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Tiresias: The Ancient Mediterranean Religions Source Database



5629
Euripides, Iphigenia Among The Taurians, 1218
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Intertexts (texts cited often on the same page as the searched text):

9 results
1. Euripides, Electra, 1125-1133, 652-656, 1124 (5th cent. BCE - 5th cent. BCE)

1124. ἤκουσας, οἶμαι, τῶν ἐμῶν λοχευμάτων: 1124. You have heard, I suppose, that I have given birth;
2. Euripides, Children of Heracles, 1160-1162, 1159 (5th cent. BCE - 5th cent. BCE)

3. Euripides, Iphigenia Among The Taurians, 1221-1225, 1216 (5th cent. BCE - 5th cent. BCE)

4. Euripides, Orestes, 1603-1604, 429-430, 46-50, 512-517, 1602 (5th cent. BCE - 5th cent. BCE)

1602. You are so well qualified to handle holy water! Oreste
5. Euripides, Phoenician Women, 203, 224, 226-228, 243, 202 (5th cent. BCE - 5th cent. BCE)

202. From the Tyrian swell of the sea I came, a choice offering for Loxias from the island of Phoenicia
6. Euripides, Suppliant Women, 212, 211 (5th cent. BCE - 5th cent. BCE)

7. Demosthenes, Orations, 18 (4th cent. BCE - 4th cent. BCE)

8. Tacitus, Annals, 2.82, 3.13.2 (1st cent. CE - 2nd cent. CE)

2.82.  But at Rome, when the failure of Germanicus' health became current knowledge, and every circumstance was reported with the aggravations usual in news that has travelled far, all was grief and indignation. A storm of complaints burst out:— "So for this he had been relegated to the ends of earth; for this Piso had received a province; and this had been the drift of Augusta's colloquies with Plancina! It was the mere truth, as the elder men said of Drusus, that sons with democratic tempers were not pleasing to fathers on a throne; and both had been cut off for no other reason than because they designed to restore the age of freedom and take the Roman people into a partnership of equal rights." The announcement of his death inflamed this popular gossip to such a degree that before any edict of the magistrates, before any resolution of the senate, civic life was suspended, the courts deserted, houses closed. It was a town of sighs and silences, with none of the studied advertisements of sorrow; and, while there was no abstention from the ordinary tokens of bereavement, the deeper mourning was carried at the heart. Accidentally, a party of merchants, who had left Syria while Germanicus was yet alive, brought a more cheerful account of his condition. It was instantly believed and instantly disseminated. No man met another without proclaiming his unauthenticated news; and by him it was passed to more, with supplements dictated by joy. Crowds were running in the streets and forcing temple-doors. Credulity throve — it was night, and affirmation is boldest in the dark. Nor did Tiberius check the fictions, but left them to die out with the passage of time; and the people added bitterness for what seemed a second bereavement.
9. Aeschines, Or., 3.132



Subjects of this text:

subject book bibliographic info
agrippina the elder Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 134
alexander Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 99
andromache Markantonatos, Brill's Companion to Euripides (2015) 822
apollo Markantonatos, Brill's Companion to Euripides (2015) 822
blood Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 134
calpurnius piso, cn. (governor of syria), trial and death of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 134
children of heracles (heraclidae) Markantonatos, Brill's Companion to Euripides (2015) 822
cults, mysteries Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 99
delphi Markantonatos, Brill's Companion to Euripides (2015) 822
electra Markantonatos, Brill's Companion to Euripides (2015) 822
expiation Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 134
families, aeschines Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 99
felix and felicitas Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 134
hecuba (hecabe) Markantonatos, Brill's Companion to Euripides (2015) 822
helen Markantonatos, Brill's Companion to Euripides (2015) 822
hiketeia Markantonatos, Brill's Companion to Euripides (2015) 822
hippolytus Markantonatos, Brill's Companion to Euripides (2015) 822
homicide Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 99
invective, standard part of speech Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 99
iphigenia in tauris Markantonatos, Brill's Companion to Euripides (2015) 822
katharos (purity) derivation Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 99
magic and magi Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 134
medea Markantonatos, Brill's Companion to Euripides (2015) 822
miaros (pollution, impurity), spreading pollution Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 99
orestes Markantonatos, Brill's Companion to Euripides (2015) 822
paian Markantonatos, Brill's Companion to Euripides (2015) 822
poison Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 134
pollution, ritual, language of' Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 134
pollution, ritual Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 134
rehm, r. xxv Markantonatos, Brill's Companion to Euripides (2015) 822
religion, social significance Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 99
ritual Markantonatos, Brill's Companion to Euripides (2015) 822
suppliant women (supplices) Markantonatos, Brill's Companion to Euripides (2015) 822
theôria Markantonatos, Brill's Companion to Euripides (2015) 822
tropaion Markantonatos, Brill's Companion to Euripides (2015) 822
tyche (fortune), aeschines Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 99
tyche (fortune), demosthenes Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 99
zeus Markantonatos, Brill's Companion to Euripides (2015) 822