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Tiresias: The Ancient Mediterranean Religions Source Database



5425
Epigraphy, Seg, 50.168


nanFace A col. 1 . . . [fourth] quarter, (5) [Mounichion], for - Prakterios, a ram, 12 dr.; [Thargelion], . . . by the tower, a sheep, 12 dr.; [Skirophorion], (10) . . . in the agora, a ram, 12 dr., [on the eleventh or twelfth?], for Zeus Horios, a sheep, 12 dr., for . . . , a sheep, 11 dr., [...?] the following . . . . . . in the year of the - in (?) . . . each (15) . . . in order as is written . . . the one on the . . . by the Eleusinion . . . in Kynosoura . . . by the Herakleion;[11] (20) [...?] fourth [quarter], Mounichion, . . . a sheep, 12 dr.; [...?] first [quarter], Hekatombaion, (25) on the [date], [for Apollo?] Apotropaios, a goat, 12 dr.; [second] quarter, Pyanopsion, . . . a pregnant sheep, 17 dr.; [fourth] quarter, Mounichion, (30) . . . a goat, 12 dr., . . . 12 dr.; [...?] fourth [quarter], Mounichion, . . . -aios, a goat, 12 dr., (35) . . . , a sheep, 12 dr., . . . , a sheep, 12 dr., . . . , a sheep, 12 dr.; . . . [prior?] sequence (dramosunē), (40) [second] quarter, Pyanopsion, . . . , a bovine, 90 dr.; [third] quarter, Gamelion, . . . -idai, a pregnant sow, 70 (?) dr.; [fourth quarter], Mounichion, (45) . . . Nymphagetes, a goat, 12 dr.; [Thargelion?] . . . river (?), a ram, 12 dr., . . . a goat, 12 dr., . . . a ram, 12 dr., (50) . . . a goat, 12 dr., . . . a sheep, 12 dr., . . . a sheep, 11 dr.; [Skirophorion?], . . . a sheep, 12 dr., (55) for Athena Hellotis,[10] a piglet, 3 dr., . . . col. 2 . . . [these the demarch] of Marathon sacrifices . . . within ten days, for the hero . . . a piglet, 3 dr., table for the hero, [1 dr.?]; (5) Boedromion, before the Mysteries . . . a bovine, 90 dr., a sheep, 12 dr., for Kourotrophos [a sheep, 11 dr.?]; second quarter, Posideon . . . a bovine, 150 dr., a sheep, 12 dr., for the heroine [a sheep, 11 dr.?, priestly dues (hierōsuna)], 7 dr., for Earth in the fields (Gēi eg guais), a pregnant bovine, 90 (?) dr., [priestly dues (hierōsuna), 4 dr.?], (10) at the rite (teletēi), baskets (?) (spuridia??), 40 dr.; third quarter, Gamelion . . . for Daira, a pregnant sheep, 16 dr., priestly dues (hierōsuna), 1 dr., for Earth at the oracle (Gēi epi tōi manteiōi), a sheep, 11 dr., for Zeus Hyp[atos?] . . . for Ioleus, a sheep, 12 dr., for Kourotrophos, a piglet, [3 dr., a table], (15) 1 dr., priestly dues (hierōsuna), 2 dr. 1½ ob., for the hero Pheraios [a sheep, 12 dr. ?], for the heroine, a sheep, 11 dr., priestly dues (hierōsuna), 3 dr.; Elaphebolion, on the tenth, [for] [Earth at the] oracle (Gēi epi tōi manteiōi), a completely black he-goat, 15 dr., priestly dues (hierōsuna) . . . ; fourth quarter, Mounichion, for Aristomachos, (20) a bovine, 90 dr., a sheep, 12 dr., for the heroine, a sheep, 11 dr., priestly dues (hierōsuna), 7 dr., for the Youth (Neaniai), a bovine, 90 dr., a sheep, 12 dr., a piglet [3 dr.], for the heroine, a sheep, 11 dr., priestly dues (hierōsuna), 7 dr. 1½ ob.; these the demarch of Marathon sacrifices, for the hero in [D]rasileia, a sheep, 12 dr., a table, 