious argument against me; when Paris died, and earth concealed his corpse, I should have left his house and sought the Argive fleet, since my marriage was no longer in the hands of gods.

κείνης δὲ δοῦλός ἐστι: συγγνώμη δ' ἐμοί.

Intertexts (texts cited often on the same page as the searched text):

22 results

1. Homer, Iliad, 24.27-24.30 (8th cent. BCE - 7th cent. BCE)

24.27. /And the thing was pleasing unto all the rest, yet not unto Hera or Poseidon or the flashing-eyed maiden, but they continued even as when at the first sacred Ilios became hateful in their eyes and Priam and his folk, by reason of the sin of Alexander, for that he put reproach upon those goddesses when they came to his steading 24.28. /And the thing was pleasing unto all the rest, yet not unto Hera or Poseidon or the flashing-eyed maiden, but they continued even as when at the first sacred Ilios became hateful in their eyes and Priam and his folk, by reason of the sin of Alexander, for that he put reproach upon those goddesses when they came to his steading 24.29. /And the thing was pleasing unto all the rest, yet not unto Hera or Poseidon or the flashing-eyed maiden, but they continued even as when at the first sacred Ilios became hateful in their eyes and Priam and his folk, by reason of the sin of Alexander, for that he put reproach upon those goddesses when they came to his steading 24.30. /and gave precedence to her who furthered his fatal lustfulness. But when at length the twelfth morn thereafter was come, then among the immortals spake Phoebus Apollo:Cruel are ye, O ye gods, and workers of bane. Hath Hector then never burned for you thighs of bulls and goats without blemish?

2. Homer, Odyssey, 8.266-8.366, 11.438 (8th cent. BCE - 7th cent. BCE)

3. Aeschylus, Agamemnon, 1206, 1181 (6th cent. BCE - 5th cent. BCE)

1181. πνέων ἐσᾴξειν, ὥστε κύματος δίκην

1181. Breathing, to penetrate thee: so as, wave-like

4. Euripides, Andromache, 310-319, 361-363, 590-641, 645-705, 763, 309 (5th cent. BCE - 5th cent. BCE)

309. ἥκω λαβὼν σὸν παῖδ', ὃν εἰς ἄλλους δόμους

5. Euripides, Electra, 1001-1010, 1024-1029, 1032, 1035, 1055-1059, 1064, 1071-1073, 1097, 1107, 1118-1119, 1124-1131, 998-1000 (5th cent. BCE - 5th cent. BCE)

6. Euripides, Hecuba, 252-295, 251 (5th cent. BCE - 5th cent. BCE)

7. Euripides, Helen, 24-48, 23 (5th cent. BCE - 5th cent. BCE)

23. λέγοιμ' ἄν. ἦλθον τρεῖς θεαὶ κάλλους πέρι

8. Euripides, Hercules Furens, 1315-1319, 1314 (5th cent. BCE - 5th cent. BCE)

9. Euripides, Hippolytus, 454-456, 971-972, 453 (5th cent. BCE - 5th cent. BCE)

10. Euripides, Iphigenia Among The Taurians, 525 (5th cent. BCE - 5th cent. BCE)

11. Euripides, Medea, 346-347, 475, 515, 522, 546, 324 (5th cent. BCE - 5th cent. BCE)

12. Euripides, Phoenician Women, 469-472, 481-495, 499-503, 524-525, 468 (5th cent. BCE - 5th cent. BCE)

13. Euripides, Suppliant Women, 164, 176-179, 188-189, 163 (5th cent. BCE - 5th cent. BCE)

14. Euripides, Trojan Women, 1001-1059, 1277-1278, 131-137, 18-20, 357, 373, 766-773, 860-924, 926-1000 (5th cent. BCE - 5th cent. BCE)

1000. did you ever raise, though Castor was still alive, a vigorous youth, and his brother also, not yet among the stars? Then when you had come to Troy , and the Argives were on your track, and the mortal combat had begun, whenever tidings came to you of

