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Tiresias: The Ancient Mediterranean Religions Source Database



5614
Euripides, Bacchae, 220-227


Διόνυσον, ὅστις ἔστι, τιμώσας χοροῖς·this new deity Dionysus, whoever he is. I hear that mixing-bowls stand full in the midst of their assemblies, and that they each creep off different ways into secrecy to serve the beds of men, on the pretext that they are Maenads worshipping;


πλήρεις δὲ θιάσοις ἐν μέσοισιν ἑστάναιthis new deity Dionysus, whoever he is. I hear that mixing-bowls stand full in the midst of their assemblies, and that they each creep off different ways into secrecy to serve the beds of men, on the pretext that they are Maenads worshipping;


κρατῆρας, ἄλλην δʼ ἄλλοσʼ εἰς ἐρημίανthis new deity Dionysus, whoever he is. I hear that mixing-bowls stand full in the midst of their assemblies, and that they each creep off different ways into secrecy to serve the beds of men, on the pretext that they are Maenads worshipping;


πτώσσουσαν εὐναῖς ἀρσένων ὑπηρετεῖνthis new deity Dionysus, whoever he is. I hear that mixing-bowls stand full in the midst of their assemblies, and that they each creep off different ways into secrecy to serve the beds of men, on the pretext that they are Maenads worshipping;


πρόφασιν μὲν ὡς δὴ μαινάδας θυοσκόουςthis new deity Dionysus, whoever he is. I hear that mixing-bowls stand full in the midst of their assemblies, and that they each creep off different ways into secrecy to serve the beds of men, on the pretext that they are Maenads worshipping;


τὴν δʼ Ἀφροδίτην πρόσθʼ ἄγειν τοῦ Βακχίου.but they consider Aphrodite before Bacchus.As many of them as I have caught, servants keep in the public strongholds with their hands bound, and as many as are absent I will hunt from the mountains, I mean Ino and Agave, who bore me to Echion, and


nanbut they consider Aphrodite before Bacchus.As many of them as I have caught, servants keep in the public strongholds with their hands bound, and as many as are absent I will hunt from the mountains, I mean Ino and Agave, who bore me to Echion, and


σῴζουσι πανδήμοισι πρόσπολοι στέγαις·but they consider Aphrodite before Bacchus.As many of them as I have caught, servants keep in the public strongholds with their hands bound, and as many as are absent I will hunt from the mountains, I mean Ino and Agave, who bore me to Echion, and


Intertexts (texts cited often on the same page as the searched text):

24 results
1. Homer, Iliad, 6.132 (8th cent. BCE - 7th cent. BCE)

6.132. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus.
2. Hymn To Dionysus, To Dionysus, 7.14 (8th cent. BCE - 6th cent. BCE)

7.14. whom he called to him by their names, and commended them before the company, and rejoiced in them in the same manner as a man would have rejoiced in his own exploits. He also put on their heads crowns of gold, and golden ornaments about their necks, and gave them long spears of gold, and ensigns that were made of silver 7.14. for many of them were so made, that they were on three or even four stories, one above another. The magnificence also of their structure afforded one both pleasure and surprise;
3. Aristophanes, Birds, 988, 987 (5th cent. BCE - 4th cent. BCE)

987. καὶ φείδου μηδὲν μηδ' αἰετοῦ ἐν νεφέλῃσιν
4. Aristophanes, Clouds, 332 (5th cent. BCE - 4th cent. BCE)

332. Θουριομάντεις ἰατροτέχνας σφραγιδονυχαργοκομήτας
5. Euripides, Bacchae, 100-101, 1016, 102-103, 1030, 1034, 104-105, 1050, 1057-1059, 106, 1060-1062, 107, 1075, 108-109, 11, 110-111, 1110, 112-114, 1153-1155, 116-118, 1185, 119, 1199, 1232, 1236, 1249-1250, 1256, 126-127, 1274-1276, 128, 13, 130, 132-133, 1338-1339, 134, 1345, 135-139, 14, 140-145, 149, 15, 150, 155-159, 16, 160-161, 165, 17, 170-179, 18, 180-189, 19, 190-209, 21, 210-219, 22, 221-369, 375, 379, 381, 389-392, 395-397, 410, 412-413, 419-420, 424-431, 435-450, 453, 455-460, 464-490, 500-502, 506-507, 511, 537-541, 55-56, 566-567, 57-58, 608-609, 61, 616-635, 641-656, 664-665, 67-68, 680, 699-703, 72, 725-726, 73-76, 769, 77, 772, 78-81, 810-815, 82, 823, 83-86, 861-862, 87, 894, 912, 914, 918-922, 924, 930-931, 940, 986, 99, 992-996, 10 (5th cent. BCE - 5th cent. BCE)

