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Tiresias: The Ancient Mediterranean Religions Source Database



5640
Euripides, Suppliant Women, 1195-1202


κακῶς ὀλέσθαι πρόστρεπ' ̓Αργείων χθόνα.that the land of Argos may be miserably destroyed.


ἐν ᾧ δὲ τέμνειν σφάγια χρή ς', ἄκουέ μου.Now hearken while I tell thee where thou must slay the victims. Thou hast within thy halls a tripod with brazen feet, which Heracles, in days gone by, after he had o’erthrown the foundations of Ilium and was starting on another enterprise


ἔστιν τρίπους σοι χαλκόπους ἔσω δόμωνNow hearken while I tell thee where thou must slay the victims. Thou hast within thy halls a tripod with brazen feet, which Heracles, in days gone by, after he had o’erthrown the foundations of Ilium and was starting on another enterprise


ὃν ̓Ιλίου ποτ' ἐξαναστήσας βάθραNow hearken while I tell thee where thou must slay the victims. Thou hast within thy halls a tripod with brazen feet, which Heracles, in days gone by, after he had o’erthrown the foundations of Ilium and was starting on another enterprise


σπουδὴν ἐπ' ἄλλην ̔Ηρακλῆς ὁρμώμενοςNow hearken while I tell thee where thou must slay the victims. Thou hast within thy halls a tripod with brazen feet, which Heracles, in days gone by, after he had o’erthrown the foundations of Ilium and was starting on another enterprise


στῆσαί ς' ἐφεῖτο Πυθικὴν πρὸς ἐσχάραν.enjoined thee to set up at the Pythian shrine. O’er it cut the throats of three sheep; then grave within the tripod’s hollow belly the oath; this done, deliver it to the god who watches over Delphi to keep, a witness and memorial unto Hellas of the oath.


ἐν τῷδε λαιμοὺς τρεῖς τριῶν μήλων τεμὼνenjoined thee to set up at the Pythian shrine. O’er it cut the throats of three sheep; then grave within the tripod’s hollow belly the oath; this done, deliver it to the god who watches over Delphi to keep, a witness and memorial unto Hellas of the oath.


ἔγγραψον ὅρκους τρίποδος ἐν κοίλῳ κύτειenjoined thee to set up at the Pythian shrine. O’er it cut the throats of three sheep; then grave within the tripod’s hollow belly the oath; this done, deliver it to the god who watches over Delphi to keep, a witness and memorial unto Hellas of the oath.


Intertexts (texts cited often on the same page as the searched text):

39 results
1. Homer, Iliad, 2.257-2.264, 3.245-3.301, 3.310, 5.212-5.216, 19.175-19.177, 19.196-19.197, 19.242-19.268 (8th cent. BCE - 7th cent. BCE)

