Tiresias: The Ancient Mediterranean Religions Source Database

5614

Euripides, Bacchae, 294
Διόνυσον Ἥρας νεικέων· χρόνῳ δέ νιν Hera wished to banish him from the sky, but Zeus, as a god, had a counter-contrivance. Having broken a part of the air which surrounds the earth, he gave this to Hera as a pledge protecting the real A line of text has apparently been lost here. Dionysus from her hostility. But in time

Intertexts (texts cited often on the same page as the searched text):

41 results
1. Homer, Iliad, 18.102 (8th cent. BCE - 7th cent. BCE) 18.102. /hath he fallen, and had need of me to be a warder off of ruin. Now therefore, seeing I return not to my dear native land, neither proved anywise a light of deliverance to Patroclus nor to my other comrades, those many that have been slain by goodly Hector, but abide here by the ships. Profitless burden upon the earth—
2. Homer, Odyssey, 18.67-18.68, 19.450 (8th cent. BCE - 7th cent. BCE)
3. Aeschylus, Agamemnon, 180 (6th cent. BCE - 5th cent. BCE) 180. μνησιπήμων πόνος· καὶ παρʼ ἄ- 180. Discretion, — ay, and melts the unwilling too
4. Pindar, Pythian Odes, 2.33-2.48 (6th cent. BCE - 5th cent. BCE)
5. Aristophanes, Birds, 988, 987 (5th cent. BCE - 4th cent. BCE) 987. καὶ φείδου μηδὲν μηδ' αἰετοῦ ἐν νεφέλῃσιν
6. Aristophanes, Clouds, 300-313, 332, 603-606, 299 (5th cent. BCE - 4th cent. BCE)
7. Euripides, Bacchae, 100, 1079, 1089, 11, 1124, 1145, 1170-1171, 1185-1187, 1212-1215, 1278, 1338-1339, 145-147, 170-293, 295-369, 4, 485, 521-529, 608-609, 629-631, 641-656, 787-819, 82, 820-846, 88-99, 992-996, 10 (5th cent. BCE - 5th cent. BCE) 10. αἰνῶ δὲ Κάδμον, ἄβατον ὃς πέδον τόδε 10. I praise Kadmos, who has made this place hallowed, the shrine of his daughter; and I have covered it all around with the cluster-bearing leaf of the vine.I have left the wealthy lands of the Lydians and Phrygians, the sun-parched plains of the Persians
8. Euripides, Cretes (Fragmenta Papyracea), 472 (5th cent. BCE - 5th cent. BCE)
9. Euripides, Electra, 1025-1029, 1032, 1035, 1024 (5th cent. BCE - 5th cent. BCE)
10. Euripides, Hecuba, 1115, 841, 1114 (5th cent. BCE - 5th cent. BCE)
11. Euripides, Helen, 1227-1228, 132, 138, 160-161, 73, 118 (5th cent. BCE - 5th cent. BCE) 118. ὥσπερ γε σέ, οὐδὲν ἧσσον, ὀφθαλμοῖς ὁρῶ. 118. I saw her with my own eyes, just as I see you, no less. Helen
12. Euripides, Hercules Furens, 531 (5th cent. BCE - 5th cent. BCE) 531. Dearest of all mankind to me! Amphitryon
13. Euripides, Ion, 715-720, 714 (5th cent. BCE - 5th cent. BCE) 714. Ho! ye peaks of Parnassu
14. Euripides, Iphigenia Among The Taurians, 1244, 1243 (5th cent. BCE - 5th cent. BCE)
15. Euripides, Medea, 113-114, 144-145, 160-167, 214-266, 271-276, 282-303, 112 (5th cent. BCE - 5th cent. BCE)
16. Euripides, Phoenician Women, 227-228, 226 (5th cent. BCE - 5th cent. BCE)
17. Euripides, Suppliant Women, 382-597, 381 (5th cent. BCE - 5th cent. BCE) 381. (to a herald.) Forasmuch as with this thy art thou hast ever served the stat£ and me by carrying my proclamations far and wide, so now cross Asopus and the waters of Ismenus, and declare this message to the haughty king of the Cadmeans:
18. Euripides, Trojan Women, 884 (5th cent. BCE - 5th cent. BCE) 884. O you that do support the earth and rest thereupon
19. Herodotus, Histories, 2.65, 2.139, 3.122.2, 6.135, 8.65 (5th cent. BCE - 5th cent. BCE) 2.65. but the Egyptians in this and in all other matters are exceedingly strict against desecration of their temples. ,Although Egypt has Libya on its borders, it is not a country of many animals. All of them are held sacred; some of these are part of men's households and some not; but if I were to say why they are left alone as sacred, I should end up talking of matters of divinity, which I am especially averse to treating; I have never touched upon such except where necessity has compelled me. ,But I will indicate how it is customary to deal with the animals. Men and women are appointed guardians to provide nourishment for each kind respectively; a son inherits this office from his father. ,Townsfolk in each place, when they pay their vows, pray to the god to whom the animal is dedicated, shaving all or one