1 dr., for the heroine, a sheep, 11 dr., (25) for the hero by the marsh sanctuary (Hellōtion), a sheep, 12 dr., a table, 1 dr., for the heroine, a sheep, 11 dr.; Thargelion, for Achaia, a ram, 12 dr., a female (i.e. a ewe), 11 dr., priestly dues (hierōsuna), 3 dr., for the Fates (Moirais), a piglet, 3 dr., priestly dues (hierōsuna), 1½ ob.; (30) Skirophorion, before Skira, for Hyttenios, the annual offerings (hōraia), a sheep, 12 dr., for Kourotrophos, a piglet, 3 dr., priestly dues (hierōsuna), 2 dr. 1½ ob., for the Tritopatreis, a sheep, 12 dr.?, priestly dues (hierōsuna), 2 dr., for the Akamantes, a sheep, 12 dr., priestly dues (hiereōsuna), 2 dr.; these every other year, prior sequence (protera dramosunē), (35) Hekatombaion, for Athena Hellotis,[10] a bovine, 90 dr., three sheep, 33 dr., a piglet, 3 dr., priestly dues (hierōsuna), 7 dr. 1½ ob., for Kourotrophos, a sheep, 11 dr., a piglet, 3 dr., priestly dues (hierōsuna), 1 dr. 1½ ob., for the laurel-bearers (daphnēphorois), 7 dr.; these are sacrificed every other year, after the archonship of Euboulos (40) for the Tetrapoleis, posterior sequence (hustera dramosunē), Hekatombaion, for Athena Hellotis,[10] a sheep, 11 dr., for Kourotrophos, a piglet, 3 dr., priestly dues (hierōsuna), 1 dr. 1½ ob.; Metageitnion, for Eleusinia, a bovine, 90 dr., for the Girl (Korēi), a ram, 12 dr., 3 piglets, 9 dr., priestly dues (hierōsuna), (45) 6 dr. 4½ ob., a sixth (hekteus) of barley, 4 ob., a chous of wine [1 dr.], for Kourotrophos, a sheep, 11 dr., priestly dues (hierōsuna), 1 dr., for Zeus Anthaleus, a sheep, 12 dr., priestly dues (hierōsuna), 2 dr.; Anthesterion, for Eleusinia, a pregnant sow, 70 (?) dr., priestly dues (hierōsuna), 1 dr., for Chloe by the property of Meidylos, a pregnant sow, [70 dr.?], (50) priestly dues (hierōsuna), 1 dr., a sixth (hekteus) of barley, 4 ob., a chous of wine [1 dr.]; Skirophorion, before Skira, for Galios, a ram, 12 dr., priestly dues (hierōsuna), 2 dr., for the well (?) (phreatos), 6 dr., for the Tritopatreis, a table, 1 dr.. At Trikorynthos these every year, first quarter, (55) Metageitnion, for Hera,[12] a bovine, 90 dr., a sheep, 11 dr. . . . for Kourotrophos . . . Face B . . . -sistratos of Marathon . . . of Marathon, 20 dr., Archenautes of Marathon, 22 (?) dr., . . . (≥) 10 dr., Hegesistratos of Marathon, . . . -doros . . . Isodikos of Oinoe, (≥) 10 dr., (5) . . . -gonos, Hagnostratos of Marathon, . . . , Patrokles of Oinoe, (≥) 10 dr., . . . 612 dr. 3 ob. (?), . . . of Marathon, . . . of Oinoe, . . . . . . -chos . . . of Marathon . . . . . . (≥) 30 dr. (?) . . . (≥) 20 dr. (?) (10) . . . (≥) 20 dr. (?) . . . . . . of Marathon . . . . . . (≥) 11 dr. (?) . . . (15) . . . (≥) 20 dr. (?) . . . . . . . . . (≥) 3 dr. (?) . . . of Marathon, 60 dr. (?) . . . of Marathon, 12 dr. (?) (20) . . . . . . About 28 lines illegible (50) . . . Hagetor of Probalinthos (?) . . . . . . (≥) 70 dr. . . . . . . . of Marathon, 11 dr. (?), . . . About 8 lines illegible (61) . . . (≥) 2 dr. (?) . . . . . . text from Attic Inscriptions Online, SEG 50.168 - The sacrificial calendar of the Marathonian Tetrapolis


