Tiresias: The Ancient Mediterranean Religions Source Database

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Euripides, Helen, 1312
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Intertexts (texts cited often on the same page as the searched text):

26 results
1. Hesiod, Works And Days, 563 (8th cent. BCE - 7th cent. BCE) 563. And slumber in a bedroom far within
2. Hesiod, Theogony, 117 (8th cent. BCE - 7th cent. BCE) 117. of the immortal gods, and those created
3. Homeric Hymns, To Aphrodite, 108-121, 126-142, 192-290, 107 (8th cent. BCE - 7th cent. BCE) 107. May I live long in wealth.” Then in reply
4. Homeric Hymns, To Demeter, 225, 227-300, 47, 211 (8th cent. BCE - 6th cent. BCE) 211. Around her slender feet her dark-blue dre
5. Alcman, Poems, 21, 1 (7th cent. BCE - 6th cent. BCE)
6. Aeschylus, Agamemnon, 1390, 1583-1611, 1389 (6th cent. BCE - 5th cent. BCE) 1389. κἀκφυσιῶν ὀξεῖαν αἵματος σφαγὴν 1389. And blowing forth a brisk blood-spatter, strikes me
7. Pindar, Isthmian Odes, 7.3-7.5 (6th cent. BCE - 5th cent. BCE)
8. Pindar, Olympian Odes, 2.76, 8.22 (6th cent. BCE - 5th cent. BCE)
9. Euripides, Bacchae, 101-167, 55-74, 748, 75-100 (5th cent. BCE - 5th cent. BCE) 100. τέλεσαν, ταυρόκερων θεὸν 100. had perfected him, the bull-horned god, and he crowned him with crowns of snakes, for which reason Maenads cloak their wild prey over their locks. Choru
10. Euripides, Electra, 843, 842 (5th cent. BCE - 5th cent. BCE) 842. ἔρρηξεν ἄρθρα: πᾶν δὲ σῶμ' ἄνω κάτω
11. Euripides, Helen, 1302-1311, 1313-1368, 1465-1475, 1485, 224, 666, 690, 1301 (5th cent. BCE - 5th cent. BCE) 1301. ̓Ορεία ποτὲ δρομάδι κώ- 1301. Once with swift foot the mountain mother of the gods rushed through the wooded glen, and the river’s stream
12. Euripides, Hippolytus, 293 (5th cent. BCE - 5th cent. BCE)
13. Euripides, Orestes, 1370-1502, 1369 (5th cent. BCE - 5th cent. BCE) 1369. (expressing the most abject terror.) I have escaped from death by Argive sword
14. Euripides, Phoenician Women, 1486-1581, 301-354, 683-687, 1485 (5th cent. BCE - 5th cent. BCE) 1485. I do not veil my tender cheek shaded with curls, nor do I feel shame, from maiden modesty, at the dark red beneath my eyes, the blush upon my face, as I hurry on, in bacchic revelry for the dead
15. Euripides, Rhesus, 943, 919 (5th cent. BCE - 5th cent. BCE) 919. To bearing of this Child, what time I passed
16. Euripides, Suppliant Women, 31, 30 (5th cent. BCE - 5th cent. BCE) 30. at this shrine, where first the fruitful corn showed its bristling shocks above the soil. And here at the holy altars of the twain goddesses, Demeter and her daughter, I wait, holding these sprays of foliage, a bond that bindeth not, in compassion for
17. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)
18. Sophocles, Electra, 567-572, 566 (5th cent. BCE - 5th cent. BCE)
19. Theocritus, Idylls, 26 (4th cent. BCE - 3rd cent. BCE)
20. Apollonius of Rhodes, Argonautica, 1.1125-1.1151 (3rd cent. BCE - 3rd cent. BCE) 1.1125. μητέρα Δινδυμίην πολυπότνιαν ἀγκαλέοντες 1.1126. ἐνναέτιν Φρυγίης, Τιτίην θʼ ἅμα Κύλληνόν τε 1.1127. οἳ μοῦνοι πολέων μοιρηγέται ἠδὲ πάρεδροι 1.1128. μητέρος Ἰδαίης κεκλήαται, ὅσσοι ἔασιν 1.1129. δάκτυλοι Ἰδαῖοι Κρηταιέες, οὕς ποτε νύμφη 1.1130. Ἀγχιάλη Δικταῖον ἀνὰ σπέος ἀμφοτέρῃσιν 1.1131. δραξαμένη γαίης Οἰαξίδος ἐβλάστησεν. 1.1132. πολλὰ δὲ τήνγε λιτῇσιν ἀποστρέψαι ἐριώλας 1.1133. Λἰσονίδης γουνάζετʼ ἐπιλλείβων ἱεροῖσιν 1.1134. αἰθομένοις· ἄμυδις δὲ νέοι Ὀρφῆος ἀνωγῇ 1.1135. σκαίροντες βηταρμὸν ἐνόπλιον ὠρχήσαντο 1.1136. καὶ σάκεα ξιφέεσσιν ἐπέκτυπον, ὥς κεν ἰωὴ 1.1137. δύσφημος πλάζοιτο διʼ ἠέρος, ἣν ἔτι λαοὶ 1.1138. κηδείῃ βασιλῆος ἀνέστενον. ἔνθεν ἐσαιεὶ 1.1139. ῥόμβῳ καὶ τυπάνῳ Ῥείην Φρύγες ἱλάσκονται. 1.1140. ἡ δέ που εὐαγέεσσιν ἐπὶ φρένα θῆκε θυηλαῖς 1.1141. ἀνταίη δαίμων· τὰ δʼ ἐοικότα σήματʼ ἔγεντο. 1.1142. δένδρεα μὲν καρπὸν χέον ἄσπετον, ἀμφὶ δὲ ποσσὶν 1.1143. αὐτομάτη φύε γαῖα τερείνης ἄνθεα ποίης. 1.1144. θῆρες δʼ εἰλυούς τε κατὰ ξυλόχους τε λιπόντες 1.1145. οὐρῇσιν σαίνοντες ἐπήλυθον. ἡ δὲ καὶ ἄλλο 1.1146. θῆκε τέρας· ἐπεὶ οὔτι παροίτερον ὕδατι νᾶεν 1.1147. Δίνδυμον· ἀλλά σφιν τότʼ ἀνέβραχε διψάδος αὔτως 1.1148. ἐκ κορυφῆς ἄλληκτον· Ἰησονίην δʼ ἐνέπουσιν 1.1149. κεῖνο ποτὸν κρήνην περιναιέται ἄνδρες ὀπίσσω. 1.1150. καὶ τότε μὲν δαῖτʼ ἀμφὶ θεᾶς θέσαν οὔρεσιν Ἄρκτων 1.1151. μέλποντες Ῥείην πολυπότνιαν· αὐτὰρ ἐς ἠὼ