half or one third of their children's heads, and weighing the hair in a balance against a sum of silver; then the weight in silver of the hair is given to the female guardian of the creatures, who buys fish with it and feeds them. ,Thus, food is provided for them. Whoever kills one of these creatures intentionally is punished with death; if he kills accidentally, he pays whatever penalty the priests appoint. Whoever kills an ibis or a hawk, intentionally or not, must die for it. 2.139. Now the departure of the Ethiopian (they said) came about in this way. After seeing in a dream one who stood over him and urged him to gather together all the Priests in Egypt and cut them in half, he fled from the country. ,Seeing this vision, he said, he supposed it to be a manifestation sent to him by the gods, so that he might commit sacrilege and so be punished by gods or men; he would not (he said) do so, but otherwise, for the time foretold for his rule over Egypt was now fulfilled, after which he was to depart: ,for when he was still in Ethiopia, the oracles that are consulted by the people of that country told him that he was fated to reign fifty years over Egypt . Seeing that this time was now completed and that he was troubled by what he saw in his dream, Sabacos departed from Egypt of his own volition. 3.122.2. for Polycrates was the first of the Greeks whom we know to aim at the mastery of the sea, leaving out of account Minos of Cnossus and any others who before him may have ruled the sea; of what may be called the human race Polycrates was the first, and he had great hope of ruling Ionia and the Islands. 6.135. So Miltiades sailed back home in a sorry condition, neither bringing money for the Athenians nor having won Paros; he had besieged the town for twenty-six days and ravaged the island. ,The Parians learned that Timo the under-priestess of the goddesses had been Miltiades' guide and desired to punish her for this. Since they now had respite from the siege, they sent messengers to Delphi to ask if they should put the under-priestess to death for guiding their enemies to the capture of her native country, and for revealing to Miltiades the rites that no male should know. ,But the Pythian priestess forbade them, saying that Timo was not responsible: Miltiades was doomed to make a bad end, and an apparition had led him in these evils. 8.65. Dicaeus son of Theocydes, an Athenian exile who had become important among the Medes, said that at the time when the land of Attica was being laid waste by Xerxes' army and there were no Athenians in the country, he was with Demaratus the Lacedaemonian on the Thriasian plain and saw advancing from Eleusis a cloud of dust as if raised by the feet of about thirty thousand men. They marvelled at what men might be raising such a cloud of dust and immediately heard a cry. The cry seemed to be the “Iacchus” of the mysteries, ,and when Demaratus, ignorant of the rites of Eleusis, asked him what was making this sound, Dicaeus said, “Demaratus, there is no way that some great disaster will not befall the king's army. Since Attica is deserted, it is obvious that this voice is divine and comes from Eleusis to help the Athenians and their allies. ,If it descends upon the Peloponnese, the king himself and his army on the mainland will be endangered. If, however, it turns towards the ships at Salamis, the king will be in danger of losing his fleet. ,Every year the Athenians observe this festival for the Mother and the Maiden, and any Athenian or other Hellene who wishes is initiated. The voice which you hear is the ‘Iacchus’ they cry at this festival.” To this Demaratus replied, “Keep silent and tell this to no one else. ,If these words of yours are reported to the king, you will lose your head, and neither I nor any other man will be able to save you, so be silent. The gods will see to the army.” ,Thus he advised, and after the dust and the cry came a cloud, which rose aloft and floated away towards Salamis to the camp of the Hellenes. In this way they understood that Xerxes' fleet was going to be destroyed. Dicaeus son of Theocydes used to say this, appealing to Demaratus and others as witnesses.
