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Tiresias: The Ancient Mediterranean Religions Source Database



5425
Epigraphy, Seg, 54.214


nan. . . . . . for a half-sixth (hēmiekteō) of wheat, 3 ob.; for a cup (kotulēs) of honey, 3 ob.; for three cups of olive oil, 1½ ob.; for firewood (phruganōn), 2 ob.; on the table, a thigh, a haunch-flank, half a head of tripe or sausage. (5) For the priestess of the Heroine, priestly dues (hiereōsuna), 5 dr.; the skins of the all the victims for the Heroine (hērōiniōn); for a singed full-grown victim, 3 dr.; a share of the meat; for a half-sixth (hēmiekteō) of wheat, 3 ob.; for a cup of honey, 3 ob.; for three cups of olive oil, 1½ ob.; for firewood, 2 ob.; on the table, a thigh, a haunch- flank, half a head of tripe or sausage. For the priestess of Dionysos Anthios, (10) priestly dues (hiereōsuna), 5 dr.; the skin of the billy-goat (trago); on the table, a thigh, a haunch-flank, half a head of tripe or sausage. For the priestess of Hera, priestly dues (hierōsuna), 5 dr.; the skin of the ewe (oios); for a singed full-grown victim, 3 dr.; a share of the meat; for a half-sixth (hēmiekteō) of wheat, 3 ob.; for a cup of honey, 3 ob.; for three cups of olive oil, 1½ ob.; for firewood, 2 ob.; on (15) the table, a thigh, a haunch-flank, half a head of tripe or sausage. For the priestess of Demeter Chloe, priestly dues (hiereōsuna), 5 dr.; a share of the meat; for a half-sixth (hēmiekteō) of wheat, 3 ob.; for a cup of honey, 3 ob.; for three cups of olive oil, 1½ ob.; for firewood, 2 ob.; on the table, a thigh, a haunch-flank, half a head of tripe or sausage. For the priestess of -, (20) priestly dues (hiereōsuna), 5 dr.; the skin of the ewe (oios); a share of the meat; for a half-sixth (hēmiekteō) of wheat, 3 ob.; for a cup of honey, 3 ob.; for three cups of olive oil, 1½ ob.; for firewood, 2 ob.; on the table, a thigh, a haunch-flank, half a head of tripe or sausage. For the priestess of the Chaste Goddess (Hagnēs Theo), priestly dues (hiereōsuna), 5 dr.; for a third (triteōs) of barley, 1 dr.; for a sixth (hekteōs) of wheat, (25) 1 dr.; for two cups of honey, 1 dr.; for three cups of olive oil, 1½ ob.; for a chous of wine, 2½ ob.; for firewood, 2 ob.; for logs (xulōn), 3 dr. For the priest of the Chaste Goddess, the same as for the priestess, and the skins of the animals sacrificed for both, and 20 dr. For the priest of Paralos, priestly dues (hiereōsuna), 5 dr., and 10 dr.; the skin of the wether (oios); for a sixth (hekteōs) of wheat, 1 dr.; for two cups of honey, 1 dr.; (30) for three cups of olive oil, 1½ ob.; for a fourth of barley, 4½ ob.; for two choes (chooin) of wine, 5 ob.; for firewood, 2 ob. For the priest of the Archegetes and of the other heroes, priestly dues, 5 dr.; the skins of whatever victims he consecrates for sacrifice (katarxētai); on the sacrificial hearth (escharan); for a half-sixth (hēmiekteō) of wheat, 3 ob.; for three cups of olive oil, 1½ ob.; for a cup of honey, 3 ob.; whenever (he prepares) the table, (35) for two choinikes (choinikoin) of barley, 1½ ob.; for two cups of olive oil, 1 ob.; for half a cup (hēmikotulio) of honey, 1½ ob.; for firewood, 2 ob. And whenever one of the Fifties (pentēkostuōn) sacrifices anywhere at the hero-shrines, they shall provide on the table two choinikes (choinike) of wheat, two cups of oil, half a cup (hēmikotulion) of honey. text from Attic Inscriptions Online, SEG 54.214 - Provisions for priests and priestesses (in Aixone?)


