Tiresias: The Ancient Mediterranean Religions Source Database

5611

Euripides, Andromache, 1240
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Intertexts (texts cited often on the same page as the searched text):

29 results

1. Homer, Odyssey, 13.316-13.319 (8th cent. BCE - 7th cent. BCE)

13.316. αὐτὰρ ἐπεὶ Πριάμοιο πόλιν διεπέρσαμεν αἰπήν 13.317. βῆμεν δʼ ἐν νήεσσι, θεὸς δʼ ἐκέδασσεν Ἀχαιούς 13.318. οὔ σέ γʼ ἔπειτα ἴδον, κούρη Διός, οὐδʼ ἐνόησα 13.319. νηὸς ἐμῆς ἐπιβᾶσαν, ὅπως τί μοι ἄλγος ἀλάλκοις.

2. Aeschylus, Eumenides, 806, 108 (6th cent. BCE - 5th cent. BCE)

108. καὶ νυκτίσεμνα δεῖπνʼ ἐπʼ ἐσχάρᾳ πυρὸς

3. Aeschylus, Persians, 205 (6th cent. BCE - 5th cent. BCE)

205. ὁρῶ δὲ φεύγοντʼ αἰετὸν πρὸς ἐσχάραν

4. Pindar, Nemean Odes, 7.44-7.47 (6th cent. BCE - 5th cent. BCE)

5. Aristophanes, Birds, 1232-1233, 1231 (5th cent. BCE - 4th cent. BCE)

1231. φράσουσα θύειν τοῖς ̓Ολυμπίοις θεοῖς

6. Euripides, Alcestis, 120, 425-429, 611-612, 614-635, 743-744, 862-863, 866-867, 869-871, 897-902, 911, 916-919, 922, 926-928, 119 (5th cent. BCE - 5th cent. BCE)

119. Lady, thus keeping thy weary station without pause upon the floor of Thetis’ shrine, Phthian though I am, to thee a daughter of Asia I come

7. Euripides, Andromache, 1001-1008, 1064, 1075, 1085-1172, 1176, 1187, 1211, 1218, 1226-1239, 1241-1272, 147-272, 309-319, 32, 320-332, 334-351, 361-363, 381, 41, 43-44, 445-463, 47-48, 518, 547-746, 763, 805, 854, 922-928, 993-1000 (5th cent. BCE - 5th cent. BCE)

1000. μείνωσιν ὅρκοι Πυθικὴν ἀνὰ χθόνα

8. Euripides, Bacchae, 1217-1226, 1285, 1300-1329, 1216 (5th cent. BCE - 5th cent. BCE)

1216. ἕπεσθέ μοι φέροντες ἄθλιον βάρος

1216. Follow me, carrying the miserable burden of Pentheus, follow me, slaves, before the house; exhausted from countless searches, I am bringing his body, for I discovered it in the folds of Kithairon

9. Euripides, Electra, 1277-1280, 1276 (5th cent. BCE - 5th cent. BCE)

1276. σοὶ μὲν τάδ' εἶπον: τόνδε δ' Αἰγίσθου νέκυν

1276. and the city will be called after your name. I say this to you. As for this corpse of Aegisthus, the citizens of Argos will cover it in the earth in burial. But as for your mother, Menelaus, who has arrived at Nauplia only now after capturing Troy

10. Euripides, Fragments, 13, 16-20, 22, 28-40, 7, 1 (5th cent. BCE - 5th cent. BCE)

11. Euripides, Hecuba, 1288, 1440, 1467-1480, 25-50, 610, 616, 675, 678-680, 684-732, 894-897, 1287 (5th cent. BCE - 5th cent. BCE)

1287. ̔Εκάβη, σὺ δ', ὦ τάλαινα, διπτύχους νεκροὺς

1287. and cast him upon some desert island, since his mouth is full of such exceeding presumption. Go, unhappy Hecuba, and bury your two corpses; and you, Trojan women, must draw near your masters’ tents, for lo! I perceive a breeze