20. Plato, Cratylus, None (5th cent. BCE - 4th cent. BCE) 396d. Hermogenes. Indeed, Socrates, you do seem to me to be uttering oracles, exactly like an inspired prophet. Socrates. Yes, Hermogenes, and I am convinced that the inspiration came to me from Euthyphro the Prospaltian. For I was with him and listening to him a long time early this morning. So he must have been inspired, and he not only filled my ears but took possession of my soul with his superhuman wisdom. So I think this is our duty:
21. Plato, Euthyphro, None (5th cent. BCE - 4th cent. BCE) 3c. Socrates. My dear Euthyphro, their ridicule is perhaps of no consequence. For the Athenians, I fancy, are not much concerned, if they think a man is clever, provided he does not impart his clever notions to others; but when they think he makes others to be like himself
22. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)
23. Plato, Protagoras, None (5th cent. BCE - 4th cent. BCE) 357d. whatever can it be, and what do you call it? Tell us. If on the spur of the moment we had replied, Ignorance, you would have laughed us to scorn: but now if you laugh at us you will be laughing at yourselves as well. For you have admitted that it is from defect of knowledge that men err, when they do err, in their choice of pleasures and pains—that is, in the choice of good and evil; and from defect not merely of knowledge but of the knowledge which you have now admitted also to be that of measurement. And surely you know well enough for yourselve
24. Sophocles, Antigone, 1127-1130, 1126 (5th cent. BCE - 5th cent. BCE)
25. Sophocles, Electra, 1354 (5th cent. BCE - 5th cent. BCE)
26. Sophocles, Oedipus At Colonus, 891 (5th cent. BCE - 5th cent. BCE)
27. Sophocles, Oedipus The King, 301-304, 385-395, 300 (5th cent. BCE - 5th cent. BCE)
28. Xenophon, Hellenica, 2.4.20, 6.3.6 (5th cent. BCE - 4th cent. BCE) 2.4.20. And Cleocritus, the herald of the initiated, i.e. in the Eleusinian mysteries. a man with a very fine voice, obtained silence and said: Fellow citizens, why do you drive us out of the city? why do you wish to kill us? For we never did you any harm, but we have shared with you in the most solemn rites and sacrifices and the most splendid festivals, we have been companions in the dance and schoolmates and comrades in arms, and we have braved many dangers with you both by land and by sea in defense of the 404 B.C. common safety and freedom of us both. 6.3.6. The right course, indeed, would have been for us not to take up arms against one another in the beginning, since the tradition is that the first strangers to whom Triptolemus, Triptolemus of Eleusis had, according to the legend, carried from Attica throughout Greece both the cult of Demeter and the knowledge of her art — agriculture. Heracles was the traditional ancestor of the Spartan kings (cp. III. iii.) while the Dioscuri, Castor and Pollux, were putative sons of Tyndareus of Sparta. our ancestor, revealed the mystic rites of Demeter and Core were Heracles, your state’s founder, and the Dioscuri, your citizens; and, further, that it was upon Peloponnesus that he first bestowed the seed of Demeter’s fruit. How, then, can it be right, 371 B.C. either that you should ever come to destroy the fruit of those very men from whom you received the seed, or that we should not desire those very men, to whom we gave the seed, to obtain the greatest possible abundance of food? But if it is indeed ordered of the gods that wars should come among men, then we ought to begin war as tardily as we can, and, when it has come, to bring it to an end as speedily as possible.