10. αἰνῶ δὲ Κάδμον, ἄβατον ὃς πέδον τόδε 10. I praise Kadmos, who has made this place hallowed, the shrine of his daughter; and I have covered it all around with the cluster-bearing leaf of the vine.I have left the wealthy lands of the Lydians and Phrygians, the sun-parched plains of the Persians
6. Euripides, Cretes (Fragmenta Papyracea), 472 (5th cent. BCE - 5th cent. BCE)

7. Euripides, Hecuba, 1115, 1114 (5th cent. BCE - 5th cent. BCE)

8. Euripides, Helen, 1227-1228, 132, 138, 160-161, 73, 118 (5th cent. BCE - 5th cent. BCE)

118. ὥσπερ γε σέ, οὐδὲν ἧσσον, ὀφθαλμοῖς ὁρῶ. 118. I saw her with my own eyes, just as I see you, no less. Helen
9. Euripides, Suppliant Women, 1001-1030, 990-1000 (5th cent. BCE - 5th cent. BCE)

1000. Now from my home in frantic haste with frenzied mind I rush to join thee, seeking to share with thee the fire’s bright flame and the self-same tomb, to rid me of my weary
10. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)

244a. that the former discourse was by Phaedrus, the son of Pythocles (Eager for Fame) of Myrrhinus (Myrrhtown); but this which I shall speak is by Stesichorus, son of Euphemus (Man of pious Speech) of Himera (Town of Desire). And I must say that this saying is not true, which teaches that when a lover is at hand the non-lover should be more favored, because the lover is insane, and the other sane. For if it were a simple fact that insanity is an evil, the saying would be true; but in reality the greatest of blessings come to us through madness, when it is sent as a gift of the gods. For the prophetess at Delphi
11. Sophocles, Ajax, 451-460, 51-54, 65-73, 450 (5th cent. BCE - 5th cent. BCE)

12. Sophocles, Oedipus At Colonus, 891 (5th cent. BCE - 5th cent. BCE)

13. Sophocles, Oedipus The King, 301-304, 385-395, 300 (5th cent. BCE - 5th cent. BCE)

14. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE)

15. Diodorus Siculus, Historical Library, 4.3.3, 12.10.3-12.10.4 (1st cent. BCE - 1st cent. BCE)

4.3.3.  Consequently in many Greek cities every other year Bacchic bands of women gather, and it is lawful for the maidens to carry the thyrsus and to join in the frenzied revelry, crying out "Euai!" and honouring the god; while the matrons, forming in groups, offer sacrifices to the god and celebrate his mysteries and, in general, extol with hymns the presence of Dionysus, in this manner acting the part of the Maenads who, as history records, were of old the companions of the god. 12.10.3.  And shortly thereafter the city was moved to another site and received another name, its founders being Lampon and Xenocritus; the circumstances of its founding were as follows. The Sybarites who were driven a second time from their native city dispatched ambassadors to Greece, to the Lacedaemonians and Athenians, requesting that they assist their repatriation and take part in the settlement. 12.10.4.  Now the Lacedaemonians paid no attention to them, but the Athenians promised to join in the enterprise, and they manned ten ships and sent them to the Sybarites under the leadership of Lampon and Xenocritus; they further sent word to the several cities of the Peloponnesus, offering a share in the colony to anyone who wished to take part in it.
16. Cornutus, De Natura Deorum, 30 (1st cent. CE - 1st cent. CE)

17. New Testament, Acts, 16.20, 16.37-16.38 (1st cent. CE - 2nd cent. CE)

16.20. When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city 16.37. But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most assuredly, but let them come themselves and bring us out! 16.38. The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans
18. New Testament, John, 15.1 (1st cent. CE - 1st cent. CE)

15.1. I am the true vine, and my Father is the farmer.
19. New Testament, Matthew, 26.26-26.28 (1st cent. CE - 1st cent. CE)

26.26. As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body. 26.27. He took the cup, gave thanks, and gave to them, saying, "All of you drink it 26.28. for this is my blood of the new covet, which is poured out for many for the remission of sins.
20. Plutarch, Pericles, 6.2, 38.2 (1st cent. CE - 2nd cent. CE)

