Tiresias: The Ancient Mediterranean Religions Source Database

5513

Epiphanius, Panarion, 26.8.1
NaN

Intertexts (texts cited often on the same page as the searched text):

19 results
1. Hebrew Bible, Genesis, 2.21-2.22 (9th cent. BCE - 3rd cent. BCE) 2.21. וַיַּפֵּל יְהוָה אֱלֹהִים תַּרְדֵּמָה עַל־הָאָדָם וַיִּישָׁן וַיִּקַּח אַחַת מִצַּלְעֹתָיו וַיִּסְגֹּר בָּשָׂר תַּחְתֶּנָּה׃ 2.22. וַיִּבֶן יְהוָה אֱלֹהִים אֶת־הַצֵּלָע אֲשֶׁר־לָקַח מִן־הָאָדָם לְאִשָּׁה וַיְבִאֶהָ אֶל־הָאָדָם׃ 2.21. And the LORD God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs, and closed up the place with flesh instead thereof." 2.22. And the rib, which the LORD God had taken from the man, made He a woman, and brought her unto the man."
2. Philo of Alexandria, On The Posterity of Cain, 42 (1st cent. BCE - 1st cent. CE) 42. They therefore who say that all thinking, and feeling, and speaking, are the free gifts of their own soul, utter an impious and ungodly opinion, and deserve to be classed among the race of Cain, who, though he was not able to master himself, yet dared to assert that he had absolute possession of all other things; but as for those persons who do not claim all the things in creation as their own, but who ascribe them to the divine grace, being men really noble and sprung out of those who were rich long ago, but of those who love virtue and piety, they may be classed under Seth as the author of their race.
3. Josephus Flavius, Jewish Antiquities, 1.68-1.72 (1st cent. CE - 1st cent. CE) 1.68. He had indeed many other children, but Seth in particular. As for the rest, it would be tedious to name them; I will therefore only endeavor to give an account of those that proceeded from Seth. Now this Seth, when he was brought up, and came to those years in which he could discern what was good, became a virtuous man; and as he was himself of an excellent character, so did he leave children behind him who imitated his virtues. 1.69. All these proved to be of good dispositions. They also inhabited the same country without dissensions, and in a happy condition, without any misfortunes falling upon them, till they died. They also were the inventors of that peculiar sort of wisdom which is concerned with the heavenly bodies, and their order. 1.71. that in case the pillar of brick should be destroyed by the flood, the pillar of stone might remain, and exhibit those discoveries to mankind; and also inform them that there was another pillar of brick erected by them. Now this remains in the land of Siriad to this day. 1.72. 1. Now this posterity of Seth continued to esteem God as the Lord of the universe, and to have an entire regard to virtue, for seven generations; but in process of time they were perverted, and forsook the practices of their forefathers; and did neither pay those honors to God which were appointed them, nor had they any concern to do justice towards men. But for what degree of zeal they had formerly shown for virtue, they now showed by their actions a double degree of wickedness, whereby they made God to be their enemy.
4. New Testament, 1 Corinthians, 15.50 (1st cent. CE - 1st cent. CE) 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption.
5. Anon., Tchacos 3 Gospel of Judas, 49.5-49.6 (2nd cent. CE - 3rd cent. CE)
6. Athenagoras, Apology Or Embassy For The Christians, 3 (2nd cent. CE - 2nd cent. CE) 3. Three things are alleged against us: atheism, Thyestean feasts, Œdipodean intercourse. But if these charges are true, spare no class: proceed at once against our crimes; destroy us root and branch, with our wives and children, if any Christian is found to live like the brutes. And yet even the brutes do not touch the flesh of their own kind; and they pair by a law of nature, and only at the regular season, not from simple wantonness; they also recognise those from whom they receive benefits. If any one, therefore, is more savage than the brutes, what punishment that he can endure shall be deemed adequate to such offenses? But, if these things are only idle tales and empty slanders, originating in the fact that virtue is opposed by its very nature to vice, and that contraries war against one another by a divine law (and you are yourselves witnesses that no such iniquities are committed by us, for you forbid informations to be laid against us), it remains for you to make inquiry concerning our life, our opinions, our loyalty and obedience to you and your house and government, and thus at length to grant to us the same rights (we ask nothing more) as to those who persecute us. For we shall then conquer them, unhesitatingly surrendering, as we now do, our very lives for the truth's sake.
7. Hippolytus, Refutation of All Heresies, 5.6.4 (2nd cent. CE - 3rd cent. CE)
8. Irenaeus, Refutation of All Heresies, 1.29-1.31, 1.30.13-1.30.14 (2nd cent. CE - 3rd cent. CE)
9. Justin, First Apology, 26 (2nd cent. CE - 2nd cent. CE) 26. And, thirdly, because after Christ's ascension into heaven the devils put forward certain men who said that they themselves were gods; and they were not only not persecuted by you, but even deemed worthy of honours. There was a Samaritan, Simon, a native of the village called Gitto, who in the reign of Claudius C sar, and in your royal city of Rome, did mighty acts of magic, by virtue of the art of the devils operating in him. He was considered a god, and as a god was honoured by you with a statue, which statue was erected on the river Tiber, between the two bridges, and bore this inscription, in the language of Rome: - Simoni Deo Sancto, To Simon the holy God. And almost all the Samaritans, and a few even of other nations, worship him, and acknowledge him as the first god; and a woman, Helena, who went about with him at that time, and had formerly been a prostitute, they say is the first idea generated by him. And a man, Meder, also a Samaritan, of the town Capparet a, a disciple of Simon, and inspired by devils, we know to have deceived many while he was in Antioch by his magical art. He persuaded those who adhered to him that they should never die, and