21. Diodorus Siculus, Historical Library, 3.58-3.59, 3.58.2-3.58.4, 5.5.1 (1st cent. BCE - 1st cent. BCE) 3.58. 1.  However, an account is handed down also that this goddess was born in Phrygia. For the natives of that country have the following myth: In ancient times Meïon became king of Phrygia and Lydia; and marrying Dindymê he begat an infant daughter, but being unwilling to rear her he exposed her on the mountain which was called Cybelus. There, in accordance with some divine providence, both the leopards and some of the other especially ferocious wild beasts offered their nipples to the child and so gave it nourishment,,2.  and some women who were tending the flocks in that place witnessed the happening, and being astonished at the strange event took up the babe and called her Cybelê after the name of the place. The child, as she grew up, excelled in both beauty and virtue and also came to be admired for her intelligence; for she was the first to devise the pipe of many reeds and to invent cymbals and kettledrums with which to accompany the games and the dance, and in addition she taught how to heal the sicknesses of both flocks and little children by means of rites of purification;,3.  in consequence, since the babes were saved from death by her spells and were generally taken up in her arms, her devotion to them and affection for them led all the people to speak of her as the "mother of the mountain." The man who associated with her and loved her more than anyone else, they say, was Marsyas the physician, who was admired for his intelligence and chastity; and a proof of his intelligence they find in the fact that he imitated the sounds made by the pipe of many reeds and carried all its notes over into the flute, and as an indication of his chastity they cite his abstinence from sexual pleasures until the day of his death.,4.  Now Cybelê, the myth records, having arrived at full womanhood, came to love a certain native youth who was known as Attis, but at a later time received the appellation Papas; with him she consorted secretly and became with child, and at about the same time her parents recognized her as their child.  Consequently she was brought up into the palace, and her father welcomed her at the outset under the impression that she was a virgin, but later, when he learned of her seduction, he put to death her nurses and Attis as well and cast their bodies forth to lie unburied; whereupon Cybelê, they say, because of her love for the youth and grief over the nurses, became frenzied and rushed out of the palace into the countryside. And crying aloud and beating upon a kettledrum she visited every country alone, with hair hanging free, and Marsyas, out of pity for her plight, voluntarily followed her and accompanied her in her wanderings because of the love which he had formerly borne her. 3.58.2.  and some women who were tending the flocks in that place witnessed the happening, and being astonished at the strange event took up the babe and called her Cybelê after the name of the place. The child, as she grew up, excelled in both beauty and virtue and also came to be admired for her intelligence; for she was the first to devise the pipe of many reeds and to invent cymbals and kettledrums with which to accompany the games and the dance, and in addition she taught how to heal the sicknesses of both flocks and little children by means of rites of purification; 3.58.3.  