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Tiresias: The Ancient Mediterranean Religions Source Database



5614
Euripides, Bacchae, 616-635


ταῦτα καὶ καθύβρισʼ αὐτόν, ὅτι με δεσμεύειν δοκῶνDIONYSUS: There too I mocked him; he thinks he bound me, whereas he never touched or caught hold of me, but fed himself on fancy. For at the stall, to which he brought me for a gaol, he found a bull, whose legs and hoofs he straightly tied, breathing out fury the while, the sweat trickling from his body, and he biting his lips; but I from near at hand sat calmly looking on. Meantime came the Bacchic god and made the house quake, and at his mother's tomb relit the fire; but Pentheus, seeing this, thought his palace was ablaze, and hither and thither he rushed, bidding his servants bring water; but all in vain was every servant's busy toil. Thereon he let this labour be awhile, and, thinking maybe that I had escaped, rushed into the palace with his murderous sword unsheathed. Then did Bromius-so at least it seemed to me; I only tell you what I thought-made a phantom in the hall, and he rushed after it in headlong haste, and stabbed the lustrous air, thinking he wounded me. Further the Bacchic god did other outrage to him; he dashed the building to the ground, and there it lies a mass of ruin, a sight to make him rue most bitterly my bonds. At last from sheer fatigue he dropped his sword and fell fainting; for he a mortal frail, dared to wage war upon a god; but I meantime quietly left the house and am come to you, with never a thought of Pentheus. But methinks he will soon appear before the house; at least there is a sound of steps within. What will he say, I wonder, after this? Well, be his fury never so great, I will lightly bear it; for 'tis a wise man's way to school his temper into due control. Enter PENTHEUS. PENTHEUS: Shamefully have I been treated; that stranger, whom but now I made so fast in prison, hath escaped me. Ha! there is the man! What means this? How didst thou come forth, to appear thus in front of my palace? DIONYSUS: Stay where thou art; and moderate thy fury. PENTHEUS: How is it thou hast escaped thy fetters and art at large? DIONYSUS: Did I not say, or didst thou not hear me, "There is one will loose me." PENTHEUS: Who was it? there is always something strange in what thou sayest. DIONYSUS: He who makes the clustering vine to grow for man. PENTHEUS: (I scorn him and his vines!) DIONYSUS: A fine taunt indeed thou hurlest here at Dionysus! PENTHEUS: To his servants Bar every tower that hems us in, I order you.


ταῦτα καὶ καθύβρισʼ αὐτόν, ὅτι με δεσμεύειν δοκῶνIn this too I mocked him, for, thinking to bind me, he neither touched nor handled me, but fed on hope. He found a bull by the stable where he took and shut me up, and threw shackles around its knees and hooves


οὔτʼ ἔθιγεν οὔθʼ ἥψαθʼ ἡμῶν, ἐλπίσιν δʼ ἐβόσκετο.In this too I mocked him, for, thinking to bind me, he neither touched nor handled me, but fed on hope. He found a bull by the stable where he took and shut me up, and threw shackles around its knees and hooves


πρὸς φάτναις δὲ ταῦρον εὑρών, οὗ καθεῖρξʼ ἡμᾶς ἄγωνIn this too I mocked him, for, thinking to bind me, he neither touched nor handled me, but fed on hope. He found a bull by the stable where he took and shut me up, and threw shackles around its knees and hooves


τῷδε περὶ βρόχους ἔβαλλε γόνασι καὶ χηλαῖς ποδῶνIn this too I mocked him, for, thinking to bind me, he neither touched nor handled me, but fed on hope. He found a bull by the stable where he took and shut me up, and threw shackles around its knees and hooves


θυμὸν ἐκπνέων, ἱδρῶτα σώματος στάζων ἄποbreathing out fury, dripping sweat from his body, gnashing his teeth in his lips. But I, being near, sitting quietly, looked on. Meanwhile, Bacchus came and shook the house and kindled a flame on his mother’s tomb. When Pentheus saw this, thinking that the house was burning


