Tiresias: The Ancient Mediterranean Religions Source Database

5624

Euripides, Hercules Furens, 926-930
nan There stood his group of lovely children, with his father and Megara; and already the basket was being passed round the altar, and we were keeping holy silence. But just as Alcmena’s son was bringing the torch in his right hand to dip it in the holy water
nan There stood his group of lovely children, with his father and Megara; and already the basket was being passed round the altar, and we were keeping holy silence. But just as Alcmena’s son was bringing the torch in his right hand to dip it in the holy water
nan There stood his group of lovely children, with his father and Megara; and already the basket was being passed round the altar, and we were keeping holy silence. But just as Alcmena’s son was bringing the torch in his right hand to dip it in the holy water
nan There stood his group of lovely children, with his father and Megara; and already the basket was being passed round the altar, and we were keeping holy silence. But just as Alcmena’s son was bringing the torch in his right hand to dip it in the holy water
nan he stopped without a word. And as their father lingered, his children looked at him; he was no longer himself; his eyes were rolling; he was quite distraught; his eyeballs were bloodshot, and foam was oozing down his bearded cheek.

Intertexts (texts cited often on the same page as the searched text):

34 results
1. Homer, Iliad, 1.446-1.474 (8th cent. BCE - 7th cent. BCE) 1.446. /So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.447. /So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.448. /So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.449. /So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.450. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.451. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.452. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.453. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.454. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.455. /ward off now from the Danaans the loathly pestilence. 1.456. /ward off now from the Danaans the loathly pestilence. 1.457. /ward off now from the Danaans the loathly pestilence. 1.458. /ward off now from the Danaans the loathly pestilence. 1.459. /ward off now from the Danaans the loathly pestilence. So he spoke in prayer, and Phoebus Apollo heard him. Then, when they had prayed, and had sprinkled the barley grains, they first drew back the victims' heads, and cut their throats, and flayed them, and cut out the thighs and covered them 1.460. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.461. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.462. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.463. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.464. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.465. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.466. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.467. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.468. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.469. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.470. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 1.471. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 1.472. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 1.473. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 1.474. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on
2. Homer, Odyssey, 3.420, 3.436-3.463, 11.119-11.134, 14.414-14.445 (8th cent. BCE - 7th cent. BCE)
3. Aeschylus, Eumenides, 806, 108 (6th cent. BCE - 5th cent. BCE) 108. καὶ νυκτίσεμνα δεῖπνʼ ἐπʼ ἐσχάρᾳ πυρὸς
4. Aeschylus, Persians, 205 (6th cent. BCE - 5th cent. BCE) 205. ὁρῶ δὲ φεύγοντʼ αἰετὸν πρὸς ἐσχάραν 205. But I saw an eagle fleeing for safety to the altar of Phoebus—and out of terror, my friends, I stood speechless. Thereupon I caught sight of a falcon rushing at full speed with outstretched wings and with his talons plucking at the head of the eagle, which did nothing but cower and
5. Pindar, Nemean Odes, 7.42-7.43 (6th cent. BCE - 5th cent. BCE)
6. Aristophanes, Acharnians, 246-249, 148 (5th cent. BCE - 4th cent. BCE) 148. ὁ δ' ὤμοσε σπένδων βοηθήσειν ἔχων
7. Aristophanes, Birds, 1232-1233, 1515-1524, 848-903, 958-991, 1231 (5th cent. BCE - 4th cent. BCE) 1231. φράσουσα θύειν τοῖς ̓Ολυμπίοις θεοῖς