6.2. A story is told that once on a time the head of a one-horned ram was brought to Pericles from his country-place, and that Lampon the seer, when he saw how the horn grew strong and solid from the middle of the forehead, declared that, whereas there were two powerful parties in the city, that of Thucydides and that of Pericles, the mastery would finally devolve upon one man,—the man to whom this sign had been given. Anaxagoras, however, had the skull cut in two, and showed that the brain had not filled out its position, but had drawn together to a point, like an egg, at that particular spot in the entire cavity where the root of the horn began. 38.2. Certain it is that Theophrastus, in his Ethics, querying whether one’s character follows the bent of one’s fortunes and is forced by bodily sufferings to abandon its high excellence, records this fact, that Pericles, as he lay sick, showed one of his friends who was come to see him an amulet that the women had hung round his neck, as much as to say that he was very badly off to put up with such folly as that.
21. Seneca The Younger, On Leisure, 17.8 (1st cent. CE - 1st cent. CE)

22. Clement of Alexandria, Exhortation To The Greeks, 12.119-12.120 (2nd cent. CE - 3rd cent. CE)

23. Pausanias, Description of Greece, 2.7.5-2.7.6, 10.4.2-10.4.3 (2nd cent. CE - 2nd cent. CE)

2.7.5. On the modern citadel is a sanctuary of Fortune of the Height, and after it one of the Dioscuri. Their images and that of Fortune are of wood. On the stage of the theater built under the citadel is a statue of a man with a shield, who they say is Aratus, the son of Cleinias. After the theater is a temple of Dionysus. The god is of gold and ivory, and by his side are Bacchanals of white marble. These women they say are sacred to Dionysus and maddened by his inspiration. The Sicyonians have also some images which are kept secret. These one night in each year they carry to the temple of Dionysus from what they call the Cosmeterium (Tiring-room), and they do so with lighted torches and native hymns. 2.7.6. The first is the one named Baccheus, set up by Androdamas, the son of Phlias, and this is followed by the one called Lysius (Deliverer), brought from Thebes by the Theban Phanes at the command of the Pythian priestess. Phanes came to Sicyon when Aristomachus, the son of Cleodaeus, failed to understand the oracle I To wait for “the third fruit,” i.e. the third generation. It was interpreted to mean the third year. given him, and therefore failed to return to the Peloponnesus . As you walk from the temple of Dionysus to the market-place you see on the right a temple of Artemis of the lake. A look shows that the roof has fallen in, but the inhabitants cannot tell whether the image has been removed or how it was destroyed on the spot. 10.4.2. A survey of the ancient circuit of Panopeus led me to guess it to be about seven stades. I was reminded of Homer's verses about Tityos, See Hom. Od. 11.581 where he mentions the city of Panopeus with its beautiful dancing-floors, and how in the fight over the body of Patroclus he says that Schedius, son of Iphitus and king of the Phocians, who was killed by Hector, lived in Panopeus. See Hom. Il. 17.307 foll. It seemed to me that the reason why the king lived here was fear of the Boeotians; at this point is the easiest pass from Boeotia into Phocis, so the king used Panopeus as a fortified post. 10.4.3. The former passage, in which Homer speaks of the beautiful dancing-floors of Panopeus, I could not understand until I was taught by the women whom the Athenians call Thyiads. The Thyiads are Attic women, who with the Delphian women go to Parnassus every other year and celebrate orgies in honor of Dionysus. It is the custom for these Thyiads to hold dances at places, including Panopeus, along the road from Athens . The epithet Homer applies to Panopeus is thought to refer to the dance of the Thyiads.
24. Anon., Scholia Aristophanem Nubes, 332