12. Euripides, Helen, 1243, 1260, 1291-1300, 1390-1395, 1400, 1408, 1419, 1528, 1542-1604, 1240 (5th cent. BCE - 5th cent. BCE)

1240. τί δ'; ἔστ' ἀπόντων τύμβος; ἢ θάψεις σκιάν;

13. Euripides, Children of Heracles, 1027-1045, 1159-1162, 121, 127, 341, 1026 (5th cent. BCE - 5th cent. BCE)

1026. κτεῖν', οὐ παραιτοῦμαί σε: τήνδε δὲ πτόλιν

1026. rend= Bury my body after death in its destined grave in front of the shrine of the virgin goddess Pallas. at Pallene. And I will be thy friend and guardian of thy city for ever, where I lie buried in a foreign soil, but a bitter foe to these children’s descendants, whensoe’er Referring to invasions by the Peloponnesians, descendants of the Heracleidae. with gathered host they come against this land, traitors to your kindness now; such are the strangers ye have championed. Why then came I hither, if I knew all this, instead of regarding the god’s oracle? Because I thought, that Hera was mightier far than any oracle, and would not betray me. Waste no drink-offering on my tomb, nor spill the victim’s blood; for I will requite them for my treatment here with a journey they shall rue; and ye shall have double gain from me, for I will help you and harm them by my death. Alcmena 1026. Slay me, I do not ask thee for mercy; yet since this city let me go and shrunk from slaying me, I will reward it with an old oracle of Loxias, which in time will benefit them more than doth appear.

14. Euripides, Hercules Furens, 1359-1366, 922, 926-930, 1358 (5th cent. BCE - 5th cent. BCE)

1358. that I should come to this, to let the tear-drop fall. But now, it seems, I must be fortune’s slave. Well, let it pass; my old father, you see me go forth to exile, and in me you see my own children’s murderer.

15. Euripides, Hippolytus, 10-14, 1423-1430, 15-19, 2, 20-29, 3, 30-39, 4, 40-49, 5, 50-57, 6-9, 1 (5th cent. BCE - 5th cent. BCE)

1. Πολλὴ μὲν ἐν βροτοῖσι κοὐκ ἀνώνυμος

1. Wide o’er man my realm extends, and proud the name that I, the goddess Cypris, bear, both in heaven’s courts and ’mongst all those who dwell within the limits of the sea i.e. the Euxine. and the bounds of Atlas, beholding the sun-god’s light;

16. Euripides, Ion, 1553-1594, 1601-1603, 67-75, 1552 (5th cent. BCE - 5th cent. BCE)

1552. ὁρῶμεν — εἰ μὴ καιρός ἐσθ' ἡμᾶς ὁρᾶν.

1552. and showing to our gaze a heavenly face, bright as the sun? Let us fly, mother, that we see not sights divine, unless haply it is right we should. Athena

17. Euripides, Iphigenia At Aulis, 1463, 1467-1480, 1440 (5th cent. BCE - 5th cent. BCE)

1440. You wll not lose me; I am saved and you renowned, as far as I can make you. Clytemnestra

18. Euripides, Iphigenia Among The Taurians, 1439, 1441, 1446-1467, 1438 (5th cent. BCE - 5th cent. BCE)

19. Euripides, Medea, 1378-1383, 1377 (5th cent. BCE - 5th cent. BCE)

1377. θάψαι νεκρούς μοι τούσδε καὶ κλαῦσαι πάρες.

