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Tiresias: The Ancient Mediterranean Religions Source Database



5625
Euripides, Hippolytus, 392


ἐπεί μ' ἔρως ἔτρωσεν, ἐσκόπουν ὅπωςand make me think the contrary. And I will tell thee too the way my judgment went. When love wounded me, I bethought me how I best might bear the smart. So from that day forth I began to hide in silence what I suffered.


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1. Homer, Iliad, 3.259-3.447 (8th cent. BCE - 7th cent. BCE)

3.259. /and whichsoever of the twain shall conquer, him let woman and treasure follow; and we others, swearing friendship and oaths of faith with sacrifice, should then dwell in deep-soiled Troy, but they will depart to Argos, pastureland of horses, and Achaea, the land of fair women. So spake he, and the old man shuddered, yet bade his companions 3.260. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. 3.261. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. 3.262. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. 3.263. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. 3.264. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. But when they were now come to the Trojans and Achaeans 3.265. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.266. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.267. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.268. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.269. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.270. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.271. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.272. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.273. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.274. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.275. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.276. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.277. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.278. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.279. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.280. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.281. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.282. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.283. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.284. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.285. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.286. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.287. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.288. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.289. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.290. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.291. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.292. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.293. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.294. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.295. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.296. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.297. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.298. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.299. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.300. /may their brains be thus poured forth upon the ground even as this wine, theirs and their children's; and may their wives be made slaves to others. 3.301. /may their brains be thus poured forth upon the ground even as this wine, theirs and their children's; and may their wives be made slaves to others. 3.302. /may their brains be thus poured forth upon the ground even as this wine, theirs and their children's; and may their wives be made slaves to others. 3.310. /So spake the godlike man, and let place the lambs in his chariot, and himself mounted, and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain departed back to Ilios. But Hector, Priam's son, and goodly Odysseus 3.316. /first measured out a space, and thereafter took the lots and shook them in the bronze-wrought helmet, to know which of the twain should first let fly his spear of bronze. And the people made prayer and lifted their hands to the gods; and thus would one of the Achaeans and Trojans speak: 3.319. /first measured out a space, and thereafter took the lots and shook them in the bronze-wrought helmet, to know which of the twain should first let fly his spear of bronze. And the people made prayer and lifted their hands to the gods; and thus would one of the Achaeans and Trojans speak: 3.320. / Father Zeus, that rulest from Ida, most glorious, most great, whichsoever of the twain it be that brought these troubles upon both peoples, grant that he may die and enter the house of Hades, whereas to us there may come friendship and oaths of faith. So spake they, and great Hector of the flashing helm shook the helmet 3.321. / Father Zeus, that rulest from Ida, most glorious, most great, whichsoever of the twain it be that brought these troubles upon both peoples, grant that he may die and enter the house of Hades, whereas