29. Cicero, On Divination, 1.116 (2nd cent. BCE - 1st cent. BCE) 1.116. Hic magna quaedam exoritur, neque ea naturalis, sed artificiosa somniorum Antiphontis interpretatio eodemque modo et oraculorum et vaticinationum sunt enim explanatores, ut grammatici poe+tarum . Nam ut aurum et argentum, aes, ferrum frustra natura divina genuisset, nisi eadem docuisset, quem ad modum ad eorum venas perveniretur, nec fruges terrae bacasve arborum cum utilitate ulla generi humano dedisset, nisi earum cultus et conditiones tradidisset, materiave quicquam iuvaret, nisi consectionis eius fabricam haberemus, sic cum omni utilitate, quam di hominibus dederunt, ars aliqua coniuncta est, per quam illa utilitas percipi possit. Item igitur somniis, vaticinationibus, oraclis, quod erant multa obscura, multa ambigua, explanationes adhibitae sunt interpretum. 1.116. At this point it is pertinent to mention Antiphons well-known theory of the interpretation of dreams. His view is that the interpreters of dreams depending upon technical skill and not upon inspiration. He has the same view as to the interpretation of oracles and of frenzied utterances; for they all have their interpreters, just as poets have their commentators. Now it is clear that divine nature would have done a vain thing if she had merely created iron, copper, silver, and gold and had not shown us how to reach the veins in which those metals lie; the gift of field crops and orchard fruits would have been useless to the human race without a knowledge of how to cultivate them and prepare them for food; and building material would be of no service without the carpenters art to convert it into lumber. So it is with everything that the gods have given for the advantage of mankind, there has been joined some art whereby that advantage may be turned to account. The same is true of dreams, prophecies, and oracles: since many of them were obscure and doubtful, resort was had to the skill of professional interpreters.
30. Diodorus Siculus, Historical Library, 12.10.3-12.10.4 (1st cent. BCE - 1st cent. BCE) 12.10.3.  And shortly thereafter the city was moved to another site and received another name, its founders being Lampon and Xenocritus; the circumstances of its founding were as follows. The Sybarites who were driven a second time from their native city dispatched ambassadors to Greece, to the Lacedaemonians and Athenians, requesting that they assist their repatriation and take part in the settlement. 12.10.4.  Now the Lacedaemonians paid no attention to them, but the Athenians promised to join in the enterprise, and they manned ten ships and sent them to the Sybarites under the leadership of Lampon and Xenocritus; they further sent word to the several cities of the Peloponnesus, offering a share in the colony to anyone who wished to take part in it.
31. New Testament, John, 15.1 (1st cent. CE - 1st cent. CE) 15.1. I am the true vine, and my Father is the farmer.
32. New Testament, Matthew, 26.26-26.28 (1st cent. CE - 1st cent. CE) 26.26. As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body. 26.27. He took the cup, gave thanks, and gave to them, saying, "All of you drink it 26.28. for this is my blood of the new covet, which is poured out for many for the remission of sins.
33. Plutarch, Fragments, None (1st cent. CE - 2nd cent. CE)
34. Plutarch, Fragments, None (1st cent. CE - 2nd cent. CE)
35. Plutarch, Pericles, 6.2 (1st cent. CE - 2nd cent. CE) 6.2. A story is told that once on a time the head of a one-horned ram was brought to Pericles from his country-place, and that Lampon the seer, when he saw how the horn grew strong and solid from the middle of the forehead, declared that, whereas there were two powerful parties in the city, that of Thucydides and that of Pericles, the mastery would finally devolve upon one man,—the man to whom this sign had been given. Anaxagoras, however, had the skull cut in two, and showed that the brain had not filled out its position, but had drawn together to a point, like an egg, at that particular spot in the entire cavity where the root of the horn began.
