Tiresias: The Ancient Mediterranean Religions Source Database

5614

Euripides, Bacchae, 790-799
ἀλλʼ ἡσυχάζειν· Βρόμιος οὐκ ἀνέξεται but to remain calm. Bromius will not allow you to remove the Bacchae from the joyful mountains. Pentheu
κινοῦντα βάκχας σʼ εὐίων ὀρῶν ἄπο. Πενθεύς but to remain calm. Bromius will not allow you to remove the Bacchae from the joyful mountains. Pentheu
οὐ μὴ φρενώσεις μʼ, ἀλλὰ δέσμιος φυγὼν PENTHEUS: A truce to thy preaching to me! thou hast escaped thy bonds, preserve thy liberty; else will I renew thy punishment. DIONYSUS: I would rather do him sacrifice than in a fury kick against the pricks; thou a mortal, he a god. PENTHEUS: Sacrifice! that will I, by setting afoot a wholesale slaughter of women 'mid Cithaeron's glens, as they deserve. DIONYSUS: Ye will all be put to flight-a shameful thing that they with the Bacchic thyrsus should rout your mail-clad warriors. PENTHEUS: I find this stranger a troublesome foe to encounter; doing or suffering he is alike irrepressible. DIONYSUS: Friend, there is still a way to compose this bitterness. PENTHEUS: Say how; am I to serve my own servants? DIONYSUS: I will bring the women hither without weapons. PENTHEUS: Ha! ha! this is some crafty scheme of thine against me. DIONYSUS: What kind of scheme, if by my craft I purpose to save thee?
οὐ μὴ φρενώσεις μʼ, ἀλλὰ δέσμιος φυγὼν Do not instruct me, but be content in your escape from prison. Or shall I bring punishment upon you again? Dionysu
σῴσῃ τόδʼ; ἢ σοὶ πάλιν ἀναστρέψω δίκην; Διόνυσος Do not instruct me, but be content in your escape from prison. Or shall I bring punishment upon you again? Dionysu
θύοιμʼ ἂν αὐτῷ μᾶλλον ἢ θυμούμενος I would sacrifice to the god rather
πρὸς κέντρα λακτίζοιμι θνητὸς ὢν θεῷ. Πενθεύς than kick against his spurs in anger, a mortal against a god. Pentheu
θύσω, φόνον γε θῆλυν, ὥσπερ ἄξιαι I will sacrifice, making a great slaughter of the women, as they deserve, in the glens of Kithairon. Dionysu
πολὺν ταράξας ἐν Κιθαιρῶνος πτυχαῖς. Διόνυσος I will sacrifice, making a great slaughter of the women, as they deserve, in the glens of Kithairon. Dionysu
φεύξεσθε πάντες· καὶ τόδʼ αἰσχρόν, ἀσπίδας You will all flee. And it will be a source of shame that you turn your bronze shields away from the thyrsoi of the Bacchae. Pentheu
θύρσοισι βακχῶν ἐκτρέπειν χαλκηλάτους Πενθεύς You will all flee. And it will be a source of shame that you turn your bronze shields away from the thyrsoi of the Bacchae. Pentheu

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1. Hebrew Bible, 1 Kings, 19.5 (8th cent. BCE - 5th cent. BCE) 19.5. וַיִּשְׁכַּב וַיִּישַׁן תַּחַת רֹתֶם אֶחָד וְהִנֵּה־זֶה מַלְאָךְ נֹגֵעַ בּוֹ וַיֹּאמֶר לוֹ קוּם אֱכוֹל׃ 19.5. And he lay down and slept under a broom-tree; and, behold, an angel touched him, and said unto him: ‘Arise and eat.’"
