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Tiresias: The Ancient Mediterranean Religions Source Database



5627
Euripides, Ion, 1313-1319


δεινόν γε, θνητοῖς τοὺς νόμους ὡς οὐ καλῶςOh! ’tis passing strange how badly the deity hath enacted laws for mortal men, contrary to all sound judgment; for instance, they should ne’er have suffered impious men to sit at their altars


ἔθηκεν ὁ θεὸς οὐδ' ἀπὸ γνώμης σοφῆς:Oh! ’tis passing strange how badly the deity hath enacted laws for mortal men, contrary to all sound judgment; for instance, they should ne’er have suffered impious men to sit at their altars


τοὺς μὲν γὰρ ἀδίκους βωμὸν οὐχ ἵζειν ἐχρῆνbut should have driven them away; for it was nowise right that hands unclean should touch the altars of the gods, though the righteous deserved to find a refuge there from their oppressors, instead of good and bad alike having recourse to the same divine protection with equal success. Pythian Prieste


ἀλλ' ἐξελαύνειν: οὐδὲ γὰρ ψαύειν καλὸνbut should have driven them away; for it was nowise right that hands unclean should touch the altars of the gods, though the righteous deserved to find a refuge there from their oppressors, instead of good and bad alike having recourse to the same divine protection with equal success. Pythian Prieste


θεῶν πονηρὰν χεῖρα: τοῖσι δ' ἐνδίκοις —but should have driven them away; for it was nowise right that hands unclean should touch the altars of the gods, though the righteous deserved to find a refuge there from their oppressors, instead of good and bad alike having recourse to the same divine protection with equal success. Pythian Prieste


ἱερὰ καθίζειν, ὅστις ἠδικεῖτ', ἐχρῆν:but should have driven them away; for it was nowise right that hands unclean should touch the altars of the gods, though the righteous deserved to find a refuge there from their oppressors, instead of good and bad alike having recourse to the same divine protection with equal success. Pythian Prieste


καὶ μὴ 'πὶ ταὐτὸ τοῦτ' ἰόντ' ἔχειν ἴσονbut should have driven them away; for it was nowise right that hands unclean should touch the altars of the gods, though the righteous deserved to find a refuge there from their oppressors, instead of good and bad alike having recourse to the same divine protection with equal success. Pythian Prieste


τόν τ' ἐσθλὸν ὄντα τόν τε μὴ θεῶν πάρα.but should have driven them away; for it was nowise right that hands unclean should touch the altars of the gods, though the righteous deserved to find a refuge there from their oppressors, instead of good and bad alike having recourse to the same divine protection with equal success. Pythian Prieste


Intertexts (texts cited often on the same page as the searched text):

8 results
1. Euripides, Andromache, 891, 900, 911, 914, 920-950, 1032 (5th cent. BCE - 5th cent. BCE)

1032. μαντόσυνον, ὅτε νιν ̓Αργόθεν πορευθεὶς
2. Euripides, Bacchae, 1116-1124, 1115 (5th cent. BCE - 5th cent. BCE)

1115. καὶ προσπίτνει νιν· ὃ δὲ μίτραν κόμης ἄπο 1115. and fell upon him. He threw the headband from his head so that the wretched Agave might recognize and not kill him. Touching her cheek, he said: It is I, mother, your son, Pentheus, whom you bore in the house of Echion.
3. Euripides, Helen, 10-11, 118, 12, 1240, 1243, 13, 132, 138, 14-16, 160-161, 164-169, 17, 170-173, 18-19, 198, 2, 20-25, 250, 26, 262-263, 27, 275-276, 28-29, 3, 30, 309, 31-32, 327, 33-39, 4, 40-49, 5, 50-54, 543, 55-59, 6, 60-67, 7, 73, 8, 894-899, 9, 900-943, 947-948, 1 (5th cent. BCE - 5th cent. BCE)

1. Νείλου μὲν αἵδε καλλιπάρθενοι ῥοαί 1. These are the lovely pure streams of the Nile , which waters the plain and lands of Egypt , fed by white melting snow instead of rain from heaven. Proteus was king of this land when he was alive
4. Euripides, Ion, 1314-1319, 1333-1334, 1312 (5th cent. BCE - 5th cent. BCE)

1312. Oh! ’tis passing strange how badly the deity hath enacted laws for mortal men, contrary to all sound judgment; for instance, they should ne’er have suffered impious men to sit at their altars
5. Euripides, Iphigenia At Aulis, 1007-1008, 1214, 1260, 900-974, 1006 (5th cent. BCE - 5th cent. BCE)

6. Euripides, Iphigenia Among The Taurians, 369 (5th cent. BCE - 5th cent. BCE)

7. Euripides, Orestes, 383-469, 479-481, 491-541, 544, 671-716, 382 (5th cent. BCE - 5th cent. BCE)

8. Lycurgus, Against Leocrates, 93 (4th cent. BCE - 4th cent. BCE)



Subjects of this text:

subject book bibliographic info
altar Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 193
andromache Markantonatos, Brill's Companion to Euripides (2015) 826
apollo Markantonatos, Brill's Companion to Euripides (2015) 242, 826
artemis, as protector Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 193
artemis Markantonatos, Brill's Companion to Euripides (2015) 826
artemision, and asylum Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 193
asylum Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 193
athena Markantonatos, Brill's Companion to Euripides (2015) 242
bacchae Markantonatos, Brill's Companion to Euripides (2015) 826
delphi Markantonatos, Brill's Companion to Euripides (2015) 826
gibert, j. xxi Markantonatos, Brill's Companion to Euripides (2015) 242
helen Markantonatos, Brill's Companion to Euripides (2015) 826
ion Markantonatos, Brill's Companion to Euripides (2015) 242
iphigenia at aulis Markantonatos, Brill's Companion to Euripides (2015) 826
rehm, r. xxv Markantonatos, Brill's Companion to Euripides (2015) 826
ritual Markantonatos, Brill's Companion to Euripides (2015) 826
supplication' Markantonatos, Brill's Companion to Euripides (2015) 826
temple, greek, inviolability of Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 193
war Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 193
wicked Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 193