Intertexts (texts cited often on the same page as the searched text):

19 results
1. Pindar, Olympian Odes, 9.89-9.90 (6th cent. BCE - 5th cent. BCE)

2. Pindar, Pythian Odes, 8.79 (6th cent. BCE - 5th cent. BCE)

3. Thucydides, The History of The Peloponnesian War, 2.13.1, 5.54.2, 6.54.6 (5th cent. BCE - 4th cent. BCE)

2.13.1. While the Peloponnesians were still mustering at the Isthmus, or on the march before they invaded Attica, Pericles, son of Xanthippus, one of the ten generals of the Athenians, finding that the invasion was to take place, conceived the idea that Archidamus, who happened to be his friend, might possibly pass by his estate without ravaging it. This he might do, either from a personal wish to oblige him, or acting under instructions from Lacedaemon for the purpose of creating a prejudice against him, as had been before attempted in the demand for the expulsion of the accursed family. He accordingly took the precaution of announcing to the Athenians in the assembly that, although Archidamus was his friend, yet this friendship should not extend to the detriment of the state, and that in case the enemy should make his houses and lands an exception to the rest and not pillage them, he at once gave them up to be public property, so that they should not bring him into suspicion. 5.54.2. The sacrifices, however, for crossing the frontier not proving propitious, the Lacedaemonians returned home themselves, and sent word to the allies to be ready to march after the month ensuing, which happened to be the month of Carneus, a holy time for the Dorians. 6.54.6. For the rest, the city was left in full enjoyment of its existing laws, except that care was always taken to have the offices in the hands of some one of the family. Among those of them that held the yearly archonship at Athens was Pisistratus, son of the tyrant Hippias, and named after his grandfather, who dedicated during his term of office the altar to the twelve gods in the market-place, and that of Apollo in the Pythian precinct.
4. Aristotle, Athenian Constitution, 42.3, 47.4-47.5, 54.7, 55.2-55.3 (4th cent. BCE - 4th cent. BCE)

5. Plutarch, Theseus, 32 (1st cent. CE - 2nd cent. CE)

6. Pausanias, Description of Greece, 1.31.4, 1.32.5 (2nd cent. CE - 2nd cent. CE)

1.31.4. Such is the legend. Phlya and Myrrhinus have altars of Apollo Dionysodotus, Artemis Light-bearer, Dionysus Flower-god, the Ismenian nymphs and Earth, whom they name the Great goddess; a second temple contains altars of Demeter Anesidora (Sender-up of Gifts), Zeus Ctesius (God of Gain), Tithrone Athena, the Maid First-born and the goddesses styled August. The wooden image at Myrrhinus is of Colaenis. 1.32.5. They say too that there chanced to be present in the battle a man of rustic appearance and dress. Having slaughtered many of the foreigners with a plough he was seen no more after the engagement. When the Athenians made enquiries at the oracle the god merely ordered them to honor Echetlaeus (He of the Plough-tail) as a hero. A trophy too of white marble has been erected. Although the Athenians assert that they buried the Persians, because in every case the divine law applies that a corpse should be laid under the earth, yet I could find no grave. There was neither mound nor other trace to be seen, as the dead were carried to a trench and thrown in anyhow.
7. Pollux, Onomasticon, 1.37 (2nd cent. CE - 3rd cent. CE)