1377. Give up to me those dead, to bury and lament Medea

20. Euripides, Orestes, 1431-1436, 1625-1665, 97-99, 114 (5th cent. BCE - 5th cent. BCE)

114. ἐλθοῦσα δ' ἀμφὶ τὸν Κλυταιμήστρας τάφον

114. You have told the truth and have convinced me, maiden. Yes, I will send my daughter for you are right. Calling. Hermione, my child, come out, before the palace. Take these libations and these tresses of mine in your hands, and go pour round Clytemnestra’s tomb

21. Euripides, Phoenician Women, 1486-1529, 284, 1485 (5th cent. BCE - 5th cent. BCE)

1485. οὐ προκαλυπτομένα βοτρυχώδεος

1485. I do not veil my tender cheek shaded with curls, nor do I feel shame, from maiden modesty, at the dark red beneath my eyes, the blush upon my face, as I hurry on, in bacchic revelry for the dead

22. Euripides, Suppliant Women, 1195-1202, 290, 754-759, 778-836, 841-843, 846-931, 934-935, 950-954, 1194 (5th cent. BCE - 5th cent. BCE)

1194. ἢν δ' ὅρκον ἐκλιπόντες ἔλθωσιν, πάλιν

1194. to take the oath for the whole realm of Argos. And this shall be the form thereof: We Argives swear we never will against this land lead on our mail-clad troops to war, and, if others come, we will repel them. But if they violate their oath and come against the city, pray

23. Euripides, Trojan Women, 10-11, 1133-1146, 1156-1199, 12, 1200-1206, 1240-1245, 1248-1250, 13-19, 2, 20-29, 3, 30-39, 4, 40-49, 5, 50-59, 6, 60-69, 7, 70-73, 735-739, 74-79, 8, 80-89, 9, 90-97, 1 (5th cent. BCE - 5th cent. BCE)

1. ̔́Ηκω λιπὼν Αἴγαιον ἁλμυρὸν βάθος

1. From the depths of salt Aegean floods I, Poseidon, have come, where choirs of Nereids dance in a graceful maze; for since the day that Phoebus and I with exact measurement

24. Sophocles, Antigone, 1016 (5th cent. BCE - 5th cent. BCE)

1016. And it is your will that is the source of the sickness now afflicting the city. For the altars of our city and our hearths have one and all been tainted by the birds and dogs with the carrion taken from the sadly fallen son of Oedipus. And so the gods no more accept prayer and sacrifice at our hands

25. Menander, Dyscolus, 10-19, 2, 20-29, 3, 30-39, 4, 40-49, 5-9, 1 (4th cent. BCE - 3rd cent. BCE)

1. PAN: [enters from shrine] Think of this place as a part of Attike -- Phyle, to be exact -- and the Nymphs' shrine I've come from belongs to the Phylasians and to those who can farm the rocks here -- a famous shrine indeed.

26. Strabo, Geography, 9.3.9 (1st cent. BCE - 1st cent. BCE)

9.3.9. of the temples, the one with wings must be placed among the myths; the second is said to be the work of Trophonius and Agamedes; and the present temple was built by the Amphictyons. In the sacred precinct is to be seen the tomb of Neoptolemus, which was made in accordance with an oracle, Machaereus, a Delphian, having slain him because, according to the myth, he was asking the god for redress for the murder of his father; but according to all probability it was because he had attacked the sanctuary. Branchus, who presided over the sanctuary at Didyma, is called a descendant of Machaereus.

27. Chariton, Chaereas And Callirhoe, 3.7.7 (2nd cent. CE - 3rd cent. CE)

28. Heliodorus, Ethiopian Story, 2.34 (2nd cent. CE - 4th cent. CE)

2.34. After the god had said thus, those that stood by cast many doubts, but knew not what the oracle should mean. Every man had his several exposition, and as he desired so he conjectured. But none could attain to the true meaning thereof; for oracles and dreams for the most part are only understood when they be come to pass. Yet though the men of Delphi were in amaze as to what was said, they hastened to go to this gorgeous solemnity, not caring to make any diligent enquiry regarding the oracle that had been given them.