Intertexts (texts cited often on the same page as the searched text):

19 results
1. Hesiod, Fragments, 27 (8th cent. BCE - 7th cent. BCE)

2. Herodotus, Histories, 6.34-6.35, 6.90, 8.94 (5th cent. BCE - 5th cent. BCE)

6.34. The Phoenicians subdued all the cities in the Chersonese except Cardia. Miltiades son of Cimon son of Stesagoras was tyrant there. Miltiades son of Cypselus had gained the rule earlier in the following manner: the Thracian Dolonci held possession of this Chersonese. They were crushed in war by the Apsinthians, so they sent their kings to Delphi to inquire about the war. ,The Pythia answered that they should bring to their land as founder the first man who offered them hospitality after they left the sacred precinct. But as the Dolonci passed through Phocis and Boeotia, going along the Sacred Way, no one invited them, so they turned toward Athens. 6.35. At that time in Athens, Pisistratus held all power, but Miltiades son of Cypselus also had great influence. His household was rich enough to maintain a four-horse chariot, and he traced his earliest descent to Aeacus and Aegina, though his later ancestry was Athenian. Philaeus son of Ajax was the first of that house to be an Athenian. ,Miltiades was sitting on his porch when he saw the Dolonci go by with their foreign clothing and spears, so he called out to them, and when they came over, he invited them in for lodging and hospitality. They accepted, and after he entertained them, they revealed the whole story of the oracle to him and asked him to obey the god. ,He was persuaded as soon as he heard their speech, for he was tired of Pisistratus' rule and wanted to be away from it. He immediately set out for Delphi to ask the oracle if he should do what the Dolonci asked of him. 6.90. When the Athenians did not show up at the right time, Nicodromus took ship and escaped from Aegina. Other Aeginetans followed him, and the Athenians gave them Sunium to dwell in; setting out from there they harried the Aeginetans of the island. 8.94. The Athenians say that when the ships joined battle, the Corinthian general Adeimantus, struck with bewilderment and terror, hoisted his sails and fled away. When the Corinthians saw their flagship fleeing, they departed in the same way, ,but when in their flight they were opposite the sacred precinct of Athena Sciras on Salamis, by divine guidance a boat encountered them. No one appeared to have sent it, and the Corinthians knew nothing about the affairs of the fleet when it approached. They reckon the affair to involve the gods because when the boat came near the ships, the people on the boat said, ,“Adeimantus, you have turned your ships to flight and betrayed the Hellenes, but they are overcoming their enemies to the fulfillment of their prayers for victory.” Adeimantus did not believe them when they said this, so they spoke again, saying that they could be taken as hostages and killed if the Hellenes were not seen to be victorious. ,So he and the others turned their ships around and came to the fleet, but it was all over. The Athenians spread this rumor about them, but the Corinthians do not agree at all, and they consider themselves to have been among the foremost in the battle. The rest of Hellas bears them witness.
3. Lysias, Fragments, 6.2 (5th cent. BCE - 4th cent. BCE)

4. Lysias, Fragments, 6.2 (5th cent. BCE - 4th cent. BCE)

5. Hyperides, Pro Euxenippo, 16 (4th cent. BCE - 4th cent. BCE)

6. Pausanias, Description of Greece, 1.1.5, 1.31.4, 9.33.3 (2nd cent. CE - 2nd cent. CE)

1.1.5. Twenty stades away is the Coliad promontory; on to it, when the Persian fleet was destroyed, the wrecks were carried down by the waves. There is here an image of the Coliad Aphrodite, with the goddesses Genetyllides (Goddesses of Birth), as they are called. And I am of opinion that the goddesses of the Phocaeans in Ionia, whom they call Gennaides, are the same as those at Colias. On the way from Phalerum to Athens there is a temple of Hera with neither doors nor roof. Men say that Mardonius, son of Gobryas, burnt it. But the image there to-day is, as report goes, the work of Alcamenes fl. 440-400 B.C. So that this, at any rate, cannot have been damaged by the Persians. 1.31.4. Such is the legend. Phlya and Myrrhinus have altars of Apollo Dionysodotus, Artemis Light-bearer, Dionysus Flower-god, the Ismenian nymphs and Earth, whom they name the Great goddess; a second temple contains altars of Demeter Anesidora (Sender-up of Gifts), Zeus Ctesius (God of Gain), Tithrone Athena, the Maid First-born and the goddesses styled August. The wooden image at Myrrhinus is of Colaenis. 9.33.3. At Haliartus there is in the open a sanctuary of the goddesses they call Praxidicae (those who exact punishments). Here they swear, but they do not make the oath rashly. The sanctuary of the goddesses is near Mount Tilphusius. In Haliartus are temples, with no images inside, and without roofs. I could not discover either to whom these temples were built.
7. Pollux, Onomasticon, 1.37 (2nd cent. CE - 3rd cent. CE)

