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Tiresias: The Ancient Mediterranean Religions Source Database



5621
Euripides, Hecuba, 946-949


διδοῦς', ἐπεί με γᾶς ἐκfor it was their marriage, which was no marriage but misery sent by some demon, that robbed me of my country and drove me from my home.


πατρῴας ἀπώλεσενfor it was their marriage, which was no marriage but misery sent by some demon, that robbed me of my country and drove me from my home.


ἐξῴκισέν τ' οἴκων γάμος, οὐ γάμος ἀλλ' ἀ-for it was their marriage, which was no marriage but misery sent by some demon, that robbed me of my country and drove me from my home.


λάστορός τις οἰζύς:for it was their marriage, which was no marriage but misery sent by some demon, that robbed me of my country and drove me from my home.


Intertexts (texts cited often on the same page as the searched text):

5 results
1. Aeschylus, Agamemnon, 688-690, 720, 735, 742-744, 749, 687 (6th cent. BCE - 5th cent. BCE)

687. κῆ θʼ Ἑλέναν; ἐπεὶ πρεπόντως 687. From the delicately-pompous curtains that pavilion well
2. Aristophanes, Acharnians, 567, 566 (5th cent. BCE - 4th cent. BCE)

566. ἰὼ Λάμαχ' ὦ βλέπων ἀστραπάς
3. Euripides, Bacchae, 182, 42, 1031 (5th cent. BCE - 5th cent. BCE)

1031. ὦναξ Βρόμιε, θεὸς φαίνῃ μέγας. Ἄγγελος 1031. Lord Bacchus, truly you appear to be a great god. Messenger
4. Euripides, Hecuba, 10, 1076-1080, 11, 1118-1119, 1187-1194, 12, 1240-1251, 1255, 1260, 1267, 1270, 1292, 13-19, 2, 20-29, 3, 30-39, 4, 40-49, 5, 50-59, 6, 675, 7, 714-715, 785-799, 8, 800-899, 9, 900-904, 935-936, 947-949, 1 (5th cent. BCE - 5th cent. BCE)

1. ̔́Ηκω νεκρῶν κευθμῶνα καὶ σκότου πύλας 1. I have come from out of the charnel-house and gates of gloom, where Hades dwells apart from gods, I Polydorus, a son of Hecuba, the daughter of Cisseus, and of Priam. Now my father, when Phrygia ’s capital
5. Euripides, Iphigenia At Aulis, 901-903, 909, 911-916, 919-936, 948-954, 900 (5th cent. BCE - 5th cent. BCE)

900. No longer will I let shame Reading οὐκέτ᾽ αἰδεσθησόμεσθα , a conjecture of Nauck and Hermann’s. Paley regards 11. 900-2 as spurious. prevent my kneeling to you, a mortal to one goddess-born; why do I affect reserve? whose interests should I consult before my child’s? Throwing herself before Achilles. Oh! help me, goddess-born, in my sore distress, and her that was called your bride, in vain, it is true, yet called she was.


Subjects of this text:

subject book bibliographic info
achilles Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 151, 152, 153
address,hymnic Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
agamemnon Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 151
ambiguity Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 290
approximation,to the gods Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 151
athena Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
clytemnestra Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 151, 152, 153
comparisons,with heroes and gods Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 151, 152
dative,of subjective impressions Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 152
dionysus Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 152
eidôla,,as prologues Rutter and Sparkes (2012), Word and Image in Ancient Greece, 158
eidôla,,in tragedy Rutter and Sparkes (2012), Word and Image in Ancient Greece, 158
eidôla Rutter and Sparkes (2012), Word and Image in Ancient Greece, 158
epiphany Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 152
erinyes Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 290
euripides,and aeschylus Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 290
euripides,eidôla Rutter and Sparkes (2012), Word and Image in Ancient Greece, 158
gestures,of supplication Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
helen Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 290
hymn Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
hypomnesis Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
invocation,hymnic Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 151, 153
lamentation,at wedding Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 290
oedipus Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
prayer Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
requests,hymnic Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
rohde,e. Rutter and Sparkes (2012), Word and Image in Ancient Greece, 158
supplication Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 151, 152, 153
thebes,theban Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
vision,supplicatory visions Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 152
wedding,deity present at Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 290
βροτόϲ Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
φαίνεϲθαι Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 152
ϲώιζειν,ϲωτήρ' Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
ϲώιζειν,ϲωτήρ Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 151