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Tiresias: The Ancient Mediterranean Religions Source Database



5614
Euripides, Bacchae, 345


τῆς σῆς δʼ ἀνοίας τόνδε τὸν διδάσκαλονteacher of your folly. Let someone go quickly to the seat where he watches the flights of birds, upset and overturn it with levers, turning everything upside down;


Intertexts (texts cited often on the same page as the searched text):

24 results
1. Homer, Iliad, 6.129-6.140 (8th cent. BCE - 7th cent. BCE)

6.129. /until this day, but now hast thou come forth far in advance of all in thy hardihood, in that thou abidest my far-shadowing spear. Unhappy are they whose children face my might. But and if thou art one of the immortals come down from heaven, then will I not fight with the heavenly gods. 6.130. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.131. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.132. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.133. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.134. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.135. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.136. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.137. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.138. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.139. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.140. /and he lived not for long, seeing that he was hated of all the immortal gods. So would not I be minded to fight against the blessed gods. But if thou art of men, who eat the fruit of the field, draw nigh, that thou mayest the sooner enter the toils of destruction. Then spake to him the glorious son of Hippolochus:
2. Aeschylus, Agamemnon, 168-183, 218-223, 167 (6th cent. BCE - 5th cent. BCE)

167. οὐδʼ ὅστις πάροιθεν ἦν μέγας 167. Not — whosoever was the great of yore
3. Aeschylus, Libation-Bearers, 273 (6th cent. BCE - 5th cent. BCE)

273. εἰ μὴ μέτειμι τοῦ πατρὸς τοὺς αἰτίους·
4. Aeschylus, Eumenides, 231, 230 (6th cent. BCE - 5th cent. BCE)

230. ἐγὼ δʼ, ἄγει γὰρ αἷμα μητρῷον, δίκας 230. But as for me—since a mother’s blood leads me, I will pursue my case against this man and I will hunt him down. Exeunt. Apollo
5. Aeschylus, Persians, 821-830, 820 (6th cent. BCE - 5th cent. BCE)

820. ὡς οὐχ ὑπέρφευ θνητὸν ὄντα χρὴ φρονεῖν. 820. that mortal man should not vaunt himself excessively. For presumptuous pride, when it has matured, bears as its fruit a crop of calamity, from which it reaps an abundant harvest of tears. Bear in mind that such are the penalties for deeds like these, and hold Athens and Hellas in your memory. Let no one of you
6. Aristophanes, Birds, 988, 987 (5th cent. BCE - 4th cent. BCE)

987. καὶ φείδου μηδὲν μηδ' αἰετοῦ ἐν νεφέλῃσιν
7. Aristophanes, Clouds, 332 (5th cent. BCE - 4th cent. BCE)

332. Θουριομάντεις ἰατροτέχνας σφραγιδονυχαργοκομήτας
8. Euripides, Bacchae, 11, 115, 1150-1152, 116-119, 1297, 1338-1339, 1344-1348, 170-344, 346-431, 434-469, 511-514, 517, 555, 620-656, 670-671, 780-785, 790, 796-797, 877-881, 891-892, 897-898, 992-996, 10 (5th cent. BCE - 5th cent. BCE)

10. αἰνῶ δὲ Κάδμον, ἄβατον ὃς πέδον τόδε 10. I praise Kadmos, who has made this place hallowed, the shrine of his daughter; and I have covered it all around with the cluster-bearing leaf of the vine.I have left the wealthy lands of the Lydians and Phrygians, the sun-parched plains of the Persians
9. Euripides, Cretes (Fragmenta Papyracea), 472 (5th cent. BCE - 5th cent. BCE)