2.257. /for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders 2.258. /for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders 2.259. /for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders 2.260. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.261. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.262. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.263. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.264. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 3.245. /Meanwhile the heralds were bearing through the city the offerings for the holy oaths of the gods, two lambs and, in a goat-skin bottle, wine that maketh glad the heart, the fruit of the earth. And the herald Idaeus bare a shining bowl and golden cups; and he came to the old king's side and roused him, saying: 3.246. /Meanwhile the heralds were bearing through the city the offerings for the holy oaths of the gods, two lambs and, in a goat-skin bottle, wine that maketh glad the heart, the fruit of the earth. And the herald Idaeus bare a shining bowl and golden cups; and he came to the old king's side and roused him, saying: 3.247. /Meanwhile the heralds were bearing through the city the offerings for the holy oaths of the gods, two lambs and, in a goat-skin bottle, wine that maketh glad the heart, the fruit of the earth. And the herald Idaeus bare a shining bowl and golden cups; and he came to the old king's side and roused him, saying: 3.248. /Meanwhile the heralds were bearing through the city the offerings for the holy oaths of the gods, two lambs and, in a goat-skin bottle, wine that maketh glad the heart, the fruit of the earth. And the herald Idaeus bare a shining bowl and golden cups; and he came to the old king's side and roused him, saying: 3.249. /Meanwhile the heralds were bearing through the city the offerings for the holy oaths of the gods, two lambs and, in a goat-skin bottle, wine that maketh glad the heart, the fruit of the earth. And the herald Idaeus bare a shining bowl and golden cups; and he came to the old king's side and roused him, saying: 3.250. / Rise, thou son of Laomedon, the chieftains of the horse-taming Trojans, and of the brazen-coated Achaeans, summon thee to go down into the plain, that ye may swear oaths of faith with sacrifice. But Alexander and Menelaus, dear to Ares, will do battle with long spears for the woman's sake; 3.251. / Rise, thou son of Laomedon, the chieftains of the horse-taming Trojans, and of the brazen-coated Achaeans, summon thee to go down into the plain, that ye may swear oaths of faith with sacrifice. But Alexander and Menelaus, dear to Ares, will do battle with long spears for the woman's sake; 3.252. / Rise, thou son of Laomedon, the chieftains of the horse-taming Trojans, and of the brazen-coated Achaeans, summon thee to go down into the plain, that ye may swear oaths of faith with sacrifice. But Alexander and Menelaus, dear to Ares, will do battle with long spears for the woman's sake; 3.253. / Rise, thou son of Laomedon, the chieftains of the horse-taming Trojans, and of the brazen-coated Achaeans, summon thee to go down into the plain, that ye may swear oaths of faith with sacrifice. But Alexander and Menelaus, dear to Ares, will do battle with long spears for the woman's sake; 3.254. / Rise, thou son of Laomedon, the chieftains of the horse-taming Trojans, and of the brazen-coated Achaeans, summon thee to go down into the plain, that ye may swear oaths of faith with sacrifice. But Alexander and Menelaus, dear to Ares, will do battle with long spears for the woman's sake; 3.255. /and whichsoever of the twain shall conquer, him let woman and treasure follow; and we others, swearing friendship and oaths of faith with sacrifice, should then dwell in deep-soiled Troy, but they will depart to Argos, pastureland of horses, and Achaea, the land of fair women. So spake he, and the old man shuddered, yet bade his companions 3.256. /and whichsoever of the twain shall conquer, him let woman and treasure follow; and we others, swearing friendship and oaths of faith with sacrifice, should then dwell in deep-soiled Troy, but they will depart to Argos, pastureland of horses, and Achaea, the land of fair women. So spake he, and the old man shuddered, yet bade his companions 3.257. /and whichsoever of the twain shall conquer, him let woman and treasure follow; and we others, swearing friendship and oaths of faith with sacrifice, should then dwell in deep-soiled Troy, but they will depart to Argos, pastureland of horses, and Achaea, the land of fair women. So spake he, and the old man shuddered, yet bade his companions 3.258. /and whichsoever of the twain shall conquer, him let woman and treasure follow; and we others, swearing friendship and oaths of faith with sacrifice, should then dwell in deep-soiled Troy, but they will depart to Argos, pastureland of horses, and Achaea, the land of fair women. So spake he, and the old man shuddered, yet bade his companions 3.259. /and whichsoever of the twain shall conquer, him let woman and treasure follow; and we others, swearing friendship and oaths of faith with sacrifice, should then dwell in deep-soiled Troy, but they will depart to Argos, pastureland of horses, and Achaea, the land of fair women. So spake he, and the old man shuddered, yet bade his companions 3.260. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. 3.261. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. 3.262. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. 3.263. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. 3.264. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. But when they were now come to the Trojans and Achaeans 3.265. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.266. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.267. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.268. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.269. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.270. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.271. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.272. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.273. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.274. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.275. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.276. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.277. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.278. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.279. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.280. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.281. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.282. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.283. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.284. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.285. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.286. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.287. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.288. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.289. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.290. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.291. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.292. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.293. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.294. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.295. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.296. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.297. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.298. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.299. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.300. /may their brains be thus poured forth upon the ground even as this wine, theirs and their children's; and may their wives be made slaves to others. 3.301. /may their brains be thus poured forth upon the ground even as this wine, theirs and their children's; and may their wives be made slaves to others. 3.310. /So spake the godlike man, and let place the lambs in his chariot, and himself mounted, and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain departed back to Ilios. But Hector, Priam's son, and goodly Odysseus 5.212. /on that day when I led my Trojans to lovely Ilios to do pleasure to Hector. But if so be I shall return and behold with mine eyes my native land and my wife and great, high-roofed palace, then may some alien forthwith cut my head from me 5.213. /on that day when I led my Trojans to lovely Ilios to do pleasure to Hector. But if so be I shall return and behold with mine eyes my native land and my wife and great, high-roofed palace, then may some alien forthwith cut my head from me 5.214. /on that day when I led my Trojans to lovely Ilios to do pleasure to Hector. But if so be I shall return and behold with mine eyes my native land and my wife and great, high-roofed palace, then may some alien forthwith cut my head from me 5.215. /if I break not this bow with my hands and cast it into the blazing fire; for worthless as wind doth it attend me. To him then spake in answer Aeneas, leader of the Trojans:Nay, speak not thus; things shall in no wise be any better before that we twain with horses and chariot 5.216. /if I break not this bow with my hands and cast it into the blazing fire; for worthless as wind doth it attend me. To him then spake in answer Aeneas, leader of the Trojans:Nay, speak not thus; things shall in no wise be any better before that we twain with horses and chariot 19.175. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.176. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.177. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.196. /even all that we promised yesternight to give Achilles, and bring the women withal. And let Talthybius forthwith make me ready a boar in the midst of the wide camp of the Achaeans, to sacrifice to Zeus and to the Sun. But swift-footed Achilles answered him, and said:Most glorious son of Atreus, Agamemnon, king of men 19.197. /even all that we promised yesternight to give Achilles, and bring the women withal. And let Talthybius forthwith make me ready a boar in the midst of the wide camp of the Achaeans, to sacrifice to Zeus and to the Sun. But swift-footed Achilles answered him, and said:Most glorious son of Atreus, Agamemnon, king of men 19.242. /son of Creon, and Melanippus; and they went their way to the hut of Agamemnon, son of Atreus. Then straightway in the one moment was the word said, and the deed fulfilled. Seven tripods bare they from the hut, even as he promised him, and twenty gleaming cauldrons and twelve horses; 19.243. /son of Creon, and Melanippus; and they went their way to the hut of Agamemnon, son of Atreus. Then straightway in the one moment was the word said, and the deed fulfilled. Seven tripods bare they from the hut, even as he promised him, and twenty gleaming cauldrons and twelve horses; 19.244. /son of Creon, and Melanippus; and they went their way to the hut of Agamemnon, son of Atreus. Then straightway in the one moment was the word said, and the deed fulfilled. Seven tripods bare they from the hut, even as he promised him, and twenty gleaming cauldrons and twelve horses; 19.245. /and forth they speedily led women skilled in goodly handiwork; seven they were, and the eighth was fair-cheeked Briseis. Then Odysseus weighed out ten talents of gold in all, and led the way and with him the other youths of the Achaeans bare the gifts. These then they set in the midst of the place of gathering, and Agamemnon 19.246. /and forth they speedily led women skilled in goodly handiwork; seven they were, and the eighth was fair-cheeked Briseis. Then Odysseus weighed out ten talents of gold in all, and led the way and with him the other youths of the Achaeans bare the gifts. These then they set in the midst of the place of gathering, and Agamemnon 19.247. /and forth they speedily led women skilled in goodly handiwork; seven they were, and the eighth was fair-cheeked Briseis. Then Odysseus weighed out ten talents of gold in all, and led the way and with him the other youths of the Achaeans bare the gifts. These then they set in the midst of the place of gathering, and Agamemnon 19.248. /and forth they speedily led women skilled in goodly handiwork; seven they were, and the eighth was fair-cheeked Briseis. Then Odysseus weighed out ten talents of gold in all, and led the way and with him the other youths of the Achaeans bare the gifts. These then they set in the midst of the place of gathering, and Agamemnon 19.249. /and forth they speedily led women skilled in goodly handiwork; seven they were, and the eighth was fair-cheeked Briseis. Then Odysseus weighed out ten talents of gold in all, and led the way and with him the other youths of the Achaeans bare the gifts. These then they set in the midst of the place of gathering, and Agamemnon 19.250. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.251. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.252. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.253. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.254. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.255. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.256. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.257. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.258. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.259. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.260. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.261. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.262. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.263. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.264. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.265. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 19.266. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 19.267. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 19.268. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives:
2. Aeschylus, Eumenides, 762, 764, 767-774, 806, 108 (6th cent. BCE - 5th cent. BCE)