χείλεσιν διδοὺς ὀδόντας· πλησίον δʼ ἐγὼ παρὼνbreathing out fury, dripping sweat from his body, gnashing his teeth in his lips. But I, being near, sitting quietly, looked on. Meanwhile, Bacchus came and shook the house and kindled a flame on his mother’s tomb. When Pentheus saw this, thinking that the house was burning


ἥσυχος θάσσων ἔλευσσον. ἐν δὲ τῷδε τῷ χρόνῳbreathing out fury, dripping sweat from his body, gnashing his teeth in his lips. But I, being near, sitting quietly, looked on. Meanwhile, Bacchus came and shook the house and kindled a flame on his mother’s tomb. When Pentheus saw this, thinking that the house was burning


ἀνετίναξʼ ἐλθὼν ὁ Βάκχος δῶμα καὶ μητρὸς τάφῳbreathing out fury, dripping sweat from his body, gnashing his teeth in his lips. But I, being near, sitting quietly, looked on. Meanwhile, Bacchus came and shook the house and kindled a flame on his mother’s tomb. When Pentheus saw this, thinking that the house was burning


πῦρ ἀνῆψʼ· ὃ δʼ ὡς ἐσεῖδε, δώματʼ αἴθεσθαι δοκῶνbreathing out fury, dripping sweat from his body, gnashing his teeth in his lips. But I, being near, sitting quietly, looked on. Meanwhile, Bacchus came and shook the house and kindled a flame on his mother’s tomb. When Pentheus saw this, thinking that the house was burning


ᾖσσʼ ἐκεῖσε κᾆτʼ ἐκεῖσε, δμωσὶν Ἀχελῷον φέρεινhe ran here and there, calling to the slaves to bring water, and every servant was at work, toiling in vain.Then he let this labor drop, as I had escaped, and snatching a dark sword rushed into the house. Then Bromius, so it seems to me—I speak my opinion—


ἐννέπων, ἅπας δʼ ἐν ἔργῳ δοῦλος ἦν, μάτην πονῶν.he ran here and there, calling to the slaves to bring water, and every servant was at work, toiling in vain.Then he let this labor drop, as I had escaped, and snatching a dark sword rushed into the house. Then Bromius, so it seems to me—I speak my opinion—


διαμεθεὶς δὲ τόνδε μόχθον, ὡς ἐμοῦ πεφευγότοςhe ran here and there, calling to the slaves to bring water, and every servant was at work, toiling in vain.Then he let this labor drop, as I had escaped, and snatching a dark sword rushed into the house. Then Bromius, so it seems to me—I speak my opinion—


ἵεται ξίφος κελαινὸν ἁρπάσας δόμων ἔσω.he ran here and there, calling to the slaves to bring water, and every servant was at work, toiling in vain.Then he let this labor drop, as I had escaped, and snatching a dark sword rushed into the house. Then Bromius, so it seems to me—I speak my opinion—


κᾆθʼ ὁ Βρόμιος, ὡς ἔμοιγε φαίνεται, δόξαν λέγωhe ran here and there, calling to the slaves to bring water, and every servant was at work, toiling in vain.Then he let this labor drop, as I had escaped, and snatching a dark sword rushed into the house. Then Bromius, so it seems to me—I speak my opinion—


φάσμʼ ἐποίησεν κατʼ αὐλήν· ὃ δʼ ἐπὶ τοῦθʼ ὡρμημένοςcreated a phantom in the courtyard. Pentheus rushed at it headlong, stabbing at the shining air, as though slaughtering me. Besides this, Bacchus inflicted other damage on him: he knocked his house to the ground, and everything was shattered into pieces, while he saw my bitter chains. From fatigue


ᾖσσε κἀκέντει φαεννὸν αἰθέρʼ, ὡς σφάζων ἐμέ.created a phantom in the courtyard. Pentheus rushed at it headlong, stabbing at the shining air, as though slaughtering me. Besides this, Bacchus inflicted other damage on him: he knocked his house to the ground, and everything was shattered into pieces, while he saw my bitter chains. From fatigue


πρὸς δὲ τοῖσδʼ αὐτῷ τάδʼ ἄλλα Βάκχιος λυμαίνεται·created a phantom in the courtyard. Pentheus rushed at it headlong, stabbing at the shining air, as though slaughtering me. Besides this, Bacchus inflicted other damage on him: he knocked his house to the ground, and everything was shattered into pieces, while he saw my bitter chains. From fatigue