Subjects of this text:

subject book bibliographic info
afterlife Bernabe et al., Redefining Dionysos (2013) 50
ajax Bernabe et al., Redefining Dionysos (2013) 320
alcestis Markantonatos, Brill's Companion to Euripides (2015) 925
amulets Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 248
andromache Markantonatos, Brill's Companion to Euripides (2015) 925
aphrodite Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 178
archaic Bernabe et al., Redefining Dionysos (2013) 172
argeifontes ἀργειφόντης Bernabe et al., Redefining Dionysos (2013) 172
aristophanes Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231; Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 74
athena Bernabe et al., Redefining Dionysos (2013) 319
athens, athenian Bernabe et al., Redefining Dionysos (2013) 317, 319
bacchae Markantonatos, Brill's Companion to Euripides (2015) 838
bacchants, bacchae, bacchai Bernabe et al., Redefining Dionysos (2013) 171, 172, 358
baccheia βακχεία Bernabe et al., Redefining Dionysos (2013) 50
bacchic, bacchios, baccheios βάκχιος, βακχεῖος Bernabe et al., Redefining Dionysos (2013) 358
bacchic Markantonatos, Brill's Companion to Euripides (2015) 851
bacchus, bacchius Bernabe et al., Redefining Dionysos (2013) 50, 358
bassaras, bassarides, bassarae Bernabe et al., Redefining Dionysos (2013) 172
beaumont, lesley a. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 248
bellerophon Bernabe et al., Redefining Dionysos (2013) 320
bull Bernabe et al., Redefining Dionysos (2013) 319
cadmus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 178, 180
cattle Bernabe et al., Redefining Dionysos (2013) 320
characters, minor Markantonatos, Brill's Companion to Euripides (2015) 925
charlatans Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
chorus (male, female), address, to the Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124
chorus (male, female), of christus patiens Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124
chorus (male, female), of e. bacchae Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124
chorus χορός, choral Bernabe et al., Redefining Dionysos (2013) 50, 314, 358
chthonic Bernabe et al., Redefining Dionysos (2013) 358
comedy Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
concepts/values/beliefs Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174, 178, 180
context/environment/milieu, socio-cultural, ideological Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174
criminalization Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 164
crown, crowned Bernabe et al., Redefining Dionysos (2013) 172
cry, ritual Bernabe et al., Redefining Dionysos (2013) 171
cult, cultic acts for specific cults, the corresponding god or place Bernabe et al., Redefining Dionysos (2013) 317, 319
cult-establishment/foundation Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
cult/ritual/worship Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124, 174, 175, 178, 180
delirium Bernabe et al., Redefining Dionysos (2013) 50, 171
demeter Markantonatos, Brill's Companion to Euripides (2015) 851
dionyso(u)s Markantonatos, Brill's Companion to Euripides (2015) 838, 851, 925
dionysos, dionysos as foreign god Bernabe et al., Redefining Dionysos (2013) 317
dionysos, dionysos baccheios Bernabe et al., Redefining Dionysos (2013) 50
dionysos, dionysos bacchios Bernabe et al., Redefining Dionysos (2013) 50, 358
dionysos, dionysos bromios Bernabe et al., Redefining Dionysos (2013) 358
dionysos, dionysos liberator Bernabe et al., Redefining Dionysos (2013) 50
dionysos, dionysos lyaios Bernabe et al., Redefining Dionysos (2013) 50
dionysos, dionysos lyseus Bernabe et al., Redefining Dionysos (2013) 50
dionysos, dionysos lysios Bernabe et al., Redefining Dionysos (2013) 50
dionysos, dionysos xenos Bernabe et al., Redefining Dionysos (2013) 314, 317, 319, 320
dionysos, epiphany Bernabe et al., Redefining Dionysos (2013) 172, 358
dionysos, gift Bernabe et al., Redefining Dionysos (2013) 50
dionysos, punishment Bernabe et al., Redefining Dionysos (2013) 50
dionysos Bernabe et al., Redefining Dionysos (2013) 50, 171, 172, 314, 317, 319, 320, 358; Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
dionysos (bacchus, god), worship by women Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 248
dionysus, epiphanies/theophany of Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124
dionysus Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 164
dismemberment Bernabe et al., Redefining Dionysos (2013) 171, 172
divination Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
earth, earthly Bernabe et al., Redefining Dionysos (2013) 314
echion Bernabe et al., Redefining Dionysos (2013) 314
ecstasy ἔκστασις, ecstatic Bernabe et al., Redefining Dionysos (2013) 50, 171, 172, 358
eidinow, esther Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 248
eleusis Markantonatos, Brill's Companion to Euripides (2015) 851
enlightenment, politics and Pucci, Euripides' Revolution Under Cover: An Essay (2016) 158
eros, bacchants, obsession of pentheus with sexual impropriety of Pucci, Euripides' Revolution Under Cover: An Essay (2016) 159
euripides, alcestis Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124
euripides, bacchae Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 248; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124, 174, 178
euripides, exodos (missing part/lacuna) of Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
euripides, hecuba Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124