8. Sidonius Apollinaris, Letters, 1.2, 2.1, 5.19, 6.4, 7.1, 7.9, 8.9, 9.12-9.16 (5th cent. CE - 5th cent. CE)

9. Epigraphy, Lscg, 18

10. Epigraphy, Lss, 18

11. Epigraphy, I.Eleusis, 229, 30, 177

12. Epigraphy, Ig I , 78, 84, 250

13. Epigraphy, Ig I , 78, 84, 250

14. Epigraphy, Ig Ii2, 1183, 1198-1200, 1202, 1672, 2492, 2501, 1177

15. Epigraphy, Seg, 47.187, 50.168, 50.766

16. Epigraphy, Ig, 12.4.278

17. Epigraphy, Ngsl, 1

18. Epigraphy, Ig Ii3, 447

19. Strabo, Geography, 6.1.5

6.1.5. The next city after Laus belongs to Brettium, and is named Temesa, though the men of today call it Tempsa; it was founded by the Ausones, but later on was settled also by the Aitolians under the leadership of Thoas; but the Aitolians were ejected by the Brettii, and then the Brettii were crushed by Hannibal and by the Romans. Near Temesa, and thickly shaded with wild olive trees, is the hero-sanctuary of Polites, one of the companions of Odysseus, who was treacherously slain by the barbarians, and for that reason became so exceedingly wroth against the country that, in accordance with an oracle, the people of the neighborhood collected tribute for him; and hence, also, the popular saying applied to those who are merciless, that they are beset by the hero of Temesa. But when the Epizephyrian Locrians captured the city, Euthymus, the pugilist, so the story goes, entered the lists against Polites, defeated him in the fight and forced him to release the natives from the tribute. People say that Homer has in mind this Temesa, not the Tamassus in Cyprus (the name is spelled both ways), when he says to Temesa, in quest of copper. And in fact copper mines are to be seen in the neighborhood, although now they have been abandoned. Near Temesa is Terina, which Hannibal destroyed, because he was unable to guard it, at the time when he had taken refuge in Brettium itself. Then comes Consentia, the metropolis of the Brettii; and a little above this city is Pandosia, a strong fortress, near which Alexander the Molossian was killed. He, too, was deceived by the oracle at Dodona, which bade him be on his guard against Acheron and Pandosia; for places which bore these names were pointed out to him in Thesprotia, but he came to his end here in Brettium. Now the fortress has three summits, and the River Acheron flows past it. And there was another oracle that helped to deceive him: Three-hilled Pandosia, much people shalt thou kill one day; for he thought that the oracle clearly meant the destruction of the enemy, not of his own people. It is said that Pandosia was once the capital of the Oinotrian Kings. After Consentia comes Hipponium, which was founded by the Locrians. Later on, the Brettii were in possession of Hipponium, but the Romans took it away from them and changed its name to Vibo Valentia. And because the country round about Hipponium has luxuriant meadows abounding in flowers, people have believed that Kore used to come hither from Sicily to gather flowers; and consequently it has become the custom among the women of Hipponium to gather flowers and to weave them into garlands, so that on festival days it is disgraceful to wear bought garlands. Hipponium has also a naval station, which was built long ago by Agathocles, the tyrant of the Siciliotes, when he made himself master of the city. Thence one sails to the Harbor of Heracles, which is the point where the headlands of Italy near the Strait begin to turn towards the west. And on this voyage one passes Medma, a city of the same Locrians aforementioned, which has the same name as a great fountain there, and possesses a naval station near by, called Emporium. Near it is also the Metaurus River, and a mooring-place bearing the same name. off this coast lie the islands of the Liparaei, at a distance of two hundred stadia from the Strait. According to some, they are the islands of Aeolus, of whom the Poet makes mention in the Odyssey. They are seven in number and are all within view both from Sicily and from the continent near Medma. But I shall tell about them when I discuss Sicily. After the Metaurus River comes a second Metaurus. Next after this river comes Scyllaion, a lofty rock which forms a peninsula, its isthmus being low and affording access to ships on both sides. This isthmus Anaxilaus, the tyrant of the Rhegini, fortified against the Tyrrheni, building a naval station there, and thus deprived the pirates of their passage through the strait. For Caenys, too, is near by, being two hundred and fifty stadia distant from Medma; it is the last cape, and with the cape on the Sicilian side, Pelorias, forms the narrows of the Strait. Cape Pelorias is one of the three capes that make the island triangular, and it bends towards the summer sunrise, just as Caenys bends towards the west, each one thus turning away from the other in the opposite direction. Now the length of the narrow passage of the Strait from Caenys as far as the Poseidonium, or the Columna Rheginorum, is about six stadia, while the shortest passage across is slightly more; and the distance is one hundred stadia from the Columna to Rhegium, where the Strait begins to widen out, as one proceeds towards the east, towards the outer sea, the sea which is called the Sicilian Sea.


