Tiresias: The Ancient Mediterranean Religions Source Database

5625

Euripides, Hippolytus, 50-57

δίκην τοσαύτην ὥστ' ἐμοὶ καλῶς ἔχειν.

as shall satisfy my honour.

ἀλλ' εἰσορῶ γὰρ τόνδε παῖδα Θησέως

as shall satisfy my honour.

στείχοντα, θήρας μόχθον ἐκλελοιπότα

as shall satisfy my honour.

̔Ιππόλυτον, ἔξω τῶνδε βήσομαι τόπων.

as shall satisfy my honour.

πολὺς δ' ἅμ' αὐτῷ προσπόλων ὀπισθόπους

as shall satisfy my honour.

κῶμος λέλακεν, ̓́Αρτεμιν τιμῶν θεὰν

of retainers, in joyous cries of revelry uniting and hymns of praise to Artemis, his goddess; for little he recks that Death hath oped his gates for him, and that this is his last look upon the light. Hippolytu

ὕμνοισιν: οὐ γὰρ οἶδ' ἀνεῳγμένας πύλας

̔́Αιδου, φάος δὲ λοίσθιον βλέπων τόδε.

Intertexts (texts cited often on the same page as the searched text):

17 results

1. Homer, Odyssey, 13.316-13.319 (8th cent. BCE - 7th cent. BCE)

2. Aeschylus, Seven Against Thebes, 1006-1078, 1005 (6th cent. BCE - 5th cent. BCE)

1005. ἰὼ ἰὼ δυστόνων κακῶν, ἄναξ. Ἀντιγόνη

1005. Ah I pity your grievous suffering, my king. Antigone

3. Euripides, Alcestis, 142-212, 836, 141 (5th cent. BCE - 5th cent. BCE)

141. Yea, I did pity thee most truly, Trojan dame, when thou earnest to this house; but from fear of my mistress I hold my peace, albeit I sympathize with thee

4. Euripides, Andromache, 1232-1272, 1231 (5th cent. BCE - 5th cent. BCE)

1231. Πηλεῦ, χάριν σοι τῶν πάρος νυμφευμάτων

5. Euripides, Bacchae, 13-22, 39-48, 1202 (5th cent. BCE - 5th cent. BCE)

1202. ὦ καλλίπυργον ἄστυ Θηβαίας χθονὸς

1202. You who dwell in this fair-towered city of the Theban land, come to see this prey which we the daughters of Kadmos hunted down