2. Homer, Iliad, 2.1-2.19, 2.301-2.320, 6.129-6.140 (8th cent. BCE - 7th cent. BCE) 2.1. /Now all the other gods and men, lords of chariots, slumbered the whole night through, but Zeus was not holden of sweet sleep, for he was pondering in his heart how he might do honour to Achilles and lay many low beside the ships of the Achaeans. And this plan seemed to his mind the best 2.2. /Now all the other gods and men, lords of chariots, slumbered the whole night through, but Zeus was not holden of sweet sleep, for he was pondering in his heart how he might do honour to Achilles and lay many low beside the ships of the Achaeans. And this plan seemed to his mind the best 2.3. /Now all the other gods and men, lords of chariots, slumbered the whole night through, but Zeus was not holden of sweet sleep, for he was pondering in his heart how he might do honour to Achilles and lay many low beside the ships of the Achaeans. And this plan seemed to his mind the best 2.4. /Now all the other gods and men, lords of chariots, slumbered the whole night through, but Zeus was not holden of sweet sleep, for he was pondering in his heart how he might do honour to Achilles and lay many low beside the ships of the Achaeans. And this plan seemed to his mind the best 2.5. /Now all the other gods and men, lords of chariots, slumbered the whole night through, but Zeus was not holden of sweet sleep, for he was pondering in his heart how he might do honour to Achilles and lay many low beside the ships of the Achaeans. And this plan seemed to his mind the best 2.5. /to send to Agamemnon, son of Atreus, a baneful dream. So he spake, and addressed him with winged words:Up, go, thou baneful Dream, unto the swift ships of the Achaeans, and when thou art come to the hut of Agamemnon, son of Atreus 2.6. /to send to Agamemnon, son of Atreus, a baneful dream. So he spake, and addressed him with winged words:Up, go, thou baneful Dream, unto the swift ships of the Achaeans, and when thou art come to the hut of Agamemnon, son of Atreus 2.7. /to send to Agamemnon, son of Atreus, a baneful dream. So he spake, and addressed him with winged words:Up, go, thou baneful Dream, unto the swift ships of the Achaeans, and when thou art come to the hut of Agamemnon, son of Atreus 2.8. /to send to Agamemnon, son of Atreus, a baneful dream. So he spake, and addressed him with winged words:Up, go, thou baneful Dream, unto the swift ships of the Achaeans, and when thou art come to the hut of Agamemnon, son of Atreus 2.9. /to send to Agamemnon, son of Atreus, a baneful dream. So he spake, and addressed him with winged words:Up, go, thou baneful Dream, unto the swift ships of the Achaeans, and when thou art come to the hut of Agamemnon, son of Atreus 2.10. /tell him all my word truly, even as I charge thee. Bid him arm the long-haired Achaeans with all speed, since now he may take the broad-wayed city of the Trojans. For the immortals, that have homes upon Olympus, are no longer divided in counsel 2.11. /tell him all my word truly, even as I charge thee. Bid him arm the long-haired Achaeans with all speed, since now he may take the broad-wayed city of the Trojans. For the immortals, that have homes upon Olympus, are no longer divided in counsel 2.12. /tell him all my word truly, even as I charge thee. Bid him arm the long-haired Achaeans with all speed, since now he may take the broad-wayed city of the Trojans. For the immortals, that have homes upon Olympus, are no longer divided in counsel 2.13. /tell him all my word truly, even as I charge thee. Bid him arm the long-haired Achaeans with all speed, since now he may take the broad-wayed city of the Trojans. For the immortals, that have homes upon Olympus, are no longer divided in counsel 2.14. /tell him all my word truly, even as I charge thee. Bid him arm the long-haired Achaeans with all speed, since now he may take the broad-wayed city of the Trojans. For the immortals, that have homes upon Olympus, are no longer divided in counsel 2.15. /since Hera hath Vent the minds of all by her supplication, and over the Trojans hang woes. So spake he, and the Dream went his way, when he had heard this saying. Forthwith he came to the swift ships of the Achaeans, and went his way to Agamemnon, son of Atreus, and found him sleeping in his hut, and over him was shed ambrosial slumber. 2.16. /since Hera hath Vent the minds of all by her supplication, and over the Trojans hang woes. So spake he, and the Dream went his way, when he had heard this saying. Forthwith he came to the swift ships of the Achaeans, and went his way to Agamemnon, son of Atreus, and found him sleeping in his hut, and over him was shed ambrosial slumber. 2.17. /since Hera hath Vent the minds of all by her supplication, and over the Trojans hang woes. So spake he, and the Dream went his way, when he had heard this saying. Forthwith he came to the swift ships of the Achaeans, and went his way to Agamemnon, son of Atreus, and found him sleeping in his hut, and over him was shed ambrosial slumber. 2.18. /since Hera hath Vent the minds of all by her supplication, and over the Trojans hang woes. So spake he, and the Dream went his way, when he had heard this saying. Forthwith he came to the swift ships of the Achaeans, and went his way to Agamemnon, son of Atreus, and found him sleeping in his hut, and over him was shed ambrosial slumber. 