Tiresias: The Ancient Mediterranean Religions Source Database

5611

Euripides, Andromache, 55
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Intertexts (texts cited often on the same page as the searched text):

10 results
1. Pindar, Nemean Odes, 7.32-7.33, 7.42-7.47 (6th cent. BCE - 5th cent. BCE)
2. Euripides, Andromache, 100-110, 1106-1107, 111-112, 1129, 113, 1130-1139, 114, 1140, 115, 1153-1155, 116, 127, 147-159, 16, 160-169, 17, 170-179, 18, 180-189, 19, 190-199, 2, 20, 200-259, 26, 260-269, 27, 270-279, 28, 280-289, 29, 290-292, 309-319, 32, 320-332, 334-351, 361-363, 37, 376, 38, 381, 41, 419, 43-44, 445-452, 46-48, 52-53, 537-539, 54, 540-544, 547, 572-659, 66, 660-669, 67, 670-717, 78-80, 83-89, 920, 10 (5th cent. BCE - 5th cent. BCE) 10. ῥιφθέντα πύργων ̓Αστυάνακτ' ἀπ' ὀρθίων
3. Euripides, Children of Heracles, 102-113, 123-129, 23, 25, 254-264, 33, 61-79, 101 (5th cent. BCE - 5th cent. BCE) 101. εἰκὸς θεῶν ἱκτῆρας αἰδεῖσθαι, ξένε 101. rend= Copreus 101. Stranger, ’tis but right we should reverence the gods’ suppliants, suffering none with violent hand to make them Reading σφε (Musgrave) for MS. σε . Schmidt, τάδ’ ἀλιτεῖν σ’ ἕδη thee (i.e. Copreus) to transgress against. leave the altars, for that will dread Justice ne’er permit. Copreu
4. Euripides, Hercules Furens, 241-246, 967-994, 240 (5th cent. BCE - 5th cent. BCE)
5. Herodotus, Histories, 8.35-8.39 (5th cent. BCE - 5th cent. BCE) 8.35. So this part of the barbarian army marched as I have said, and others set forth with guides for the temple at Delphi, keeping Parnassus on their right. These, too, laid waste to every part of Phocis which they occupied, burning the towns of the Panopeans and Daulii and Aeolidae. ,The purpose of their parting from the rest of the army and marching this way was that they might plunder the temple at Delphi and lay its wealth before Xerxes, who (as I have been told) had better knowledge of the most notable possessions in the temple than of what he had left in his own palace, chiefly the offerings of Croesus son of Alyattes; so many had always spoken of them. 8.36. When the Delphians learned all this, they were very much afraid, and in their great fear they inquired of the oracle whether they should bury the sacred treasure in the ground or take it away to another country. The god told them to move nothing, saying that he was able to protect what belonged to him. ,Upon hearing that, the Delphians took thought for themselves. They sent their children and women overseas to Achaia. Most of the men went up to the peaks of Parnassus and carried their goods into the Corycian cave, but some escaped to Amphissa in Locris. In short, all the Delphians left the town save sixty men and the prophet. 8.37. Now when the barbarians drew near and could see the temple, the prophet, whose name was Aceratus, saw certain sacred arms, which no man might touch without sacrilege, brought out of the chamber within and laid before the shrine. ,So he went to tell the Delphians of this miracle, but when the barbarians came with all speed near to the temple of Athena Pronaea, they were visited by miracles yet greater than the aforesaid. Marvellous indeed it is, that weapons of war should of their own motion appear lying outside in front of the shrine, but the visitation which followed was more wondrous than anything else ever seen. ,When the barbarians were near to the temple of Athena Pronaea, they were struck by thunderbolts from the sky, and two peaks broken off from Parnassus came rushing among them with a mighty noise and overwhelmed many of them. In addition to this a shout and a cry of triumph were heard from the temple of Athena. 8.38. All of this together struck panic into the barbarians, and the Delphians, perceiving that they fled, descended upon them and killed a great number. The survivors fled straight to Boeotia. Those of the barbarians who returned said (as I have been told) that they had seen other divine signs besides what I have just described: two men-at-arms of stature greater than human,they said, had come after them, slaying and pursuing. 8.39. These two, say the Delphians, were the native heroes Phylacus and Autonous, whose precincts are near the temple, Phylacus' by the road itself above the shrine of Athena Pronaea, and Autonous' near the Castalian spring, under the Hyarapean Peak. ,The rocks that fell from Parnassus were yet to be seen in my day, lying in the precinct of Athena Pronaea, from where their descent through the foreigners' ranks had hurled them. Such, then, was the manner of those men's departure from the temple.
6. Apollonius of Rhodes, Argonautica, 1.1048 (3rd cent. BCE - 3rd cent. BCE) 1.1048. ἐνναέται τιμαῖς ἡρωίσι κυδαίνουσιν.
7. Heliodorus, Ethiopian Story, 2.34 (2nd cent. CE - 4th cent. CE)
8. Pausanias, Description of Greece, 10.8.7, 10.25-10.31 (2nd cent. CE - 2nd cent. CE) 10.8.7. The votive offering of the Massiliots is of bronze. The gold shield given to Athena Forethought by Croesus the Lydian was said by the Delphians to have been stolen by Philomelus. Near the sanctuary of Forethought is a precinct of the hero Phylacus. This Phylacus is reported by the Delphians to have defended them at the time of the Persian invasion.
9. Epigraphy, Ig Ii2, 1358
10. Epigraphy, Seg, 33.147