6. Euripides, Fragments, 13, 16-20, 22, 28-40, 7, 1 (5th cent. BCE - 5th cent. BCE)

7. Euripides, Hecuba, 1467-1480, 1440 (5th cent. BCE - 5th cent. BCE)

8. Euripides, Children of Heracles, 182-183, 181 (5th cent. BCE - 5th cent. BCE)

181. ἄναξ, ὑπάρχει γὰρ τόδ' ἐν τῇ σῇ χθονί

181. rend= for we no longer have aught to do with Argos since that decree was passed, but we are exiles from our native land; how then can he justly drag us back as subjects of Mycenae, Mycenae and Argos are used indiscrimately, in the same way that Euripides elsewhere speaks of Greeks as Argives, Achaeans, Hellenes, etc., without distinction. seeing that they have banished us? For we are strangers. Or do ye claim that every exile from Argos is exiled from the bounds of Hellas? Not from Athens surely; for ne’er will she for fear of Argos drive the children of Heracles from her land. Here is no Trachis, not at all; no! nor that Achaean town, whence thou, defying justice, but boasting of the might of Argos in the very words thou now art using, didst drive the suppliants from their station at the altar. If this shall be, and they thy words approve, why then I trow this is no more Athens, the home of freedom. Nay, but I know the temper and nature of these citizens; they would rather die, for honour ranks before mere life with men of worth. Enough of Athens! for excessive praise is apt to breed disgust; and oft ere now I have myself felt vexed at praise that knows no bounds. But to thee, as ruler of this land, I fain would show the reason why thou art bound to save these children. Pittheus was the son of Pelops; from him sprung Aethra, and from her Theseus thy sire was born. And now will I trace back these children’s lineage for thee. Heracles was son of Zeus and Alcmena; Alcmena sprang from Pelops’ daughter; therefore thy father and their father would be the sons of first cousins. Thus then art thou to them related, O Demophon, but thy just debt to them beyond the ties of kinship do I now declare to thee; for I assert, in days gone by, I was with Theseus on the ship, as their father’s squire, when they went to fetch that girdle fraught with death; yea, and from Hades’ murky dungeons did Heracles bring thy father up; as all Hellas doth attest. The following six lines have been condemned by the joint verdict of Paley, Porson, and Dindorf. Wherefore in return they crave this boon of thee, that they be not surrendered up nor torn by force from the altars of thy gods and cast forth from the land. For this were shame on thee, and This line as it stands has a syllable too many for the metre. Hermann omits τε . Wecklein inserts τῇ and omits κακόν . hurtful likewise in thy state, should suppliants, exiles, kith and kin of thine, be haled away by force. For pity’s sake! cast one glance at them. I do entreat thee, laying my suppliant bough upon thee, by thy hands and beard, slight not the sons of Heracles, now that thou hast them in thy power to help. Show thyself their kinsman and their friend; be to them father, brother, lord; for better each and all of these than to fall beneath the Argives’ hand. Choru 181. O king, in thy land I start with this advantage, the right to hear and speak in turn, and none, ere that, will drive me hence as elsewhere they would. ’Twixt us and him is naught in common

9. Euripides, Hippolytus, 10, 100-106, 108-109, 11, 110, 115-119, 12, 120, 13-19, 193-199, 2, 20, 200-201, 21-29, 3, 30-39, 4, 40-49, 5, 51-59, 6, 60, 7, 728-729, 73, 730-731, 74-79, 8, 80-88, 887-889, 89, 890, 9, 90-94, 948-949, 95, 950-957, 96-99, 1 (5th cent. BCE - 5th cent. BCE)

1. Wide o’er man my realm extends, and proud the name that I, the goddess Cypris, bear, both in heaven’s courts and ’mongst all those who dwell within the limits of the sea i.e. the Euxine. and the bounds of Atlas, beholding the sun-god’s light;

10. Euripides, Ion, 1553-1594, 1601-1603, 671-675, 1552 (5th cent. BCE - 5th cent. BCE)

11. Euripides, Iphigenia At Aulis, 1463, 1467-1480, 1440 (5th cent. BCE - 5th cent. BCE)

1440. You wll not lose me; I am saved and you renowned, as far as I can make you. Clytemnestra

12. Euripides, Orestes, 1626-1665, 1625 (5th cent. BCE - 5th cent. BCE)

1625. Appearing in the clouds. Menelaus, calm your anger that has been whetted; I am Phoebus, the son of Leto, drawing near to call you by name. And you also, Orestes, who are keeping guard on the girl, sword in hand, so that you may hear what I have come to say. Helen, whom all your eagerne

13. Euripides, Phoenician Women, 104-158, 1581, 159-192, 318, 74-78, 97, 103 (5th cent. BCE - 5th cent. BCE)

103. Stretch out your hand to me from the stairs now, stretch it out, the hand of age to youth

14. Euripides, Trojan Women, 10-19, 2, 20-29, 3, 30-39, 4, 40-49, 5, 50-59, 6, 60-69, 7, 70-79, 8, 80-89, 9, 90-95, 1 (5th cent. BCE - 5th cent. BCE)

1. From the depths of salt Aegean floods I, Poseidon, have come, where choirs of Nereids dance in a graceful maze; for since the day that Phoebus and I with exact measurement

15. Thucydides, The History of The Peloponnesian War, 6.15.2 (5th cent. BCE - 4th cent. BCE)

6.15.2. By far the warmest advocate of the expedition was, however, Alcibiades, son of Clinias, who wished to thwart Nicias both as his political opponent and also because of the attack he had made upon him in his speech, and who was, besides, exceedingly ambitious of a command by which he hoped to reduce Sicily and Carthage, and personally to gain in wealth and reputation by means of his successes.