108. καὶ νυκτίσεμνα δεῖπνʼ ἐπʼ ἐσχάρᾳ πυρὸς
3. Aeschylus, Persians, 205 (6th cent. BCE - 5th cent. BCE)

205. ὁρῶ δὲ φεύγοντʼ αἰετὸν πρὸς ἐσχάραν 205. But I saw an eagle fleeing for safety to the altar of Phoebus—and out of terror, my friends, I stood speechless. Thereupon I caught sight of a falcon rushing at full speed with outstretched wings and with his talons plucking at the head of the eagle, which did nothing but cower and
4. Aeschylus, Seven Against Thebes, 43-53, 42 (6th cent. BCE - 5th cent. BCE)

42. ἄνδρες γὰρ ἑπτά, θούριοι λοχαγέται
5. Aristophanes, Acharnians, 476-478, 324 (5th cent. BCE - 4th cent. BCE)

324. ἐξολοίμην, ἢν ἀκούσω. μηδαμῶς ὦχαρνικοί.
6. Aristophanes, Birds, 1232-1233, 444-447, 1231 (5th cent. BCE - 4th cent. BCE)

1231. φράσουσα θύειν τοῖς ̓Ολυμπίοις θεοῖς
7. Aristophanes, Lysistrata, 182-238, 181 (5th cent. BCE - 4th cent. BCE)

181. τί δῆτα ταῦτ' οὐχ ὡς τάχιστ' ὦ Λαμπιτοῖ
8. Aristophanes, Clouds, 1255 (5th cent. BCE - 4th cent. BCE)

1255. θήσω πρυτανεῖ' ἢ μηκέτι ζῴην ἐγώ.
9. Aristophanes, Frogs, 586-588, 177 (5th cent. BCE - 4th cent. BCE)

177. λάβ' ἐννέ' ὀβολούς. ἀναβιοίην νυν πάλιν.
10. Euripides, Alcestis, 120, 119 (5th cent. BCE - 5th cent. BCE)

11. Euripides, Andromache, 1101-1103, 1138, 1240, 1100 (5th cent. BCE - 5th cent. BCE)

1100. ἡμεῖς δὲ μῆλα, φυλλάδος Παρνασίας
12. Euripides, Cyclops, 270-272, 261 (5th cent. BCE - 5th cent. BCE)

261. ἐγώ; κακῶς γ' ἄρ' ἐξόλοι'. 261. I? Perdition catch thee! Odysseu
13. Euripides, Electra, 1255-1291, 1254 (5th cent. BCE - 5th cent. BCE)

1254. ἐλθὼν δ' ̓Αθήνας Παλλάδος σεμνὸν βρέτας
14. Euripides, Hecuba, 736-753, 345 (5th cent. BCE - 5th cent. BCE)

345. θάρσει: πέφευγας τὸν ἐμὸν ̔Ικέσιον Δία: 345. Take heart; you are safe from the suppliant’s god in my case, for I will follow you, both because I must and because it is my wish to die; for if I were unwilling, a coward would I show myself, a woman faint of heart. Why should I prolong my days? I whose father was lord
15. Euripides, Helen, 1644-1679, 1643 (5th cent. BCE - 5th cent. BCE)

1643. Θεοκλύμενε, γαίας τῆσδ' ἄναξ: δισσοὶ δέ σε
16. Euripides, Children of Heracles, 1031-1044, 121, 127, 341, 1030 (5th cent. BCE - 5th cent. BCE)

1030. Bury my body after death in its destined grave in front of the shrine of the virgin goddess Pallas. at Pallene. And I will be thy friend and guardian of thy city for ever, where I lie buried in a foreign soil, but a bitter foe to these children’s descendants
17. Euripides, Hercules Furens, 926-930, 922 (5th cent. BCE - 5th cent. BCE)