Subjects of this text:

subject	book bibliographic info
aeschylus, local, in panhellenic ritual setting	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
aeschylus, merging several in one ritual context	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
aiakos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
aigina, aiginetans, at delphic theoxenia	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
aigina, aiginetans	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
andromache	Markantonatos, Brill's Companion to Euripides (2015) 139, 149, 825
apollo	Markantonatos, Brill's Companion to Euripides (2015) 139, 149
athens	Markantonatos, Brill's Companion to Euripides (2015) 825
children of heracles (heraclidae)	Markantonatos, Brill's Companion to Euripides (2015) 825
choregia, mythical past and ritual present merging in	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
delphi	Markantonatos, Brill's Companion to Euripides (2015) 139, 149
eleusis	Markantonatos, Brill's Companion to Euripides (2015) 825
hecuba (hecabe)	Markantonatos, Brill's Companion to Euripides (2015) 139
helen	Markantonatos, Brill's Companion to Euripides (2015) 825
hera	Markantonatos, Brill's Companion to Euripides (2015) 825
heracles	Markantonatos, Brill's Companion to Euripides (2015) 825
hero-cult	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
iliad	Markantonatos, Brill's Companion to Euripides (2015) 149
insular, panhellenic	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
locality, and panhellenism	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
myth and ritual, interaction rather than relationship	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
neoptolemos, death at and cult delphi	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
neoptolemos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
panhellenism, contested visions of	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
panhellenism, delphi and	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
panhellenism, expressed in song	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
panhellenism, panhellenic cult community, forging of	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
panhellenism	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
performances of myth and ritual (also song), (re)creation of worshipping groups'	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
persian wars, different localities in	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
piedmont, and neoptolemos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
rehm, r. xxv	Markantonatos, Brill's Companion to Euripides (2015) 825
ritual	Markantonatos, Brill's Companion to Euripides (2015) 825
salamis, island, aiginetans at	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
scharffenberger, e.w.	Markantonatos, Brill's Companion to Euripides (2015) 139, 149
suppliant women (supplices)	Markantonatos, Brill's Companion to Euripides (2015) 825
supplication	Markantonatos, Brill's Companion to Euripides (2015) 825
theoxenia, delphi, aiginetans and	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
theoxenia, delphi, defining hellenicity (greekness)	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
theoxenia, delphi	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
trojan women (troades)	Markantonatos, Brill's Companion to Euripides (2015) 139
zeus, sôtêr	Markantonatos, Brill's Companion to Euripides (2015) 825
zeus	Markantonatos, Brill's Companion to Euripides (2015) 825
zeus hellanios, aetiology	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
zeus hellanios, myth of blending into panhellenic ritual	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
zeus hellanios, providing role for aigina within greece	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222
zeus hellanios	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 222