δώματʼ ἔρρηξεν χαμᾶζε· συντεθράνωται δʼ ἅπανcreated a phantom in the courtyard. Pentheus rushed at it headlong, stabbing at the shining air, as though slaughtering me. Besides this, Bacchus inflicted other damage on him: he knocked his house to the ground, and everything was shattered into pieces, while he saw my bitter chains. From fatigue


πικροτάτους ἰδόντι δεσμοὺς τοὺς ἐμούς· κόπου δʼ ὕποcreated a phantom in the courtyard. Pentheus rushed at it headlong, stabbing at the shining air, as though slaughtering me. Besides this, Bacchus inflicted other damage on him: he knocked his house to the ground, and everything was shattered into pieces, while he saw my bitter chains. From fatigue


διαμεθεὶς ξίφος παρεῖται· πρὸς θεὸν γὰρ ὢν ἀνὴρdropping his sword, he is exhausted. For he, a man, dared to join battle with a god. Now I have quietly left the house and come to you, with no thought of Pentheus.But I think—at any rate I hear the tramping of feet inside—he will soon come to the front of the house. What will he say after this?


Intertexts (texts cited often on the same page as the searched text):

27 results
1. Homer, Odyssey, 8.266-8.366 (8th cent. BCE - 7th cent. BCE)

2. Hymn To Dionysus, To Dionysus, 7.11, 7.13-7.15 (8th cent. BCE - 6th cent. BCE)

7.11. yet, he said, that he would immediately bestow rewards and dignities on those that had fought the most bravely, and with greater force, and had signalized their conduct in the most glorious manner, and had made his army more famous by their noble exploits; and that no one who had been willing to take more pains than another should miss of a just retribution for the same; 7.11. Whereupon the people of Antioch, when they had failed of success in this their first request, made him a second; for they desired that he would order those tables of brass to be removed on which the Jews’ privileges were engraven. 7.13. 3. Hereupon Titus ordered those whose business it was to read the list of all that had performed great exploits in this war 7.13. Then did he retire to that gate which was called the Gate of the Pomp, because pompous shows do always go through that gate; 7.14. whom he called to him by their names, and commended them before the company, and rejoiced in them in the same manner as a man would have rejoiced in his own exploits. He also put on their heads crowns of gold, and golden ornaments about their necks, and gave them long spears of gold, and ensigns that were made of silver 7.14. for many of them were so made, that they were on three or even four stories, one above another. The magnificence also of their structure afforded one both pleasure and surprise; 7.15. and removed every one of them to a higher rank; and besides this, he plentifully distributed among them, out of the spoils, and the other prey they had taken, silver, and gold, and garments. 7.15. and the last of all the spoils, was carried the Law of the Jews. 50. He was a shaggy bear, rapaciously
3. Aeschylus, Libation-Bearers, 1049-1058, 1048 (6th cent. BCE - 5th cent. BCE)

1048. ἆ, ἆ. 1048. δμωαὶ γυναῖκες, αἵδε Γοργόνων δίκην 1048. Ah, ah! You handmaidens, look at them there: like Gorgons, wrapped in sable garments, entwined with
4. Aristophanes, Frogs, 631 (5th cent. BCE - 4th cent. BCE)

631. ἀθάνατος εἶναί φημι Διόνυσος Διός
5. Aristophanes, The Women Celebrating The Thesmophoria, 985-1000 (5th cent. BCE - 4th cent. BCE)

1000. εὐπέταλος ἕλικι θάλλει.
6. Euripides, Archelaus (Fragmenta Papyracea), 370 (5th cent. BCE - 5th cent. BCE)

