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Tiresias: The Ancient Mediterranean Religions Source Database



5425
Epigraphy, Seg, 21.541


nanGods The Greater Demarchy (dēmarchia hē mezōn) Α Metageitnion, on the twelfth, for Apollo Lykeios, in the city, (5) a sheep, no taking away (ou phora), 12 dr.; - on the twentieth (dekatei proterai), for Hera Thelchinia, on the hill (em pagōi) at Erchia, a lamb (arna), (10) all black, no taking away (ou phora), 7 dr.; - Boedromion, on the twenty-seventh (tetradi phthinontos), for the Nymphs, (15) on the hill at Erchia, a sheep, 10 dr.; - Pyanopsion, on the fourteenth, for the heroines (20) in the hollow (en aulōni) at Erchia, a sheep, no taking away (ou phora), for the priestess the skin, 10 dr.; - Gamelion, on the seventh, (25) for Kourotrophos, in the Delphinion at Erchia, a piglet, 3 dr.; - for Apollo Delphinios, at Erchia, (30) a sheep, 12 dr.; - on the eighth, for Apollo Apotropaios, at Erchia (35) towards Paiania, a goat, 12 dr.; - Anthesterion, at the Diasia, in the city (en astei) at Agrai, (40) for Zeus Meilichios, a sheep, wineless (nēphalios) up until (the roasting of) the innards, 12 dr.; - Elaphebolion, (45) on the sixteenth, for Semele, at the same altar, a goat, to be handed over to the women, (50) for the priestess the skin, no taking away (ou phora), 10 dr.; - Thargelion, on the fourth, for Leto, at the (55) Pythion at Erchia, a goat, 10 dr.; - Skirophorion, on the third, for Kourotrophos, (60) on the acropolis (em polei) at Erchia, a piglet, 3 dr.; - for Athena Polias, on the acropolis at Erchia, a sheep (65) instead of a bovine (antibous), 10 dr.; total [111 dr.] Β Metageitnion, on the twelfth, at the Eleusinion in the city, for Demeter, (5) a sheep, 10 dr.; - on the sixteenth, for Kourotrophos, in Hekate’s (sanctuary) at Erchia, a piglet, (10) 3 dr.; - for Artemis Hekate, at Erchia, a goat, 10 dr.; - Boedromion, (15) on the fourth, for Basile, at Erchia, a ewe-lamb (amnē), white, burnt whole (holokautos), wineless (nēphalios), (20) 7 dr.; - on the twenty-seventh (tetradi phthinontos) on the hill at Erchia, for Acheloos, (25) a sheep, 12 dr.; - Gamelion on the ninth, at the Erosouria (?), on the acropolis (30) at Erchia, for Athena, a ewe-lamb, 7 dr.; - on the twenty- seventh (tetradi phthinontos), for Kourotrophos, in (35) Hera’s (sanctuary) at Erchia, a piglet, 3 dr.; - for Hera, at Erchia, a sheep, for the priestess the skin, 10 dr.; (40) - Mounichion, on the fourth, for the Herakleidai, a sheep, no taking away (ou phora), at Erchia, 12 dr.; (45) - Thargelion on the fourth, for Apollo Pythios, at Erchia, a goat, to be handed over (50) to the Pythaistai, 12 dr.; - for Apollo Paion, on the hill at Erchia, a sheep, 12 dr.; (55) - Skirophorion, on the third, for Aglauros, on the acropolis at Erchia, a sheep, no taking away (ou phora), 10 dr.; (60) - total 108 dr. Γ Hekatombaion, on the twenty- first (dekatei husterai), for Kourotrophos, at (5) Sotidai at Erchia, a piglet, no taking away (ou phora), 3 dr.; - for Artemis at Sotidai at Erchia, (10) a goat, no taking away (ou phora), the skin to be consecrated, 10 dr.; - Metageitnion, on the twelfth, (15) for Zeus Polieus, on the acropolis in the city, a sheep, no taking away (ou phora), 12 dr.; - on the twenty-fifth (hektei phthinontos), (20) for Zeus Epopetes, on the hill at Erchia, a piglet, burnt whole (holokautos), wineless (nēphalios), (25) 3 dr.; - Boedromion, on the twenty-seventh (tetradi phthinontos), for Alochos, on the hill (30) at Erchia, a sheep, 10 dr.; - Gamelion, on the eighth, for Apollo Apotropaios, (35) at Erchia, a goat, to be handed over to the Pythaistai, 12 dr.; - on the twenty-seventh (tetradi phthinontos), for Zeus (40) Teleios, in Hera’s (sanctuary) at Erchia, a sheep, 12 dr.; - Anthesterion, on the second, (45) for