in consequence, since the babes were saved from death by her spells and were generally taken up in her arms, her devotion to them and affection for them led all the people to speak of her as the "mother of the mountain." The man who associated with her and loved her more than anyone else, they say, was Marsyas the physician, who was admired for his intelligence and chastity; and a proof of his intelligence they find in the fact that he imitated the sounds made by the pipe of many reeds and carried all its notes over into the flute, and as an indication of his chastity they cite his abstinence from sexual pleasures until the day of his death. 3.58.4.  Now Cybelê, the myth records, having arrived at full womanhood, came to love a certain native youth who was known as Attis, but at a later time received the appellation Papas; with him she consorted secretly and became with child, and at about the same time her parents recognized her as their child.  Consequently she was brought up into the palace, and her father welcomed her at the outset under the impression that she was a virgin, but later, when he learned of her seduction, he put to death her nurses and Attis as well and cast their bodies forth to lie unburied; whereupon Cybelê, they say, because of her love for the youth and grief over the nurses, became frenzied and rushed out of the palace into the countryside. And crying aloud and beating upon a kettledrum she visited every country alone, with hair hanging free, and Marsyas, out of pity for her plight, voluntarily followed her and accompanied her in her wanderings because of the love which he had formerly borne her. 3.59. 2.  When they came to Dionysus in the city of Nysa they found there Apollo, who was being accorded high favour because of the lyre, which, they say, Hermes invented, though Apollo was the first to play it fittingly; and when Marsyas strove with Apollo in a contest of skill and the Nysaeans had been appointed judges, the first time Apollo played upon the lyre without accompanying it with his voice, while Marsyas, striking up upon his pipes, amazed the ears of his hearers by their strange music and in their opinion far excelled, by reason of his melody, the first contestant.,3.  But since they had agreed to take turn about in displaying their skill to the judges, Apollo, they say, added, this second time, his voice in harmony with the music of the lyre, whereby he gained greater approval than that which had formerly been accorded to the pipes. Marsyas, however, was enraged and tried to prove to the hearers that he was losing the contest in defiance of every principle of justice; for, he argued, it should be a comparison of skill and not of voice, and only by such a test was it possible to judge between the harmony and music of the lyre and of the pipes; and furthermore, it was unjust that two skills should be compared in combination against but one. Apollo, however, as the myth relates, replied that he was in no sense taking any unfair advantage of the other;,4.  in fact, when Marsyas blew into his pipes he was doing almost the same thing as himself; consequently the rule should be made either that they should both be accorded this equal privilege of combining their skills, or that neither of them should use his mouth in the contest but should display his special skill by the use only of his hands.,5.  When the hearers decided that Apollo presented the more just argument, their skills were again compared; Marsyas was defeated, and Apollo, who had become somewhat embittered by the quarrel, flayed the defeated man alive. But quickly repenting and being distressed at what he had done, he broke the strings of the lyre and destroyed the harmony of sounds which he had discovered.,6.  