36. Clement of Alexandria, Exhortation To The Greeks, 12.119-12.120 (2nd cent. CE - 3rd cent. CE)
37. Lucian, A True Story, 2.20 (2nd cent. CE - 2nd cent. CE)
38. Sextus, Against The Mathematicians, 9.56 (2nd cent. CE - 3rd cent. CE)
39. Diogenes Laertius, Lives of The Philosophers, 2.40, 9.55 (3rd cent. CE - 3rd cent. CE) 2.40. The affidavit in the case, which is still preserved, says Favorinus, in the Metroon, ran as follows: This indictment and affidavit is sworn by Meletus, the son of Meletus of Pitthos, against Socrates, the son of Sophroniscus of Alopece: Socrates is guilty of refusing to recognize the gods recognized by the state, and of introducing other new divinities. He is also guilty of corrupting the youth. The penalty demanded is death. The philosopher then, after Lysias had written a defence for him, read it through and said: A fine speech, Lysias; it is not, however, suitable to me. For it was plainly more forensic than philosophical. 9.55. The works of his which survive are these:The Art of Controversy.of Wrestling.On Mathematics.of the State.of Ambition.of Virtues.of the Ancient Order of Things.On the Dwellers in Hades.of the Misdeeds of Mankind.A Book of Precepts.of Forensic Speech for a Fee, two books of opposing arguments.This is the list of his works. Moreover there is a dialogue which Plato wrote upon him.Philochorus says that, when he was on a voyage to Sicily, his ship went down, and that Euripides hints at this in his Ixion. According to some his death occurred, when he was on a journey, at nearly ninety years of age
40. Anon., Scholia Aristophanem Nubes, 332
41. Papyri, Derveni Papyrus, 3.7, 4.4-4.5, 5.6-5.10, 6.7-6.8, 6.10, 20.2

Subjects of this text:

subject	book bibliographic info
adonis (god)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
aeschylus, aeschylean (dionysiac) tetralogies/plays	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
aeschylus	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 73
aethêr	Markantonatos, Brill's Companion to Euripides (2015) 985
aetiology	Markantonatos, Brill's Companion to Euripides (2015) 380
agave	Bernabe et al., Redefining Dionysos (2013) 343, 359
agôn/-es	Markantonatos, Brill's Companion to Euripides (2015) 587
air	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86
aither, zeus identified with	Pucci, Euripides' Revolution Under Cover: An Essay (2016) 152
alcestis	Markantonatos, Brill's Companion to Euripides (2015) 925
allegoresis (allegorical interpretation), in the derveni papyrus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86, 134
allegoresis (allegorical interpretation)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 134
anderson, ralph	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
andromache	Markantonatos, Brill's Companion to Euripides (2015) 925
antiphon	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85, 86
aphrodite	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 178
apollodorus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 8
aristophanes	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86; Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
aristotle	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
athena	Pucci, Euripides' Revolution Under Cover: An Essay (2016) 152
athens	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 134
atthidography	Edmunds, Greek Myth (2021) 51
authority, competition for authority	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86
authority, of the da	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86
bacchae	Markantonatos, Brill's Companion to Euripides (2015) 378, 380
bacchants, bacchae, bacchai	Bernabe et al., Redefining Dionysos (2013) 343, 359
bacchus, bacchius	Bernabe et al., Redefining Dionysos (2013) 359, 362
bendis (goddess)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
billings, j. xviii	Markantonatos, Brill's Companion to Euripides (2015) 378, 380
biography, homeric	Repath and Whitmarsh, Reading Heliodorus' Aethiopica (2022) 96
boreas (god)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
boreas and oreithyia	Hawes, Rationalizing Myth in Antiquity (2014) 15
cadmus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 8, 92, 178, 180
cakes (offerings)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85
captivity/imprisonment/enslavement	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 8
characters, minor	Markantonatos, Brill's Companion to Euripides (2015) 925
characters	Markantonatos, Brill's Companion to Euripides (2015) 378, 985
charicleia	Repath and Whitmarsh, Reading Heliodorus' Aethiopica (2022) 96
charlatans	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
chorus χορός, choral	Bernabe et al., Redefining Dionysos (2013) 343, 359
chthonic	Bernabe et al., Redefining Dionysos (2013) 362
clients, of the da	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85, 86
comedy	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
concepts/values/beliefs	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174, 178, 180
context/environment/milieu, socio-cultural, ideological	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174
cosmology	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85
cult, change/continuity over time	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
cult, cultic acts for specific cults, the corresponding god or place	Bernabe et al., Redefining Dionysos (2013) 343
cult-establishment/foundation	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
cult/ritual/worship	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 8, 92, 174, 175, 178, 180
cyclops	Markantonatos, Brill's Companion to Euripides (2015) 587
