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Tiresias: The Ancient Mediterranean Religions Source Database



5627
Euripides, Ion, 1123-1128


πόσις Κρεούσης, παῖδα τὸν καινὸν λαβὼνSoon as Xuthus, husband of Creusa, had left the god’s prophetic shrine, taking with him his new-found son, to hold the feast and sacrifice that he designed to offer to the gods


πρὸς δεῖπνα θυσίας θ' ἃς θεοῖς ὡπλίζετοSoon as Xuthus, husband of Creusa, had left the god’s prophetic shrine, taking with him his new-found son, to hold the feast and sacrifice that he designed to offer to the gods


Ξοῦθος μὲν ᾤχετ' ἔνθα πῦρ πηδᾷ θεοῦhimself departed to the place where leaps the Bacchic flame, with blood of sacrifice to dew the double peaks of Dionysus for the son now offered to his gaze, and thus he spake, My son, abide thou here, and raise a spacious tent by craftsmen’s toiling skill;


βακχεῖον, ὡς σφαγαῖσι Διονύσου πέτραςhimself departed to the place where leaps the Bacchic flame, with blood of sacrifice to dew the double peaks of Dionysus for the son now offered to his gaze, and thus he spake, My son, abide thou here, and raise a spacious tent by craftsmen’s toiling skill;


δεύσειε δισσὰς παιδὸς ἀντ' ὀπτηρίωνhimself departed to the place where leaps the Bacchic flame, with blood of sacrifice to dew the double peaks of Dionysus for the son now offered to his gaze, and thus he spake, My son, abide thou here, and raise a spacious tent by craftsmen’s toiling skill;


λέξας: Σὺ μὲν νῦν, τέκνον, ἀμφήρεις μένωνhimself departed to the place where leaps the Bacchic flame, with blood of sacrifice to dew the double peaks of Dionysus for the son now offered to his gaze, and thus he spake, My son, abide thou here, and raise a spacious tent by craftsmen’s toiling skill;


Intertexts (texts cited often on the same page as the searched text):

7 results
1. Euripides, Andromache, 1101-1113, 1100 (5th cent. BCE - 5th cent. BCE)

1100. ἡμεῖς δὲ μῆλα, φυλλάδος Παρνασίας
2. Euripides, Electra, 1125-1131, 783-789, 1124 (5th cent. BCE - 5th cent. BCE)

1124. ἤκουσας, οἶμαι, τῶν ἐμῶν λοχευμάτων: 1124. You have heard, I suppose, that I have given birth;
3. Euripides, Hippolytus, 1026-1031, 1055-1059, 1191, 1286-1289, 1298-1300, 1305-1324, 1415, 611-612, 657-658, 887-890, 1025 (5th cent. BCE - 5th cent. BCE)

1025. Now by Zeus, the god of oaths, and by the earth, whereon we stand, I swear to thee I never did lay hand upon thy wife nor would have wished to, or have harboured such a thought Slay me, ye gods! rob me of name and honour, from home and city cast me forth, a wandering exile o’er the earth!
4. Euripides, Ion, 1124-1128, 1132, 1168, 226-229, 550-553, 665, 714-718, 1122 (5th cent. BCE - 5th cent. BCE)

1122. Soon as Xuthus, husband of Creusa, had left the god’s prophetic shrine, taking with him his new-found son, to hold the feast and sacrifice that he designed to offer to the gods
5. Euripides, Phoenician Women, 174, 173 (5th cent. BCE - 5th cent. BCE)

173. That, lady, is the prophet Amphiaraus; with him are the victims, earth’s bloodthirsty streams. Antigone
6. Sophocles, Antigone, 1126 (5th cent. BCE - 5th cent. BCE)

7. Eratosthenes, Catasterismi, 24 (2nd cent. BCE - 2nd cent. BCE)



Subjects of this text:

subject book bibliographic info
andromache Markantonatos, Brill's Companion to Euripides (2015) 829
apollo, apollonian, apolline Bernabe et al., Redefining Dionysos (2013) 63
bassaras, bassarides, bassarae Bernabe et al., Redefining Dionysos (2013) 63
cult, cultic acts for specific cults, the corresponding god or place Bernabe et al., Redefining Dionysos (2013) 63
curses Markantonatos, Brill's Companion to Euripides (2015) 829
delphi, delphian, delphic Bernabe et al., Redefining Dionysos (2013) 63
delphi Markantonatos, Brill's Companion to Euripides (2015) 829
dionysism Bernabe et al., Redefining Dionysos (2013) 63
dionysos, dionysos baccheus Bernabe et al., Redefining Dionysos (2013) 63
dionysos Bernabe et al., Redefining Dionysos (2013) 63
dismemberment Bernabe et al., Redefining Dionysos (2013) 63
electra Markantonatos, Brill's Companion to Euripides (2015) 829
hades place Bernabe et al., Redefining Dionysos (2013) 63
helios Bernabe et al., Redefining Dionysos (2013) 63
henotheism, henotheistic Bernabe et al., Redefining Dionysos (2013) 63
ion Markantonatos, Brill's Companion to Euripides (2015) 829
maenads, maenadic, maenadism Bernabe et al., Redefining Dionysos (2013) 63
mystic, mystical Bernabe et al., Redefining Dionysos (2013) 63
oaths Markantonatos, Brill's Companion to Euripides (2015) 829
oracle, oracular Bernabe et al., Redefining Dionysos (2013) 63
orpheus Bernabe et al., Redefining Dionysos (2013) 63
orphics Bernabe et al., Redefining Dionysos (2013) 63
orphism, orphic Bernabe et al., Redefining Dionysos (2013) 63
pangaeus Bernabe et al., Redefining Dionysos (2013) 63
parnassus, parnassian Bernabe et al., Redefining Dionysos (2013) 63
punishment Bernabe et al., Redefining Dionysos (2013) 63
pythagoreanism, pythagorean Bernabe et al., Redefining Dionysos (2013) 63
rehm, r. xxv Markantonatos, Brill's Companion to Euripides (2015) 829
rite, ritual Bernabe et al., Redefining Dionysos (2013) 63
ritual Markantonatos, Brill's Companion to Euripides (2015) 829
sacrifice Markantonatos, Brill's Companion to Euripides (2015) 829
sun Bernabe et al., Redefining Dionysos (2013) 63
thracia, thracian Bernabe et al., Redefining Dionysos (2013) 63
tragedy, tragic Bernabe et al., Redefining Dionysos (2013) 63
worship' Bernabe et al., Redefining Dionysos (2013) 63
zagreus Bernabe et al., Redefining Dionysos (2013) 63
zopyrus Bernabe et al., Redefining Dionysos (2013) 63