to us there may come friendship and oaths of faith. So spake they, and great Hector of the flashing helm shook the helmet 3.322. / Father Zeus, that rulest from Ida, most glorious, most great, whichsoever of the twain it be that brought these troubles upon both peoples, grant that he may die and enter the house of Hades, whereas to us there may come friendship and oaths of faith. So spake they, and great Hector of the flashing helm shook the helmet 3.323. / Father Zeus, that rulest from Ida, most glorious, most great, whichsoever of the twain it be that brought these troubles upon both peoples, grant that he may die and enter the house of Hades, whereas to us there may come friendship and oaths of faith. So spake they, and great Hector of the flashing helm shook the helmet 3.325. /looking behind him the while; and straightway the lot of Paris leapt forth. Then the people sate them down in ranks, where were each man's high-stepping horses, and his inlaid armour was set. But goodly Alexander did on about his shoulders his beautiful armour, even he, the lord of fair-haired Helen. 3.329. /looking behind him the while; and straightway the lot of Paris leapt forth. Then the people sate them down in ranks, where were each man's high-stepping horses, and his inlaid armour was set. But goodly Alexander did on about his shoulders his beautiful armour, even he, the lord of fair-haired Helen. 3.351. /and made prayer to father Zeus:Zeus, our king, grant that I may avenge me on him that was first to do me wrong, even on goodly Alexander, and subdue thou him beneath my hands; that many a one even of men yet to be may shudder to work evil to his host, that hath shown him friendship. 3.352. /and made prayer to father Zeus:Zeus, our king, grant that I may avenge me on him that was first to do me wrong, even on goodly Alexander, and subdue thou him beneath my hands; that many a one even of men yet to be may shudder to work evil to his host, that hath shown him friendship. 3.353. /and made prayer to father Zeus:Zeus, our king, grant that I may avenge me on him that was first to do me wrong, even on goodly Alexander, and subdue thou him beneath my hands; that many a one even of men yet to be may shudder to work evil to his host, that hath shown him friendship. 3.354. /and made prayer to father Zeus:Zeus, our king, grant that I may avenge me on him that was first to do me wrong, even on goodly Alexander, and subdue thou him beneath my hands; that many a one even of men yet to be may shudder to work evil to his host, that hath shown him friendship. 3.356. /He spoke, and poised his far-shadowing spear, and hurled it; and he smote upon the son of Priam's shield, that was well balanced upon every side. Through the bright shield went the mighty spear, and through the corselet, richly dight, did it force its way; and straight on beside his flank the spear shore through his tunic; 3.364. /but he bent aside and escaped black fate. Then the son of Atreus drew his silver-studded sword, and raising himself on high smote the horn of his helmet; but upon it his sword shattered in pieces three, aye, four, and fell from his hand. Then the son of Atreus uttered a bitter cry with a glance at the broad heaven: 3.365. / Father Zeus, than thou is no other god more baleful. Verily I deemed that I had got me vengeance upon Alexander for his wickedness, but now is my sword broken in my hands, and forth from my grasp has my spear flown in vain, and I smote him not. So saying, he sprang upon him, and seized him by the helmet with thick crest of horse-hair 3.366. / Father Zeus, than thou is no other god more baleful. Verily I deemed that I had got me vengeance upon Alexander for his wickedness, but now is my sword broken in my hands, and forth from my grasp has my spear flown in vain, and I smote him not. So saying, he sprang upon him, and seized him by the helmet with thick crest of horse-hair 3.367. / Father Zeus, than thou is no other god more baleful. Verily I deemed that I had got me vengeance upon Alexander for his wickedness, but now is my sword broken in my hands, and forth from my grasp has my spear flown in vain, and I smote him not. So saying, he sprang upon him, and seized him by the helmet with thick crest of horse-hair 3.368. / Father Zeus, than thou is no other god more baleful. Verily I deemed that I had got me vengeance upon Alexander for his wickedness, but now is my sword broken in my hands, and forth from my grasp has my spear flown in vain, and I smote him not. So saying, he sprang upon him, and seized him by the helmet with thick crest of horse-hair 3.373. /and whirling him about began to drag him towards the well-greaved Achaeans; and Paris was choked by the richly-broidered strap beneath his soft throat, that was drawn tight beneath his chin to hold his helm. And now would Menelaus have dragged him away, and won glory unspeakable, had not Aphrodite, daughter of Zeus, been quick to see 3.374. /and whirling him about began to drag him towards the well-greaved Achaeans; and Paris was choked by the richly-broidered strap