1. Euripides, Andromache, 100-116, 127, 147-159, 16, 160-169, 17, 170-179, 18, 180-189, 19, 190-199, 2, 20, 200-259, 26, 260-269, 27, 270-279, 28, 280-289, 29, 290-292, 309-319, 32, 320-332, 334-351, 361-363, 37, 377, 38, 381, 41, 419, 43-44, 46-48, 52-53, 537-539, 54, 540-544, 547, 55, 572-659, 66, 660-669, 67, 670-717, 78-80, 83-89, 10 (5th cent. BCE - 5th cent. BCE)
| 10. ῥιφθέντα πύργων ̓Αστυάνακτ' ἀπ' ὀρθίων | |
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2. Euripides, Children of Heracles, 102-113, 123-129, 23, 25, 254-264, 33, 61-79, 101 (5th cent. BCE - 5th cent. BCE)
| 101. εἰκὸς θεῶν ἱκτῆρας αἰδεῖσθαι, ξένε | 101. rend= Copreus 101. Stranger, ’tis but right we should reverence the gods’ suppliants, suffering none with violent hand to make them Reading σφε (Musgrave) for MS. σε . Schmidt, τάδ’ ἀλιτεῖν σ’ ἕδη thee (i.e. Copreus) to transgress against. leave the altars, for that will dread Justice ne’er permit. Copreu |
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3. Euripides, Hercules Furens, 241-246, 967-994, 240 (5th cent. BCE - 5th cent. BCE)
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4. Euripides, Orestes, 735 (5th cent. BCE - 5th cent. BCE)
| 735. You must destroy me also; for friends have all in common. Oreste |
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5. Euripides, Phoenician Women, 243 (5th cent. BCE - 5th cent. BCE)
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6. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE)
| 508a. and gods and men are held together by communion and friendship, by orderliness, temperance, and justice; and that is the reason, my friend, why they call the whole of this world by the name of order, not of disorder or dissoluteness. Now you, as it seems to me, do not give proper attention to this, for all your cleverness, but have failed to observe the great power of geometrical equality amongst both gods and men: you hold that self-advantage is what one ought to practice, because you neglect geometry. Very well: either we must refute this statement, that it is by the possession |
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7. Plato, Lysis, None (5th cent. BCE - 4th cent. BCE)
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8. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)
| 424a. and the procreation of children and all that sort of thing should be made as far as possible the proverbial goods of friends that are common. Yes, that would be the best way, he said. And, moreover, said I, the state, if it once starts well, proceeds as it were in a cycle of growth. I mean that a sound nurture and education if kept up creates good natures in the state, and sound natures in turn receiving an education of this sort develop into better men than their predecessor |
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9. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE)
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10. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE)
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11. Diogenes Laertius, Lives of The Philosophers, 8.1 (3rd cent. CE - 3rd cent. CE)
| 8.1. BOOK 8: 1. PYTHAGORASPythagoras Having now completed our account of the philosophy of Ionia starting with Thales, as well as of its chief representatives, let us proceed to examine the philosophy of Italy, which was started by Pythagoras, son of the gem-engraver Mnesarchus, and according to Hermippus, a Samian, or, according to Aristoxenus, a Tyrrhenian from one of those islands which the Athenians held after clearing them of their Tyrrhenian inhabitants. Some indeed say that he was descended through Euthyphro, Hippasus and Marmacus from Cleonymus, who was exiled from Phlius, and that, as Marmacus lived in Samos, so Pythagoras was called a Samian. |
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