7. Euripides, Bacchae, 100, 1000-1009, 101, 1010-1019, 102, 1020-1029, 103, 1030-1039, 104, 1040-1049, 105, 1050-1059, 106, 1060-1069, 107, 1070-1079, 108, 1080-1089, 109, 1090-1099, 110, 1100-1109, 111, 1110-1119, 112, 1120-1129, 113, 1130-1139, 114, 1140-1149, 115, 1150-1152, 1159, 116-134, 1341, 1349, 135-166, 217-239, 27, 278-283, 312-317, 352-354, 389-392, 4, 434-491, 493-494, 498-502, 506-507, 511-514, 518, 553-554, 576-615, 617-639, 64, 640-649, 65, 650-656, 66, 664-669, 67, 670-671, 676-679, 68, 680-689, 69, 690-699, 70, 700-709, 71, 710-719, 72, 720-729, 73, 730-739, 74, 740-749, 75, 750-759, 76, 760-769, 77, 770-779, 78, 780-789, 79, 790-799, 80, 800-809, 81, 810-819, 82, 820-829, 83, 830-839, 84, 840-849, 85, 850-859, 86, 860-861, 87-91, 912-913, 918-919, 92, 920-929, 93, 930-939, 94, 940-949, 95, 950-959, 96, 960-969, 97, 970-979, 98, 980-989, 99, 990-999, 1 (5th cent. BCE - 5th cent. BCE)

1. ἥκω Διὸς παῖς τήνδε Θηβαίων χθόνα 1. I, the son of Zeus, have come to this land of the Thebans—Dionysus, whom once Semele, Kadmos’ daughter, bore, delivered by a lightning-bearing flame. And having taken a mortal form instead of a god’s
8. Euripides, Hercules Furens, 1007-1008, 905-908, 1006 (5th cent. BCE - 5th cent. BCE)

9. Euripides, Hippolytus, 1424-1430, 1423 (5th cent. BCE - 5th cent. BCE)

10. Euripides, Ion, 30 (5th cent. BCE - 5th cent. BCE)

30. that dwell in glorious Athens, for well thou knowest Athena’s city, and take a new-born babe from out the hollow rock, his cradle and his swaddling-clothes as well, and bear him to my prophetic shrine at Delphi, and set him at the entering-in of my temple.
11. Euripides, Iphigenia Among The Taurians, 1447-1457, 1446 (5th cent. BCE - 5th cent. BCE)

12. Euripides, Phoenician Women, 40 (5th cent. BCE - 5th cent. BCE)

13. Sophocles, Ajax, 451-460, 65-73, 450 (5th cent. BCE - 5th cent. BCE)

14. Sophocles, Antigone, 1116-1152, 1115 (5th cent. BCE - 5th cent. BCE)

15. Aristotle, Poetics, 6, 14 (4th cent. BCE - 4th cent. BCE)

16. Eratosthenes, Catasterismi, 24 (2nd cent. BCE - 2nd cent. BCE)

17. Septuagint, 3 Maccabees, 1.12, 3.25, 5.5-5.6, 5.11, 5.27-5.30, 5.42-5.43, 6.27 (2nd cent. BCE - 2nd cent. BCE)

1.12. Even after the law had been read to him, he did not cease to maintain that he ought to enter, saying, "Even if those men are deprived of this honor, I ought not to be. 3.25. Therefore we have given orders that, as soon as this letter shall arrive, you are to send to us those who live among you, together with their wives and children, with insulting and harsh treatment, and bound securely with iron fetters, to suffer the sure and shameful death that befits enemies. 5.5. The servants in charge of the Jews went out in the evening and bound the hands of the wretched people and arranged for their continued custody through the night, convinced that the whole nation would experience its final destruction. 5.5. Not only this, but when they considered the help which they had received before from heaven they prostrated themselves with one accord on the ground, removing the babies from their breasts 5.6. For to the Gentiles it appeared that the Jews were left without any aid 5.11. But the Lord sent upon the king a portion of sleep, that beneficence which from the beginning, night and day, is bestowed by him who grants it to whomever he wishes. 5.27. But he, upon receiving the report and being struck by the unusual invitation to come out -- since he had been completely overcome by incomprehension -- inquired what the matter was for which this had been so zealously completed for him. 5.28. This was the act of God who rules over all things, for he had implanted in the king's mind a forgetfulness of the things he had previously devised. 5.29. Then Hermon and all the king's friends pointed out that the beasts and the armed forces were ready, "O king, according to your eager purpose. 5.42. Upon this the king, a Phalaris in everything and filled with madness, took no account of the changes of mind which had come about within him for the protection of the Jews, and he firmly swore an irrevocable oath that he would send them to death without delay, mangled by the knees and feet of the beasts 5.43. and would also march against Judea and rapidly level it to the ground with fire and spear, and by burning to the ground the temple inaccessible to him would quickly render it forever empty of those who offered sacrifices there. 6.27. Loose and untie their unjust bonds! Send them back to their homes in peace, begging pardon for your former actions!
18. Diodorus Siculus, Historical Library, 3.65.7 (1st cent. BCE - 1st cent. BCE)