16. Menander, Dyscolus, 10-19, 2, 20-29, 3, 30-39, 4, 40-49, 5-9, 1 (4th cent. BCE - 3rd cent. BCE)

17. Chariton, Chaereas And Callirhoe, 3.7.7 (2nd cent. CE - 3rd cent. CE)

Subjects of this text:

subject	book bibliographic info
aeschylus, and actors interpolations	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 237
agamemnon, seven against thebes	Markantonatos, Brill's Companion to Euripides (2015) 915
alcestis	Markantonatos, Brill's Companion to Euripides (2015) 915
antiphon, anti-rhetoric	Hesk, Deception and Democracy in Classical Athens (2000) 275
aphrodite	Markantonatos, Brill's Companion to Euripides (2015) 915; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 163
apollo	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
aristotle, and the tragic chorus in the fourth century	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 237
asclepius	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
athena	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
athens	Markantonatos, Brill's Companion to Euripides (2015) 110
cadmus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 163
carter, d.m. xix	Markantonatos, Brill's Companion to Euripides (2015) 110
characters, minor	Markantonatos, Brill's Companion to Euripides (2015) 915
characters, tragic/mythical, antigone	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 237
characters, tragic/mythical, ismene	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 237
children of heracles (heraclidae)	Markantonatos, Brill's Companion to Euripides (2015) 110
chorogos/chorogia	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 237
chorostatas (kho-), chorou (ooooo) in manuscripts	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 237
chorostatas (kho-), embolima	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 237
cult-establishment/foundation	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 163
cult/ritual/worship	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 163
cyrene, dance, in drama	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 237
deception, and tragedy	Hesk, Deception and Democracy in Classical Athens (2000) 275
deception, association with rhetoric	Hesk, Deception and Democracy in Classical Athens (2000) 275
eleutheria	Markantonatos, Brill's Companion to Euripides (2015) 110
euripides, and actors interpolations	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 237
euripides, and old tragedy/reperformance	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 237
euripides, association with sophistry	Hesk, Deception and Democracy in Classical Athens (2000) 275
euripides, bacchae	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 163
euripides, hippolytus	Hesk, Deception and Democracy in Classical Athens (2000) 275
euripides, on rhetoric of anti-rhetoric	Hesk, Deception and Democracy in Classical Athens (2000) 275
euripides	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
fraenkel, e.	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
hippolytus	Hesk, Deception and Democracy in Classical Athens (2000) 275; Markantonatos, Brill's Companion to Euripides (2015) 915
iliad	Markantonatos, Brill's Companion to Euripides (2015) 915
isêgoria	Markantonatos, Brill's Companion to Euripides (2015) 110
jesus christ	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 163
joseph of arimathea	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 163
kyriakou, p. xxii	Markantonatos, Brill's Companion to Euripides (2015) 915
menander	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
mystery	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 163
necessity (in thucydides), and euripides	Joho, Style and Necessity in Thucydides (2022) 256
necessity (in thucydides), flexible	Joho, Style and Necessity in Thucydides (2022) 256
nicodemus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 163
odysseus	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
old tragedy	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 237
pan	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
parrhêsia	Markantonatos, Brill's Companion to Euripides (2015) 110
phaedra	Hesk, Deception and Democracy in Classical Athens (2000) 275
poseidon	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
prologue/expository opening, of bacchae	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 163
prologue/expository opening	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 163
quest for power, and scope for moderation	Joho, Style and Necessity in Thucydides (2022) 256
reception, of dramatic situations and themes	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 163
resemblances, reception	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 163
resemblances	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 163
rhetoric, of anti-rhetoric	Hesk, Deception and Democracy in Classical Athens (2000) 275
sophocles, and actors interpolations	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 237
sophrosune	Hesk, Deception and Democracy in Classical Athens (2000) 275
teichoskopia	Markantonatos, Brill's Companion to Euripides (2015) 915
teiresias	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 163
thebes	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 163
theologos (iohannes)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 163
theotokos (mother of god)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 163
theseus	Hesk, Deception and Democracy in Classical Athens (2000) 275
thetis	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
zeus'	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322