death associated with dionysos and dionysian cult or myth	Bernabe et al., Redefining Dionysos (2013) 343, 359
demeter	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85, 86
derveni author	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85, 86, 134
derveni papyrus, first columns	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85
derveni poem	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86, 134
diodorus siculus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 8
dionyso(u)s	Markantonatos, Brill's Companion to Euripides (2015) 378, 380, 925, 985
dionysos, awakening	Bernabe et al., Redefining Dionysos (2013) 343, 359, 362
dionysos, dionysos bromios	Bernabe et al., Redefining Dionysos (2013) 362
dionysos, epiphany	Bernabe et al., Redefining Dionysos (2013) 343, 359
dionysos	Bernabe et al., Redefining Dionysos (2013) 343, 359, 362; Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
dionysus, anthropomorphism of	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
dionysus, birth of	Hawes, Rationalizing Myth in Antiquity (2014) 14, 15
dionysus, birth of dionysus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86
dionysus, effeminate/effeminacy of	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 8
dionysus, epiphanies/theophany of	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 8
dionysus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86
diosphos, painter of	Bernabe et al., Redefining Dionysos (2013) 343
dismemberment	Bernabe et al., Redefining Dionysos (2013) 343
divination	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
diviners	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85, 86, 134
dream	Repath and Whitmarsh, Reading Heliodorus' Aethiopica (2022) 96
dreams, interpretation of oracular dreams	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85
earth	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85, 86
earthquake	Bernabe et al., Redefining Dionysos (2013) 343
ecstasy ἔκστασις, ecstatic	Bernabe et al., Redefining Dionysos (2013) 343, 359
electra	Markantonatos, Brill's Companion to Euripides (2015) 587
erinyes	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85
eschatology	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 134
etymology	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86
eumenides	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85
euripides, bacchae	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174, 178
euripides, exodos (missing part/lacuna) of	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
euripides	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85, 86, 134; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92, 180
evidence (of aeschylus dionysiac tetralogies), mythographic	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 8, 73
experts, expertise, derveni author as expert	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85, 86, 134
expiation	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85
female	Bernabe et al., Redefining Dionysos (2013) 359
fire	Bernabe et al., Redefining Dionysos (2013) 343
floating gap	Edmunds, Greek Myth (2021) 51
flute	Bernabe et al., Redefining Dionysos (2013) 359
fowler, robert, xxiii, xxiv, xxvi, xxvii, xxviii	Edmunds, Greek Myth (2021) 51
gaia	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86
garland, robert	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
gods	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85, 86, 134
gods and goddesses, naming and identifying	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
gods and goddesses, new deities	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
gods as elements, names of the gods	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 134
hades, terrors of hades	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85
hallucination/delusion	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
hapax legomena	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 73
hearing (in the mysteries)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 134
hecuba (hecabe)	Markantonatos, Brill's Companion to Euripides (2015) 925
helen	Markantonatos, Brill's Companion to Euripides (2015) 925
hera	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86; Bernabe et al., Redefining Dionysos (2013) 359, 362; Markantonatos, Brill's Companion to Euripides (2015) 985; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 73
hestia	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86
hierarchy of means	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
hierocles	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
hippocratic authors	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86
homer	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
homeric hymns, to dionysus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
initiands/initiates/initiation	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 73, 174
initiate	Bernabe et al., Redefining Dionysos (2013) 343
initiates	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 134
isis (goddess and cult)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
isokrates, areopagitikos	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
jacoby, felix	Edmunds, Greek Myth (2021) 51
jesus christ, and dionysus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 175
jesus christ	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 175
justice (δίκη)/retribution (divine)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
kadmos, kadmeian	Bernabe et al., Redefining Dionysos (2013) 343, 359, 362
kithairon	Bernabe et al., Redefining Dionysos (2013) 359
kyriakou, p. xxii	Markantonatos, Brill's Companion to Euripides (2015) 925
