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Tiresias: The Ancient Mediterranean Religions Source Database



5640
Euripides, Suppliant Women, 498-499


ὃς προσβαλὼν πύλῃσιν ὤμοσεν πόλινtrying to rescue and bury those whom their own acts of insolence haye ruined. Verily then it would seem Capaneus was unjustly blasted by the thunderbolt and charred upon the ladder he had raised against our gates, swearing he would sack our town, whether the god would or no;


πέρσειν θεοῦ θέλοντος ἤν τε μὴ θέλῃ;trying to rescue and bury those whom their own acts of insolence haye ruined. Verily then it would seem Capaneus was unjustly blasted by the thunderbolt and charred upon the ladder he had raised against our gates, swearing he would sack our town, whether the god would or no;


Intertexts (texts cited often on the same page as the searched text):

16 results
1. Homer, Iliad, 2.494, 2.557, 21.441-21.457 (8th cent. BCE - 7th cent. BCE)

2.494. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.557. /Only Nestor could vie with him, for he was the elder. And with him there followed fifty black ships.And Aias led from Salamis twelve ships, and stationed them where the battalions of the Athenians stood.And they that held Argos and Tiryns, famed for its walls 21.441. /it were not meet for me, seeing I am the elder-born and know the more. Fool, how witless is the heart thou hast! Neither rememberest thou all the woes that we twain alone of all the gods endured at Ilios, what time we came 21.442. /it were not meet for me, seeing I am the elder-born and know the more. Fool, how witless is the heart thou hast! Neither rememberest thou all the woes that we twain alone of all the gods endured at Ilios, what time we came 21.443. /it were not meet for me, seeing I am the elder-born and know the more. Fool, how witless is the heart thou hast! Neither rememberest thou all the woes that we twain alone of all the gods endured at Ilios, what time we came 21.444. /it were not meet for me, seeing I am the elder-born and know the more. Fool, how witless is the heart thou hast! Neither rememberest thou all the woes that we twain alone of all the gods endured at Ilios, what time we came 21.445. /at the bidding of Zeus and served the lordly Laomedon for a year's space at a fixed wage, and he was our taskmaster and laid on us his commands. I verily built for the Trojans round about their city a wall, wide and exceeding fair, that the city might never be broken; and thou, Phoebus, didst herd the sleek kine of shambling gait amid the spurs of wooded Ida, the many-ridged. 21.446. /at the bidding of Zeus and served the lordly Laomedon for a year's space at a fixed wage, and he was our taskmaster and laid on us his commands. I verily built for the Trojans round about their city a wall, wide and exceeding fair, that the city might never be broken; and thou, Phoebus, didst herd the sleek kine of shambling gait amid the spurs of wooded Ida, the many-ridged. 21.447. /at the bidding of Zeus and served the lordly Laomedon for a year's space at a fixed wage, and he was our taskmaster and laid on us his commands. I verily built for the Trojans round about their city a wall, wide and exceeding fair, that the city might never be broken; and thou, Phoebus, didst herd the sleek kine of shambling gait amid the spurs of wooded Ida, the many-ridged. 21.448. /at the bidding of Zeus and served the lordly Laomedon for a year's space at a fixed wage, and he was our taskmaster and laid on us his commands. I verily built for the Trojans round about their city a wall, wide and exceeding fair, that the city might never be broken; and thou, Phoebus, didst herd the sleek kine of shambling gait amid the spurs of wooded Ida, the many-ridged. 21.449. /at the bidding of Zeus and served the lordly Laomedon for a year's space at a fixed wage, and he was our taskmaster and laid on us his commands. I verily built for the Trojans round about their city a wall, wide and exceeding fair, that the city might never be broken; and thou, Phoebus, didst herd the sleek kine of shambling gait amid the spurs of wooded Ida, the many-ridged. 21.450. /But when at length the glad seasons were bringing to its end the term of our hire, then did dread Laomedon defraud us twain of all hire, and send us away with a threatening word. He threatened that he would bind together our feet and our hands above, and would sell us into isles that lie afar. 21.451. /But when at length the glad seasons were bringing to its end the term of our hire, then did dread Laomedon defraud us twain of all hire, and send us away with a threatening word. He threatened that he would bind together our feet and our hands above, and would sell us into isles that lie afar. 21.452. /But when at length the glad seasons were bringing to its end the term of our hire, then did dread Laomedon defraud us twain of all hire, and send us away with a threatening word. He threatened that he would bind together our feet and our hands above, and would sell us into isles that lie afar. 21.453. /But when at length the glad seasons were bringing to its end the term of our hire, then did dread Laomedon defraud us twain of all hire, and send us away with a threatening word. He threatened that he would bind together our feet and our hands above, and would sell us into isles that lie afar. 21.454. /But when at length the glad seasons were bringing to its end the term of our hire, then did dread Laomedon defraud us twain of all hire, and send us away with a threatening word. He threatened that he would bind together our feet and our hands above, and would sell us into isles that lie afar. 21.455. /Aye, and he made as if he would lop off with the bronze the ears of us both. So we twain fared aback with angry hearts, wroth for the hire he promised but gave us not. It is to his folk now that thou showest favour, neither seekest thou with us that the overweening Trojans may perish miserably 21.456. /Aye, and he made as if he would lop off with the bronze the ears of us both. So we twain fared aback with angry hearts, wroth for the hire he promised but gave us not. It is to his folk now that thou showest favour, neither seekest thou with us that the overweening Trojans may perish miserably 21.457. /Aye, and he made as if he would lop off with the bronze the ears of us both. So we twain fared aback with angry hearts, wroth for the hire he promised but gave us not. It is to his folk now that thou showest favour, neither seekest thou with us that the overweening Trojans may perish miserably
2. Homer, Odyssey, 12.348-12.351, 12.445-12.446 (8th cent. BCE - 7th cent. BCE)