beneath his soft throat, that was drawn tight beneath his chin to hold his helm. And now would Menelaus have dragged him away, and won glory unspeakable, had not Aphrodite, daughter of Zeus, been quick to see 3.375. /and to his cost broken in twain the thong, cut from the hide of a slaughtered ox; and the empty helm came away in his strong hand. This he then tossed with a swing into the company of the well-greaved Achaeans, and his trusty comrades gathered it up; but himself he sprang back again, eager to slay his foe 3.376. /and to his cost broken in twain the thong, cut from the hide of a slaughtered ox; and the empty helm came away in his strong hand. This he then tossed with a swing into the company of the well-greaved Achaeans, and his trusty comrades gathered it up; but himself he sprang back again, eager to slay his foe 3.377. /and to his cost broken in twain the thong, cut from the hide of a slaughtered ox; and the empty helm came away in his strong hand. This he then tossed with a swing into the company of the well-greaved Achaeans, and his trusty comrades gathered it up; but himself he sprang back again, eager to slay his foe 3.378. /and to his cost broken in twain the thong, cut from the hide of a slaughtered ox; and the empty helm came away in his strong hand. This he then tossed with a swing into the company of the well-greaved Achaeans, and his trusty comrades gathered it up; but himself he sprang back again, eager to slay his foe 3.379. /and to his cost broken in twain the thong, cut from the hide of a slaughtered ox; and the empty helm came away in his strong hand. This he then tossed with a swing into the company of the well-greaved Achaeans, and his trusty comrades gathered it up; but himself he sprang back again, eager to slay his foe 3.380. /with spear of bronze. 3.381. /with spear of bronze. 3.382. /with spear of bronze. 3.383. /with spear of bronze. 3.384. /with spear of bronze. But him Aphrodite snatched up, full easily as a goddess may, and shrouded him in thick mist, and set him down in his fragrant, vaulted chamber, and herself went to summon Helen. Her she found on the high wall, and round about her in throngs were the women of Troy. 3.385. /Then with her hand the goddess laid hold of her fragrant robe, and plucked it, and spake to her in the likeness of an ancient dame, a wool-comber, who had been wont to card the fair wool for her when she dwelt in Lacedaemon, and who was well loved of her; in her likeness fair Aphrodite spake: 3.386. /Then with her hand the goddess laid hold of her fragrant robe, and plucked it, and spake to her in the likeness of an ancient dame, a wool-comber, who had been wont to card the fair wool for her when she dwelt in Lacedaemon, and who was well loved of her; in her likeness fair Aphrodite spake: 3.387. /Then with her hand the goddess laid hold of her fragrant robe, and plucked it, and spake to her in the likeness of an ancient dame, a wool-comber, who had been wont to card the fair wool for her when she dwelt in Lacedaemon, and who was well loved of her; in her likeness fair Aphrodite spake: 3.388. /Then with her hand the goddess laid hold of her fragrant robe, and plucked it, and spake to her in the likeness of an ancient dame, a wool-comber, who had been wont to card the fair wool for her when she dwelt in Lacedaemon, and who was well loved of her; in her likeness fair Aphrodite spake: 3.389. /Then with her hand the goddess laid hold of her fragrant robe, and plucked it, and spake to her in the likeness of an ancient dame, a wool-comber, who had been wont to card the fair wool for her when she dwelt in Lacedaemon, and who was well loved of her; in her likeness fair Aphrodite spake: 3.390. / Come hither; Alexander calleth thee to go to thy home. There is he in his chamber and on his inlaid couch, gleaming with beauty and fair raiment. Thou wouldest not deem that he had come thither from warring with a foe, but rather that he was going to the dance, or sat there as one that had but newly ceased from the dance. 3.391. / Come hither; Alexander calleth thee to go to thy home. There is he in his chamber and on his inlaid couch, gleaming with beauty and fair raiment. Thou wouldest not deem that he had come thither from warring with a foe, but rather that he was going to the dance, or sat there as one that had but newly ceased from the dance. 3.392. / Come hither; Alexander calleth thee to go to thy home. There is he in his chamber and on his inlaid couch, gleaming with beauty and fair raiment. Thou wouldest not deem that he had come thither from warring with a foe, but rather that he was going to the dance, or sat there as one that had but newly ceased from the dance. 3.393. / Come hither; Alexander calleth thee to go to thy home. There is he in his chamber and on his inlaid couch, gleaming with beauty and fair raiment. Thou wouldest not deem that he had come thither from warring with a foe, but rather that he was going to the dance, or sat there as one that had but newly ceased from the dance. 