2.19. /since Hera hath Vent the minds of all by her supplication, and over the Trojans hang woes. So spake he, and the Dream went his way, when he had heard this saying. Forthwith he came to the swift ships of the Achaeans, and went his way to Agamemnon, son of Atreus, and found him sleeping in his hut, and over him was shed ambrosial slumber. 2.301. /whether the prophecies of Calchas be true, or no. 2.302. /whether the prophecies of Calchas be true, or no. 2.303. /whether the prophecies of Calchas be true, or no. 2.304. /whether the prophecies of Calchas be true, or no. For this in truth do we know well in our hearts, and ye are all witnesses thereto, even as many as the fates of death have not borne away. It was but as yesterday or the day before, when the ships of the Achaeans were gathering in Aulis, laden with woes for Priam and the Trojans; 2.305. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.306. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.307. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.308. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.309. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.310. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.311. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.312. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.313. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.314. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.315. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.316. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.317. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.318. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.319. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.320. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 6.129. /until this day, but now hast thou come forth far in advance of all in thy hardihood, in that thou abidest my far-shadowing spear. Unhappy are they whose children face my might. But and if thou art one of the immortals come down from heaven, then will I not fight with the heavenly gods. 6.130. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.131. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.132. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.133. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.134. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.135. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.136. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.137. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.138. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.139. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.140. /and he lived not for long, seeing that he was hated of all the immortal gods. So would not I be minded to fight against the blessed gods. But if thou art of men, who eat the fruit of the field, draw nigh, that thou mayest the sooner enter the toils of destruction. Then spake to him the glorious son of Hippolochus:
3. Aeschylus, Agamemnon, 1624, 167-183, 218-223, 146 (6th cent. BCE - 5th cent. BCE) 146. q rend= 146. q type=
4. Aeschylus, Eumenides, 24 (6th cent. BCE - 5th cent. BCE) 24. Βρόμιος ἔχει τὸν χῶρον, οὐδʼ ἀμνημονῶ
5. Aeschylus, Persians, 821-830, 820 (6th cent. BCE - 5th cent. BCE) 820. ὡς οὐχ ὑπέρφευ θνητὸν ὄντα χρὴ φρονεῖν. 820. that mortal man should not vaunt himself excessively. For presumptuous pride, when it has matured, bears as its fruit a crop of calamity, from which it reaps an abundant harvest of tears. Bear in mind that such are the penalties for deeds like these, and hold Athens and Hellas in your memory. Let no one of you
6. Aristophanes, Clouds, 603-606, 313 (5th cent. BCE - 4th cent. BCE) 313. καὶ μοῦσα βαρύβρομος αὐλῶν.
7. Aristophanes, The Women Celebrating The Thesmophoria, 135-145, 990-991, 134 (5th cent. BCE - 4th cent. BCE) 134. καί ς' ὦ νεανίσχ' ὅστις εἶ, κατ' Αἰσχύλον
8. Aristophanes, Wasps, 874 (5th cent. BCE - 4th cent. BCE) 874. ἰήιε Παιάν.
9. Euripides, Bacchae, 1001-1023, 1031, 1075-1085, 1099, 1118-1121, 115, 1150-1152, 1159, 1170-1171, 1185-1187, 119-121, 1212-1215, 122-125, 1250, 126-127, 1278, 128-129, 1293, 130-134, 1344-1348, 138-141, 155-157, 186-190, 214-216, 234-238, 272-327, 329-346, 375, 389-392, 395-397, 412, 434-491, 493-494, 498-502, 506-507, 511-514, 518, 526, 536, 546, 566, 57, 576-579, 58, 580-589, 59, 590-656, 66, 664-671, 676-719, 72, 720-789, 791-809, 81, 810-839, 84, 840-849, 85, 850-861, 87, 877-881, 897-898, 918-922, 935-938, 976-1000 (5th cent. BCE - 5th cent. BCE) 1000. παρακόπῳ τε λήματι στέλλεται 1000. and mad disposition violently to overcome by force what is invincible—death is the discipline for his purposes, accepting no excuses when the affairs of the gods are concerned; to act like a mortal—this is a life that is free from pain. The text and meaning of these and the following lines are highly uncertain. The above translation is based on the paraphrase that Murray includes in his apparatus qui iniuste etc. (v. 997), ei sententiarum castigatrix in rebus divinis indeprecabilis Mors est .
