Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



5614
Euripides, Bacchae, 441


κἀγὼ διʼ αἰδοῦς εἶπον· Ὦ ξένʼ, οὐχ ἑκὼνHe remained still, making my work easy, and I in shame said: Stranger, I do not lead you away willingly, but by order of Pentheus, who sent me. And the Bacchae whom you shut up, whom you carried off and bound in the chains of the public prison


Intertexts (texts cited often on the same page as the searched text):

12 results
1. Hebrew Bible, Deuteronomy, 4.11, 5.22 (9th cent. BCE - 3rd cent. BCE)

4.11. וַתִּקְרְבוּן וַתַּעַמְדוּן תַּחַת הָהָר וְהָהָר בֹּעֵר בָּאֵשׁ עַד־לֵב הַשָּׁמַיִם חֹשֶׁךְ עָנָן וַעֲרָפֶל׃ 5.22. וְעַתָּה לָמָּה נָמוּת כִּי תֹאכְלֵנוּ הָאֵשׁ הַגְּדֹלָה הַזֹּאת אִם־יֹסְפִים אֲנַחְנוּ לִשְׁמֹעַ אֶת־קוֹל יְהוָה אֱלֹהֵינוּ עוֹד וָמָתְנוּ׃ 4.11. And ye came near and stood under the mountain; and the mountain burned with fire unto the heart of heaven, with darkness, cloud, and thick darkness." 5.22. Now therefore why should we die? for this great fire will consume us; if we hear the voice of the LORD our God any more, then we shall die."
2. Hebrew Bible, Exodus, 19.18 (9th cent. BCE - 3rd cent. BCE)

19.18. וְהַר סִינַי עָשַׁן כֻּלּוֹ מִפְּנֵי אֲשֶׁר יָרַד עָלָיו יְהוָה בָּאֵשׁ וַיַּעַל עֲשָׁנוֹ כְּעֶשֶׁן הַכִּבְשָׁן וַיֶּחֱרַד כָּל־הָהָר מְאֹד׃ 19.18. Now mount Sinai was altogether on smoke, because the LORD descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly."
3. Homer, Odyssey, 9.270-9.271, 17.483-17.487 (8th cent. BCE - 7th cent. BCE)

4. Euripides, Bacchae, 1059, 1063, 1077, 115-119, 145, 217-239, 247, 263, 330-431, 434-440, 442-491, 493-494, 498-502, 506-507, 511-514, 518, 576-656, 664-671, 676-861, 918-922, 1047 (5th cent. BCE - 5th cent. BCE)

1047. ξένος θʼ ὃς ἡμῖν πομπὸς ἦν θεωρίας.
5. Euripides, Ion, 30 (5th cent. BCE - 5th cent. BCE)

30. that dwell in glorious Athens, for well thou knowest Athena’s city, and take a new-born babe from out the hollow rock, his cradle and his swaddling-clothes as well, and bear him to my prophetic shrine at Delphi, and set him at the entering-in of my temple.
6. Euripides, Phoenician Women, 40 (5th cent. BCE - 5th cent. BCE)

7. Sophocles, Ajax, 451-460, 65-73, 450 (5th cent. BCE - 5th cent. BCE)

8. Aristotle, Athenian Constitution, 26.4 (4th cent. BCE - 4th cent. BCE)

9. Apollodorus, Bibliotheca, 3.5.1 (1st cent. CE - 2nd cent. CE)

3.5.1. Διόνυσος δὲ εὑρετὴς ἀμπέλου γενόμενος, Ἥρας μανίαν αὐτῷ ἐμβαλούσης περιπλανᾶται Αἴγυπτόν τε καὶ Συρίαν. καὶ τὸ μὲν πρῶτον Πρωτεὺς αὐτὸν ὑποδέχεται βασιλεὺς Αἰγυπτίων, αὖθις δὲ εἰς Κύβελα τῆς Φρυγίας ἀφικνεῖται, κἀκεῖ καθαρθεὶς ὑπὸ Ῥέας καὶ τὰς τελετὰς ἐκμαθών, καὶ λαβὼν παρʼ ἐκείνης τὴν στολήν, ἐπὶ Ἰνδοὺς 1 -- διὰ τῆς Θράκης ἠπείγετο. Λυκοῦργος δὲ παῖς Δρύαντος, Ἠδωνῶν βασιλεύων, οἳ Στρυμόνα ποταμὸν παροικοῦσι, πρῶτος ὑβρίσας ἐξέβαλεν αὐτόν. καὶ Διόνυσος μὲν εἰς θάλασσαν πρὸς Θέτιν τὴν Νηρέως κατέφυγε, Βάκχαι δὲ ἐγένοντο αἰχμάλωτοι καὶ τὸ συνεπόμενον Σατύρων πλῆθος αὐτῷ. αὖθις δὲ αἱ Βάκχαι ἐλύθησαν ἐξαίφνης, Λυκούργῳ δὲ μανίαν ἐνεποίησε 2 -- Διόνυσος. ὁ δὲ μεμηνὼς Δρύαντα τὸν παῖδα, ἀμπέλου νομίζων κλῆμα κόπτειν, πελέκει πλήξας ἀπέκτεινε, καὶ ἀκρωτηριάσας αὐτὸν ἐσωφρόνησε. 1 -- τῆς δὲ γῆς ἀκάρπου μενούσης, ἔχρησεν ὁ θεὸς καρποφορήσειν αὐτήν, ἂν θανατωθῇ Λυκοῦργος. Ἠδωνοὶ δὲ ἀκούσαντες εἰς τὸ Παγγαῖον αὐτὸν ἀπαγαγόντες ὄρος ἔδησαν, κἀκεῖ κατὰ Διονύσου βούλησιν ὑπὸ ἵππων διαφθαρεὶς ἀπέθανε.
10. New Testament, Acts, 2.20, 16.26-16.28, 16.37-16.40 (1st cent. CE - 2nd cent. CE)