3.65.7.  But some of the poets, one of whom is Antimachus, state that Lycurgus was king, not of Thrace, but of Arabia, and that the attack upon Dionysus and the Bacchantes was made at the Nysa which is in Arabia. However this may be, Dionysus, they say, punished the impious but treated all other men honourably, and then made his return journey from India to Thebes upon an elephant.
19. Ovid, Metamorphoses, 3.658-3.669 (1st cent. BCE - 1st cent. CE)

20. New Testament, Acts, 9.1, 9.13, 9.16, 9.23-9.24, 17.6 (1st cent. CE - 2nd cent. CE)

9.1. But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest 9.13. But Aias answered, "Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem. 9.16. For I will show him how many things he must suffer for my name's sake. 9.23. When many days were fulfilled, the Jews conspired together to kill him 9.24. but their plot became known to Saul. They watched the gates both day and night that they might kill him 17.6. When they didn't find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also
21. New Testament, John, 7.30, 8.20, 8.59, 18.3 (1st cent. CE - 1st cent. CE)

7.30. They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come. 8.20. Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come. 8.59. Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through the midst of them, and so passed by. 18.3. Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.
22. New Testament, Matthew, 27.52-27.53 (1st cent. CE - 1st cent. CE)

27.52. The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 27.53. and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
23. Plutarch, On Isis And Osiris, None (1st cent. CE - 2nd cent. CE)