10. Euripides, Cyclops, 123, 620, 63, 1 (5th cent. BCE - 5th cent. BCE) 1. ̓͂Ω Βρόμιε, διὰ σὲ μυρίους ἔχω πόνους
11. Euripides, Helen, 1365, 1666-1667, 1305 (5th cent. BCE - 5th cent. BCE) 1305. βαρύβρομόν τε κῦμ' ἅλιον 1305. and the deep-thundering sea wave, yearning for her lost daughter, whose name may not be spoken. The loudly rattling castanets cried out a shrill sound
12. Euripides, Hercules Furens, 682 (5th cent. BCE - 5th cent. BCE)
13. Euripides, Hippolytus, 1424-1430, 1423 (5th cent. BCE - 5th cent. BCE)
14. Euripides, Ion, 30, 714-720, 216 (5th cent. BCE - 5th cent. BCE)
15. Euripides, Iphigenia Among The Taurians, 1244, 1446-1457, 1243 (5th cent. BCE - 5th cent. BCE)
16. Euripides, Phoenician Women, 226-228, 40, 649, 785, 182 (5th cent. BCE - 5th cent. BCE) 182. O Nemesis, and roaring thunder-peals of Zeus and blazing lightning-bolts, oh! put to sleep his presumptuous boasting!
17. Sophocles, Antigone, 1127-1130, 962, 1126 (5th cent. BCE - 5th cent. BCE)
18. Sophocles, Oedipus The King, 154, 211, 1096 (5th cent. BCE - 5th cent. BCE)
19. Apollonius of Rhodes, Argonautica, 2.702 (3rd cent. BCE - 3rd cent. BCE) 2.702. καλὸν Ἰηπαιήονʼ Ἰηπαιήονα Φοῖβον
20. Eratosthenes, Catasterismi, 24 (2nd cent. BCE - 2nd cent. BCE)
21. Diodorus Siculus, Historical Library, 4.5.1 (1st cent. BCE - 1st cent. BCE) 4.5.1.  Many epithets, so we are informed, have been given him by men, who have found the occasions from which they arose in the practices and customs which have become associated with him. So, for instance, he has been called Baccheius from Bacchic bands of women who accompanied him, Lenaeus from the custom of treading the clusters of grapes in a wine-tub (lenos), and Bromius from the thunder (bromos) which attended his birth; likewise for a similar reason he has been called Pyrigenes ("Born-of‑Fire").
22. Ovid, Metamorphoses, 4.15 (1st cent. BCE - 1st cent. CE)
23. Arrian, Anabasis of Alexander, 6.28.2 (1st cent. CE 6.28.2. ὅτι καὶ ὑπὲρ ἐκείνου λόγος ἐλέγετο καταστρεψάμενον Ἰνδοὺς Διόνυσον οὕτω τὴν πολλὴν τῆς Ἀσίας ἐπελθεῖν, καὶ Θρίαμβόν τε αὐτὸν ἐπικληθῆναι τὸν Διόνυσον καὶ τὰς ἐπὶ ταῖς νίκαις ταῖς ἐκ πολέμου πομπὰς ἐπὶ τῷ αὐτῷ τούτῳ θριάμβους. ταῦτα δὲ οὔτε Πτολεμαῖος ὁ Λάγου οὔτε Ἀριστόβουλος ὁ Ἀριστοβούλου ἀνέγραψαν οὐδέ τις ἄλλος ὅντινα ἱκανὸν ἄν τις ποιήσαιτο τεκμηριῶσαι ὑπὲρ τῶν τοιῶνδε, καί μοι ὡς οὐ πιστὰ ἀναγεγράφθαι Aristob. fr. 36 ἐξήρκεσαν.