lampon	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86; Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
libations	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85
liberation	Bernabe et al., Redefining Dionysos (2013) 343
light/lightning	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 73
linguistic ambiguity	Hawes, Rationalizing Myth in Antiquity (2014) 14
lloyd, michael	Pucci, Euripides' Revolution Under Cover: An Essay (2016) 144
lycurgus, and pentheus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
lycurgus, myth of	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 8
madness (mania)/frenzy	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
maenads, maenadic, maenadism, rites/cults	Bernabe et al., Redefining Dionysos (2013) 359, 362
maenads, maenadic, maenadism	Bernabe et al., Redefining Dionysos (2013) 343, 359, 362
maenads/maenadism	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 73
magos	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
makarismos	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174, 175
male	Bernabe et al., Redefining Dionysos (2013) 359
mania μανία, maniacal	Bernabe et al., Redefining Dionysos (2013) 343, 359, 362
medea	Markantonatos, Brill's Companion to Euripides (2015) 587
medicine	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 134
men (god)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
messengers/messenger-speech	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 8
murder, murderous	Bernabe et al., Redefining Dionysos (2013) 359
mystery	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174
mystery cults	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86
mystic initiation	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 73, 174
naevius lucurgus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 8
nicodemus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
odysseus	Repath and Whitmarsh, Reading Heliodorus' Aethiopica (2022) 96
oedipus	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
offerings (bloodless)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85, 134
officiants (in the mysteries)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 134
olympus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86
oracles	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 134
oreithyia	Hawes, Rationalizing Myth in Antiquity (2014) 15
orpheus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85
orphic doctrines	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 134
orphic poems	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 134
orphic rites	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 134
orphic tradition, derveni papyrus	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
orphic tradition	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
osiris (god)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
osullivan, p.	Markantonatos, Brill's Companion to Euripides (2015) 587
pan (god)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
papyri/papyrology, derveni papyrus	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
papyrus-text	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
parker, robert c. t.	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
parodos	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 73
paul st.	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 175
pelliccia, hayden	Pucci, Euripides' Revolution Under Cover: An Essay (2016) 152
pentheus	Bernabe et al., Redefining Dionysos (2013) 343, 359, 362; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92, 174, 178
pericles	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
philia (friendship)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 8, 180
philocorus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86
philosophy (ancient greek)	Markantonatos, Brill's Companion to Euripides (2015) 985
plague	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
plato, gorgias	Markantonatos, Brill's Companion to Euripides (2015) 587
plato, myth criticism in	Hawes, Rationalizing Myth in Antiquity (2014) 15
plato	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85, 86, 134
plutarch	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 134; Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
polis, cohesion/coherence of	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
porphyry	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
possession, possessed	Bernabe et al., Redefining Dionysos (2013) 359
pre-socratic philosophy	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 134
private initiators	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 134
prodicus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86; Markantonatos, Brill's Companion to Euripides (2015) 985
professionals, of the sacred	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 134
prophet, prophetic	Bernabe et al., Redefining Dionysos (2013) 359, 362
prophet	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
protagoras	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85
rationalization, and the divine	Hawes, Rationalizing Myth in Antiquity (2014) 14, 15
reception, of concepts and ideas	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174, 175, 178, 180
reception	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
reconciliation/convergence, of apollo and dionysus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
reconciliation/convergence, of dionysus and lycurgus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 8, 92
reconstruction, of naevius lucurgus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 8