15. Sophocles, Ajax, 501-505, 510-513, 500 (5th cent. BCE - 5th cent. BCE)

16. Thucydides, The History of The Peloponnesian War, 3.34-3.50 (5th cent. BCE - 4th cent. BCE)

17. Xenophon, Hellenica, 1.6.27, 1.7, 2.3.24-2.3.29 (5th cent. BCE - 4th cent. BCE)

2.3.24. Then when Theramenes arrived, Critias arose and spoke as follows: Gentlemen of the Senate, if anyone among you thinks that more people than is fitting are being put to death, let him reflect that where governments are changed these things always take place; and it is inevitable that those who are changing the government here to an oligarchy should have most numerous enemies, both because the state is the most populous of the Greek states and because the commons have been bred up in a condition of freedom for the longest time. 2.3.25. Now we, believing that for men like ourselves and you democracy is a grievous form of government, and convinced that the commons would never become friendly to the Lacedaemonians, our preservers, while the aristocrats would continue ever faithful to them, for these reasons are establishing, with the approval of the Lacedaemonians, the present form of government. 2.3.26. And if we find anyone opposed to the oligarchy, so far as we have the power we put him out of the way; but in particular we consider it to be right that, if any one of our own number is harming this order of things, he should be punished. 2.3.27. Now in fact we find this man Theramenes trying, by what means he can, to destroy both ourselves and you. As proof that this is true you will discover, if you consider the matter, that no one finds more 404 B.C. fault with the present proceedings than Theramenes here, or offers more opposition when we wish to put some demagogue out of the way. Now if he had held these views from the beginning, he was, to be sure, an enemy, but nevertheless he would not justly be deemed a scoundrel. 2.3.28. In fact, however, he was the very man who took the initiative in the policy of establishing a cordial understanding with the Lacedaemonians; he was the very man who began the overthrow of the democracy, and who urged you most to inflict punishment upon those who were first brought before you for trial; but now, when you and we have manifestly become hateful to the democrats, he no longer approves of what is going on,—just so that he may get on the safe side again, and that we may be punished for what has been done. 2.3.29. Therefore he ought to be punished, not merely as an enemy, but also as a traitor both to you and to ourselves. And treason is a far more dreadful thing than war, inasmuch as it is harder to take precaution against the hidden than against the open danger, and a far more hateful thing, inasmuch as men make peace with enemies and become their trustful friends again, but if they catch a man playing the traitor, they never in any case make peace with that man or trust him thereafter.

18. Aristotle, Rhetoric, None (4th cent. BCE - 4th cent. BCE)

19. Apollodorus, Epitome, 3.2 (1st cent. CE - 2nd cent. CE)

3.2. διὰ δὴ τούτων μίαν αἰτίαν μῆλον περὶ κάλλους Ἔρις ἐμβάλλει Ἥρᾳ καὶ Ἀθηνᾷ καὶ Ἀφροδίτῃ, καὶ κελεύει Ζεὺς 1 -- Ἑρμῆν εἰς Ἴδην πρὸς Ἀλέξανδρον ἄγειν, ἵνα ὑπʼ ἐκείνου διακριθῶσι. αἱ δὲ ἐπαγγέλλονται δῶρα δώσειν Ἀλεξάνδρῳ, Ἥρα μὲν πασῶν προκριθεῖσα βασιλείαν πάντων, 2 -- Ἀθηνᾶ δὲ πολέμου νίκην, Ἀφροδίτη δὲ γάμον Ἑλένης. ὁ δὲ 3 -- Ἀφροδίτην προκρίνει καὶ πηξαμένου Φερέκλου ναῦς 4 -- εἰς Σπάρτην ἐκπλέει.