24. Achilles Tatius, The Adventures of Leucippe And Cleitophon, 2.2.4 (2nd cent. CE - 2nd cent. CE)

25. Antoninus Liberalis, Collection of Metamorphoses, 10.1-10.2 (2nd cent. CE - 3rd cent. CE)

26. Pausanias, Description of Greece, 2.7.5-2.7.6, 10.15.3 (2nd cent. CE - 2nd cent. CE)

2.7.5. On the modern citadel is a sanctuary of Fortune of the Height, and after it one of the Dioscuri. Their images and that of Fortune are of wood. On the stage of the theater built under the citadel is a statue of a man with a shield, who they say is Aratus, the son of Cleinias. After the theater is a temple of Dionysus. The god is of gold and ivory, and by his side are Bacchanals of white marble. These women they say are sacred to Dionysus and maddened by his inspiration. The Sicyonians have also some images which are kept secret. These one night in each year they carry to the temple of Dionysus from what they call the Cosmeterium (Tiring-room), and they do so with lighted torches and native hymns. 2.7.6. The first is the one named Baccheus, set up by Androdamas, the son of Phlias, and this is followed by the one called Lysius (Deliverer), brought from Thebes by the Theban Phanes at the command of the Pythian priestess. Phanes came to Sicyon when Aristomachus, the son of Cleodaeus, failed to understand the oracle I To wait for “the third fruit,” i.e. the third generation. It was interpreted to mean the third year. given him, and therefore failed to return to the Peloponnesus . As you walk from the temple of Dionysus to the market-place you see on the right a temple of Artemis of the lake. A look shows that the roof has fallen in, but the inhabitants cannot tell whether the image has been removed or how it was destroyed on the spot. 10.15.3. Then verily, having crossed the narrow strait of the Hellespont, The devastating host of the Gauls shall pipe; and lawlessly They shall ravage Asia ; and much worse shall God do To those who dwell by the shores of the sea For a short while. For right soon the son of Cronos Shall raise them a helper, the dear son of a bull reared by Zeus, Who on all the Gauls shall bring a day of destruction. By the son of a bull she meant Attalus, king of Pergamus, who was also styled bull-horned by an oracle.
27. Nonnus, Dionysiaca, 40.44-40.45, 40.49, 40.56, 45.105 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
aeschylus, aeschylean (dionysiac) tetralogies/plays Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 102, 105
aeschylus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 36, 49
aetiological myths/aetia Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 102
agave Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 112, 113; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126
alexandria, alexandrian Bernabe et al., Redefining Dionysos (2013) 459
anthropomorphism Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 102
anti-hero, dionysus Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 112, 113
antiquity, late antiquity Bernabe et al., Redefining Dionysos (2013) 467
antiquity Bernabe et al., Redefining Dionysos (2013) 467
aphrodite Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
archaeology Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 113
ares Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
argos, argive Bernabe et al., Redefining Dionysos (2013) 333
athena Bernabe et al., Redefining Dionysos (2013) 319; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 36
athens, athenian Bernabe et al., Redefining Dionysos (2013) 319
babylonian Bernabe et al., Redefining Dionysos (2013) 467
bacchants, bacchae, bacchai Bernabe et al., Redefining Dionysos (2013) 340, 341, 467
bacchus, bacchius Bernabe et al., Redefining Dionysos (2013) 341
bonds Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
boukolos βουκόλος Bernabe et al., Redefining Dionysos (2013) 333
bull Bernabe et al., Redefining Dionysos (2013) 319, 333, 340, 341; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 112, 113
cadmus Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 113
cana, marriage at Bernabe et al., Redefining Dionysos (2013) 467
censer θυμιατήριον Bernabe et al., Redefining Dionysos (2013) 459
chorus, in drama Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 112
chorus (male, female), of a. bassarae or bassarides Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49
chorus (male, female), of e. bacchae Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 36, 50, 100
chorus χορός, choral Bernabe et al., Redefining Dionysos (2013) 333, 340
christian, christianity Bernabe et al., Redefining Dionysos (2013) 467
christus patiens, a drama for reading Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 129
cithaeron Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 112; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126, 129
colloquialisms Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126
concepts/values/beliefs Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 129
conversion, paul Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 261
conversion, vision or dream Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 261
cult, cultic acts for specific cults, the corresponding god or place Bernabe et al., Redefining Dionysos (2013) 319, 459, 467
cult-establishment/foundation Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 102
cult/ritual/worship Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26, 36, 100, 102, 129
death associated with dionysos and dionysian cult or myth Bernabe et al., Redefining Dionysos (2013) 459
delphi Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126
dionysia, great and rural (festivals) Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 112
dionysism Bernabe et al., Redefining Dionysos (2013) 459
dionysos, awakening Bernabe et al., Redefining Dionysos (2013) 467
dionysos, dionysos as bull Bernabe et al., Redefining Dionysos (2013) 333, 340, 341
dionysos, dionysos as deus ex machina Bernabe et al., Redefining Dionysos (2013) 340
dionysos, dionysos axie taure Bernabe et al., Redefining Dionysos (2013) 333
dionysos, dionysos bacchos Bernabe et al., Redefining Dionysos (2013) 341
dionysos, dionysos bougenes Bernabe et al., Redefining Dionysos (2013) 333
dionysos, dionysos boukeros Bernabe et al., Redefining Dionysos (2013) 333
dionysos, dionysos boukolos Bernabe et al., Redefining Dionysos (2013) 333
dionysos, dionysos bromios Bernabe et al., Redefining Dionysos (2013) 341