The harmony of the strings, however, was rediscovered, when the Muses added later the middle string, Linus the string struck with the forefinger, and Orpheus and Thamyras the lowest string and the one next to it. And Apollo, they say, laid away both the lyre and the pipes as a votive offering in the cave of Dionysus, and becoming enamoured of Cybelê joined in her wanderings as far as the land of the Hyperboreans.,7.  But, the myth goes on to say, a pestilence fell upon human beings throughout Phrygia and the land ceased to bear fruit, and when the unfortunate people inquired of the god how they might rid themselves of their ills he commanded them, it is said, to bury the body of Attis and to honour Cybelê as a goddess. Consequently the physicians, since the body had disappeared in the course of time, made an image of the youth, before which they sang dirges and by means of honours in keeping with his suffering propitiated the wrath of him who had been wronged; and these rites they continue to perform down to our own lifetime.,8.  As for Cybelê, in ancient times they erected altars and performed sacrifices to her yearly; and later they built for her a costly temple in Pisinus of Phrygia, and established honours and sacrifices of the greatest magnificence, Midas their king taking part in all these works out of his devotion to beauty; and beside the statue of the goddess they set up panthers and lions, since it was the common opinion that she had first been nursed by these animals. Such, then, are the myths which are told about Mother of the Gods both among the Phrygians and by the Atlantians who dwell on the coast of the ocean. 5.5.1.  That the Rape of Corê took place in the manner we have described is attested by many ancient historians and poets. Carcinus the tragic poet, for instance, who often visited in Syracuse and witnessed the zeal which the inhabitants displayed in the sacrifices and festive gatherings for both Demeter and Corê, has the following verses in his writings: Demeter's daughter, her whom none may name, By secret schemings Pluton, men say, stole, And then he dropped into earth's depths, whose light Is darkness. Longing for the vanished girl Her mother searched and visited all lands In turn. And Sicily's land by Aetna's crags Was filled with streams of fire which no man could Approach, and groaned throughout its length; in grief Over the maiden now the folk, beloved of Zeus, was perishing without the corn. Hence honour they these goddesses e'en now.
22. Ovid, Fasti, 4.223-4.244 (1st cent. BCE - 1st cent. CE) 4.223. ‘In the woods, a Phrygian boy, Attis, of handsome face 4.224. Won the tower-bearing goddess with his chaste passion. 4.225. She desired him to serve her, and protect her temple 4.226. And said: “Wish, you might be a boy for ever.” 4.227. He promised to be true, and said: “If I’m lying 4.228. May the love I fail in be my last love.” 4.229. He did fail, and in meeting the nymph Sagaritis 4.230. Abandoned what he was: the goddess, angered, avenged it. 4.231. She destroyed the Naiad, by wounding a tree 4.232. Since the tree contained the Naiad’s fate. 4.233. Attis was maddened, and thinking his chamber’s roof 4.234. Was falling, fled for the summit of Mount Dindymus. 4.235. Now he cried: “Remove the torches”, now he cried: 4.236. “Take the whips away”: often swearing he saw the Furies. 4.237. He tore at his body too with a sharp stone 4.238. And dragged his long hair in the filthy dust 4.239. Shouting: “I deserved this! I pay the due penalty 4.240. In blood! Ah! Let the parts that harmed me, perish! 4.241. Let them perish!” cutting away the burden of his groin 4.242. And suddenly bereft of every mark of manhood. 4.243. His madness set a precedent, and his unmanly servant 4.244. Toss their hair, and cut off their members as if worthless.’