922. Victims to purify the house were stationed before the altar of Zeus, for Heracles had slain and cast from his halls the king of the land.
18. Euripides, Hippolytus, 1026-1031, 1191, 1025 (5th cent. BCE - 5th cent. BCE)

1025. Now by Zeus, the god of oaths, and by the earth, whereon we stand, I swear to thee I never did lay hand upon thy wife nor would have wished to, or have harboured such a thought Slay me, ye gods! rob me of name and honour, from home and city cast me forth, a wandering exile o’er the earth!
19. Euripides, Ion, 1570-1594, 1569 (5th cent. BCE - 5th cent. BCE)

20. Euripides, Iphigenia At Aulis, 1007, 948-954, 1006 (5th cent. BCE - 5th cent. BCE)

21. Euripides, Iphigenia Among The Taurians, 738-752, 737 (5th cent. BCE - 5th cent. BCE)

22. Euripides, Medea, 440, 731-758, 439 (5th cent. BCE - 5th cent. BCE)

439. Gone is the grace that oaths once had. Through all the breadth
23. Euripides, Orestes, 1626-1665, 1625 (5th cent. BCE - 5th cent. BCE)

1625. Appearing in the clouds. Menelaus, calm your anger that has been whetted; I am Phoebus, the son of Leto, drawing near to call you by name. And you also, Orestes, who are keeping guard on the girl, sword in hand, so that you may hear what I have come to say. Helen, whom all your eagerne
24. Euripides, Phoenician Women, 284 (5th cent. BCE - 5th cent. BCE)

25. Euripides, Rhesus, 816 (5th cent. BCE - 5th cent. BCE)

816. For this deed—I have sworn by Zeus our Lord !—
26. Euripides, Suppliant Women, 1177-1179, 1183-1194, 1196-1232, 290, 314-319, 324-325, 1176 (5th cent. BCE - 5th cent. BCE)

1176. Theseus, well we know all the kindness thou hast conferred upon the land of Argos in her need, and ours shall be a gratitude that never waxeth old, for your generous treatment makes us debtors for a like return. Theseu
27. Euripides, Trojan Women, 1045, 1044 (5th cent. BCE - 5th cent. BCE)

28. Sophocles, Oedipus At Colonus, 1521-1529, 1533-1534, 1520 (5th cent. BCE - 5th cent. BCE)

29. Sophocles, Oedipus The King, 250-251, 644-645, 660-662, 249 (5th cent. BCE - 5th cent. BCE)

30. Sophocles, Women of Trachis, 1182-1188, 1217, 1222-1248, 1181 (5th cent. BCE - 5th cent. BCE)

1181. First of all, put your right hand in mine. Hyllus:
31. Thucydides, The History of The Peloponnesian War, 1.44.1, 5.47, 5.47.2-5.47.3, 8.58.3-8.58.4 (5th cent. BCE - 4th cent. BCE)

1.44.1. Such were the words of the Corinthians. When the Athenians had heard both out, two assemblies were held. In the first there was a manifest disposition to listen to the representations of Corinth ; in the second, public feeling had changed, and an alliance with Corcyra was decided on, with certain reservations. It was to be a defensive, not an offensive alliance. It did not involve a breach of the treaty with Peloponnese : Athens could not be required to join Corcyra in any attack upon Corinth . But each of the contracting parties had a right to the other's assistance against invasion, whether of his own territory, or that of an ally. 5.47.2. 1. It shall not be lawful to carry on war, either for the Argives, Eleans, Mantineans, and their allies, against the Athenians, or the allies in the Athenian empire; or for the Athenians and their allies against the Argives, Eleans, Mantineans, or their allies, in any way or means whatsoever. The Athenians, Argives, Eleans, and Mantineans shall be allies for a hundred years upon the terms following:— 5.47.3. 2. If an enemy invade the country of the Athenians, the Argives, Eleans, and Mantineans shall go to the relief of Athens, according as the Athenians may require by message, in such way as they most effectually can, to the best of their power. But if the invader be gone after plundering the territory, the offending state shall be the enemy of the Argives, Mantineans, Eleans, and Athenians, and war shall be made against it by all these cities; and no one of the cities shall be able to make peace with that state, except all the above cities agree to do so. 8.58.3. 2. The Lacedaemonians and their allies shall not invade or injure the king's country; neither shall the king invade or injure that of the Lacedaemonians or of their allies. 8.58.4. If any of the Lacedaemonians or of their allies invade or injure the king's country, the Lacedaemonians and their allies shall prevent it; and if any from the king's country invade or injure the country of the Lacedaemonians or of their allies, the king shall prevent it.
32. Xenophon, The Persian Expedition, 2.2.8-2.2.9 (5th cent. BCE - 4th cent. BCE)