10. Euripides, Hecuba, 1115, 1114 (5th cent. BCE - 5th cent. BCE)

11. Euripides, Helen, 1227-1228, 132, 138, 160-161, 1666-1667, 73, 118 (5th cent. BCE - 5th cent. BCE)

118. ὥσπερ γε σέ, οὐδὲν ἧσσον, ὀφθαλμοῖς ὁρῶ. 118. I saw her with my own eyes, just as I see you, no less. Helen
12. Euripides, Hippolytus, 1424-1430, 1423 (5th cent. BCE - 5th cent. BCE)

13. Euripides, Iphigenia Among The Taurians, 1447-1457, 1446 (5th cent. BCE - 5th cent. BCE)

14. Herodotus, Histories, 3.28 (5th cent. BCE - 5th cent. BCE)

3.28. Having put them to death, he next summoned the priests before him. When they gave him the same account, he said that if a tame god had come to the Egyptians he would know it; and with no more words he bade the priests bring Apis. So they went to fetch and bring him. ,This Apis, or Epaphus, is a calf born of a cow that can never conceive again. By what the Egyptians say, the cow is made pregt by a light from heaven, and thereafter gives birth to Apis. ,The marks of this calf called Apis are these: he is black, and has on his forehead a three-cornered white spot, and the likeness of an eagle on his back; the hairs of the tail are double, and there is a knot under the tongue.
15. Sophocles, Oedipus At Colonus, 891 (5th cent. BCE - 5th cent. BCE)

16. Sophocles, Oedipus The King, 301-304, 385-395, 300 (5th cent. BCE - 5th cent. BCE)

17. Diodorus Siculus, Historical Library, 12.10.3-12.10.4 (1st cent. BCE - 1st cent. BCE)

12.10.3.  And shortly thereafter the city was moved to another site and received another name, its founders being Lampon and Xenocritus; the circumstances of its founding were as follows. The Sybarites who were driven a second time from their native city dispatched ambassadors to Greece, to the Lacedaemonians and Athenians, requesting that they assist their repatriation and take part in the settlement. 12.10.4.  Now the Lacedaemonians paid no attention to them, but the Athenians promised to join in the enterprise, and they manned ten ships and sent them to the Sybarites under the leadership of Lampon and Xenocritus; they further sent word to the several cities of the Peloponnesus, offering a share in the colony to anyone who wished to take part in it.
18. New Testament, John, 15.1 (1st cent. CE - 1st cent. CE)

15.1. I am the true vine, and my Father is the farmer.
19. New Testament, Matthew, 26.26-26.28 (1st cent. CE - 1st cent. CE)

26.26. As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body. 26.27. He took the cup, gave thanks, and gave to them, saying, "All of you drink it 26.28. for this is my blood of the new covet, which is poured out for many for the remission of sins.
20. Plutarch, Pericles, 6.2 (1st cent. CE - 2nd cent. CE)

6.2. A story is told that once on a time the head of a one-horned ram was brought to Pericles from his country-place, and that Lampon the seer, when he saw how the horn grew strong and solid from the middle of the forehead, declared that, whereas there were two powerful parties in the city, that of Thucydides and that of Pericles, the mastery would finally devolve upon one man,—the man to whom this sign had been given. Anaxagoras, however, had the skull cut in two, and showed that the brain had not filled out its position, but had drawn together to a point, like an egg, at that particular spot in the entire cavity where the root of the horn began.
21. Clement of Alexandria, Exhortation To The Greeks, 12.119-12.120 (2nd cent. CE - 3rd cent. CE)

22. Anon., Life of Aeschylus, 12

23. Anon., Scholia Aristophanem Nubes, 332

24. Papyri, Derveni Papyrus, 3.4-3.9



Subjects of this text:

subject book bibliographic info
aeschylus, aeschylean (dionysiac) tetralogies/plays Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 108
aetiological myths/aetia Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111
alcestis Markantonatos, Brill's Companion to Euripides (2015) 925
andromache Markantonatos, Brill's Companion to Euripides (2015) 925
anger (orgē) Michalopoulos et al., The Rhetoric of Unity and Division in Ancient Literature (2021) 221
antithesis Michalopoulos et al., The Rhetoric of Unity and Division in Ancient Literature (2021) 221
aphrodite Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 178
aristophanes Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
artemis Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111
bacchus Michalopoulos et al., The Rhetoric of Unity and Division in Ancient Literature (2021) 221
cadmus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 178, 180
characters, minor Markantonatos, Brill's Companion to Euripides (2015) 925
charlatans Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
comedy Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
concepts/values/beliefs Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 108, 111, 174, 178, 180
context/environment/milieu, socio-cultural, ideological Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174
cult-establishment/foundation Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111, 180
cult/ritual/worship Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111, 174, 175, 178, 180
daimons Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 23
dike Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 23
dionyso(u)s Markantonatos, Brill's Companion to Euripides (2015) 925
dionysos Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
dionysus, and hēsychia Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111
dionysus Michalopoulos et al., The Rhetoric of Unity and Division in Ancient Literature (2021) 221
divination Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
dramatic technique Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 108
erinyes Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 23
euripides, bacchae Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 108, 174, 178
euripides, exodos (missing part/lacuna) of Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
euripides Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 108, 180
fear Michalopoulos et al., The Rhetoric of Unity and Division in Ancient Literature (2021) 221
hecuba (hecabe) Markantonatos, Brill's Companion to Euripides (2015) 925
helen Markantonatos, Brill's Companion to Euripides (2015) 925
hierarchy of means Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
hierocles Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
homer Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111
horizon of expectations Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 108
hubris Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 108, 111
hēsychia/calm life/quietism Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111
initiands/initiates/initiation Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174
interrogation (-scene) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 108
jesus christ, and dionysus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 175
jesus christ Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 175
justice, retributive and cosmic Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 23
justice (δίκη)/retribution (divine) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
kyriakou, p. xxii Markantonatos, Brill's Companion to Euripides (2015) 925
lampon Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
lloyd, michael Pucci, Euripides' Revolution Under Cover: An Essay (2016) 144
lycurgus, and pentheus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 108, 111
magos Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
makarismos Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174, 175
messengers/messenger-speech Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111
mystery Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111, 174
mystic initiation Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174
nicodemus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
oedipus Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
on stage Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 108
parody Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 108
pattern (plot/thematic) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111
paul st. Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 175
pentheus Michalopoulos et al., The Rhetoric of Unity and Division in Ancient Literature (2021) 221; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111, 174, 178
pericles Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
philia (friendship) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
phronēsis Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111
plague Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
plutarch Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
polis, cohesion/coherence of Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111
polis Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 108
prophet Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
punishments Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 23
reception, of concepts and ideas Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174, 175, 178, 180
redemption Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 175
refiguration Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 108, 111, 180
replacement/substitution of names Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174, 175
resemblances, divergences/variations Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 108, 111
resemblances, lycurgeia Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 108
resemblances, reception Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174, 175, 178, 180
resemblances Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 175, 180
segal, c. p. Pucci, Euripides' Revolution Under Cover: An Essay (2016) 144
semele Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
sophia/sophos (wisdom) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111, 178, 180
sophia and philia Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
sophism of teiresias in bacchae' Pucci, Euripides' Revolution Under Cover: An Essay (2016) 144
sparagmos/dismemberment Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111
suppliant women bacchae compared Pucci, Euripides' Revolution Under Cover: An Essay (2016) 144
sōphrosynē/sōphrōn Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 111, 178
taplin, oliver Pucci, Euripides' Revolution Under Cover: An Essay (2016) 144
teiresias Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174, 178, 180
thebes Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 108, 180
theologos (iohannes) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
theotokos (mother of god), and the chorus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174
theotokos (mother of god) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 175
tragedy Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
variations Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174
war Michalopoulos et al., The Rhetoric of Unity and Division in Ancient Literature (2021) 221
women Michalopoulos et al., The Rhetoric of Unity and Division in Ancient Literature (2021) 221
xxii, dramatis personae (characters) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
zeus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174
ἐξώλης, ἐξώλεια Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 23