even now there are some living who hold this opinion of his. And there is Marcion, a man of Pontus, who is even at this day alive, and teaching his disciples to believe in some other god greater than the Creator. And he, by the aid of the devils, has caused many of every nation to speak blasphemies, and to deny that God is the maker of this universe, and to assert that some other being, greater than He, has done greater works. All who take their opinions from these men, are, as we before said, called Christians; just as also those who do not agree with the philosophers in their doctrines, have yet in common with them the name of philosophers given to them. And whether they perpetrate those fabulous and shameful deeds - the upsetting of the lamp, and promiscuous intercourse, and eating human flesh - we know not; but we do know that they are neither persecuted nor put to death by you, at least on account of their opinions. But I have a treatise against all the heresies that have existed already composed, which, if you wish to read it, I will give you.
10. Minucius Felix, Octavius, 9 (2nd cent. CE - 3rd cent. CE)
11. Eusebius of Caesarea, Ecclesiastical History, 5.1 (3rd cent. CE - 4th cent. CE)
12. Nag Hammadi, On The Origin of The World, 117.7 (3rd cent. CE - 3rd cent. CE)
13. Nag Hammadi, The Apocalypse of Adam, 65.5-65.9, 85.2-85.17, 85.19-85.29 (3rd cent. CE - 3rd cent. CE)
14. Nag Hammadi, The Gospel of The Egyptians, 68.5-68.14 (3rd cent. CE - 3rd cent. CE)
15. Nag Hammadi, The Hypostasis of The Archons, 89.28-89.29, 92.4, 93.24-93.28, 96.19, 97.1-97.5 (3rd cent. CE - 3rd cent. CE)
16. Nag Hammadi, Zostrianos, 5.20, 7.8-7.9, 130.5-130.9, 130.14-130.17 (3rd cent. CE - 3rd cent. CE)
17. Origen, Against Celsus, 6.28, 6.30 (3rd cent. CE - 3rd cent. CE) 6.28. With some such object as this in view does Celsus seem to have been actuated, when he alleged that Christians term the Creator an accursed divinity; in order that he who believes these charges of his against us, should, if possible, arise and exterminate the Christians as the most impious of mankind. Confusing, moreover, things that are distinct, he states also the reason why the God of the Mosaic cosmogony is termed accursed, asserting that such is his character, and worthy of execration in the opinion of those who so regard him, inasmuch as he pronounced a curse upon the serpent, who introduced the first human beings to the knowledge of good and evil. Now he ought to have known that those who have espoused the cause of the serpent, because he gave good advice to the first human beings, and who go far beyond the Titans and Giants of fable, and are on this account called Ophites, are so far from being Christians, that they bring accusations against Jesus to as great a degree as Celsus himself; and they do not admit any one into their assembly until he has uttered maledictions against Jesus. See, then, how irrational is the procedure of Celsus, who, in his discourse against the Christians, represents as such those who will not even listen to the name of Jesus, or omit even that He was a wise man, or a person of virtuous character! What, then, could evince greater folly or madness, not only on the part of those who wish to derive their name from the serpent as the author of good, but also on the part of Celsus, who thinks that the accusations with which the Ophites are charged, are chargeable also against the Christians! Long ago, indeed, that Greek philosopher who preferred a state of poverty, and who exhibited the pattern of a happy life, showing that he was not excluded from happiness although he was possessed of nothing, termed himself a Cynic; while these impious wretches, as not being human beings, whose enemy the serpent is, but as being serpents, pride themselves upon being called Ophites from the serpent, which is an animal most hostile to and greatly dreaded by man, and boast of one Euphrates as the introducer of these unhallowed opinions. 6.30. He next returns to the subject of the Seven ruling Demons, whose names are not found among Christians, but who, I think, are accepted by the Ophites. We found, indeed, that in the diagram, which on their account we procured a sight of, the same order was laid down as that which Celsus has given. Celsus says that the goat was shaped like a lion, not mentioning the name given him by those who are truly the most impious of individuals; whereas we discovered that He who is honoured in holy Scripture as the angel of the Creator is called by this accursed diagram Michael the Lion-like. Again, Celsus says that the second in order is a bull; whereas the diagram which we possessed made him to be Suriel, the bull-like. Further, Celsus termed the third an amphibious sort of animal, and one that hissed frightfully; while the diagram described the third as Raphael, the serpent-like. Moreover, Celsus asserted that the fourth had the form of an eagle; the diagram representing him as Gabriel, the eagle-like. Again, the fifth, according to Celsus, had the countece of a bear; and this, according to the diagram, was Thauthabaoth, the bear-like. Celsus continues his account, that the sixth was described as having the face of a dog; and him the diagram called Erataoth. The seventh, he adds, had the countece of an ass, and was named Thaphabaoth or Onoel; whereas we discovered that in the diagram he is called Onoel, or Thartharaoth, being somewhat asinine in appearance. We have thought it proper to be exact in stating these matters, that we might not appear to be ignorant of those things which Celsus professed to know, but that we Christians, knowing them better than he, may demonstrate that these are not the words of Christians, but of those who are altogether alienated from salvation, and who neither acknowledge Jesus as Saviour, nor God, nor Teacher, nor Son of God.
18. Epiphanius, Panarion, 26.1.3-26.1.9, 26.2.6, 26.3.6-26.3.7, 26.4-26.5, 26.9.4-26.9.5, 26.10.1, 26.13.2, 39.5.1, 40.2.1-40.2.2, 40.7.4 (4th cent. CE - 5th cent. CE)
19. Pseudo-Tertullian, Adversus Omnes Haereses, 2.7-2.9