dionysos, dionysos taurometopos Bernabe et al., Redefining Dionysos (2013) 333
dionysos, dionysos tauropos Bernabe et al., Redefining Dionysos (2013) 333
dionysos, dionysos tauros diotrefes Bernabe et al., Redefining Dionysos (2013) 333
dionysos, dionysos xenos Bernabe et al., Redefining Dionysos (2013) 319
dionysos, epiphany Bernabe et al., Redefining Dionysos (2013) 333, 340, 341, 467
dionysos, integration Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
dionysos, lysios Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
dionysos, prodigies Bernabe et al., Redefining Dionysos (2013) 340, 341
dionysos, punishment Bernabe et al., Redefining Dionysos (2013) 333
dionysos Bernabe et al., Redefining Dionysos (2013) 319, 333, 340, 341, 459, 467; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
dionysus, ambiguities/polarities of Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 50
dionysus, anthropomorphism of Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 100, 102
dionysus, as a bull/his bestial incarnation Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49, 50, 100, 105
dionysus, as an epiphanic/visible god Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 102
dionysus, effeminate/effeminacy of Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26, 100
dionysus, epiphanies/theophany of Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 36, 102, 105, 129, 155
dionysus, god of nature Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 50
dionysus, illusion Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49, 50, 102, 105
dionysus, opposites of Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 50
dionysus, paradoxes/contradictions Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26
dionysus, tripartite nature of Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 100
disguise, of gods Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 113
divine speech, enigmatic Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 261
dolphin Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 113
dream imagery, dionysiac Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 261
earth, earthly Bernabe et al., Redefining Dionysos (2013) 340
earthquake Bernabe et al., Redefining Dionysos (2013) 340, 341; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 36, 102, 105, 155
ecstasy/ecstasis Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 36, 49
egypt, egyptian Bernabe et al., Redefining Dionysos (2013) 459
elis, sixteen/ women from Bernabe et al., Redefining Dionysos (2013) 333
elis Bernabe et al., Redefining Dionysos (2013) 333
enlightenment, politics and Pucci, Euripides' Revolution Under Cover: An Essay (2016) 163
epiphany, passim – meaning, exclusive, epilogue epiphany Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 113
euripides, bacchae Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 36, 49, 50, 100, 129, 155
euripides, exodos (missing part/lacuna) of Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 102
euripides Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 36, 102, 126, 129
fertility Bernabe et al., Redefining Dionysos (2013) 333
fettering Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
fetters Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
fire Bernabe et al., Redefining Dionysos (2013) 333, 341
flute Bernabe et al., Redefining Dionysos (2013) 459, 467
galilee Bernabe et al., Redefining Dionysos (2013) 467
gender, male Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 113
gift Bernabe et al., Redefining Dionysos (2013) 459
hallucination/delusion Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49, 100, 105
hapax legomena Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 155
hephaistos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
hera, angry Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
hera, basileia Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
hera, eleutheria Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
hera, enthroned Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
hera, fettered Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
hera Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 100
heracles Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 112
hermes Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
hero Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 112
homeric hymn to dionysos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
honey Bernabe et al., Redefining Dionysos (2013) 340
hubris Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49
hybris Bernabe et al., Redefining Dionysos (2013) 459
hēsychia/calm life/quietism Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 129
incense Bernabe et al., Redefining Dionysos (2013) 340, 459
initiands/initiates/initiation Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26
initiation, initiatory rites Bernabe et al., Redefining Dionysos (2013) 341
integration Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
interrogation (-scene) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26, 100
ivy Bernabe et al., Redefining Dionysos (2013) 459
jerusalem, temple of Bernabe et al., Redefining Dionysos (2013) 459
jews, jewish Bernabe et al., Redefining Dionysos (2013) 459
leopard Bernabe et al., Redefining Dionysos (2013) 333
liberation Bernabe et al., Redefining Dionysos (2013) 459, 467; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 155
lightning Bernabe et al., Redefining Dionysos (2013) 340
lion Bernabe et al., Redefining Dionysos (2013) 333; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 113
logos Bernabe et al., Redefining Dionysos (2013) 467
lycurgus, and pentheus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26
lycurgus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49
lydia, lydian Bernabe et al., Redefining Dionysos (2013) 319
lyssa Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 105
madness (mania)/frenzy Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 36, 49, 102
maenads/maenadism Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26, 49, 100, 129
maenads Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 112, 113
mania μανία, maniacal Bernabe et al., Redefining Dionysos (2013) 319, 333, 340, 341
messenger Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 112
messengers/messenger-speech Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126, 129
metaphors Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 105
milk Bernabe et al., Redefining Dionysos (2013) 340