euripides, hippolytus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124
euripides, medea Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124
euripides, phoenissae (lost) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124
euripides Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 74; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124, 180
evohé εὐαί, εὐαἵ, εὐοἷ Bernabe et al., Redefining Dionysos (2013) 171
faraone, christopher a. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 248
festival, festivity, festive Bernabe et al., Redefining Dionysos (2013) 172
flute Bernabe et al., Redefining Dionysos (2013) 171
frenzy, frenzied Bernabe et al., Redefining Dionysos (2013) 50, 171
gender Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 164
gift Bernabe et al., Redefining Dionysos (2013) 50
gigantomachy Bernabe et al., Redefining Dionysos (2013) 314
hamilton, richard Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 248
healing, purification ritual and law Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 248
hecuba (hecabe) Markantonatos, Brill's Companion to Euripides (2015) 925
hekate (goddess) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 248
helen Markantonatos, Brill's Companion to Euripides (2015) 925
hellenistic Bernabe et al., Redefining Dionysos (2013) 171
hera Bernabe et al., Redefining Dionysos (2013) 314; Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 210
heracles Bernabe et al., Redefining Dionysos (2013) 320
hierarchy of means Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
hierocles Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
homer Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
homeric, post-homeric Bernabe et al., Redefining Dionysos (2013) 172
homeric Bernabe et al., Redefining Dionysos (2013) 320
household (oikos), family piety Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 248
household (oikos), shrines Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 248
human Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 164
iacchos ἴακχος Bernabe et al., Redefining Dionysos (2013) 358
incarceration Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 164
initiands/initiates/initiation Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124, 174
initiation, initiatory rites Bernabe et al., Redefining Dionysos (2013) 317
interrogation (-scene) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124
ivy Bernabe et al., Redefining Dionysos (2013) 172
jesus christ, and dionysus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 175
jesus christ Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124, 175
justice (δίκη)/retribution (divine) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
kadmos, kadmeian Bernabe et al., Redefining Dionysos (2013) 314, 358
kithairon Bernabe et al., Redefining Dionysos (2013) 358
kyrene, purification law Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 248
kyriakou, p. xxii Markantonatos, Brill's Companion to Euripides (2015) 925
lampon Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
leopard Bernabe et al., Redefining Dionysos (2013) 172
liberation Bernabe et al., Redefining Dionysos (2013) 50, 171
lion Bernabe et al., Redefining Dionysos (2013) 172
lloyd, michael Pucci, Euripides' Revolution Under Cover: An Essay (2016) 144
lydia, lydian Bernabe et al., Redefining Dionysos (2013) 314, 317, 319
lysander the lacedaemonian Bernabe et al., Redefining Dionysos (2013) 320
madness Bernabe et al., Redefining Dionysos (2013) 50
maenad-nymphs Bernabe et al., Redefining Dionysos (2013) 171
maenads, maenadic, maenadism, rites/cults Bernabe et al., Redefining Dionysos (2013) 50, 171, 172, 358
maenads, maenadic, maenadism Bernabe et al., Redefining Dionysos (2013) 50, 171, 172, 358
magos Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
makarismos Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174, 175
male Bernabe et al., Redefining Dionysos (2013) 172
mania μανία, maniacal Bernabe et al., Redefining Dionysos (2013) 50, 314, 317, 319, 320, 358
milk Bernabe et al., Redefining Dionysos (2013) 172
mountains Bernabe et al., Redefining Dionysos (2013) 50, 171, 172
mysteries, mystery cults Bernabe et al., Redefining Dionysos (2013) 50
mystery Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174
mystic initiation Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124, 174
mystical religion Markantonatos, Brill's Companion to Euripides (2015) 851
myth, mythical Bernabe et al., Redefining Dionysos (2013) 171, 314, 320
narthex νάρθηξ Bernabe et al., Redefining Dionysos (2013) 172
nature Bernabe et al., Redefining Dionysos (2013) 172
nebris νεβρίς Bernabe et al., Redefining Dionysos (2013) 172
nicodemus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
night, nocturnal Bernabe et al., Redefining Dionysos (2013) 50
nymph Bernabe et al., Redefining Dionysos (2013) 171, 172
odysseus Bernabe et al., Redefining Dionysos (2013) 320
oedipus Bernabe et al., Redefining Dionysos (2013) 317; Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
order Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 164
oreibasia ὀρειβασία Bernabe et al., Redefining Dionysos (2013) 50
orgia ὄργια Bernabe et al., Redefining Dionysos (2013) 50
palace-miracles Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124
pardalis Bernabe et al., Redefining Dionysos (2013) 172
parker, robert c. t. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 248