3. Aeschylus, Seven Against Thebes, 530-532, 610-611, 529 (6th cent. BCE - 5th cent. BCE)

529. ὄμνυσι δʼ αἰχμὴν ἣν ἔχει μᾶλλον θεοῦ
4. Aeschylus, Suppliant Women, 912-953, 911 (6th cent. BCE - 5th cent. BCE)

911. οὗτος, τί ποιεῖς; ἐκ ποίου φρονήματος 911. You there! What are you doing? What kind of arrogance has incited you to do such dishonor to this realm of Pelasgian men? Indeed, do you think you have come to a land of women? For a barbarian dealing with Hellenes, you act insolently.
5. Euripides, Children of Heracles, 341 (5th cent. BCE - 5th cent. BCE)

341. σὺν παισὶ χώρει, Ζηνὸς ἐσχάραν λιπών.
6. Euripides, Ion, 465, 464 (5th cent. BCE - 5th cent. BCE)

7. Euripides, Phoenician Women, 493 (5th cent. BCE - 5th cent. BCE)

8. Euripides, Suppliant Women, 301-302, 304-312, 399-497, 499-584, 594-597, 739-741, 859, 867-868, 870, 19 (5th cent. BCE - 5th cent. BCE)

9. Sophocles, Antigone, 67, 66 (5th cent. BCE - 5th cent. BCE)

10. Sophocles, Women of Trachis, 781-782, 399 (5th cent. BCE - 5th cent. BCE)

399. Yes, be great Zeus my witness—in anything that I know. Deianeira:
11. Thucydides, The History of The Peloponnesian War, 1.42, 2.21-2.22, 2.52, 2.59-2.65, 2.67, 2.71-2.77, 4.77, 4.89-4.101 (5th cent. BCE - 4th cent. BCE)

12. Aristotle, Rhetoric, 1.15 (4th cent. BCE - 4th cent. BCE)

13. Plutarch, Solon, 10 (1st cent. CE - 2nd cent. CE)

14. Pausanias, Description of Greece, 1.35.3 (2nd cent. CE - 2nd cent. CE)

1.35.3. There are still the remains of a market-place, a temple of Ajax and his statue in ebony. Even at the present day the Athenians pay honors to Ajax himself and to Eurysaces, for there is an altar of Eurysaces also at Athens . In Salamis is shown a stone not far from the harbor, on which they say that Telamon sat when he gazed at the ship in which his children were sailing away to Aulis to take part in the joint expedition of the Greeks.
15. Strabo, Geography, 9.1.10

9.1.10. At the present time the island is held by the Athenians, although in early times there was strife between them and the Megarians for its possession. Some say that it was Peisistratus, others Solon, who inserted in the Catalogue of Ships immediately after the verse, and Aias brought twelve ships from Salamis, the verse, and, bringing them, halted them where the battalions of the Athenians were stationed, and then used the poet as a witness that the island had belonged to the Athenians from the beginning. But the critics do not accept this interpretation, because many of the verses bear witness to the contrary. For why is Aias found in the last place in the ship-camp, not with the Athenians, but with the Thessalians under Protesilaus? Here were the ships of Aias and Protesilaus. And in the Visitation of the troops, Agamemnon found Menestheus the charioteer, son of Peteos, standing still; and about him were the Athenians, masters of the battle-cry. And near by stood Odysseus of many wiles, and about him, at his side, the ranks of the Cephallenians. And back again to Aias and the Salaminians, he came to the Aiantes, and near them, Idomeneus on the other side, not Menestheus. The Athenians, then, are reputed to have cited alleged testimony of this kind from Homer, and the Megarians to have replied with the following parody: Aias brought ships from Salamis, from Polichne, from Aegeirussa, from Nisaea, and from Tripodes; these four are Megarian places, and, of these, Tripodes is called Tripodiscium, near which the present marketplace of the Megarians is situated.
16. Vergil, Georgics, 1.501-1.502