minyades (daughters of minyas) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 100
minyads, daughters of minyas psoloeis Bernabe et al., Redefining Dionysos (2013) 333
miracles Bernabe et al., Redefining Dionysos (2013) 467; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 112
mysteries, mystery cults, bacchic, dionysiac Bernabe et al., Redefining Dionysos (2013) 459
mystery Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49
mystic initiation Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26
myth, mythical Bernabe et al., Redefining Dionysos (2013) 467
olympian family Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
olympian gods Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 113
omophagia ὠμοφαγία Bernabe et al., Redefining Dionysos (2013) 467
on high, staging of gods Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 113
on stage Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49, 100
oracle, oracular Bernabe et al., Redefining Dionysos (2013) 333
oreibasia ὀρειβασία Bernabe et al., Redefining Dionysos (2013) 340
orpheus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49, 105
orphism, orphic Bernabe et al., Redefining Dionysos (2013) 467
paganism, pagan Bernabe et al., Redefining Dionysos (2013) 467
palace-miracles Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 36, 105
parody Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 113; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49
pattern (plot/thematic) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 102
paul st. Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 155
pentheus, death Bernabe et al., Redefining Dionysos (2013) 340
pentheus Bernabe et al., Redefining Dionysos (2013) 319, 333, 340, 341, 459; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26, 49, 50, 100, 102, 105, 126, 129
persuasion Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
physis Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 129
possession, possessed Bernabe et al., Redefining Dionysos (2013) 459
priest, priesthood Bernabe et al., Redefining Dionysos (2013) 333
prodigies of dionysos Bernabe et al., Redefining Dionysos (2013) 340, 341
prologue/expository opening Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126
promise Bernabe et al., Redefining Dionysos (2013) 459
ptolemies Bernabe et al., Redefining Dionysos (2013) 459
ptolemy iv philopator Bernabe et al., Redefining Dionysos (2013) 459
punishment Bernabe et al., Redefining Dionysos (2013) 333, 459
reception, of dramatic conventions Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126, 129
reception, of dramatic situations and themes Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 155
refiguration Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26, 49, 102
resemblances, bassarae/bassarides Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49, 50, 105
resemblances, edonoi Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26, 36, 49, 100, 102, 105
resemblances, language and style Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 102, 105
resemblances, lycurgeia Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 50, 105
resemblances, reception Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126, 129, 155
resemblances, semele/hydrophoroi Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 100
resemblances, xantriae Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 105
resemblances Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 100, 102
rite, ritual Bernabe et al., Redefining Dionysos (2013) 459
seleucids Bernabe et al., Redefining Dionysos (2013) 459
semele Bernabe et al., Redefining Dionysos (2013) 459; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 112
serpents Bernabe et al., Redefining Dionysos (2013) 333
smiling, of deities Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 113
snake Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 113
son/son of man Bernabe et al., Redefining Dionysos (2013) 467
sophia/sophos (wisdom) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 129
sovereignty Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
sparagmos/dismemberment Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 100, 105
sparagmos Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 112
spectacle (ὄψις) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 36, 102, 105
stance in greek tragedy Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 113
style, of the dionysiac tetralogies Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 102
style Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 105
sōphrosynē/sōphrōn Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 129
temple Bernabe et al., Redefining Dionysos (2013) 459
theater, theatrical Bernabe et al., Redefining Dionysos (2013) 319
thebes, theban Bernabe et al., Redefining Dionysos (2013) 319, 340, 459
thebes Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 155
thebes (boeotia) Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 112
theologos (iohannes) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 129
theology, theological Bernabe et al., Redefining Dionysos (2013) 467
theomachist, theomachus Bernabe et al., Redefining Dionysos (2013) 459
theomachos (–oi)/theomachia/theomachein Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 49, 102
theotokos (mother of god) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126
throne Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
thyrsos (–oi) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 36
tiresias Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 113
tragedy, tragic Bernabe et al., Redefining Dionysos (2013) 340
transformation Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26, 50, 100
transmission Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 26
violence/violent Bernabe et al., Redefining Dionysos (2013) 459
water Bernabe et al., Redefining Dionysos (2013) 467
wine Bernabe et al., Redefining Dionysos (2013) 333, 340, 459, 467; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 274
woman Bernabe et al., Redefining Dionysos (2013) 319, 333
women Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 112, 113
worship Bernabe et al., Redefining Dionysos (2013) 333, 340
worshippers' Bernabe et al., Redefining Dionysos (2013) 340
zagreus Bernabe et al., Redefining Dionysos (2013) 467
zeus Bernabe et al., Redefining Dionysos (2013) 340; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 113