29. Pausanias, Description of Greece, 1.4.4 (2nd cent. CE - 2nd cent. CE)

1.4.4. οὗτοι μὲν δὴ τοὺς Ἕλληνας τρόπον τὸν εἰρημένον ἔσωζον, οἱ δὲ Γαλάται Πυλῶν τε ἐντὸς ἦσαν καὶ τὰ πολίσματα ἑλεῖν ἐν οὐδενὶ τὰ λοιπὰ ποιησάμενοι Δελφοὺς καὶ τὰ χρήματα. τοῦ θεοῦ διαρπάσαι μάλιστα εἶχον σπουδήν. καί σφισιν αὐτοί τε Δελφοὶ καὶ Φωκέων ἀντετάχθησαν οἱ τὰς πόλεις περὶ τὸν Παρνασσὸν οἰκοῦντες, ἀφίκετο δὲ καὶ δύναμις Αἰτωλῶν· τὸ γὰρ Αἰτωλικὸν προεῖχεν ἀκμῇ νεότητος τὸν χρόνον τοῦτον. ὡς δὲ ἐς χεῖρας συνῄεσαν, ἐνταῦθα κεραυνοί τε ἐφέροντο ἐς τοὺς Γαλάτας καὶ ἀπορραγεῖσαι πέτραι τοῦ Παρνασσοῦ, δείματά τε ἄνδρες ἐφίσταντο ὁπλῖται τοῖς βαρβάροις· τούτων τοὺς μὲν ἐξ Ὑπερβορέων λέγουσιν ἐλθεῖν, Ὑπέροχον καὶ Ἀμάδοκον, τὸν δὲ τρίτον Πύρρον εἶναι τὸν Ἀχιλλέως· ἐναγίζουσι δὲ ἀπὸ ταύτης Δελφοὶ τῆς συμμαχίας Πύρρῳ, πρότερον ἔχοντες ἅτε ἀνδρὸς πολεμίου καὶ τὸ μνῆμα ἐν ἀτιμίᾳ.

1.4.4. So they tried to save Greece in the way described, but the Gauls, now south of the Gates, cared not at all to capture the other towns, but were very eager to sack Delphi and the treasures of the god. They were opposed by the Delphians themselves and the Phocians of the cities around Parnassus ; a force of Aetolians also joined the defenders, for the Aetolians at this time were pre-eminent for their vigorous activity. When the forces engaged, not only were thunderbolts and rocks broken off from Parnassus hurled against the Gauls, but terrible shapes as armed warriors haunted the foreigners. They say that two of them, Hyperochus and Amadocus, came from the Hyperboreans, and that the third was Pyrrhus son of Achilles. Because of this help in battle the Delphians sacrifice to Pyrrhus as to a hero, although formerly they held even his tomb in dishonor, as being that of an enemy.

Subjects of this text:

subject	book bibliographic info
aeschylus, local, in panhellenic ritual setting	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
aetiology	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94; Markantonatos, Brill's Companion to Euripides (2015) 834
aiakos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
aigina, aiginetans	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
ainianes, and neoptolemos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
alcestis	Markantonatos, Brill's Companion to Euripides (2015) 834
altar	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
amphiktyony, delphic, and neoptolemos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
amphiktyony, delphic, contested rule	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
amphiktyony, delphic, introducing notion of hellas	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
amphiktyony, delphic	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
andromache	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94; Markantonatos, Brill's Companion to Euripides (2015) 140, 144, 148, 834
animal victim, god's portion at sacrifice"	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
animal victim, treatment of burning of divinity's portion"	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
anthela (seat of earlier amphiktyony)	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
aphrodite	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
apollo	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94; Markantonatos, Brill's Companion to Euripides (2015) 140; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
apollo pythios (delphi)	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
apollon	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 40, 42
areopagus, athens	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
artemis, brauronia	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
artemis, tauropolus	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
artemis	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
asclepius	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
ash-altar, relation bomos-eschara-.	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
athena, polias	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
athena	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
athens	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94; Markantonatos, Brill's Companion to Euripides (2015) 144, 834
audience	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
brauron	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
character of recipient, decisive of choice of ritual	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
children of heracles (heraclidae)	Markantonatos, Brill's Companion to Euripides (2015) 834
community, religious, tightly controlled	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
cult	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
delphi	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94; Markantonatos, Brill's Companion to Euripides (2015) 140, 148, 834
demeter	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 40, 42
deus ex machina	Markantonatos, Brill's Companion to Euripides (2015) 140
didaskalos (διδάσκαλος)	Markantonatos, Brill's Companion to Euripides (2015) 144
dionysia, city (great)	Markantonatos, Brill's Companion to Euripides (2015) 144
dramaturgy	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
electra	Markantonatos, Brill's Companion to Euripides (2015) 834
epiphany, passim – meaning, exclusive, epilogue epiphany	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
epiphany, passim – meaning, exclusive, prologue epiphany	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
erechtheus	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
erinyes	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 40, 42
euripides	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
feasting, and (exclusive) cult community	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
feasting, at delphic theoxenia	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
fraenkel, e.	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
funerals	Markantonatos, Brill's Companion to Euripides (2015) 834
funerary, local myth in panhellenic	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
hearth	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
hecatomb	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
hecuba (hecabe)	Markantonatos, Brill's Companion to Euripides (2015) 834
helen	Markantonatos, Brill's Companion to Euripides (2015) 834
hera	Markantonatos, Brill's Companion to Euripides (2015) 834
heracles	Markantonatos, Brill's Companion to Euripides (2015) 834
hermes	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
hero-cult	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
hippolytus	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
insular, panhellenic	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
iphigenia	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
iphigenia in tauris	Markantonatos, Brill's Companion to Euripides (2015) 834
iris	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
kore	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 40, 42
libation	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
locality, and panhellenism	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
meat, eaten	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
meat	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
medea	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94; Markantonatos, Brill's Companion to Euripides (2015) 834
memories, kept alive or evoked in ritual, contested, of conflict	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
menander	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
menelaos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
migrations, myths of, fostered in ritual practice	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
molossia, molossians, and neoptolemos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
molossian	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
murder	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
myth, and unjustly acquired power	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
mêchanê	Markantonatos, Brill's Companion to Euripides (2015) 834
neoptolemos, and sacred war	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
neoptolemos, death at and cult delphi	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
neoptolemos, unable to supersede apollos enmity	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
neoptolemos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
neoptolemus	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
nomos	Markantonatos, Brill's Companion to Euripides (2015) 834
oath, sacrifices at oath-taking	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
odysseus	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
olympian, divinities	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
pan	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
panhellenic sanctuaries, exclusive	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
panhellenic sanctuaries, not quite panhellenic	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
panhellenism, delphi and	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
panhellenism, expressed in song	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
panhellenism, panhellenic cult community, forging of	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
panhellenism	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
peleus	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
piedmont, and neoptolemos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
plot, emplotment	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
plot	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
poseidon, helikonios	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 40
poseidon	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
praxithea	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
prophecy, foretelling the future	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
rehm, r. xxv	Markantonatos, Brill's Companion to Euripides (2015) 834
ritual	Markantonatos, Brill's Companion to Euripides (2015) 834
sanctuaries, controversial control of	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
sanctuaries, from local to theoric	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
scharffenberger, e.w.	Markantonatos, Brill's Companion to Euripides (2015) 140, 144, 148
shares, sacrificial (delphi), defining religious community at theoxenia	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
social change, memory of maintained in religious practice	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
statue, divine	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
suppliant women (supplices)	Markantonatos, Brill's Companion to Euripides (2015) 834
theoria, and panhellenic identity	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
theoxenia, delphi, aetiology	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
theoxenia, delphi, defining hellenicity (greekness)	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
theoxenia, delphi	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
theseus	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
thetis	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
troizen	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 94
trojan women (troades)	Markantonatos, Brill's Companion to Euripides (2015) 834
weddings	Markantonatos, Brill's Companion to Euripides (2015) 834
wineless sacrifice'	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 42
xenia rituals	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200
zeus	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 40, 42; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 322
zeus hellanios	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 200