8. Demosthenes, Orations, 24.82

9. Epigraphy, Lscg, 18

10. Epigraphy, Lss, 18

11. Epigraphy, Agora Xv, 32

12. Epigraphy, I.Eleusis, 229, 30, 70, 177

13. Epigraphy, Id, 114, 104

14. Epigraphy, Ig I , 1057, 1082, 250, 253-254, 258, 292, 3, 325, 365, 370, 383, 386-387, 46, 84, 105

15. Epigraphy, Ig I , 1057, 1082, 250, 253-254, 258, 292, 3, 325, 365, 370, 383, 386-387, 46, 84, 105

16. Epigraphy, Ig Ii2, 1178, 1183, 1200, 1215, 1245, 1324, 1327, 1358, 1361, 204, 2492, 2496, 2836, 4973, 1177

17. Epigraphy, Seg, 21.541, 22.117, 24.151, 33.147, 43.26, 49.141, 51.164, 52.48, 54.214

18. Epigraphy, Ig Ii3, 244, 327, 348, 1139

19. Strabo, Geography, 6.1.5

6.1.5. The next city after Laus belongs to Brettium, and is named Temesa, though the men of today call it Tempsa; it was founded by the Ausones, but later on was settled also by the Aitolians under the leadership of Thoas; but the Aitolians were ejected by the Brettii, and then the Brettii were crushed by Hannibal and by the Romans. Near Temesa, and thickly shaded with wild olive trees, is the hero-sanctuary of Polites, one of the companions of Odysseus, who was treacherously slain by the barbarians, and for that reason became so exceedingly wroth against the country that, in accordance with an oracle, the people of the neighborhood collected tribute for him; and hence, also, the popular saying applied to those who are merciless, that they are beset by the hero of Temesa. But when the Epizephyrian Locrians captured the city, Euthymus, the pugilist, so the story goes, entered the lists against Polites, defeated him in the fight and forced him to release the natives from the tribute. People say that Homer has in mind this Temesa, not the Tamassus in Cyprus (the name is spelled both ways), when he says to Temesa, in quest of copper. And in fact copper mines are to be seen in the neighborhood, although now they have been abandoned. Near Temesa is Terina, which Hannibal destroyed, because he was unable to guard it, at the time when he had taken refuge in Brettium itself. Then comes Consentia, the metropolis of the Brettii; and a little above this city is Pandosia, a strong fortress, near which Alexander the Molossian was killed. He, too, was deceived by the oracle at Dodona, which bade him be on his guard against Acheron and Pandosia; for places which bore these names were pointed out to him in Thesprotia, but he came to his end here in Brettium. Now the fortress has three summits, and the River Acheron flows past it. And there was another oracle that helped to deceive him: Three-hilled Pandosia, much people shalt thou kill one day; for he thought that the oracle clearly meant the destruction of the enemy, not of his own people. It is said that Pandosia was once the capital of the Oinotrian Kings. After Consentia comes Hipponium, which was founded by the Locrians. Later on, the Brettii were in possession of Hipponium, but the Romans took it away from them and changed its name to Vibo Valentia. And because the country round about Hipponium has luxuriant meadows abounding in flowers, people have believed that Kore used to come hither from Sicily to gather flowers; and consequently it has become the custom among the women of Hipponium to gather flowers and to weave them into garlands, so that on festival days it is disgraceful to wear bought garlands. Hipponium has also a naval station, which was built long ago by Agathocles, the tyrant of the Siciliotes, when he made himself master of the city. Thence one sails to the Harbor of Heracles, which is the point where the headlands of Italy near the Strait begin to turn towards the west. And on this voyage one passes Medma, a city of the same Locrians aforementioned, which has the same name as a great fountain there, and possesses a naval station near by, called Emporium. Near it is also the Metaurus River, and a mooring-place bearing the same name. off this coast lie the islands of the Liparaei, at a distance of two hundred stadia from the Strait. According to some, they are the islands of Aeolus, of whom the Poet makes mention in the Odyssey. They are seven in number and are all within view both from Sicily and from the continent near Medma. But I shall tell about them when I discuss Sicily. After the Metaurus River comes a second Metaurus. Next after this river comes Scyllaion, a lofty rock which forms a peninsula, its isthmus being low and affording access to ships on both sides. This isthmus Anaxilaus, the tyrant of the Rhegini, fortified against the Tyrrheni, building a naval station there, and thus deprived the pirates of their passage through the strait. For Caenys, too, is near by, being two hundred and fifty stadia distant from Medma; it is the last cape, and with the cape on the Sicilian side, Pelorias, forms the narrows of the Strait. Cape Pelorias is one of the three capes that make the island triangular, and it bends towards the summer sunrise, just as Caenys bends towards the west, each one thus turning away from the other in the opposite direction. Now the length of the narrow passage of the Strait from Caenys as far as the Poseidonium, or the Columna Rheginorum, is about six stadia, while the shortest passage across is slightly more; and the distance is one hundred stadia from the Columna to Rhegium, where the Strait begins to widen out, as one proceeds towards the east, towards the outer sea, the sea which is called the Sicilian Sea.


