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Tiresias: The Ancient Mediterranean Religions Source Database



5513
Epiphanius, Panarion, 78.14.6
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Intertexts (texts cited often on the same page as the searched text):

5 results
1. New Testament, Acts, 7.6, 7.60 (1st cent. CE - 2nd cent. CE)

7.6. God spoke in this way: that his seed would live as aliens in a strange land, and that they would be enslaved and mistreated for four hundred years. 7.60. He kneeled down, and cried with a loud voice, "Lord, don't hold this sin against them!" When he had said this, he fell asleep.
2. New Testament, Luke, 13.27, 23.34 (1st cent. CE - 1st cent. CE)

13.27. He will say, 'I tell you, I don't know where you come from. Depart from me, all you workers of iniquity.' 23.34. Jesus said, "Father, forgive them, for they don't know what they are doing."Dividing his garments among them, they cast lots.
3. New Testament, Matthew, 7.23 (1st cent. CE - 1st cent. CE)

7.23. Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.'
4. Irenaeus, Refutation of All Heresies, 3.12.13, 3.16.9, 3.18.5 (2nd cent. CE - 3rd cent. CE)

5. Eusebius of Caesarea, Ecclesiastical History, 5.2.5 (3rd cent. CE - 4th cent. CE)

5.2.5. A little further on they say: They humbled themselves under the mighty hand, by which they are now greatly exalted. They defended all, but accused none. They absolved all, but bound none. And they prayed for those who had inflicted cruelties upon them, even as Stephen, the perfect witness, 'Lord, lay not this sin to their charge.' But if he prayed for those who stoned him, how much more for the brethren!


Subjects of this text:

subject book bibliographic info
asceticism, nazirite Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 218
asterius of amasea Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 138
atonement Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 138
enemies, clemency toward ones, prayer of forgiveness for ones Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 138
enemy love as a christian proprium Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 117
forgiveness prayer as perfecting Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 117
freedwomen, power of patron over Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 218
grammatical intransitivity Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 117
identity construction, along violent jew/merciful christian binary Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 117
james, brother of jesus Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 218
jesus, teaching on divorce Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 218
luke, gospel of Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 138
marcion and marcionitism Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 138
marcionite thinking, on divine judgment Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 117
martyr and martyrdom, stephen as Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 138
nazirites Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 218
penner, todd Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 117
prayer, of forgiveness for enemies Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 138
scarce resources theory' Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 138
scribalism Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 138
sermon on the mount Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 138
stephen Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 138
tertullian, on enemy love Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 138
vengeance Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 138