3.394. / Come hither; Alexander calleth thee to go to thy home. There is he in his chamber and on his inlaid couch, gleaming with beauty and fair raiment. Thou wouldest not deem that he had come thither from warring with a foe, but rather that he was going to the dance, or sat there as one that had but newly ceased from the dance. 3.395. /So spake she, and stirred Helen's heart in her breast; and when she marked the beauteous neck of the goddess, her lovely bosom, and her flashing eyes, then amazement seized her, and she spake, and addressed her, saying:Strange goddess, why art thou minded to beguile me thus? 3.396. /So spake she, and stirred Helen's heart in her breast; and when she marked the beauteous neck of the goddess, her lovely bosom, and her flashing eyes, then amazement seized her, and she spake, and addressed her, saying:Strange goddess, why art thou minded to beguile me thus? 3.397. /So spake she, and stirred Helen's heart in her breast; and when she marked the beauteous neck of the goddess, her lovely bosom, and her flashing eyes, then amazement seized her, and she spake, and addressed her, saying:Strange goddess, why art thou minded to beguile me thus? 3.398. /So spake she, and stirred Helen's heart in her breast; and when she marked the beauteous neck of the goddess, her lovely bosom, and her flashing eyes, then amazement seized her, and she spake, and addressed her, saying:Strange goddess, why art thou minded to beguile me thus? 3.399. /So spake she, and stirred Helen's heart in her breast; and when she marked the beauteous neck of the goddess, her lovely bosom, and her flashing eyes, then amazement seized her, and she spake, and addressed her, saying:Strange goddess, why art thou minded to beguile me thus? 3.400. /Verily thou wilt lead me yet further on to one of the well-peopled cities of Phrygia or lovely Maeonia, if there too there be some one of mortal men who is dear to thee, seeing that now Menelaus hath conquered goodly Alexander, and is minded to lead hateful me to his home. 3.401. /Verily thou wilt lead me yet further on to one of the well-peopled cities of Phrygia or lovely Maeonia, if there too there be some one of mortal men who is dear to thee, seeing that now Menelaus hath conquered goodly Alexander, and is minded to lead hateful me to his home. 3.402. /Verily thou wilt lead me yet further on to one of the well-peopled cities of Phrygia or lovely Maeonia, if there too there be some one of mortal men who is dear to thee, seeing that now Menelaus hath conquered goodly Alexander, and is minded to lead hateful me to his home. 3.403. /Verily thou wilt lead me yet further on to one of the well-peopled cities of Phrygia or lovely Maeonia, if there too there be some one of mortal men who is dear to thee, seeing that now Menelaus hath conquered goodly Alexander, and is minded to lead hateful me to his home. 3.404. /Verily thou wilt lead me yet further on to one of the well-peopled cities of Phrygia or lovely Maeonia, if there too there be some one of mortal men who is dear to thee, seeing that now Menelaus hath conquered goodly Alexander, and is minded to lead hateful me to his home. 3.405. /It is for this cause that thou art now come hither with guileful thought. Go thou, and sit by his side, and depart from the way of the gods, neither let thy feet any more bear thee back to Olympus; but ever be thou troubled for him, and guard him, until he make thee his wife, or haply his slave. 3.406. /It is for this cause that thou art now come hither with guileful thought. Go thou, and sit by his side, and depart from the way of the gods, neither let thy feet any more bear thee back to Olympus; but ever be thou troubled for him, and guard him, until he make thee his wife, or haply his slave. 3.407. /It is for this cause that thou art now come hither with guileful thought. Go thou, and sit by his side, and depart from the way of the gods, neither let thy feet any more bear thee back to Olympus; but ever be thou troubled for him, and guard him, until he make thee his wife, or haply his slave. 3.408. /It is for this cause that thou art now come hither with guileful thought. Go thou, and sit by his side, and depart from the way of the gods, neither let thy feet any more bear thee back to Olympus; but ever be thou troubled for him, and guard him, until he make thee his wife, or haply his slave. 3.409. /It is for this cause that thou art now come hither with guileful thought. Go thou, and sit by his side, and depart from the way of the gods, neither let thy feet any more bear thee back to Olympus; but ever be thou troubled for him, and guard him, until he make thee his wife, or haply his slave. 