paul st. Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 175
pentheus Bernabe et al., Redefining Dionysos (2013) 314, 317, 319, 320, 358; Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 164; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124, 174, 178
pericles Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
philia (friendship) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
philosophy Bernabe et al., Redefining Dionysos (2013) 320
plague Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
plutarch Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231; Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 248
police, sheriffs Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 164
polis Bernabe et al., Redefining Dionysos (2013) 317
priest, priesthood Bernabe et al., Redefining Dionysos (2013) 317
prison Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 164
procession Bernabe et al., Redefining Dionysos (2013) 50
prophet, prophetic Bernabe et al., Redefining Dionysos (2013) 317
prophet Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
punishment Bernabe et al., Redefining Dionysos (2013) 50
purification Bernabe et al., Redefining Dionysos (2013) 50
reception, of concepts and ideas Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174, 175, 178, 180
reception, of dramatic conventions Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124
redemption Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 175
refiguration Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
rehm, r. xxv Markantonatos, Brill's Companion to Euripides (2015) 838
replacement/substitution of names Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174, 175
resemblances, reception Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124, 174, 175, 178, 180
resemblances Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 175, 180
rite, ritual, maenadic Bernabe et al., Redefining Dionysos (2013) 50, 171, 172, 358
rite, ritual Bernabe et al., Redefining Dionysos (2013) 50, 171, 172, 317, 358
ritual Markantonatos, Brill's Companion to Euripides (2015) 838
secret/secrecy Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 74
segal, c. p. Pucci, Euripides' Revolution Under Cover: An Essay (2016) 144
semele Bernabe et al., Redefining Dionysos (2013) 358; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
semenzato, c. Markantonatos, Brill's Companion to Euripides (2015) 851
sicyon, sicyonian Bernabe et al., Redefining Dionysos (2013) 50
skin, animal Bernabe et al., Redefining Dionysos (2013) 172
slavery Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 164
sophia, wisdom in bacchae Pucci, Euripides' Revolution Under Cover: An Essay (2016) 158
sophia/sophos (wisdom) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 178, 180
sophia and philia Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
sophism of teiresias in bacchae Pucci, Euripides' Revolution Under Cover: An Essay (2016) 144, 158
sparagmós σπαραγμός Bernabe et al., Redefining Dionysos (2013) 358
suppliant women bacchae compared Pucci, Euripides' Revolution Under Cover: An Essay (2016) 144
susanetti, davide Pucci, Euripides' Revolution Under Cover: An Essay (2016) 159
sōphrosynē/sōphrōn Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 178
taplin, oliver Pucci, Euripides' Revolution Under Cover: An Essay (2016) 144
teiresias Bernabe et al., Redefining Dionysos (2013) 50; Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174, 178, 180
theater, theatrical Bernabe et al., Redefining Dionysos (2013) 314, 319
thebes, theban Bernabe et al., Redefining Dionysos (2013) 317, 319
thebes Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231; Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 248; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
theologos (iohannes) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
theomachist, theomachus Bernabe et al., Redefining Dionysos (2013) 314
theophrastos Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 248
theotokos (mother of god), and the chorus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124, 174
theotokos (mother of god) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 124, 175
thyrsus θύρσος Bernabe et al., Redefining Dionysos (2013) 172
torch, torchlight Bernabe et al., Redefining Dionysos (2013) 172
tragedy, tragic Bernabe et al., Redefining Dionysos (2013) 50, 171
tragedy Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 231
trance Bernabe et al., Redefining Dionysos (2013) 171
variations Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174
vegetation Bernabe et al., Redefining Dionysos (2013) 172
violence/violent Bernabe et al., Redefining Dionysos (2013) 314, 320
violence Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 164
wine Bernabe et al., Redefining Dionysos (2013) 50, 172, 358
woman Bernabe et al., Redefining Dionysos (2013) 50, 171, 172, 319
women, participation in magic Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 248
women, role in religion and ritual practice Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 248
women in greek culture greek misogyny and Pucci, Euripides' Revolution Under Cover: An Essay (2016) 159
worship' Bernabe et al., Redefining Dionysos (2013) 358
worship Bernabe et al., Redefining Dionysos (2013) 171
xenia Bernabe et al., Redefining Dionysos (2013) 314
xxii, dramatis personae (characters) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 180
zeus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 174