24. Cornutus, De Natura Deorum, 30 (1st cent. CE - 1st cent. CE)
25. New Testament, Acts, 9.1, 9.5, 9.13, 9.16, 9.23-9.24, 10.13, 11.2, 26.12-26.18 (1st cent. CE - 2nd cent. CE) 9.1. But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest 9.5. He said, "Who are you, Lord?"The Lord said, "I am Jesus, whom you are persecuting. 9.13. But Aias answered, "Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem. 9.16. For I will show him how many things he must suffer for my name's sake. 9.23. When many days were fulfilled, the Jews conspired together to kill him 9.24. but their plot became known to Saul. They watched the gates both day and night that they might kill him 10.13. A voice came to him, "Rise, Peter, kill and eat! 11.2. When Peter had come up to Jerusalem, those who were of the circumcision contended with him 26.12. Whereupon as I journeyed to Damascus with the authority and commission from the chief priests 26.13. at noon, O King, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me. 26.14. When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.' 26.15. I said, 'Who are you, Lord?' "He said, 'I am Jesus, whom you persecute. 26.16. But arise, and stand on your feet, for to this end have I appeared to you, to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you; 26.17. delivering you from the people, and from the Gentiles, to whom I send you 26.18. to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'
26. Plutarch, Themistocles, 13.3 (1st cent. CE - 2nd cent. CE)
27. Pausanias, Description of Greece, 1.40.6, 2.2.6, 5.19.6 (2nd cent. CE - 2nd cent. CE) 1.40.6. After the precinct of Zeus, when you have ascended the citadel, which even at the present day is called Caria from Car, son of Phoroneus, you see a temple of Dionysus Nyctelius (Nocturnal), a sanctuary built to Aphrodite Epistrophia (She who turns men to love), an oracle called that of Night and a temple of Zeus Conius (Dusty) without a roof. The image of Asclepius and also that of Health were made by Bryaxis. Here too is what is called the Chamber of Demeter, built, they say, by Car when he was king. 2.2.6. The things worthy of mention in the city include the extant remains of antiquity, but the greater number of them belong to the period of its second ascendancy. On the market-place, where most of the sanctuaries are, stand Artemis surnamed Ephesian and wooden images of Dionysus, which are covered with gold with the exception of their faces; these are ornamented with red paint. They are called Lysius and Baccheus 5.19.6. Polyneices, the son of Oedipus, has fallen on his knee, and Eteocles, the other son of Oedipus, is rushing on him. Behind Polyneices stands a woman with teeth as cruel as those of a beast, and her fingernails are bent like talons. An inscription by her calls her Doom, implying that Polyneices has been carried off by fate, and that Eteocles fully deserved his end. Dionysus is lying down in a cave, a bearded figure holding a golden cup, and clad in a tunic reaching to the feet. Around him are vines, apple-trees and pomegranate-trees.
28. Porphyry, On Abstinence, 2.55 (3rd cent. CE - 4th cent. CE) 2.55. 55.This sacred institute was, however, abolished by Diphilus, the king of Cyprus, who flourished about the time of Seleucus, the theologist. But Daemon substituted an ox for a man; thus causing the latter sacrifice to be of equal worth with the former. Amosis also abolished the law of sacrificing men in the Egyptian city Heliopolis; the truth of which is testified by Manetho in his treatise on Antiquity and Piety. But the sacrifice was made to Juno, and an investigation took place, as if they were endeavouring to find pure calves, and such as were marked by the impression of a seal. Three men also were sacrificed on the day appointed for this purpose, in the place of whom Amosis ordered them to substitute three waxen images. In Chios likewise, they sacrificed a man to Omadius Bacchus 23, the man being for this purpose torn in pieces; and the same custom, as Eulpis Carystius says, was adopted in |77 Tenedos. To which may be added, that the Lacedaemonians, as Apollodorus says, sacrificed a man to Mars. SPAN
29. Orphic Hymns., Hymni, 52.1

Subjects of this text:

subject	book bibliographic info
aeschylus, aeschylean (dionysiac) tetralogies/plays	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
aeschylus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 24, 49, 171
aetiological myths/aetia	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111
agathon	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 24
agave	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 75, 126
alterity/otherness	Pucci, Euripides' Revolution Under Cover: An Essay (2016) 172
anxiety dreams and nightmares, bad conscience	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
anxiety dreams and nightmares, frustration motifs	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
anxiety dreams and nightmares, personal injury	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
anxiety dreams and nightmares	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
apollo, apollonian, apolline	Bernabe et al., Redefining Dionysos (2013) 47
aristophanes	Pucci, Euripides' Revolution Under Cover: An Essay (2016) 172
artemis	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111
bacchants, bacchae, bacchai	Bernabe et al., Redefining Dionysos (2013) 356
bacchus, bacchius	Bernabe et al., Redefining Dionysos (2013) 356
cadmus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 24, 92
captivity/imprisonment/enslavement	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 24
chios	Bernabe et al., Redefining Dionysos (2013) 47
chorus (male, female), of a. bassarae or bassarides	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49
chorus (male, female), of e. bacchae	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 18, 171
chorus χορός, choral	Bernabe et al., Redefining Dionysos (2013) 47, 356
christus patiens, a drama for reading	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 129
cithaeron	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126, 129
colloquialisms	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126
concepts/values/beliefs	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111, 129, 171