3.410. /But thither will I not go—it were a shameful thing—to array that man's couch; all the women of Troy will blame me hereafter; and I have measureless griefs at heart. Then stirred to wrath fair Aphrodite spake to her:Provoke me not, rash woman, lest I wax wroth and desert thee 3.411. /But thither will I not go—it were a shameful thing—to array that man's couch; all the women of Troy will blame me hereafter; and I have measureless griefs at heart. Then stirred to wrath fair Aphrodite spake to her:Provoke me not, rash woman, lest I wax wroth and desert thee 3.412. /But thither will I not go—it were a shameful thing—to array that man's couch; all the women of Troy will blame me hereafter; and I have measureless griefs at heart. Then stirred to wrath fair Aphrodite spake to her:Provoke me not, rash woman, lest I wax wroth and desert thee 3.413. /But thither will I not go—it were a shameful thing—to array that man's couch; all the women of Troy will blame me hereafter; and I have measureless griefs at heart. Then stirred to wrath fair Aphrodite spake to her:Provoke me not, rash woman, lest I wax wroth and desert thee 3.414. /But thither will I not go—it were a shameful thing—to array that man's couch; all the women of Troy will blame me hereafter; and I have measureless griefs at heart. Then stirred to wrath fair Aphrodite spake to her:Provoke me not, rash woman, lest I wax wroth and desert thee 3.415. /and hate thee, even as now I love thee wondrously; and lest I devise grievous hatred between both, Trojans alike and Danaans; then wouldst thou perish of an evil fate. So spake she, and Helen, sprung from Zeus, was seized with fear; and she went, wrapping herself in her bright shining mantle 3.416. /and hate thee, even as now I love thee wondrously; and lest I devise grievous hatred between both, Trojans alike and Danaans; then wouldst thou perish of an evil fate. So spake she, and Helen, sprung from Zeus, was seized with fear; and she went, wrapping herself in her bright shining mantle 3.417. /and hate thee, even as now I love thee wondrously; and lest I devise grievous hatred between both, Trojans alike and Danaans; then wouldst thou perish of an evil fate. So spake she, and Helen, sprung from Zeus, was seized with fear; and she went, wrapping herself in her bright shining mantle 3.418. /and hate thee, even as now I love thee wondrously; and lest I devise grievous hatred between both, Trojans alike and Danaans; then wouldst thou perish of an evil fate. So spake she, and Helen, sprung from Zeus, was seized with fear; and she went, wrapping herself in her bright shining mantle 3.419. /and hate thee, even as now I love thee wondrously; and lest I devise grievous hatred between both, Trojans alike and Danaans; then wouldst thou perish of an evil fate. So spake she, and Helen, sprung from Zeus, was seized with fear; and she went, wrapping herself in her bright shining mantle 3.420. /in silence; and she was unseen of the Trojan women; and the goddess led the way. 3.421. /in silence; and she was unseen of the Trojan women; and the goddess led the way. 3.422. /in silence; and she was unseen of the Trojan women; and the goddess led the way. 3.423. /in silence; and she was unseen of the Trojan women; and the goddess led the way. 3.424. /in silence; and she was unseen of the Trojan women; and the goddess led the way. Now when they were come to the beautiful palace of Alexander, the handmaids turned forthwith to their tasks, but she, the fair lady, went to the high-roofed chamber. And the goddess, laughter-loving Aphrodite, took for her a chair 3.425. /and set it before the face of Alexander. Thereon Helen sate her down, the daughter of Zeus that beareth the aegis, with eyes turned askance; and she chid her lord, and said:Thou hast come back from the war; would thou hadst perished there, vanquished by a valiant man that was my former lord. 3.426. /and set it before the face of Alexander. Thereon Helen sate her down, the daughter of Zeus that beareth the aegis, with eyes turned askance; and she chid her lord, and said:Thou hast come back from the war; would thou hadst perished there, vanquished by a valiant man that was my former lord. 3.427. /and set it before the face of Alexander. Thereon Helen sate her down, the daughter of Zeus that beareth the aegis, with eyes turned askance; and she chid her lord, and said:Thou hast come back from the war; would thou hadst perished there, vanquished by a valiant man that was my former lord. 3.428. /and set it before the face of Alexander. Thereon Helen sate her down, the daughter of Zeus that beareth the aegis, with eyes turned askance; and she chid her lord, and said:Thou hast come back from the war; would thou hadst perished there, vanquished by a valiant man that was my former lord. 3.429. /and set it before the face of Alexander. Thereon Helen sate her down, the daughter of Zeus that beareth the aegis, with eyes turned askance; and she chid her lord, and said:Thou hast come back from the war; would thou hadst perished there, vanquished by a valiant man that was my former lord. 3.430. /Verily it was thy boast aforetime that thou wast a better man than Menelaus, dear to Ares, in the might of thy hands and with thy spear. But go now, challenge Menelaus, dear to Ares, again to do battle with thee, man to man. But, nay, I of myself bid thee refrain, and not war amain against fair-haired Menelaus 3.431. /Verily it was thy boast aforetime that thou wast a better man than Menelaus, dear to Ares, in the