Subjects of this text:

subject book bibliographic info
acamantes Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
achaia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
adrastos in lousia Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 198
afterlife Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 355
agathe tyche Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 146
agones,at acharnai Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
agones,at aixone Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
agones,at eleusis Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
agones,in city Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
agonothetai,of theseia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
agonothetai Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
aixone,leasing document from Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 62
ajax Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1157
akamantes Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 355, 651, 1153
alkimachos (hero) Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 198
ambassador,to greek states Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1157
amphiaraia Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1156
amphiktyony Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 944
anakia Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1152
anthespholia Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
antigonus gonatas Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
aphrodite Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 943, 944
apodektai Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 146
apollo,and dionysos Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 303
apollo,apotropaios Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1152
apollo,patroios Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 651
apollo Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
apotropaios,delios Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1153
areiopagos Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
athena,hellotis Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1151, 1153
athena,phratria Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
athena,soteira Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
athena Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
athena pallenis,athena,treasurers of the sacred monies of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 303
athens Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
auctions Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 219
basile Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
basileus,lessor of temene Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 146
bendis Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 198
burial,calendar Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
burial,deme festival Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 355
burial,tetrapolis festival Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 896, 1151, 1152, 1153
cadastres Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 15
calendars,sacred,of erchia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61, 100, 235
calendars,sacred,of marathon tetrapolis Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61, 100, 235
calendars,sacred,of nicomachus Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
calendars,sacred Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
calendars Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
cattle Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
cavalry,prosopography Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1156
choregoi,of city Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
choregoi,of demes Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
coinage,wappenmünzen Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 62
cult personnel Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61, 63
dedications Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
delos, economic relations Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1156
delos, pyrrhakidai Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 680
delos, theoria Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1153
delphi, and tetrapolis Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1156, 1157
demarch,in specific demes Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1152, 1156
demarchs,as leasing agents Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 146
demarchs,of erchia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
demarchs,of hagnous Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
demarchs,of ikarion Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
demarchs,of kollytos Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
demarchs,of rhamnous Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
demarchs,of skambonidai Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
demarchs Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
demes,cults Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 146
demes,economics Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 146
demes,leasing Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 146
demes Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61, 100
demes (attic),aixone Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
demes (attic),erchia Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63
demes (attic),marathon Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61, 63
demes (attic),myrrhinous Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
demes (attic),paiania Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61, 63
demes (attic),phaleron Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
demes (attic),phrearrhioi Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
demes (attic),thorikos Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61, 63
demes (attic) Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61, 63
demeter,achaia Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1153
demeter,and kore Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1153
demeter,chloe Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1153; Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
demeter and kore,and persephone Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63
demosion (public treasury) Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 219
dikaiosune Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
dionysia,rural Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1153
dionysos,dedications Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1151
dionysos,in demes Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1153
dionysos,in the marathonian tetrapolis Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 303
dionysus,anthios Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
dioskouroi Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 573
dokimasia Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558, 651
eisi(ti)têria Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1152
elea Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
elections Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
eleusinion (outside eleusis) Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
eleusis Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
epakreis (pre-cleisthenic trittys) Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 146
ephebe Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1151
epianios Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 198
epimeletai,of dionysia at acharnai Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
epimelêtai Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1156
epitaphia Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1152
erchia Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
eteoboutadai Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 239
euboulos,administration of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 239
euboulos,archon of the tetrapolis Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 239
euboulos Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 896, 1153
eupatridai Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
ewe,lamb Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
festivals,antheia Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
festivals,anthesteria Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
festivals,chloaia Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
festivals,eleusinia Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61, 63
festivals,erosantheia Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
festivals,prerosia Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61, 63
gamelion,month Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
ge Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1153
gene,aristocratic Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 146
ghost Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 355
goats Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
guarantors Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 15, 303
hamaxanteia Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 303
hamlet Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 944, 1151, 1157
hekale Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 943
hekalesia Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 944
hekate Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61, 63
hekatombaia Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
hekatostai records Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1156, 1157
helen Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 573
hephaistos Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 573
hephaistos in lousia Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 198
hera,thelchinia Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
hera,thelxinoe Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
hera Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1157
herakleion Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 896, 1151, 1152
herakles,in demes Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1152, 1153
herakles,pankrates Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 198
herakles,plousios Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 198
herakles Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 198