2.20. The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes. 16.26. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened. 16.27. The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. 16.28. But Paul cried with a loud voice, saying, "Don't harm yourself, for we are all here! 16.37. But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most assuredly, but let them come themselves and bring us out! 16.38. The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans 16.39. and they came and begged them. When they had brought them out, they asked them to depart from the city. 16.40. They went out of the prison, and entered into Lydia's house. When they had seen the brothers, they comforted them, and departed.
11. New Testament, Apocalypse, 1.10 (1st cent. CE - 1st cent. CE)

1.10. I was in the Spirit on the Lord's day, and I heard behind me a loud voice, as of a trumpet
12. Plutarch, Pericles, 37 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
agave Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126
anger (orgē) Michalopoulos et al., The Rhetoric of Unity and Division in Ancient Literature (2021) 221
antithesis Michalopoulos et al., The Rhetoric of Unity and Division in Ancient Literature (2021) 221
archaic Bernabe et al., Redefining Dionysos (2013) 302
arrest Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 166
athena Bernabe et al., Redefining Dionysos (2013) 319
athens, athenian Bernabe et al., Redefining Dionysos (2013) 302, 319
bacchus Michalopoulos et al., The Rhetoric of Unity and Division in Ancient Literature (2021) 221
bull Bernabe et al., Redefining Dionysos (2013) 319
captivity/imprisonment/enslavement Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 151
chorus χορός, choral Bernabe et al., Redefining Dionysos (2013) 302
cithaeron Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126
classical Bernabe et al., Redefining Dionysos (2013) 302
colloquialisms Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126
comedy Bernabe et al., Redefining Dionysos (2013) 302
criminal Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 166
cult, cultic acts for specific cults, the corresponding god or place Bernabe et al., Redefining Dionysos (2013) 302, 319
delphi Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126
dionysos, dionysos xenos Bernabe et al., Redefining Dionysos (2013) 302, 319
dionysos Bernabe et al., Redefining Dionysos (2013) 302, 319
dionysus Michalopoulos et al., The Rhetoric of Unity and Division in Ancient Literature (2021) 221; Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 166
epic Bernabe et al., Redefining Dionysos (2013) 302
eros, bacchants, obsession of pentheus with sexual impropriety of Pucci, Euripides' Revolution Under Cover: An Essay (2016) 174
euripides Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126
execution, death penalty Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 166
execution Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 166
fear Michalopoulos et al., The Rhetoric of Unity and Division in Ancient Literature (2021) 221
gender Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 166
homeric Bernabe et al., Redefining Dionysos (2013) 302
joseph of arimathea Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 151
justice Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 166
liberation Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 151
lycurgus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 151
lydia, lydian Bernabe et al., Redefining Dionysos (2013) 319
madness, of pentheus in bacchae Pucci, Euripides' Revolution Under Cover: An Essay (2016) 174
magic, magical Bernabe et al., Redefining Dionysos (2013) 302
mania μανία, maniacal Bernabe et al., Redefining Dionysos (2013) 319
mantis Bernabe et al., Redefining Dionysos (2013) 302
messengers/messenger-speech Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126
mystic, mystical Bernabe et al., Redefining Dionysos (2013) 302
pentheus Bernabe et al., Redefining Dionysos (2013) 302, 319; Michalopoulos et al., The Rhetoric of Unity and Division in Ancient Literature (2021) 221; Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 166; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126, 151
pericles Bernabe et al., Redefining Dionysos (2013) 302
police, sheriffs Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 166
polis Bernabe et al., Redefining Dionysos (2013) 302
prison Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 166
prologue/expository opening Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126
reception, of dramatic conventions Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126
reception, of dramatic situations and themes Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 151
refiguration Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 151
resemblances, edonoi Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 151
resemblances, reception Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126, 151
silas Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 166
slavery Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 166
susanetti, davide Pucci, Euripides' Revolution Under Cover: An Essay (2016) 174
theater, theatrical Bernabe et al., Redefining Dionysos (2013) 319
thebes, theban Bernabe et al., Redefining Dionysos (2013) 319
theotokos (mother of god) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 126
war Michalopoulos et al., The Rhetoric of Unity and Division in Ancient Literature (2021) 221
war pentheuss army in bacchae Pucci, Euripides' Revolution Under Cover: An Essay (2016) 174
woman' Bernabe et al., Redefining Dionysos (2013) 319
women Michalopoulos et al., The Rhetoric of Unity and Division in Ancient Literature (2021) 221
xenia Bernabe et al., Redefining Dionysos (2013) 302
zeus, zeus xeinios Bernabe et al., Redefining Dionysos (2013) 302
zeus Bernabe et al., Redefining Dionysos (2013) 302