might of thy hands and with thy spear. But go now, challenge Menelaus, dear to Ares, again to do battle with thee, man to man. But, nay, I of myself bid thee refrain, and not war amain against fair-haired Menelaus 3.432. /Verily it was thy boast aforetime that thou wast a better man than Menelaus, dear to Ares, in the might of thy hands and with thy spear. But go now, challenge Menelaus, dear to Ares, again to do battle with thee, man to man. But, nay, I of myself bid thee refrain, and not war amain against fair-haired Menelaus 3.433. /Verily it was thy boast aforetime that thou wast a better man than Menelaus, dear to Ares, in the might of thy hands and with thy spear. But go now, challenge Menelaus, dear to Ares, again to do battle with thee, man to man. But, nay, I of myself bid thee refrain, and not war amain against fair-haired Menelaus 3.434. /Verily it was thy boast aforetime that thou wast a better man than Menelaus, dear to Ares, in the might of thy hands and with thy spear. But go now, challenge Menelaus, dear to Ares, again to do battle with thee, man to man. But, nay, I of myself bid thee refrain, and not war amain against fair-haired Menelaus 3.435. /nor fight with him in thy folly, lest haply thou be vanquished anon by his spear. Then Paris made answer, and spake to her, saying:Chide not my heart, lady, with hard words of reviling. For this present hath Menelaus vanquished me with Athene's aid 3.436. /nor fight with him in thy folly, lest haply thou be vanquished anon by his spear. Then Paris made answer, and spake to her, saying:Chide not my heart, lady, with hard words of reviling. For this present hath Menelaus vanquished me with Athene's aid 3.437. /nor fight with him in thy folly, lest haply thou be vanquished anon by his spear. Then Paris made answer, and spake to her, saying:Chide not my heart, lady, with hard words of reviling. For this present hath Menelaus vanquished me with Athene's aid 3.438. /nor fight with him in thy folly, lest haply thou be vanquished anon by his spear. Then Paris made answer, and spake to her, saying:Chide not my heart, lady, with hard words of reviling. For this present hath Menelaus vanquished me with Athene's aid 3.439. /nor fight with him in thy folly, lest haply thou be vanquished anon by his spear. Then Paris made answer, and spake to her, saying:Chide not my heart, lady, with hard words of reviling. For this present hath Menelaus vanquished me with Athene's aid 3.440. /but another time shall I vanquish him; on our side too there be gods. But come, let us take our joy, couched together in love; for never yet hath desire so encompassed my soul—nay, not when at the first I snatched thee from lovely Lacedaemon and sailed with thee on my seafaring ships 3.441. /but another time shall I vanquish him; on our side too there be gods. But come, let us take our joy, couched together in love; for never yet hath desire so encompassed my soul—nay, not when at the first I snatched thee from lovely Lacedaemon and sailed with thee on my seafaring ships 3.442. /but another time shall I vanquish him; on our side too there be gods. But come, let us take our joy, couched together in love; for never yet hath desire so encompassed my soul—nay, not when at the first I snatched thee from lovely Lacedaemon and sailed with thee on my seafaring ships 3.443. /but another time shall I vanquish him; on our side too there be gods. But come, let us take our joy, couched together in love; for never yet hath desire so encompassed my soul—nay, not when at the first I snatched thee from lovely Lacedaemon and sailed with thee on my seafaring ships 3.444. /but another time shall I vanquish him; on our side too there be gods. But come, let us take our joy, couched together in love; for never yet hath desire so encompassed my soul—nay, not when at the first I snatched thee from lovely Lacedaemon and sailed with thee on my seafaring ships 3.445. /and on the isle of Cranae had dalliance with thee on the couch of love—as now I love thee, and sweet desire layeth hold of me. He spake, and led the way to the couch, and with him followed his wife.Thus the twain were couched upon the corded bed; but the son of Atreus ranged through the throng like a wild beast 3.446. /and on the isle of Cranae had dalliance with thee on the couch of love—as now I love thee, and sweet desire layeth hold of me. He spake, and led the way to the couch, and with him followed his wife.Thus the twain were couched upon the corded bed; but the son of Atreus ranged through the throng like a wild beast 3.447. /and on the isle of Cranae had dalliance with thee on the couch of love—as now I love thee, and sweet desire layeth hold of me. He spake, and led the way to the couch, and with him followed his wife.Thus the twain were couched upon the corded bed; but the son of Atreus ranged through the throng like a wild beast
2. Euripides, Bacchae, 222-236, 314-318, 354-355, 219 (5th cent. BCE - 5th cent. BCE)

219. ὄρεσι θοάζειν, τὸν νεωστὶ δαίμονα
3. Euripides, Fragments, 397-402, 419, 439, 700, 703, 388 (5th cent. BCE - 5th cent. BCE)