hero Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 355, 1152, 1153, 1157
hieromnemones Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 198
hieropoioi,of demes Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
horos Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 355, 680, 896, 1151
household Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 651
houses,public Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 219
hygieia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61, 100
hymettus,mount Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
hyttenios (hero) Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 62
ikarion Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 573
isocrates,areopagitikos (date of) Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 239
kephalos (metic) Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 355
kerameikos Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 355, 680
kerykes Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 355
klytidai (chian phratry) Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 15
koina Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
kollytos Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 146
kourotrophos Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1157; Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
kronia Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
kydathenaion Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 303
kyrene Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 355
lambs Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
law,sacred Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61, 63; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 239
lease,orphans estate Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 896
leases,length of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 15
leases,lessees Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 303
leases,rental Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 62, 146, 239
lenaios,of eleusis Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
lenaios,of ikarion Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
lending Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 146
liturgies Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 303
lykourgos,active interest in cult Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 239
lykourgos,member of the eteoboutadai Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 239
magna graecia Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
mantis,marathon,battle of Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1152
marathon Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 146
marathonian tetrapolis,dionysion Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 303
marathonian tetrapolis,hieropoioi Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 303
marathonian tetrapolis Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 62, 146, 239, 303; Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
moirai Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
month Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
mound Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 573
mounichion,skirophorion Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 62
myrrhinous Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 146
nemesia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
oath Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1151
olives Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 62
orgeones,cults of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 198
orgeones,epimeletai Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 198
orgeones,in the rationes centesimarum Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 198
orgeones,leasing transactions of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 198
orphan Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 896
orphism Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 680
ostracism Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 896
ovines Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
paidotribês Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1151
pan Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1156
panathenaia Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
peisistratos,and theseus Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
persephone,and demeter Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63
persephone,daira Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63
persephone,kore Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
phratriarchs,realty of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 15
phratriarchs,thessalian Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 15
phratry Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 573
piglets Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
plague Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 355
plataiai,confiscation of land Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 219
plerosia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
poletai Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 219
pompai,of acharnai Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
pompai,of eleusis Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
pompai,of kalamaia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
priest,city,deme Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 896
priests and priestesses,of athena polias Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
priests and priestesses,of thesmophoroi at melite Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
priests and priestesses Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
procreation,theories of Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 680
property Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 219
proxenos/y,elsewhere Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 943
proxenos/y,of delphi Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 943
prytaneion/is Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
public,landed property Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 219
purchases,of sacrificial victims Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 146
pyrrhakidai Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 355, 680
pythion,city,local Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1156
ram,young Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
rationes centesimarum Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 198
religion and state Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1152
sacred orgas (ἱερὰ ὀργάς) Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 239
sacrifice Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61, 100
sacrifices Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
sanctuaries Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
sculptor/sculpture Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 573
sheep Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
sicily Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61
social war Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 239
solon Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
sophronistes Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1156
soteria Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61, 100
sparta,and athens,institutions Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
strategoi,of garrisons Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
swamps,as objects of leasing Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 303
synoikia Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
tamiai,of archarnai Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
tamiai,of halai aixonides Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
tamiai,of prytaneis Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
tamiai,of rhamnous Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
taxation Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 651
teletê Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1152
temenismos,ὡραῖα from Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 62
temenos (τέμενος) Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 239
temples' Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
tetrapolis Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 355, 558, 573, 896, 943, 944, 1151, 1152, 1153, 1156, 1157
thargelion,month Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
thebans,confiscate plataian territory Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 219
theoric fund Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 239
theseia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
theseus,and hekale Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 943
theseus,and synoikia Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
thesmophoria/on Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 573, 1153
thesmophoroi of melite Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
thesmothetai Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 303
theôria Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1153
thiasoi Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 15
thracians Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 198
tribes,pre-kleisthenic Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
tricorynthus Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
trierarch Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 303
tritopateres/patreis Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 355, 651, 680, 1153
tritopatores Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
trittyes (pre-cleisthenic) Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 146
trittys Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
twelve towns Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 573
walls Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 355
writing,calendar Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 355
zeus,epakrios Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 178
zeus,herkeios Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 61, 63
zeus,horios Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1153
zeus,phratrios Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
zeus,soter Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 558
zeus Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61