Tiresias: The Ancient Mediterranean Religions Source Database

5614

Euripides, Bacchae, 329

τιμῶν τε Βρόμιον σωφρονεῖς, μέγαν θεόν. Κάδμος

Old man, you do not shame Phoebus with your words, and honoring Dionysus, a great god, you are prudent. Kadmo

Intertexts (texts cited often on the same page as the searched text):

25 results

1. Aeschylus, Agamemnon, 146 (6th cent. BCE - 5th cent. BCE)

146. q rend=

146. q type=

2. Aeschylus, Eumenides, 24 (6th cent. BCE - 5th cent. BCE)

24. Βρόμιος ἔχει τὸν χῶρον, οὐδʼ ἀμνημονῶ

3. Aristophanes, Birds, 988, 987 (5th cent. BCE - 4th cent. BCE)

987. καὶ φείδου μηδὲν μηδ' αἰετοῦ ἐν νεφέλῃσιν

4. Aristophanes, Clouds, 603-606, 332 (5th cent. BCE - 4th cent. BCE)

332. Θουριομάντεις ἰατροτέχνας σφραγιδονυχαργοκομήτας

5. Aristophanes, The Women Celebrating The Thesmophoria, 991, 990 (5th cent. BCE - 4th cent. BCE)

990. εὔιον ὦ Διόνυσε

6. Aristophanes, Wasps, 874 (5th cent. BCE - 4th cent. BCE)

874. ἰήιε Παιάν.

7. Euripides, Bacchae, 10, 1020, 1031, 1037, 115, 120-134, 140, 157, 176-177, 181-183, 192-196, 2, 206, 208, 214-299, 3, 300-328, 330-369, 375, 395-399, 4, 400-402, 412-413, 446, 5, 526, 528-529, 536, 566, 579, 582, 592, 6, 629, 66-68, 7, 726, 777, 8, 84, 87, 9, 90-93, 976, 998, 1 (5th cent. BCE - 5th cent. BCE)

1. ἥκω Διὸς παῖς τήνδε Θηβαίων χθόνα

1. I, the son of Zeus, have come to this land of the Thebans—Dionysus, whom once Semele, Kadmos’ daughter, bore, delivered by a lightning-bearing flame. And having taken a mortal form instead of a god’s

8. Euripides, Cyclops, 620, 1 (5th cent. BCE - 5th cent. BCE)

1. ̓͂Ω Βρόμιε, διὰ σὲ μυρίους ἔχω πόνους

9. Euripides, Hecuba, 1188-1191, 254-255, 1187 (5th cent. BCE - 5th cent. BCE)

1187. ̓Αγάμεμνον, ἀνθρώποισιν οὐκ ἐχρῆν ποτε

1187. Never ought words to have outweighed deeds in this world, Agamemnon. No! if a man’s deeds were good, so should his words have been;

10. Euripides, Helen, 1365 (5th cent. BCE - 5th cent. BCE)

1365. ῳ καὶ παννυχίδες θεᾶς.

1365. and the night-long festivals of the goddess. . . . You gloried in your beauty alone. Helen

11. Euripides, Hercules Furens, 682 (5th cent. BCE - 5th cent. BCE)

12. Euripides, Ion, 714-718, 216 (5th cent. BCE - 5th cent. BCE)

13. Euripides, Phoenician Women, 785 (5th cent. BCE - 5th cent. BCE)

785. death, out of harmony with the festivals of Bromius? Not for young girls crowned in the lovely dance do you toss your curls, singing to the flute’s breath a song to charm the dancers’ feet; no, with warriors clad in armor you inspire the Argive army with a lust

14. Sophocles, Antigone, 1116-1154, 1115 (5th cent. BCE - 5th cent. BCE)

15. Sophocles, Oedipus The King, 211, 300-304, 385-395, 154 (5th cent. BCE - 5th cent. BCE)

16. Apollonius of Rhodes, Argonautica, 2.702 (3rd cent. BCE - 3rd cent. BCE)

2.702. καλὸν Ἰηπαιήονʼ Ἰηπαιήονα Φοῖβον

17. Diodorus Siculus, Historical Library, 12.10.3-12.10.4 (1st cent. BCE - 1st cent. BCE)

12.10.3. And shortly thereafter the city was moved to another site and received another name, its founders being Lampon and Xenocritus; the circumstances of its founding were as follows. The Sybarites who were driven a second time from their native city dispatched ambassadors to Greece, to the Lacedaemonians and Athenians, requesting that they assist their repatriation and take part in the settlement. 12.10.4. Now the Lacedaemonians paid no attention to them, but the Athenians promised to join in the enterprise, and they manned ten ships and sent them to the Sybarites under the leadership of Lampon and Xenocritus; they further sent word to the several cities of the Peloponnesus, offering a share in the colony to anyone who wished to take part in it.