context/environment/milieu	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 18
conversion, paul	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 260, 261
conversion, vision or dream	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 260, 261
cry, ritual	Bernabe et al., Redefining Dionysos (2013) 47, 356
cult, cultic acts for specific cults, the corresponding god or place	Bernabe et al., Redefining Dionysos (2013) 47
cult-establishment/foundation	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111
cult/ritual/worship	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 18, 24, 26, 92, 111, 129, 171
dance, dancing	Bernabe et al., Redefining Dionysos (2013) 47
delphi, delphian, delphic	Bernabe et al., Redefining Dionysos (2013) 47
delphi	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 18, 126
dionysos, dionysos bacchios	Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos bromios	Bernabe et al., Redefining Dionysos (2013) 47, 356
dionysos, dionysos choragos/choreutas/philochoreutas	Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos dithyrambos	Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos eriboas	Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos eribremetas	Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos eribromos	Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos euios	Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos liberator	Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos liknites	Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos lyaios	Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos lyseus	Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos lysios	Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos nyktelios	Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos omadios	Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos omestes	Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos thriambos	Bernabe et al., Redefining Dionysos (2013) 47
dionysos, epiphany	Bernabe et al., Redefining Dionysos (2013) 356
dionysos, miracles	Bernabe et al., Redefining Dionysos (2013) 356
dionysos	Bernabe et al., Redefining Dionysos (2013) 47, 356
dionysus, ambiguities/polarities of	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 171
dionysus, and hēsychia	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111, 171
dionysus, and light (lightning) and thunder	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 18
dionysus, anthropomorphism of	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
dionysus, as a bull/his bestial incarnation	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49
dionysus, bromios (βρόμιος)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 18
dionysus, effeminate/effeminacy of	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 24, 26
dionysus, epiphanies/theophany of	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 129
dionysus, illusion	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49
dionysus, paradoxes/contradictions	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26, 171
divine behaviour, deceptive	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 34
divine speech, enigmatic	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 260, 261
donysos manikos, mainoles, mainolios	Bernabe et al., Redefining Dionysos (2013) 47
double dreams and visions, peter and cornelius, apologetic agendas	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 335
double dreams and visions, peter and cornelius, peter-paul parallel	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 335
double dreams and visions, peter and cornelius	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 335
double dreams and visions	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 34
dream imagery, dionysiac	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 260, 261, 335
dream imagery, distressing	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
dream imagery, hunts, chases, races or journeys	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
dream imagery, personal injury	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
dreams and visions, disturbing	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
dreams and visions, repeated or recurrent	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
dreams and visions, repeated reports	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 34
earthquake	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 18
ecstasy/ecstasis	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49, 171
ecstasy ἔκστασις, ecstatic	Bernabe et al., Redefining Dionysos (2013) 356
eros, bacchants, obsession of pentheus with sexual impropriety of	Pucci, Euripides' Revolution Under Cover: An Essay (2016) 172
euripides, bacchae	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 24, 49, 75, 129
euripides	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 18, 24, 92, 126, 129
evohé εὐαί, εὐαἵ, εὐοἷ	Bernabe et al., Redefining Dionysos (2013) 47
festival, festivity, festive	Bernabe et al., Redefining Dionysos (2013) 47
fiction, hellenistic and roman	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
hallucination/delusion	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49, 92
hesychasm	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 171
homer	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 18, 111
homeric hymns, to dionysus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
hubris	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49, 111
hēsychia/calm life/quietism	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111, 129, 171
iacche ἴακχε	Bernabe et al., Redefining Dionysos (2013) 356
iacchos ἴακχος	Bernabe et al., Redefining Dionysos (2013) 47, 356
initiands/initiates/initiation	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26, 171
interrogation (-scene)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 24, 26
kithairon	Bernabe et al., Redefining Dionysos (2013) 356
liberation	Bernabe et al., Redefining Dionysos (2013) 47
liknon λίκνον	Bernabe et al., Redefining Dionysos (2013) 47
lycurgus, and pentheus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 24, 26, 92, 111
lycurgus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49
lydia, lydian	Bernabe et al., Redefining Dionysos (2013) 356
