Tiresias: The Ancient Mediterranean Religions Source Database

5621

Euripides, Hecuba, 923-925
ἐγὼ δὲ πλόκαμον ἀναδέτοις And I was braiding my tresses beneath a tight-drawn head-band
μίτραισιν ἐρρυθμιζόμαν And I was braiding my tresses beneath a tight-drawn head-band
χρυσέων ἐνόπτρων λεύς- before my golden mirror’s countless rays, so that I might lie down to rest; when through the city rose a din, and a cry went ringing down the streets of Troy : You

Intertexts (texts cited often on the same page as the searched text):

5 results
1. Euripides, Hecuba, 10, 1076-1080, 11, 1114-1115, 1118-1119, 1132-1182, 1187-1199, 12, 1200-1207, 1217-1233, 1240-1251, 1255, 1260, 1267, 1270, 1292, 13-19, 2, 20-29, 3, 30-39, 4, 40-49, 5, 50-59, 6, 661, 669, 675, 7, 714-715, 726-727, 736-799, 8, 800-899, 9, 900-904, 919, 924-925, 934, 946-955, 1 (5th cent. BCE - 5th cent. BCE) 1. ̔́Ηκω νεκρῶν κευθμῶνα καὶ σκότου πύλας 1. I have come from out of the charnel-house and gates of gloom, where Hades dwells apart from gods, I Polydorus, a son of Hecuba, the daughter of Cisseus, and of Priam. Now my father, when Phrygia ’s capital
2. Euripides, Iphigenia At Aulis, 920-974, 919 (5th cent. BCE - 5th cent. BCE) 919. On the following speech Paley has this remark: there are very grave reasons for doubting whether the genuine speech of Achilles has not been superseded, either wholly or in part, by the verses of a cunning imitator. The reasoning throughout is extremely difficult to follow, if indeed possible, and there are numerous exceptional phrases. Dindorf incloses large portions of this speech in brackets, but it is hard to see why he decides one part to be more suspicious than another. My proud spirit is stirred to range aloft, butI have learned to grieve in misfortune
3. Euripides, Medea, 1137-1230, 1136 (5th cent. BCE - 5th cent. BCE)
4. Euripides, Trojan Women, 1001-1032, 1036-1041, 1044-1045, 1047, 1049-1051, 1055-1059, 1070, 1096, 987-1000 (5th cent. BCE - 5th cent. BCE) 1000. did you ever raise, though Castor was still alive, a vigorous youth, and his brother also, not yet among the stars? Then when you had come to Troy , and the Argives were on your track, and the mortal combat had begun, whenever tidings came to you of
5. Sophocles, Oedipus The King, 2-3, 31-40, 46, 48, 1 (5th cent. BCE - 5th cent. BCE)

Subjects of this text:

subject	book bibliographic info
achilles	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 151, 152, 153
address, hymnic	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 153
agamemnon	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 151
approximation, to the gods	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 151
athena	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 153
body, human, in antiquity, and feminism	Montserrat, Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity (1998) 47
body, human, in antiquity, female	Montserrat, Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity (1998) 47
body, human, in antiquity, in athens	Montserrat, Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity (1998) 47
body, human, in antiquity, in greek tragedy	Montserrat, Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity (1998) 47
clytemnestra	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 151, 152, 153
comparisons, with heroes and gods	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 151, 152
dative, of subjective impressions	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 152
dionysus	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 152
eidôla, as prologues	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 158
eidôla, in tragedy	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 158
eidôla	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 158
epiphany	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 152
euripides, eidôla	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 158
euripides	Montserrat, Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity (1998) 47
female body	Montserrat, Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity (1998) 47
gestures, of supplication	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 153
hair	Montserrat, Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity (1998) 47
hymn	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 153
hypomnesis	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 153
invocation, hymnic	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 151, 153
literary sources for the humanbody in antiquity, greek	Montserrat, Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity (1998) 47
medea	Montserrat, Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity (1998) 47
narcissism	Montserrat, Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity (1998) 47
oedipus	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 153
prayer	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 153
requests, hymnic	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 153
rohde, e.	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 158
supplication	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 151, 152, 153
thebes, theban	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 153
tragedy, greek'	Montserrat, Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity (1998) 47
vision, supplicatory visions	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 152
βροτόϲ	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 153
φαίνεϲθαι	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 152
ϲώιζειν, ϲωτήρ	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 151, 153