Subjects of this text:

subject	book bibliographic info
abel	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192
adam, apocalypses of	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
adam	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192, 229
allogenes	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
alogi	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
antidicomarians	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
apostles	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 144
appearance	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 144
archon	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 253
archontics	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66; Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192
ascension of isaiah	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
ascent, libertine	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 253
authority	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 144
autogenes	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 41
barbelo	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66; Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 30, 41
barbelo gnostics / barbelites	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
barbeloite, heresiological definitions	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 30
barbeloite, modern definitions	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 30
bible, the / scripture	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
birth	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 144
birth of mary	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
borborians	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
bread	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 144
cain	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 30, 192
cainites	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 30
celsus	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 253
christ, see also jesus	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 229, 253
christ	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
christology, possessionist/separation	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 229
covenant	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 144
creation	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 144
creator archons, archons	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 229
cross	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 144
cursing, of jesus	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 229
daveithe	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 41
davides	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 41
descent, of christ	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 229, 253
descent, of sophia/wisdom	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 253
dragon, see also serpent	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 253
eleutheropolis	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
ennoia	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192, 229, 253
epiphanius, bishop of salamis, panarion of	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
epiphanius, bishop of salamis	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
eucharist	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 229
eve	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 253
extra-canonical books (see also apocryphal books)	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
first day of the week	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 144
flood, see also noah	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192
gnosis, knowledge, tree of	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 253
gnosis, knowledge	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 253
gnosticism	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
gnostics	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
gospel of eve	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
gospel of perfection	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
gospel of philip	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
greater harmony, book of	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
ialdabaoth	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 229, 253
jerusalem, of seth	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192
jesus, see also christ	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 229, 253
jesus, soul	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 253
just	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 144
justin martyr	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 253
kinglessness	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 253
knowledge	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192, 229, 253
koddians	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
law	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 144
lesser harmony, book of	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
libertine	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 30, 192, 229, 253
life, tree of	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 253
light	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 253
mother barbelo, heavenly	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192
mother barbelo	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 30
myth	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 144
naasseni	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 30
norea books of (except nh ix, person	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192
norea books of (except nh ix	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192
noria, book of	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
ogdoad	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 229
palestine	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
paraphrase of seth	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
phibionites	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
plato	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192
plotinus	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192
prophets'	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 144
psychic adam/eve/body, class	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 253
psychic adam/eve/body, essence	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 253
questions of mary	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
rabbis	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 144
reincarnation	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 229, 253
revealer, seth	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192
rome	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 144
salvation/soteriology	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192, 229, 253
samaria, samaritans	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192
seal, eve/sophia	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 253
secundians	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
serpent, other	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 30
seth, books of (except nh treatises and paraphrase of seth)	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 30, 41, 192
seth, person	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192
seth, seed of	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192
sethians, sethianism	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 30, 41, 192, 229, 253
socratists	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
sophia, see also prunicus, wisdom, zoe	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 229, 253
soul, individual	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 229, 253
spirit, divine	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 253
spiritual, seth	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192
spiritual	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 229, 253
stratiotics	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
sun	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 253
twelve	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 144
water, of flood	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192
yaldabaoth	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 144
zacchaeans	Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 66
zostrianos (person)	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 192