8. Aristophanes, Clouds, 274 (5th cent. BCE - 4th cent. BCE) 274. ὑπακούσατε δεξάμεναι θυσίαν καὶ τοῖς ἱεροῖσι χαρεῖσαι.
9. Aristophanes, Peace, 1009, 1013-1014, 1017-1021, 1023-1126, 1172-1178, 1186, 1229, 1253, 1264, 1275, 1290, 433, 960, 962-963, 973-987, 1005 (5th cent. BCE - 4th cent. BCE) 1005. καὶ Κωπᾴδων ἐλθεῖν σπυρίδας
10. Aristophanes, The Rich Man, 1137-1138, 677-678, 820, 1136 (5th cent. BCE - 4th cent. BCE) 1136. εἴ μοι πορίσας ἄρτον τιν' εὖ πεπεμμένον
11. Euripides, Alcestis, 120, 119 (5th cent. BCE - 5th cent. BCE)
12. Euripides, Andromache, 1101-1117, 1137-1142, 1240, 1100 (5th cent. BCE - 5th cent. BCE) 1100. ἡμεῖς δὲ μῆλα, φυλλάδος Παρνασίας
13. Euripides, Bacchae, 33-36, 977-982, 32 (5th cent. BCE - 5th cent. BCE) 32. τοιγάρ νιν αὐτὰς ἐκ δόμων ᾤστρησʼ ἐγὼ
14. Euripides, Electra, 167-185, 195-197, 511-515, 645, 713-726, 781-843, 91-92, 971-973, 166 (5th cent. BCE - 5th cent. BCE) 166. δόλιον ἔσχεν ἀκοίταν.
15. Euripides, Hecuba, 456-474, 455 (5th cent. BCE - 5th cent. BCE) 455. ἢ νάσων, ἁλιήρει 455. Or to an island home, sent on a voyage of misery by oars that sweep the brine, leading a wretched existence in halls where the first-created palm and the bay-tree put forth their sacred
16. Euripides, Helen, 1560-1589, 1559 (5th cent. BCE - 5th cent. BCE) 1559. μὴ θιγγάνειν ἀπεῖργεν. ὁ δ' ̔Ελένης πόσις
17. Euripides, Children of Heracles, 127, 341, 403-410, 510-511, 513, 534, 554, 563, 567-573, 586-589, 121 (5th cent. BCE - 5th cent. BCE) 121. βοηδρομήσας τήνδ' ἐπ' ἐσχάραν Διός
18. Euripides, Hercules Furens, 1001-1015, 1178-1213, 1269-1278, 151-164, 181, 20-21, 23-25, 361-363, 389, 394-402, 408-418, 422, 48, 520-522, 822-925, 927-1000 (5th cent. BCE - 5th cent. BCE) 1000. with one shaft laid low his wife and child. Then in wild gallop he starts to slay his aged father; but there came a phantom, as it seemed to us on-lookers, of Pallas, with plumed helm, brandishing a spear; and she hurled a rock against the breast of Heracles
19. Euripides, Iphigenia Among The Taurians, 381-384, 386-388, 380 (5th cent. BCE - 5th cent. BCE)
20. Euripides, Orestes, 114, 1140-1142, 1137 (5th cent. BCE - 5th cent. BCE)
21. Euripides, Phoenician Women, 1007-1012, 1015-1018, 284, 898, 952, 997, 1006 (5th cent. BCE - 5th cent. BCE) 1006. No, by Zeus and all his stars, by Ares, god of blood, who established the Sown-men that sprung one day from earth as lords of this land! I will go, and standing on the topmost battlements
22. Euripides, Suppliant Women, 1195-1202, 290, 1194 (5th cent. BCE - 5th cent. BCE)
23. Isaeus, Orations, 8.15-8.16 (5th cent. BCE - 4th cent. BCE)
24. Lysias, Against Andocides, 450 (5th cent. BCE - 4th cent. BCE)
25. Sophocles, Antigone, 1006-1011, 1005 (5th cent. BCE - 5th cent. BCE)
26. Sophocles, Electra, 839-841, 838 (5th cent. BCE - 5th cent. BCE)
27. Xenophon, The Persian Expedition, 1.2.10, 7.8.3 (5th cent. BCE - 4th cent. BCE) 7.8.3. And Xenophon said, Well, really, with weather of the sort you describe and provisions used up and no chance even to get a smell of wine, when many of us were becoming exhausted with hardships and the enemy were at our heels, if at such a time as that I wantonly abused you, I admit that I am more wanton even than the ass, which, because of its wantonness, so the saying runs, is not subject to fatigue. Nevertheless, do tell us, he said, for what reason you were struck. 7.8.3. But when the Lampsacenes sent gifts of hospitality to Xenophon and he was sacrificing to Apollo, he gave Eucleides a place beside him; and when Eucleides saw the vitals of the victims, he said that he well believed that Xenophon had no money. But I am sure, he went on, that even if money should ever be about to come to you, some obstacle always appears—if nothing else, your own self. In this Xenophon agreed with him.