madness	Bernabe et al., Redefining Dionysos (2013) 47
madness (mania)/frenzy	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49, 92, 171
maenads, maenadic, maenadism	Bernabe et al., Redefining Dionysos (2013) 356
maenads/maenadism	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26, 49, 75, 129
mania μανία, maniacal	Bernabe et al., Redefining Dionysos (2013) 356
mantinea	Bernabe et al., Redefining Dionysos (2013) 47
messengers/messenger-speech	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111, 126, 129
miracles	Bernabe et al., Redefining Dionysos (2013) 356
mnesilochus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 24
mystery	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49, 111, 171
mystic initiation	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26
night, nocturnal	Bernabe et al., Redefining Dionysos (2013) 47
nyktelia	Bernabe et al., Redefining Dionysos (2013) 47
omophagia ὠμοφαγία	Bernabe et al., Redefining Dionysos (2013) 47
on stage	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 24, 49
orpheus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49
otherness/alterity	Pucci, Euripides' Revolution Under Cover: An Essay (2016) 172
papyrus-text	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
parnassus, parnassian	Bernabe et al., Redefining Dionysos (2013) 47
parodos, of bacchae	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 18, 171
parody	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 24, 49
pattern (plot/thematic)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 75, 111
pentheus	Bernabe et al., Redefining Dionysos (2013) 356; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 24, 26, 49, 75, 92, 111, 126, 129, 171
peter-cornelius narrative and visions, intertextual approaches, euripides' bacchai"	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 34, 260
peter-cornelius narrative and visions, intertextual approaches, graeco-roman	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 34
peter-cornelius narrative and visions, intertextual approaches, homeric dream of agamemnon	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 34
philia (friendship)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 171
phronēsis	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111, 171
physis	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 129
polis, cohesion/coherence of	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92, 111
portents, death	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
portents	Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 34
procession	Bernabe et al., Redefining Dionysos (2013) 47
prologue/expository opening, of bacchae	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 18
prologue/expository opening	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126
reception, of concepts and ideas	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 171
reception, of dramatic conventions	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126, 129
reception	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
reconciliation/convergence, of apollo and dionysus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
reconciliation/convergence, of dionysus and lycurgus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
recontextualization	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
refiguration	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26, 49, 92, 111
rejuvenation	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
resemblances, bassarae/bassarides	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49
resemblances, divergences/variations	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111
resemblances, edonoi	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 18, 24, 26, 49, 92
resemblances, lycurgeia	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
resemblances, neaniskoi	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
resemblances, pentheus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 75
resemblances, reception	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126, 129, 171
resemblances, theban tetralogy	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 75
resemblances, xantriae	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 75
resemblances	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 75, 92, 171
reversal of roles/plot	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 24
reworking	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
rhea	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 18
ring-composition	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 18
rite, ritual	Bernabe et al., Redefining Dionysos (2013) 47, 356
skin, animal	Bernabe et al., Redefining Dionysos (2013) 47
sophia/sophos (wisdom)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111, 129
sparagmos/dismemberment	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111
syncretism	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 18
sōphrosynē/sōphrōn	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111, 129, 171
teiresias	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
thebes, theban	Bernabe et al., Redefining Dionysos (2013) 356
theologos (iohannes)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 129
theomachos (–oi)/theomachia/theomachein	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 24, 49, 92
theotokos (mother of god)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126
thrace	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
thriambos θρίαμβος	Bernabe et al., Redefining Dionysos (2013) 47
thyrsos (–oi)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 75, 92
thyrsus θύρσος	Bernabe et al., Redefining Dionysos (2013) 47
tragedy, tragic	Bernabe et al., Redefining Dionysos (2013) 356
transformation	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26
transmission	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26
transplantation	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 75
triennial festival (τριετηρίς)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 18
weapons	Bernabe et al., Redefining Dionysos (2013) 356
woman	Bernabe et al., Redefining Dionysos (2013) 356
worship'	Bernabe et al., Redefining Dionysos (2013) 47
worship	Bernabe et al., Redefining Dionysos (2013) 356