recontextualization	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
redemption	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 175
refiguration	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92, 180
rejuvenation	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
religion/theology, old vs. new	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
religious authority, sacred law/prescriptions	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
replacement/substitution of names	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174, 175
resemblances, edonoi	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 8, 92
resemblances, lycurgeia	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
resemblances, myth and dramatic action	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 8
resemblances, neaniskoi	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
resemblances, reception	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174, 175, 178, 180
resemblances, theban tetralogy	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 73
resemblances, xantriae	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 73
resemblances	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92, 175, 180
reworking	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
rhetoric	Markantonatos, Brill's Companion to Euripides (2015) 587
riddles	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85, 134
rite, ritual, maenadic	Bernabe et al., Redefining Dionysos (2013) 359, 362
rite, ritual	Bernabe et al., Redefining Dionysos (2013) 359, 362
rites, rituals	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85, 86, 134
sabazios (god)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
sacrifice (thysia), rules and prescriptions	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
sacrifices	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85, 134
scodel, r.	Markantonatos, Brill's Companion to Euripides (2015) 985
segal, c. p.	Pucci, Euripides' Revolution Under Cover: An Essay (2016) 144
semele	Bernabe et al., Redefining Dionysos (2013) 343; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 73, 180
sky	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86
socrates	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85; Markantonatos, Brill's Companion to Euripides (2015) 587
sokrates	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
sophia/sophos (wisdom)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 178, 180
sophia and philia	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
sophism of teiresias in bacchae	Pucci, Euripides' Revolution Under Cover: An Essay (2016) 144
sophists	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86
soul	Bernabe et al., Redefining Dionysos (2013) 343
souls	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85
sparagmós σπαραγμός	Bernabe et al., Redefining Dionysos (2013) 359
spatium historicum	Edmunds, Greek Myth (2021) 51
spatium mythicum	Edmunds, Greek Myth (2021) 51
stoicism	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 86
suppliant women (supplices)	Markantonatos, Brill's Companion to Euripides (2015) 587
suppliant women bacchae compared	Pucci, Euripides' Revolution Under Cover: An Essay (2016) 144
sōphrosynē/sōphrōn	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 178
taplin, oliver	Pucci, Euripides' Revolution Under Cover: An Essay (2016) 144
teiresias	Bernabe et al., Redefining Dionysos (2013) 359, 362; Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 8, 73, 92, 174, 178, 180
theagenes	Repath and Whitmarsh, Reading Heliodorus' Aethiopica (2022) 96
thebes, theban	Bernabe et al., Redefining Dionysos (2013) 362
thebes	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
theogony	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
theologos (iohannes)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
theology	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 134
theomachos (–oi)/theomachia/theomachein	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
theotokos (mother of god), and the chorus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174
theotokos (mother of god)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 175
thigh	Repath and Whitmarsh, Reading Heliodorus' Aethiopica (2022) 96
thrace	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
thunder, thunderbolt	Bernabe et al., Redefining Dionysos (2013) 343
thyrsos (–oi)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
tiresias (in euripides bacchae)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85, 86, 134
torch, torchlight	Bernabe et al., Redefining Dionysos (2013) 343
tragedy, rationalization in	Hawes, Rationalizing Myth in Antiquity (2014) 14, 15
tragedy, tragic	Bernabe et al., Redefining Dionysos (2013) 343
tragedy	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
truth	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85, 134
tynnichos of chalkis	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 30
variations	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174
violence/violent	Bernabe et al., Redefining Dionysos (2013) 359
wisdom (expertise)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85
woman'	Bernabe et al., Redefining Dionysos (2013) 359
xxii, dramatis personae (characters)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
zeus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 85; Bernabe et al., Redefining Dionysos (2013) 343; Markantonatos, Brill's Companion to Euripides (2015) 378, 380, 985; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 73, 174
zeus mind	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 134
ἱερά	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 134