28. Xenophon, Hellenica, 1.4.12, 1.4.18, 1.7, 3.3.3-3.3.4, 3.4.23, 4.3.13, 5.4.4 (5th cent. BCE - 4th cent. BCE) 1.4.12. And when he found that the temper of the Athenians was kindly, that they had chosen him general, and that his friends were urging him by personal messages to return, he sailed in to Piraeus, arriving on the day when the city was celebrating the Plynteria When the clothing of the ancient wooden statue of Athena Polias was removed and washed ( πλύνειν ). and the statue of Athena was veiled from sight,—a circumstance which some people imagined was of ill omen, both for him and for the state; for on that day no Athenian would venture to engage in any serious business. 1.4.18. Meanwhile Alcibiades, who had come to anchor close to the shore, did not at once disembark, through fear of his enemies; but mounting upon the deck of 407 B.C. his ship, he looked to see whether his friends were present. 3.3.3. But Diopeithes, a man very well versed in oracles, said in support of Leotychides that there was also an oracle of Apollo which bade the Lacedaemonians beware of the lame kingship. Agesilaus was lame. Lysander, however, made reply to him, on behalf of Agesilaus, that he did not suppose the god was bidding them beware lest a king of theirs should get a sprain and become lame, but rather lest one who was not of the royal stock should become king. For the kingship would be lame in very truth when it was not the descendants of Heracles who were at the head of the state. 3.3.4. After hearing such arguments from both claimants the state chose Agesilaus king. When Agesilaus had been not yet a year in the kingly office, once while he was offering one of the appointed sacrifices in behalf of the state, the seer said that the gods revealed a conspiracy of the most 397 B.C. terrible sort. And when he sacrificed again, the seer said that the signs appeared still more terrible. And upon his sacrificing for the third time, he said: Agesilaus, just such a sign is given me as would be given if we were in the very midst of the enemy. There-upon they made offerings to the gods who avert evil and to those who grant safety, and having with difficulty obtained favourable omens, ceased sacrificing. And within five days after the sacrifice was ended a man reported to the ephors a conspiracy, and Cinadon as the head of the affair. 3.4.23. Then Agesilaus, aware that the infantry of the enemy was not yet at hand, while on his side none of the arms which had been made ready was missing, deemed it a fit time to join battle if he could. Therefore, after offering sacrifice, he at once led his phalanx against the opposing line of horsemen, ordering the first ten year-classes Cp. II. iv. 32 and the note thereon. of the hoplites to run to close quarters with the enemy, and bidding the peltasts lead the way at a double-quick. He also sent word to his cavalry to attack, in the assurance that he and the whole army were following them. 4.3.13. Now Agesilaus, on learning these things, at first was overcome with sorrow; but when he had considered that the most of his troops were the sort of men to share gladly in good fortune if good fortune came, but that if they saw anything unpleasant, they were under no compulsion to share in it, I.e., being practically volunteers (cp. ii. 4). —thereupon, changing the report, he said that word had come that Peisander was dead, but victorious in the naval battle. 5.4.4. As for Phillidas, since the polemarchs always celebrate a festival of Aphrodite upon the expiration of their term of office, he was making all the arrangements for them, and in particular, having long ago promised to bring them women, and the most stately and beautiful women there were in Thebes, he said he would do so at that time. And they — for they were that sort of men — expected to spend the night very pleasantly.
29. Xenophon, The Education of Cyrus, 7.2.19-7.2.20 (5th cent. BCE - 4th cent. BCE) 7.2.20. Knowing thyself, O Croesus—thus shalt thou live and be happy. There is a reference to the famous inscription on the temple at Delphi — γνῶθι σεαυτόν.
30. Xenophon, Memoirs, 2.2.13 (5th cent. BCE - 4th cent. BCE) 2.2.13. And yet, when you are resolved to cultivate these, you don’t think courtesy is due to your mother, who loves you more than all? Don’t you know that even the state ignores all other forms of ingratitude and pronounces no judgment on them, Cyropaedia I. ii. 7. caring nothing if the recipient of a favour neglects to thank his benefactor, but inflicts penalties on the man who is discourteous to his parents and rejects him as unworthy of office, holding that it would be a sin for him to offer sacrifices on behalf of the state and that he is unlikely to do anything else honourably and rightly? Aye, and if one fail to honour his parents’ graves, the state inquires into that too, when it examines the candidates for office.