Subjects of this text:

subject book bibliographic info
accomplishment Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
aglauros Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 693
agones Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 237
agonothetai Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 237
aigina Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 693
aixone,archegetes of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 139, 188
aixone,lex sacra Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 139, 188
aixone Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
alkmene Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1070
angelos (eponymous hero of angele) Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 139
anthespholia Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
arbitration Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 693
archegetes Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1070
archons,eponymous Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 237
athena,skiras Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 693
athens,deme aixone Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 7
athens,sacred laws Hitch (2017), Animal sacrifice in the ancient Greek world, 167
athens Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
basile Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
basileia Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
basileus,and pelargikon Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 139
brain Hitch (2017), Animal sacrifice in the ancient Greek world, 167
calendars,sacred Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
calendars,sacrificial Hitch (2017), Animal sacrifice in the ancient Greek world, 159
calendars Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
cult personnel Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
delos, theoria Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 565
delphi, theoria Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 565
demarch,in specific demes Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1070
deme,finances Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1070
demes,cults Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 139
demes,economics Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 139
demes,δημοτικὰ ἱερά Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 139
demes (attic),aixone Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
demes (attic),marathon Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
demes (attic),myrrhinous Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
demes (attic),paiania Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
demes (attic),phaleron Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
demes (attic),phrearrhioi Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
demes (attic),thorikos Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
demes (attic) Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
demeter,and kore Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1070
demeter,chloe Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
demeter and kore Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 188
demosios (public slave),δημοτελής/δημοτελῆ Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 139
dionysos,anthios Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1070
dionysus,anthios Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
dioskouroi Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 139
divine portion Hitch (2017), Animal sacrifice in the ancient Greek world, 159, 167
eleusinion (outside eleusis) Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
eleusis,cult of demeter and kore,daduch Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 188
eleusis Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
epimeletai,of pompe of city dionysia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 237
epimeletai Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 237
epops Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
erchia Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
eurysakes Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 693
fauvel,l.-f.-s. Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1070
festivals,antheia Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
festivals,anthesteria Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
festivals,chloaia Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
festivals,eleusinia Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
festivals,erosantheia Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
festivals,prerosia Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
gamelion,month Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
gamos Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
gene,property of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 188
hagne theos Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 7
half-head Hitch (2017), Animal sacrifice in the ancient Greek world, 167
heads Hitch (2017), Animal sacrifice in the ancient Greek world, 167
hebe Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1070
hekate Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 7; Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
helen Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
hera,angry Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
hera,thelchinia Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
hera Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 7
herakles,and salaminioi Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 693
herakles,in demes Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1070
hero Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 693, 1070
hierophant Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 693
hieropoioi,of panathenaia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 237
hip Hitch (2017), Animal sacrifice in the ancient Greek world, 159
houses,sacred Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 188
hymettus,mount Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
incense-bearer Hitch (2017), Animal sacrifice in the ancient Greek world, 159
kerykes,involvement in the mysteries Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 188
koina Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 237
law,sacred Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
lease,deme Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1070
legs,extended leg as prerogative Hitch (2017), Animal sacrifice in the ancient Greek world, 159
menelaus Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
metageitnion Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
military call-up,organization Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 565, 1070
mining Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 693
mounichion,thargelion Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 139
naukraria Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 565
neleus,shrine of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 139
oath Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
oschophoria Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 693
osphys Hitch (2017), Animal sacrifice in the ancient Greek world, 159
paraloi,paralos Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 565, 1070
paralos Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1070
pasturage Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1070
peisistratos,taxation Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 565
pelargikon Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 139, 188
perks,in sacrifice Hitch (2017), Animal sacrifice in the ancient Greek world, 159, 167
persephone,kore Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
persuasion Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
philleidai Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 188
poseidon Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 565
praxidikai Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
prayers Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 237
priestess(es) Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
priestess,city Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 693
priestess,local Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 693
priests and priestesses,of dionysus Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 237
prytaneis Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 237
rhamnous,hero archegetes Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 139, 188
sacred orgas (ἱερὰ ὀργάς) Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 188
sacrifice Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
sacrifices Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
sacrum bone Hitch (2017), Animal sacrifice in the ancient Greek world, 167
salaminia Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 693
salamis Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 693
salt Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 693
script,as dating criterion Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 139
ships,crews Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1070
shoulder Hitch (2017), Animal sacrifice in the ancient Greek world, 159, 167
sicily Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
sirens Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
sounion Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 693
sparta Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
synoikia Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 565
taxation Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 565
telemachos,founder of the asklepieion Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 188
theatre,deme Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1070
thelgein Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
thelxinia Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
thelxinoe Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
theôria Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 565
thorikos,hyperpedios (hero) Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 139
thorikos Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 139
tongue' Hitch (2017), Animal sacrifice in the ancient Greek world, 167
torch-race Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 565
trade Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 565
tribes,pre-kleisthenic Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 565
zeus,herkeios Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
zeus,polieus Hitch (2017), Animal sacrifice in the ancient Greek world, 159
zeus,rain Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 183
zeus panamaros Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 7