1.501. Appear the stars' keen edges, nor the moon 1.502. As borrowing of her brother's beams to rise


Subjects of this text:

subject book bibliographic info
adrastus,hybris of Barbato (2020) 198
aeschylus,on theseus Jouanna (2018) 159
aethra Barbato (2020) 198, 199
aiantis tribe,and ajax Jouanna (2018) 677
archeology Jouanna (2018) 677
argos,and athens Jouanna (2018) 159
athens,and ajax Jouanna (2018) 677
athens,and identity Hesk (2000) 34
athens Augoustakis (2014) 209; Verhagen (2022) 209
cadmus Augoustakis (2014) 209; Verhagen (2022) 209
capaneus (suppliant women) Sommerstein and Torrance (2014) 298, 307
creon Augoustakis (2014) 209; Jouanna (2018) 159; Verhagen (2022) 209
danaus,daughters of Jouanna (2018) 159
death,oration for argive corpses,in suppliant women Pucci (2016) 133
deception,opposed to hoplitism Hesk (2000) 34
democracy,athenian,thucydides depiction of Hesk (2000) 34
democracy,in athens Jouanna (2018) 159
egyptus,sons of Jouanna (2018) 159
eteocles Augoustakis (2014) 209; Verhagen (2022) 209
eteocles (phoenician women) Sommerstein and Torrance (2014) 307
euripides,on theseus Jouanna (2018) 159
euripides,supplices Hesk (2000) 34
general theseus,mythic image of Jouanna (2018) 159
helping paradigm (international relations),and justice Barbato (2020) 199
heracles Sommerstein and Torrance (2014) 298
hesione (daughter of laomedon) Sommerstein and Torrance (2014) 298
irony' Pucci (2016) 133
laomedon (king of troy) Sommerstein and Torrance (2014) 298
law,nomos on burial Barbato (2020) 198, 199
lichas (trachiniae) Sommerstein and Torrance (2014) 307
men of eleusis,the (aeschylus) Jouanna (2018) 159
myths,and sophocles Jouanna (2018) 159
naples,bilingualism in Augoustakis (2014) 209; Verhagen (2022) 209
odysseus Sommerstein and Torrance (2014) 298
oedipus Augoustakis (2014) 209; Verhagen (2022) 209
parthenopaeus (seven against thebes) Sommerstein and Torrance (2014) 307
pelasgus,as a democratic king Jouanna (2018) 159
pericles,on deceit Hesk (2000) 34
perjury,punishments for,crop destruction or failure Sommerstein and Torrance (2014) 298
philia (friendship) Sommerstein and Torrance (2014) 307
polyneices Sommerstein and Torrance (2014) 307
polynices Augoustakis (2014) 209; Verhagen (2022) 209
poseidon,curse of Sommerstein and Torrance (2014) 298
prexaspes Sommerstein and Torrance (2014) 307
sea-monsters Sommerstein and Torrance (2014) 298
siluae,imperialism in Augoustakis (2014) 209; Verhagen (2022) 209
smerdis (son of cyrus) Sommerstein and Torrance (2014) 307
sparta,agoge Hesk (2000) 34
sparta,education system Hesk (2000) 34
sparta,krupteia Hesk (2000) 34
statius,and euripides Augoustakis (2014) 209; Verhagen (2022) 209
statius,and greek tragedy Augoustakis (2014) 209; Verhagen (2022) 209
statius,father of Augoustakis (2014) 209; Verhagen (2022) 209
suppliant women,the (aeschylus) Jouanna (2018) 159
suppliant women oration for argive corpses Pucci (2016) 133
suppliants,the (euripides) Jouanna (2018) 159
thebes,and athens Jouanna (2018) 159
thebes,thebans,hybris of Barbato (2020) 198, 199
thebes Augoustakis (2014) 209; Verhagen (2022) 209
theseus,and hippolytus Sommerstein and Torrance (2014) 298
theseus Augoustakis (2014) 209; Verhagen (2022) 209
thucydides,funeral speech Hesk (2000) 34
weasels Sommerstein and Torrance (2014) 307
xenophon,and spartan custom Hesk (2000) 34
zeus,oaths invoking,lightning bolt of Sommerstein and Torrance (2014) 298
zeus capaneus in suppliant women challenging Pucci (2016) 133
zeus lightning bolt of Pucci (2016) 133