31. Menander, Dyscolus, 494 (4th cent. BCE - 3rd cent. BCE)
32. Apollonius of Rhodes, Argonautica, 4.690-4.717 (3rd cent. BCE - 3rd cent. BCE) 4.690. ἄμφω δʼ ἑσπέσθην αὐτὴν ὁδόν, ἔστʼ ἀφίκοντο 4.691. Κίρκης ἐς μέγαρον· τοὺς δʼ ἐν λιπαροῖσι κέλευεν 4.692. ἥγε θρόνοις ἕζεσθαι, ἀμηχανέουσα κιόντων. 4.693. τὼ δʼ ἄνεῳ καὶ ἄναυδοι ἐφʼ ἑστίῃ ἀίξαντε 4.694. ἵζανον, ἥ τε δίκη λυγροῖς ἱκέτῃσι τέτυκται 4.695. ἡ μὲν ἐπʼ ἀμφοτέραις θεμένη χείρεσσι μέτωπα 4.696. αὐτὰρ ὁ κωπῆεν μέγα φάσγανον ἐν χθονὶ πήξας 4.697. ᾧπέρ τʼ Αἰήταο πάιν κτάνεν· οὐδέ ποτʼ ὄσσε 4.698. ἰθὺς ἐνὶ βλεφάροισιν ἀνέσχεθον. αὐτίκα δʼ ἔγνω 4.699. Κίρκη φύξιον οἶτον ἀλιτροσύνας τε φόνοιο. 4.700. τῶ καὶ ὀπιζομένη Ζηνὸς θέμιν Ἱκεσίοιο 4.701. ὃς μέγα μὲν κοτέει, μέγα δʼ ἀνδροφόνοισιν ἀρήγει 4.702. ῥέζε θυηπολίην, οἵῃ τʼ ἀπολυμαίνονται 4.703. νηλειεῖς ἱκέται, ὅτʼ ἐφέστιοι ἀντιόωσιν. 4.704. πρῶτα μὲν ἀτρέπτοιο λυτήριον ἥγε φόνοιο 4.705. τειναμένη καθύπερθε συὸς τέκος, ἧς ἔτι μαζοὶ 4.706. πλήμμυρον λοχίης ἐκ νηδύος, αἵματι χεῖρας 4.707. τέγγεν, ἐπιτμήγουσα δέρην· αὖτις δὲ καὶ ἄλλοις 4.708. μείλισσεν χύτλοισι, καθάρσιον ἀγκαλέουσα 4.709. Ζῆνα, παλαμναίων τιμήορον ἱκεσιάων. 4.710. καὶ τὰ μὲν ἀθρόα πάντα δόμων ἐκ λύματʼ ἔνεικαν 4.711. νηιάδες πρόπολοι, ταί οἱ πόρσυνον ἕκαστα. 4.712. ἡ δʼ εἴσω πελάνους μείλικτρά τε νηφαλίῃσιν 4.713. καῖεν ἐπʼ εὐχωλῇσι παρέστιος, ὄφρα χόλοιο 4.714. σμερδαλέας παύσειεν Ἐρινύας, ἠδὲ καὶ αὐτὸς 4.715. εὐμειδής τε πέλοιτο καὶ ἤπιος ἀμφοτέροισιν 4.716. εἴτʼ οὖν ὀθνείῳ μεμιασμένοι αἵματι χεῖρας 4.717. εἴτε καὶ ἐμφύλῳ προσκηδέες ἀντιόωσιν.