2.2.8. But Clearchus put himself at the head of the rest of the troops, following out the plan of his previous orders, and they followed; and they reached the first stopping-place, See Xen. Anab. 2.1.3 . and there joined Ariaeus and his army, at about midnight. Then, while they halted under arms in line of battle, the generals and captains had a meeting with Ariaeus; and the two parties—the Greek officers, and Ariaeus together with the highest in rank of his followers—made oath that they would not betray each other and that they would be allies, while the barbarians took an additional pledge to lead the way without treachery. 2.2.9. These oaths they sealed by sacrificing a bull, a boar, and a ram over a shield, the Greeks dipping a sword in the blood and the barbarians a lance.
33. Aristotle, Athenian Constitution, 7.1 (4th cent. BCE - 4th cent. BCE)

34. Plutarch, Aristides, 25.1 (1st cent. CE - 2nd cent. CE)

35. Pausanias, Description of Greece, 5.24.9-5.24.11 (2nd cent. CE - 2nd cent. CE)

5.24.9. But the Zeus in the Council Chamber is of all the images of Zeus the one most likely to strike terror into the hearts of sinners. He is surnamed Oath-god, and in each hand he holds a thunderbolt. Beside this image it is the custom for athletes, their fathers and their brothers, as well as their trainers, to swear an oath upon slices of boar's flesh that in nothing will they sin against the Olympic games. The athletes take this further oath also, that for ten successive months they have strictly followed the regulations for training. 5.24.10. An oath is also taken by those who examine the boys, or the foals entering for races, that they will decide fairly and without taking bribes, and that they will keep secret what they learn about a candidate, whether accepted or not. I forgot to inquire what it is customary to do with the boar after the oath of the athletes, though the ancient custom about victims was that no human being might eat of that on which an oath had been sworn. 5.24.11. Homer proves this point clearly. For the boar, on the slices of which Agamemnon swore that verily Briseis had not lain with him, Homer says was thrown by the herald into the sea. He spake, and cut the boar's throat with ruthless bronze; And the boar Talthybius swung and cast into the great depth of the grey sea, to feed the fishes. Hom. Il. 19.266-268 Such was the ancient custom. Before the feet of the Oath-god is a bronze plate, with elegiac verses inscribed upon it, the object of which is to strike fear into those who forswear themselves.
36. Pollux, Onomasticon, 8.86 (2nd cent. CE - 3rd cent. CE)

37. Epigraphy, Ig I , 83

38. Epigraphy, Ig I , 83

39. Epigraphy, Ml, 5.40-5.51



Subjects of this text:

subject book bibliographic info
absent from comedy and informal, oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
achaeans Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
achaeus Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
acropolis, athens Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
adrastus, king of argos Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60, 149
advantage Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 202
aeschylus Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019) 109
aetiology Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
alliance with argos (tragedy) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
alliance with athens (tragedy) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
alliances between states Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
altar' "193.0_42.0@animal victim, god's portion at sacrifice" Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
animal victim, parts of, intestines Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
animal victim, parts of, testicles Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
animal victim, treatment of, throat cut, slit or pierced Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
animal victim, treatment of burning of a part or parts of the victim Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
animal victim, treatment of burning of divinity's portion" Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
apollo, temple at delphi Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 149
apollo Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95; Markantonatos, Brill's Companion to Euripides (2015) 828
apollon Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
arcadia Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
areopagus, athens Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
argive alliance Fletcher, Performing Oaths in Classical Greek Drama (2012) 125
argos Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
ash-altar, relation bomos-eschara-. Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
athena, importance in athens Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 149
athena Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 202; Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019) 109; Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95; Markantonatos, Brill's Companion to Euripides (2015) 828; Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 213
athens Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95; Markantonatos, Brill's Companion to Euripides (2015) 828
athens and argos (in tragedy) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
athletes Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
audience Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
augustine, authority Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019) 109
battle-line or pre-battle sacrifices Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
blood, and war Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
blood Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 196
blood rituals Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
blood rituals surrounding oaths, as analogy for wine Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
bulls as oath sacrifices Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
character of recipient, decisive of choice of ritual Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
charis Fletcher, Performing Oaths in Classical Greek Drama (2012) 125
charites Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
citizenship oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
clytemnestra Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
colophon Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
context-specifity, of location Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 149
contract, conditional self-curse of oath Fletcher, Performing Oaths in Classical Greek Drama (2012) 125
cult Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
curses Markantonatos, Brill's Companion to Euripides (2015) 828
cyrene Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
delphi, oaths at Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
delphi, temple of apollo Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 149
delphi Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95; Markantonatos, Brill's Companion to Euripides (2015) 828
demeter Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
destruction of animal victim by fire Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
destruction sacrifice, partial destruction of animal victim Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
destruction sacrifice, total destruction of animal victim Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
dining, sacrifices not followed by dining Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
diplomacy (language of ) Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 202
dorian Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
dorus Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
dramatic festivals, discursive parameters Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 202
eikadeus koine Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
eleusis Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95; Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 149
enyo Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
epiphany, passim – meaning, exclusive, epilogue epiphany Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
erechtheum Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
erechtheus Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
erechtheïds / hyacinthids Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
erinyes Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
euthynoi Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
fire Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
friendship, distrust indicated by oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
friendship, established by oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
gortyn Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
hearth Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
hecatomb Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
hekate Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
helen Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
hermione Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
hero Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
hippolytus Markantonatos, Brill's Companion to Euripides (2015) 828
iconographical representations of sacrifice Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
inscribed oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
ionia Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
iris Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
irony Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
knife Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
knives in oath rituals Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60, 149
kore Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
law and literature Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 375
libation Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
lifeworld, lifeworld experience Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
location of rituals associated with oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 149
meat, eaten Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
meat Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
menelaus Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
murder Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
neoptolemus Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
oath, sacrifices at oath-taking Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42, 252
oath-rituals, description Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 196
oaths Markantonatos, Brill's Companion to Euripides (2015) 828
official oaths, citizenship oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
official oaths, phratry oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
official oaths, secretaries Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
official oaths, tagoi Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
olympian, divinities Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
orchomenus Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
orestes Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
orestheion Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
peitho, oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
phobos, oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
phocaean oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 149
plants as oath witnesses, plataea, oath of Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
plot, oath as plot feature Fletcher, Performing Oaths in Classical Greek Drama (2012) 125
polynices Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 213
poseidon Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
priamos Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
prophecy, foretelling the future Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
pylades Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
reciprocity Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 202
reconciliation oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
rehm, r. xxv Markantonatos, Brill's Companion to Euripides (2015) 828
ritual Markantonatos, Brill's Companion to Euripides (2015) 828
ritual authority Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 196
ruin (atē), increase sanctity of oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 149
sacrifice, oath sacrifice Fletcher, Performing Oaths in Classical Greek Drama (2012) 125
sacrificial animals, species, sheep Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 196
sacrificial victim Fletcher, Performing Oaths in Classical Greek Drama (2012) 125
satyr-dramas Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
secretaries oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
self-curses, voluntary Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
sheep as oath sacrifices Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60, 149
shields within oath rituals Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
situation or occasion decisive of choice of ritual Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
suppliant women (supplices) Markantonatos, Brill's Companion to Euripides (2015) 828
supplication Markantonatos, Brill's Companion to Euripides (2015) 828
theatre Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 213
thebes Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 149
thebes (boeotia) Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
thera Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
theseus, oaths sworn by Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
theseus Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
tragedy, and law Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 375
tripods Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60, 149
trojan women (troades) Markantonatos, Brill's Companion to Euripides (2015) 828
truce oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
venerable ones Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 95
voluntary self-curses Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
war, and sacrifices Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
wine and oaths, as analogy for blood Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
wineless sacrifice' Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
written oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 20
zeus, oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
zeus Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42