4. Euripides, Hippolytus, 17, 172-177, 179, 18, 181-189, 19, 190-199, 20, 200-202, 208-249, 252, 26, 269, 27, 270, 272-276, 279-280, 282-283, 29, 293-294, 296, 30, 302-309, 31, 310, 315-317, 319, 32, 323, 325-329, 33, 330-343, 345, 349, 352, 358-365, 373-391, 393-430, 437-458, 462-464, 473-481, 486-491, 503-516, 522, 525-600, 660, 710, 713-714, 725-727, 16 (5th cent. BCE - 5th cent. BCE)

5. Euripides, Trojan Women, 886, 889, 885 (5th cent. BCE - 5th cent. BCE)

885. whoever you are, a riddle past our knowledge! Zeus, owhether you are natural necessity, or man’s intellect, to you I pray; for, though you tread over a noiseless path, all your dealings with mankind are guided by justice. Menelau
6. Thucydides, The History of The Peloponnesian War, 6.14 (5th cent. BCE - 4th cent. BCE)



Subjects of this text:

subject book bibliographic info
anthropomorphism, conflation/split of divine image with cosmic principle Pucci, Euripides' Revolution Under Cover: An Essay (2016) 53
aphrodite, confession of phaedra in hippolytus and Pucci, Euripides' Revolution Under Cover: An Essay (2016) 53
aphrodite, dual anthropomorphic and cosmic nature of Pucci, Euripides' Revolution Under Cover: An Essay (2016) 53
aphrodite de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 699
apostrophe de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 699
battezzato, l. xviii Markantonatos, Brill's Companion to Euripides (2015) 563
bipartition, of the soul Fortenbaugh, Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric (2006) 43
captive melanippe Markantonatos, Brill's Companion to Euripides (2015) 563
characterization de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 699
childbirth Hubbard, A Companion to Greek and Roman Sexualities (2014) 170
daemons and δαίμονες Joho, Style and Necessity in Thucydides (2022) 136
deliberation, means-end deliberation Fortenbaugh, Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric (2006) 43
deliberation, within the bipartite soul Fortenbaugh, Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric (2006) 43
diodotus, and euripidean tragedy Joho, Style and Necessity in Thucydides (2022) 136
ekphrasis de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 699
emotion Fortenbaugh, Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric (2006) 43
eros, confession of phaedra in hippolytus on Pucci, Euripides' Revolution Under Cover: An Essay (2016) 53
eros, lewd gaze of the eye and Pucci, Euripides' Revolution Under Cover: An Essay (2016) 53
eros (sexual desire), womens Hubbard, A Companion to Greek and Roman Sexualities (2014) 361
euripides, and naturalistic representation of divine forces Joho, Style and Necessity in Thucydides (2022) 136
euripides, parallels between…and thucydides Joho, Style and Necessity in Thucydides (2022) 136
euripides de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 699
gaze, lewd Pucci, Euripides' Revolution Under Cover: An Essay (2016) 53
helen de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 699
hippolytus Markantonatos, Brill's Companion to Euripides (2015) 563; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 699
incest, in tragedy Hubbard, A Companion to Greek and Roman Sexualities (2014) 361
irrational impulses, athenians beset by Joho, Style and Necessity in Thucydides (2022) 136
language Markantonatos, Brill's Companion to Euripides (2015) 563
menelaus de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 699
necessity (in thucydides), and divine Joho, Style and Necessity in Thucydides (2022) 136
necessity (in thucydides), and nature (φύσις) Joho, Style and Necessity in Thucydides (2022) 136
nicias, and athenian decision for sicilian expedition Joho, Style and Necessity in Thucydides (2022) 136
painting de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 699
paris/alexander of troy de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 699
phaedra de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 699
procopius of gaza de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 699
reasoned Fortenbaugh, Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric (2006) 43
rhêsis/eis Markantonatos, Brill's Companion to Euripides (2015) 563
theseus de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 699
tragedy, abstinence Hubbard, A Companion to Greek and Roman Sexualities (2014) 170
tragedy, sexuality Hubbard, A Companion to Greek and Roman Sexualities (2014) 361
trojan war de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 699
virginity, of religious cults Hubbard, A Companion to Greek and Roman Sexualities (2014) 170
virginity, of tragic characters' Hubbard, A Companion to Greek and Roman Sexualities (2014) 170
virginity, of tragic characters Hubbard, A Companion to Greek and Roman Sexualities (2014) 361
ἀνάγκη, in euripides Joho, Style and Necessity in Thucydides (2022) 136
ἐλπίς (hope or expectation) and ἐλπίζω and εὔελπις, and sicilian expedition Joho, Style and Necessity in Thucydides (2022) 136
ἔρως, in euripides (compared with thucydides) Joho, Style and Necessity in Thucydides (2022) 136