23. Plutarch, Theseus, 31 (1st cent. CE - 2nd cent. CE)
24. Pausanias, Description of Greece, 1.41.4, 7.17.9-7.17.12 (2nd cent. CE - 2nd cent. CE) 1.41.4. Such is the account of the Megarians; but although I wish my account to agree with theirs, yet I cannot accept everything they say. I am ready to believe that a lion was killed by Alcathous on Cithaeron, but what historian has re corded that Timalcus the son of Megareus came with the Dioscuri to Aphidna ? And supposing he had gone there, how could one hold that he had been killed by Theseus, when Alcman wrote a poem on the Dioscuri 640-600 B.C., in which he says that they captured Athens and carried into captivity the mother of Theseus, but Theseus himself was absent? 7.17.9. The people of Dyme have a temple of Athena with an extremely ancient image; they have as well a sanctuary built for the Dindymenian mother and Attis. As to Attis, I could learn no secret about him, Or, with the proposed addition of ὄν : “Who Attis was I could not discover, as it is a religious secret.” but Hermesianax, the elegiac poet, says in a poem that he was the son of Galaus the Phrygian, and that he was a eunuch from birth. The account of Hermesianax goes on to say that, on growing up, Attis migrated to Lydia and celebrated for the Lydians the orgies of the Mother; that he rose to such honor with her that Zeus, being wroth at it, Or, reading αὐτοῖς and Ἄττῃ : “honor with them that Zeus, being wroth with him, sent, etc.” sent a boar to destroy the tillage of the Lydians. 7.17.10. Then certain Lydians, with Attis himself, were killed by the boar, and it is consistent with this that the Gauls who inhabit Pessinus abstain from pork. But the current view about Attis is different, the local legend about him being this. Zeus, it is said, let fall in his sleep seed upon the ground, which in course of time sent up a demon, with two sexual organs, male and female. They call the demon Agdistis. But the gods, fearing With δήσαντες the meaning is: “bound Agdistis and cut off.” Agdistis, cut off the male organ. 7.17.11. There grew up from it an almond-tree with its fruit ripe, and a daughter of the river Sangarius, they say, took of the fruit and laid it in her bosom, when it at once disappeared, but she was with child. A boy was born, and exposed, but was tended by a he-goat. As he grew up his beauty was more than human, and Agdistis fell in love with him. When he had grown up, Attis was sent by his relatives to Pessinus, that he might wed the king's daughter. 7.17.12. The marriage-song was being sung, when Agdistis appeared, and Attis went mad and cut off his genitals, as also did he who was giving him his daughter in marriage. But Agdistis repented of what he had done to Attis, and persuaded Zeus to grant that the body of Attis should neither rot at all nor decay.
25. Arnobius, Against The Gentiles, 5.5-5.7 (3rd cent. CE - 4th cent. CE)
26. Orphic Hymns., Hymni, 55.7

Subjects of this text:

subject	book bibliographic info
abduction	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
aeneas	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
aeschylus	Markantonatos, Brill's Companion to Euripides (2015) 557
agdistis	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
alcman	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
alpheus	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
anchises	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
aphidna	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
aphrodite, and tyranny	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
aphrodite	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109; Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 36
apollo	Markantonatos, Brill's Companion to Euripides (2015) 793
arethusa	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
aristophanes	Markantonatos, Brill's Companion to Euripides (2015) 557
aristotle, and the tragic chorus in the fourth century	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 245
artemis	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
artemis orthia	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
assistant	Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 36
atargatis, gallae	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 294
atargatis, speed	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 294
athena	Markantonatos, Brill's Companion to Euripides (2015) 793; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
athena (pallas)	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 154
attis, in rome	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 294
attis	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 294; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
bacchic	Markantonatos, Brill's Companion to Euripides (2015) 793
battezzato, l. xviii	Markantonatos, Brill's Companion to Euripides (2015) 557
brauron	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
calame, c. xviii	Markantonatos, Brill's Companion to Euripides (2015) 793
carcinus ii	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 46, 82
characters, tragic/mythical, aegisthus	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 82
characters, tragic/mythical, aeneas	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 82
characters, tragic/mythical, agamemnon	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 46, 82
characters, tragic/mythical, hecuba	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 82
characters, tragic/mythical, odysseus	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 82
characters, tragic/mythical, rhesus	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 82
choral	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
chorostatas (kho-), embolima	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 245
chorostatas (kho-), in postclassical tragic plays/performances	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 82, 245
chorus	Markantonatos, Brill's Companion to Euripides (2015) 793
clay, jenny straus	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
croesus, cybele, cult of	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 46
cybele	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 154
cypria	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
dancing	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
demeter, and kore (persephone)	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
demeter	Markantonatos, Brill's Companion to Euripides (2015) 846; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
demeter and koro, cult of	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 46
deo	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
desire	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
deus ex machina	Markantonatos, Brill's Companion to Euripides (2015) 793
dindymene	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56, 109
dionysos, and kybele	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 294
dionysus, heart of	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 154
dionysus, ruler of cosmos	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 154
dionysus	Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 36
dioscuri	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
earth (gaea), as demeter	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
earth (gaea)	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
egypt, egyptian	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 154
eleusis	Markantonatos, Brill's Companion to Euripides (2015) 846; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
elis, elean	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
euripides, and actors song	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 245
euripides, and the chorus	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 245
euripides, and the rhesus	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 82
euripides, bacchae	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 245
euripides, helen	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
euripides, in relation to fourth-century tragic plays/themes	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 46
euripides, iphigenia at aulis	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 245
euripides, on the mother of the gods	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56, 109
