Tiresias: The Ancient Mediterranean Religions Source Database

5621

Euripides, Hecuba, 946-949

διδοῦς', ἐπεί με γᾶς ἐκ

for it was their marriage, which was no marriage but misery sent by some demon, that robbed me of my country and drove me from my home.

πατρῴας ἀπώλεσεν

for it was their marriage, which was no marriage but misery sent by some demon, that robbed me of my country and drove me from my home.

ἐξῴκισέν τ' οἴκων γάμος, οὐ γάμος ἀλλ' ἀ-

for it was their marriage, which was no marriage but misery sent by some demon, that robbed me of my country and drove me from my home.

λάστορός τις οἰζύς:

for it was their marriage, which was no marriage but misery sent by some demon, that robbed me of my country and drove me from my home.

Intertexts (texts cited often on the same page as the searched text):

5 results

1. Aeschylus, Agamemnon, 688-690, 720, 735, 742-744, 749, 687 (6th cent. BCE - 5th cent. BCE)

687. κῆ θʼ Ἑλέναν; ἐπεὶ πρεπόντως

687. From the delicately-pompous curtains that pavilion well

2. Aristophanes, Acharnians, 567, 566 (5th cent. BCE - 4th cent. BCE)

566. ἰὼ Λάμαχ' ὦ βλέπων ἀστραπάς

3. Euripides, Bacchae, 182, 42, 1031 (5th cent. BCE - 5th cent. BCE)

1031. ὦναξ Βρόμιε, θεὸς φαίνῃ μέγας. Ἄγγελος

1031. Lord Bacchus, truly you appear to be a great god. Messenger

4. Euripides, Hecuba, 10, 1076-1080, 11, 1118-1119, 1187-1194, 12, 1240-1251, 1255, 1260, 1267, 1270, 1292, 13-19, 2, 20-29, 3, 30-39, 4, 40-49, 5, 50-59, 6, 675, 7, 714-715, 785-799, 8, 800-899, 9, 900-904, 935-936, 947-949, 1 (5th cent. BCE - 5th cent. BCE)

1. ̔́Ηκω νεκρῶν κευθμῶνα καὶ σκότου πύλας

1. I have come from out of the charnel-house and gates of gloom, where Hades dwells apart from gods, I Polydorus, a son of Hecuba, the daughter of Cisseus, and of Priam. Now my father, when Phrygia ’s capital

5. Euripides, Iphigenia At Aulis, 901-903, 909, 911-916, 919-936, 948-954, 900 (5th cent. BCE - 5th cent. BCE)

900. No longer will I let shame Reading οὐκέτ᾽ αἰδεσθησόμεσθα , a conjecture of Nauck and Hermann’s. Paley regards 11. 900-2 as spurious. prevent my kneeling to you, a mortal to one goddess-born; why do I affect reserve? whose interests should I consult before my child’s? Throwing herself before Achilles. Oh! help me, goddess-born, in my sore distress, and her that was called your bride, in vain, it is true, yet called she was.

Subjects of this text:

subject	book bibliographic info
achilles	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 151, 152, 153
address,hymnic	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
agamemnon	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 151
ambiguity	Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 290
approximation,to the gods	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 151
athena	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
clytemnestra	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 151, 152, 153
comparisons,with heroes and gods	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 151, 152
dative,of subjective impressions	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 152
dionysus	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 152
eidôla,,as prologues	Rutter and Sparkes (2012), Word and Image in Ancient Greece, 158
eidôla,,in tragedy	Rutter and Sparkes (2012), Word and Image in Ancient Greece, 158
eidôla	Rutter and Sparkes (2012), Word and Image in Ancient Greece, 158
epiphany	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 152
erinyes	Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 290
euripides,and aeschylus	Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 290
euripides,eidôla	Rutter and Sparkes (2012), Word and Image in Ancient Greece, 158
gestures,of supplication	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
helen	Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 290
hymn	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
hypomnesis	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
invocation,hymnic	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 151, 153
lamentation,at wedding	Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 290
oedipus	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
prayer	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
requests,hymnic	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
rohde,e.	Rutter and Sparkes (2012), Word and Image in Ancient Greece, 158
supplication	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 151, 152, 153
thebes,theban	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
vision,supplicatory visions	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 152
wedding,deity present at	Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 290
βροτόϲ	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
φαίνεϲθαι	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 152
ϲώιζειν,ϲωτήρ'	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 153
ϲώιζειν,ϲωτήρ	Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 151