3.2. For one of these reasons Strife threw an apple as a prize of beauty to be contended for by Hera, Athena, and Aphrodite; and Zeus commanded Hermes to lead them to Alexander on Ida in order to be judged by him. And they promised to give Alexander gifts. Hera said that if she were preferred to all women, she would give him the kingdom over all men; and Athena promised victory in war, and Aphrodite the hand of Helen. And he decided in favour of Aphrodite As to the judgment of Paris (Alexander), see Hom. Il. 24.25ff. ; Cypria, in Proclus, Chrestom. i. (Epicorum Graecorum Fragmenta, ed. G. Kinkel, pp. 16ff.) ; Eur. Tro. 924ff. ; Eur. IA 1290ff. ; Eur. Hel. 23ff. ; Eur. And. 274ff. ; Isoc. 10.41 ; Lucian, Dial. Deorum 20, Dial. marin. 5 ; Tzetzes, Scholiast on Lycophron 93 ; Hyginus, Fab. 92 ; Serv. Verg. A. 1.27 ; Scriptores rerum mythicarum Latini, ed. Bode, i. pp. 65ff., 142ff. (First Vatican Mythographer 208; Second Vatican Mythographer 205) . The story ran that all the gods and goddesses, except Strife, were invited to attend the marriage of Peleus and Thetis, and that Strife, out of spite at being overlooked, threw among the wedding guests a golden apple inscribed with the words, “Let the fair one take it,” or “The apple for the fair.” Three goddesses, Hera, Athena, and Aphrodite, contended for this prize of beauty, and Zeus referred the disputants to the judgment of Paris. The intervention of Strife was mentioned in the Cypria according to Proclus, but without mention of the golden apple, which first appears in late writers, such as Lucian and Hyginus. The offers made by the three divine competitors to Paris are recorded with substantial agreement by Eur. Tro. 924ff., Isocrates, Lucian, and Apollodorus. Hyginus is also in harmony with them, if in his text we read fortissimum for the formissimum of the MSS., for which some editors wrongly read formosissimum . The scene of the judgment of Paris was represented on the throne of Apollo at Amyclae and on the chest of Cypselus at Olympia ( Paus. 3.8.12 ; Paus. 5.19.5 ). ; and sailed away to Sparta with ships built by Phereclus. Compare Hom. Il. 5.59ff., from which we learn that the shipbuilder was a son of Tecton, who was a son of Harmon. The names of his father and grandfather indicate, as Dr. Leaf observes, that the business had been carried on in the family for three generations. Compare Tzetzes, Scholiast on Lycophron 97 .

20. Dio Chrysostom, Orations, 1.70 (1st cent. CE

21. Seneca The Younger, Troades, 904-924, 903 (1st cent. CE - 1st cent. CE)

22. Anon., Cypria (Fragmenta), 7

Subjects of this text:

subject	book bibliographic info
agamemnon	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85
agon	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85
agôn/-es	Markantonatos, Brill's Companion to Euripides (2015) 267, 578
ajax, greater	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 218
alexander (alexandros)	Markantonatos, Brill's Companion to Euripides (2015) 267
alexandros	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85
allegory	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 38
anaxagoras	Markantonatos, Brill's Companion to Euripides (2015) 535
anger	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 300
aphrodite	Markantonatos, Brill's Companion to Euripides (2015) 267, 535; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 38, 300
arginusae	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 218
aristotle, poetics	Markantonatos, Brill's Companion to Euripides (2015) 578
aristotle	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 333
athena	Markantonatos, Brill's Companion to Euripides (2015) 267; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 38, 300
athens, and identity	Hesk, Deception and Democracy in Classical Athens (2000) 79
athens	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 218
audience	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 333
barbarians, trojans as	Pillinger, Cassandra and the Poetics of Prophecy in Greek and Latin Literature (2019) 105
barbarians	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 333
basileia	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 38, 300
beauty, competition	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 38, 300
catharsis	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 333
characters	Markantonatos, Brill's Companion to Euripides (2015) 578
cholos	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 300
chorus	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85
collard, c.	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85
community	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85
conflicts	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 300
deception, and tragedy	Hesk, Deception and Democracy in Classical Athens (2000) 79
deiphobos	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85
dialogue, in drama	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 333
diogenes of apollonia	Markantonatos, Brill's Companion to Euripides (2015) 535
dubischar, m.	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85
electra	Markantonatos, Brill's Companion to Euripides (2015) 578
emotions, anger/rage	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 218
emotions, anger management	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 218
emotions, shame	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 333
empathy	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 333
eris	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 300
euripides, andromache	Hesk, Deception and Democracy in Classical Athens (2000) 79
euripides, contemporary resonances	Hesk, Deception and Democracy in Classical Athens (2000) 79
euripides, on generals	Hesk, Deception and Democracy in Classical Athens (2000) 79
euripides, on spartans	Hesk, Deception and Democracy in Classical Athens (2000) 79
euripides	Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 176; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 333
forensic oratory	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85
gamos	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 38
generals (strategoi ), attacked in andromache	Hesk, Deception and Democracy in Classical Athens (2000) 79
gorgias, encomium of helen	Markantonatos, Brill's Companion to Euripides (2015) 535
gorgias	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 333
hecuba	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85; Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 176; Pillinger, Cassandra and the Poetics of Prophecy in Greek and Latin Literature (2019) 105; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 218, 333
hecuba (hecabe)	Markantonatos, Brill's Companion to Euripides (2015) 535, 578
helen	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85; Markantonatos, Brill's Companion to Euripides (2015) 535; Pillinger, Cassandra and the Poetics of Prophecy in Greek and Latin Literature (2019) 105; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 38; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 333
helen of troy	Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 176
hera, angry	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 300
hera	Markantonatos, Brill's Companion to Euripides (2015) 267
hippolytus	Markantonatos, Brill's Companion to Euripides (2015) 578
interpretation, allegoric	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 38
intertextuality	Markantonatos, Brill's Companion to Euripides (2015) 535
judgement of paris	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 38
kronos	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 38
lloyd, m.	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85
machlosyne	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 38
mastronarde, d. j.	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85
menelaus	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85; Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 176; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 333
mytilene	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 218
narrative/narration passim, micro-narrative in tragedy	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 333
oikos, divine	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 300
olympian family	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 300
oratory	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85
osullivan, p.	Markantonatos, Brill's Companion to Euripides (2015) 578
pain/suffering	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 218, 333
palamedes	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85
paris/alexander of troy	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 333
paris	Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 176; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 38
peleus	Hesk, Deception and Democracy in Classical Athens (2000) 79
pericles	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 38
phrygia	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 38
poe, j.p. xxv	Markantonatos, Brill's Companion to Euripides (2015) 267
power, royal/sovereign	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 38
priam	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85
pucci, p. xxv	Markantonatos, Brill's Companion to Euripides (2015) 535
rhetoric	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85; Markantonatos, Brill's Companion to Euripides (2015) 578
rhêsis/eis	Markantonatos, Brill's Companion to Euripides (2015) 578
scodel, ruth	Pillinger, Cassandra and the Poetics of Prophecy in Greek and Latin Literature (2019) 105
seneca the younger	Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 176
sophia	Markantonatos, Brill's Companion to Euripides (2015) 535
sophocles	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 218
sovereignty	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 38, 300
sparta	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 218
speaker	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85
speech, and narrative	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 218
syracuse	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 218
thucydides	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 218
tragedy, and deception	Hesk, Deception and Democracy in Classical Athens (2000) 79
tragedy	Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 176
trial–debate	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85
trojan war	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 333
trojan women	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 85; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 333
trojan women (euripides), and trojan futures	Pillinger, Cassandra and the Poetics of Prophecy in Greek and Latin Literature (2019) 105
trojan women (euripides)	Pillinger, Cassandra and the Poetics of Prophecy in Greek and Latin Literature (2019) 105
trojan women (troades)	Markantonatos, Brill's Companion to Euripides (2015) 267, 535, 578
troy, greek perceptions of	Pillinger, Cassandra and the Poetics of Prophecy in Greek and Latin Literature (2019) 105
troy	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 333
winds'	Pillinger, Cassandra and the Poetics of Prophecy in Greek and Latin Literature (2019) 105
women, perspective of	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 333
xenophon	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 218
zeus	Markantonatos, Brill's Companion to Euripides (2015) 535