euripides, orestes	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 245
euripides, rhesus	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 82
festival	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
gordius	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
great	Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 36
guarducci, margherita ix gurôb papyrus	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 154
gyges, ring of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
helen	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540; Markantonatos, Brill's Companion to Euripides (2015) 846
helios	Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 36
hellanicus	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
henrichs, albert	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 181
hera	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 154
herdsman	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
hermes	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540; Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 36
hesiod	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
hieroi logoi	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 181
hieron, tyrant of syracuse	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 46
homer	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
homeric hymn, to aphrodite	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
homeric hymn, to demeter	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
homeric hymn, to earth	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
homeric hymn to aphrodite	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
hypsipyle, vergils aeneid and	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 252
ida, idaean mother	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
ida	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
intertextuality, hypsipyle story and	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 252
iphigenia in tauris	Markantonatos, Brill's Companion to Euripides (2015) 846
janko, richard	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
kingship, lydian	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
kore	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
kybebe/le, and dionysos	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 294
kybebe/le	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 294
kybele, and aphrodite	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
kybele	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
laidlaw, william a.	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
lamentation and grief	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
language	Markantonatos, Brill's Companion to Euripides (2015) 557
lions, and the mother of the gods	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
lydia and lydians, and phrygian symbols	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
lydia and lydians, rites of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
maenads	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 294
marriage	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
marriage customs, of gods and heroes	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
mater magna	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 294
meles	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
mermnads	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
midas, mother of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
mother of the gods, and animals	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
mother of the gods, and aphrodite	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
mother of the gods, and artemis	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
mother of the gods, as daughter of phrygian king	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
mother of the gods, as demeter	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
mother of the gods, as earth (gaea)	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
mother of the gods, as mountain mother	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56, 109
mother of the gods, as rhea	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
mother of the gods, associated with mountains	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
mother of the gods, daughter of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56, 109
mother of the gods, great	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
mother of the gods, in attic drama	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
mother of the gods, multiple identities of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
mystical religion	Markantonatos, Brill's Companion to Euripides (2015) 846
nymph, and nymphs	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
omophagia	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 154
opheltes	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 252
orestes	Markantonatos, Brill's Companion to Euripides (2015) 557
paris	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
passwords/tokens	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 154
pausanias	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
persephone	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
pessinous	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 294
philochorus	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
phrygia and phrygians, and trojans	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
playwrights, tragedy (fifth century), agathon	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 245
plutarch, theseus	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
polymela	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
queen, of lydia	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
rape	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
reliance on passages from earlier drama	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 82
rhea	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
rhesus by pseudo-euripides, language and style	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 82
rome and romans	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
seduction	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
semenzato, c.	Markantonatos, Brill's Companion to Euripides (2015) 846
sicily, aetna, mt.	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 46
sicily	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 46, 82
sophocles, and music/song	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 245
sophocles, and the chorus/choral song	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 245
sophocles, electra	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 245
sophocles, oedipus at colonus	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 245
sophocles, philoctetes	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 245
sophocles	Markantonatos, Brill's Companion to Euripides (2015) 557
sparagmos	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 154
syracuse	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
theseus	Bowie, Essays on Ancient Greek Literature and Culture (2021) 540
thyrsus	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 294
timaeus of tauromenium	Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 46
titans	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 154
trojan war	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
troy and trojans, and lydians	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
troy and trojans, and phrygians	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
troy and trojans, kingship and	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109
tyrannus, philoctetes	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
vergil, aeneid, hypsipyle story, valerius and statius versions of	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 252
vocabulary	Markantonatos, Brill's Companion to Euripides (2015) 557
zeus'	Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 36
zeus, and gaea	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
zeus, and rhea	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
zeus	Markantonatos, Brill's Companion to Euripides (2015) 793; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 56
ziggurat	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 109