33. Longinus, On The Sublime, 15.3 (1st cent. CE - 1st cent. CE)
34. Sidonius Apollinaris, Letters, 8.11 (5th cent. CE - 5th cent. CE)

Subjects of this text:

subject	book bibliographic info
achilles tatius	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 171
actaeon	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
aegisthus	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 78
aeschylus, aeschylean (dionysiac) tetralogies/plays	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
aeschylus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
afterlife	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 155
agonothetai	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
alcestis	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 171
altar	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
amphiaraos, as oracle	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 155
amphiaraos	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 155
amplificatio	Markantonatos, Brill's Companion to Euripides (2015) 216
andromache	Markantonatos, Brill's Companion to Euripides (2015) 615
animal victim, god's portion at sacrifice"	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
animal victim, treatment of burning of divinity's portion"	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
apollo	Markantonatos, Brill's Companion to Euripides (2015) 831
apollon	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
archons, eponymous	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
aristophanes	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 78
artemis	Markantonatos, Brill's Companion to Euripides (2015) 831
ash-altar, relation bomos-eschara-.	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
athena	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42; Markantonatos, Brill's Companion to Euripides (2015) 216
athena soteira nike, and zeus soter	Jim, Saviour Gods and Soteria in Ancient Greece (2022) 122
athena soteira nike, on mt boreius	Jim, Saviour Gods and Soteria in Ancient Greece (2022) 122
atreus	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 78
blood, as purificatory agent	Hitch, Animal sacrifice in the ancient Greek world (2017) 122
character of recipient, decisive of choice of ritual	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
children of heracles (heraclidae)	Markantonatos, Brill's Companion to Euripides (2015) 831
cult/ritual/worship	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
delphi	Markantonatos, Brill's Companion to Euripides (2015) 615, 831
demeter	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
ekkyklêma	Markantonatos, Brill's Companion to Euripides (2015) 216
electra	Markantonatos, Brill's Companion to Euripides (2015) 831
erinyes	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
euripides, bacchae	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
euripides, heracles	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
euripides	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 78, 171
eusebeia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
hearth	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
hecatomb	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
heliodorus	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 171
henrichs, a.	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 171
hera	Markantonatos, Brill's Companion to Euripides (2015) 216, 831; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
heracles, purification of	Hitch, Animal sacrifice in the ancient Greek world (2017) 122
heracles	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 181, 182; Markantonatos, Brill's Companion to Euripides (2015) 216, 615
herms	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 171
herodotus	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 171
heroization	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 155
hipparchs	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
iris	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42; Markantonatos, Brill's Companion to Euripides (2015) 216
italian peninsula	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 181, 182, 183
khernips	Hitch, Animal sacrifice in the ancient Greek world (2017) 122
koina	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
kommos	Markantonatos, Brill's Companion to Euripides (2015) 216
kore	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
libation	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
libations	Hitch, Animal sacrifice in the ancient Greek world (2017) 122
lloyd, m.	Markantonatos, Brill's Companion to Euripides (2015) 615
longus	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 171
lyssa/fury	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 181, 182, 183
lyssa	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
madness (mania)/frenzy	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
meat, eaten	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
meat	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
messengers/messenger-speech	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
murder	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
neoptolemus	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 78
nicias	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 171
oath, sacrifices at oath-taking	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
oikos	Markantonatos, Brill's Companion to Euripides (2015) 216
olympian, divinities	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
on stage	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
orestes	Markantonatos, Brill's Companion to Euripides (2015) 831
personification	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
poseidon, alongside a saviour god	Jim, Saviour Gods and Soteria in Ancient Greece (2022) 122
priests and priestesses, of asclepius, in city	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
priests and priestesses, of thesmophoroi at melite	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
priests and priestesses	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
privilege, from divine friendship	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 155
prytaneis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
realism	Markantonatos, Brill's Companion to Euripides (2015) 615
rehm, r. xxv	Markantonatos, Brill's Companion to Euripides (2015) 831
resemblances, bassarae/bassarides	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
resemblances, lycurgeia	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
resemblances, theban tetralogy	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
resemblances, toxotides	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
resemblances, xantriae	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
ritual	Markantonatos, Brill's Companion to Euripides (2015) 831
sacrifice, beauty of	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
sacrifice	Markantonatos, Brill's Companion to Euripides (2015) 831; Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
semele	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
sicily	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 171
sophocles, ajax	Markantonatos, Brill's Companion to Euripides (2015) 216
sparagmos/dismemberment	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
thebes, seven against	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 155
theron of akragas	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 155
theseus	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
thesmophoroi of melite	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
thrace	Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 181
thucydides	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 171
torches'	Hitch, Animal sacrifice in the ancient Greek world (2017) 122
vase-paintings	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
wineless sacrifice	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
xenophon	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 171
xuthus	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 78
zeus	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42; Markantonatos, Brill's Companion to Euripides (2015) 615
zeus soter, in rhamnus	Jim, Saviour Gods and Soteria in Ancient Greece (2022) 122
zeus soter, in the piraeus	Jim, Saviour Gods and Soteria in Ancient Greece (2022) 122
zeus soter, in thebes	Jim, Saviour Gods and Soteria in Ancient Greece (2022) 122