18. Ovid, Metamorphoses, 4.15 (1st cent. BCE - missingth cent. CE)

19. Arrian, Anabasis of Alexander, 6.28.2 (1st cent. CE - missingth cent. CE)

6.28.2. ὅτι καὶ ὑπὲρ ἐκείνου λόγος ἐλέγετο καταστρεψάμενον Ἰνδοὺς Διόνυσον οὕτω τὴν πολλὴν τῆς Ἀσίας ἐπελθεῖν, καὶ Θρίαμβόν τε αὐτὸν ἐπικληθῆναι τὸν Διόνυσον καὶ τὰς ἐπὶ ταῖς νίκαις ταῖς ἐκ πολέμου πομπὰς ἐπὶ τῷ αὐτῷ τούτῳ θριάμβους. ταῦτα δὲ οὔτε Πτολεμαῖος ὁ Λάγου οὔτε Ἀριστόβουλος ὁ Ἀριστοβούλου ἀνέγραψαν οὐδέ τις ἄλλος ὅντινα ἱκανὸν ἄν τις ποιήσαιτο τεκμηριῶσαι ὑπὲρ τῶν τοιῶνδε, καί μοι ὡς οὐ πιστὰ ἀναγεγράφθαι Aristob. fr. 36 ἐξήρκεσαν.

20. Cornutus, De Natura Deorum, 30 (1st cent. CE - 1st cent. CE)

21. Plutarch, Pericles, 6.2 (1st cent. CE - 2nd cent. CE)

6.2. A story is told that once on a time the head of a one-horned ram was brought to Pericles from his country-place, and that Lampon the seer, when he saw how the horn grew strong and solid from the middle of the forehead, declared that, whereas there were two powerful parties in the city, that of Thucydides and that of Pericles, the mastery would finally devolve upon one man,—the man to whom this sign had been given. Anaxagoras, however, had the skull cut in two, and showed that the brain had not filled out its position, but had drawn together to a point, like an egg, at that particular spot in the entire cavity where the root of the horn began.

22. Plutarch, Themistocles, 13.3 (1st cent. CE - 2nd cent. CE)

23. Pausanias, Description of Greece, 1.40.6, 2.2.6 (2nd cent. CE - 2nd cent. CE)

1.40.6. After the precinct of Zeus, when you have ascended the citadel, which even at the present day is called Caria from Car, son of Phoroneus, you see a temple of Dionysus Nyctelius (Nocturnal), a sanctuary built to Aphrodite Epistrophia (She who turns men to love), an oracle called that of Night and a temple of Zeus Conius (Dusty) without a roof. The image of Asclepius and also that of Health were made by Bryaxis. Here too is what is called the Chamber of Demeter, built, they say, by Car when he was king. 2.2.6. The things worthy of mention in the city include the extant remains of antiquity, but the greater number of them belong to the period of its second ascendancy. On the market-place, where most of the sanctuaries are, stand Artemis surnamed Ephesian and wooden images of Dionysus, which are covered with gold with the exception of their faces; these are ornamented with red paint. They are called Lysius and Baccheus

24. Porphyry, On Abstinence, 2.55 (3rd cent. CE - 4th cent. CE)

2.55. 55.This sacred institute was, however, abolished by Diphilus, the king of Cyprus, who flourished about the time of Seleucus, the theologist. But Daemon substituted an ox for a man; thus causing the latter sacrifice to be of equal worth with the former. Amosis also abolished the law of sacrificing men in the Egyptian city Heliopolis; the truth of which is testified by Manetho in his treatise on Antiquity and Piety. But the sacrifice was made to Juno, and an investigation took place, as if they were endeavouring to find pure calves, and such as were marked by the impression of a seal. Three men also were sacrificed on the day appointed for this purpose, in the place of whom Amosis ordered them to substitute three waxen images. In Chios likewise, they sacrificed a man to Omadius Bacchus 23, the man being for this purpose torn in pieces; and the same custom, as Eulpis Carystius says, was adopted in |77 Tenedos. To which may be added, that the Lacedaemonians, as Apollodorus says, sacrificed a man to Mars. SPAN

25. Orphic Hymns., Hymni, 52.1

Subjects of this text:

subject	book bibliographic info
apollo,apollonian,apolline	Bernabe et al. (2013), Redefining Dionysos, 47
apollo,dionysus,association with	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 157
apollo,sacking of delphi predicted in bacchae	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 157
apollo,teiresias in bacchae as prophet of	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 157
aristophanes	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 231
bacchus,bacchius	Bernabe et al. (2013), Redefining Dionysos, 357
charlatans	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 231
chios	Bernabe et al. (2013), Redefining Dionysos, 47
chorus χορός,choral	Bernabe et al. (2013), Redefining Dionysos, 47, 357
comedy	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 231
cry,ritual	Bernabe et al. (2013), Redefining Dionysos, 47
cult,cultic acts for specific cults, the corresponding god or place	Bernabe et al. (2013), Redefining Dionysos, 47
dance,dancing	Bernabe et al. (2013), Redefining Dionysos, 47
delphi,delphian,delphic	Bernabe et al. (2013), Redefining Dionysos, 47
dionysos,awakening	Bernabe et al. (2013), Redefining Dionysos, 357
dionysos,dionysos bacchios	Bernabe et al. (2013), Redefining Dionysos, 47
dionysos,dionysos bromios	Bernabe et al. (2013), Redefining Dionysos, 47, 357
dionysos,dionysos choragos/choreutas/philochoreutas	Bernabe et al. (2013), Redefining Dionysos, 47
dionysos,dionysos dithyrambos	Bernabe et al. (2013), Redefining Dionysos, 47, 357
dionysos,dionysos eriboas	Bernabe et al. (2013), Redefining Dionysos, 47
dionysos,dionysos eribremetas	Bernabe et al. (2013), Redefining Dionysos, 47
dionysos,dionysos eribromos	Bernabe et al. (2013), Redefining Dionysos, 47
dionysos,dionysos euios	Bernabe et al. (2013), Redefining Dionysos, 47
dionysos,dionysos liberator	Bernabe et al. (2013), Redefining Dionysos, 47
dionysos,dionysos liknites	Bernabe et al. (2013), Redefining Dionysos, 47
dionysos,dionysos lyaios	Bernabe et al. (2013), Redefining Dionysos, 47
dionysos,dionysos lyseus	Bernabe et al. (2013), Redefining Dionysos, 47
dionysos,dionysos lysios	Bernabe et al. (2013), Redefining Dionysos, 47
dionysos,dionysos nyktelios	Bernabe et al. (2013), Redefining Dionysos, 47
dionysos,dionysos omadios	Bernabe et al. (2013), Redefining Dionysos, 47
dionysos,dionysos omestes	Bernabe et al. (2013), Redefining Dionysos, 47
dionysos,dionysos thriambos	Bernabe et al. (2013), Redefining Dionysos, 47
dionysos,epiphany	Bernabe et al. (2013), Redefining Dionysos, 357
dionysos	Bernabe et al. (2013), Redefining Dionysos, 47, 357; Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 231
divination	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 231
donysos manikos,mainoles,mainolios	Bernabe et al. (2013), Redefining Dionysos, 47
enlightenment,politics and	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 146
evohé εὐαί,εὐαἵ,εὐοἷ	Bernabe et al. (2013), Redefining Dionysos, 47
festival,festivity,festive	Bernabe et al. (2013), Redefining Dionysos, 47
hierarchy of means	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 231
hierocles	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 231
homer	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 231
iacchos ἴακχος	Bernabe et al. (2013), Redefining Dionysos, 47
lampon	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 231
language,rhetoric	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 146
liberation	Bernabe et al. (2013), Redefining Dionysos, 47
liknon λίκνον	Bernabe et al. (2013), Redefining Dionysos, 47
lloyd,michael	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 144
lydia,lydian	Bernabe et al. (2013), Redefining Dionysos, 357
madness	Bernabe et al. (2013), Redefining Dionysos, 47
maenads,maenadic,maenadism	Bernabe et al. (2013), Redefining Dionysos, 357
magos	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 231
mania μανία,maniacal	Bernabe et al. (2013), Redefining Dionysos, 357
mantinea	Bernabe et al. (2013), Redefining Dionysos, 47
night,nocturnal	Bernabe et al. (2013), Redefining Dionysos, 47
nyktelia	Bernabe et al. (2013), Redefining Dionysos, 47
oedipus	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 231
omophagia ὠμοφαγία	Bernabe et al. (2013), Redefining Dionysos, 47
parnassus,parnassian	Bernabe et al. (2013), Redefining Dionysos, 47
pentheus,death	Bernabe et al. (2013), Redefining Dionysos, 357
pentheus	Bernabe et al. (2013), Redefining Dionysos, 357
pericles	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 231
plague	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 231
plutarch	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 231
polis	Bernabe et al. (2013), Redefining Dionysos, 357
procession	Bernabe et al. (2013), Redefining Dionysos, 47
prodicus	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 162
prophet	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 231
rhetoric	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 146
rite,ritual	Bernabe et al. (2013), Redefining Dionysos, 47
seaford,richard	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 157
segal,c. p.	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 144, 162
semele	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 157
skin,animal	Bernabe et al. (2013), Redefining Dionysos, 47
sophia,wisdom ambivalence of	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 146
sophia,wisdom in bacchae	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 157
sophism of teiresias in bacchae	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 144, 146
sunesis	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 146
suppliant women bacchae compared	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 144
taplin,oliver	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 144
teiresias	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 231
thebes	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 231
thriambos θρίαμβος	Bernabe et al. (2013), Redefining Dionysos, 47
thyrsus θύρσος	Bernabe et al. (2013), Redefining Dionysos, 47
tragedy,tragic	Bernabe et al. (2013), Redefining Dionysos, 357
tragedy	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 231
wine	Bernabe et al. (2013), Redefining Dionysos, 357
worship'	Bernabe et al. (2013), Redefining Dionysos, 47
zeus	Bernabe et al. (2013), Redefining Dionysos, 357