Dionysos, at Erchia, a kid (eriphos), very young (proptorthi(os)), 5 dr.; - Mounichion, on the twentieth (dekatei proterai), (50) for Leukaspis, at Erchia, a sheep, wineless (nēphalios), no taking away (ou phora), 12 dr.; - Thargelion, (55) on the fourth, for Zeus, on the hill at Erchia, a sheep, 12 dr.; - Skirophorion, (60) on the third, for Zeus Polieus, on the acropolis at Erchia, a sheep, no taking away (ou phora), 12 dr.; (65) - on the sixteenth, . . . Δ Hekatombaion, on the twenty- first (dekatei husterai), for Kourotrophos, on (5) the peak (epi to akro) at Erchia, a piglet, no taking away (ou phora), 3 dr.; - for Artemis on the peak at Erchia, (10) a goat, no taking away (ou phora), the skin to be consecrated, 10 dr.; - Metageitnion, on the twelfth; (15) for Athena Polias, on the acropolis in the city, a sheep, 10 dr.; - Boedromion, on the fifth, (20) for Epops, at Erchia, a piglet, burnt whole (holokautos), wineless (nēphali(os)), 3 dr.; - on the twenty-seventh (tetradi phthinontos), (25) for Hermes, on the hill at Erchia, a sheep, 12 dr.; - Gamelion, on the twenty-seventh (tetradi phthinontos) (30) for Poseidon, in Hera’s (sanctuary) at Erchia, a sheep, 12 dr.; - Elaphebolion, on the sixteenth, (35) for Dionysos, at Erchia, a goat, to be handed over to the women, no taking away (ou phora), for the priestess (40) the skin, 12 dr.; - Mounichion, on the twenty-first (dekatei husterai), for the Tritopatreis, at Erchia, (45) a sheep, wineless (nēphalios), no taking away (ou phora), 12 dr.; - Thargelion, on the fourth, for the Anakes, (50) at Erchia, a sheep, 12 dr.; - on the nineteenth, for Menedeios, at Erchia, (55) a sheep, no taking away, 12 dr.; - Skirophorion, on the third, for Poseidon, on the acropolis (60) at Erchia, a sheep, 12 dr.; total 110 dr. Ε Metageitnion, on the nine- teenth, for the heroines at (5) the rush-bed (epi schoinōi) at Erchia, a sheep, no taking away (ou phora), for the priestess the skin, 10 dr.; - Boedromion, (10) on the fifth, at Erchia, for Epops, a piglet, burnt whole (holokautos), wineless (nēphalios), (15) 3 dr.; - on the twenty-seventh (tetradi phthinontos), for Earth (Gēi), on the hill at Erchia, a sheep, (20) pregnant, no taking away (ou phora), 10 dr.; - Posideon, on the sixteenth, for Zeus, on the (25) rock or rocky place (em petrēi) at Erchia, a sheep, no taking away (ou phora), 12 dr.; - for Zeus Horios, at Erchia, a piglet, (30) no taking away (ou phora), 3 dr.; - Gamelion, on the seventh, for Apollo Lykeios, (35) at Erchia, a sheep, to be handed over to the Pythaistai, no taking away (ou phora), 12 dr.; - on the eighth, (40) for Apollo Nymphegetes, at Erchia, a goat, 12 dr.; - for the Nymphs, at (45) the same altar, a goat, 10 dr.; - Thargelion, on the fourth, for Hermes, (50) in the agora at Erchia, a ram, let the herald make the sacrifice to him (55) and receive the perquisites (gera) just like the demarch, 10 dr.; - on the sixteenth, (60) for Zeus Epakrios, on Hymettos, a lamb (arēn), wineless (nēphalios), no taking away (ou phora), [7 dr.]; - Skirophorion, . . . text from Attic Inscriptions Online, SEG 21.541 - Sacrificial calendar of Erchia


Intertexts (texts cited often on the same page as the searched text):

22 results
1. Aristophanes, The Rich Man, 677-681, 676 (5th cent. BCE - 4th cent. BCE)

676. ἔπειτ' ἀναβλέψας ὁρῶ τὸν ἱερέα
2. Herodotus, Histories, 6.67-6.68, 6.137 (5th cent. BCE - 5th cent. BCE)

6.67. So it was concerning Demaratus' loss of the kingship, and from Sparta he went into exile among the Medes because of the following reproach: after he was deposed from the kingship, he was elected to office. ,When it was the time of the dateGymnopaidia /date, Leotychides, now king in his place, saw him in the audience and, as a joke and an insult, sent a messenger to him to ask what it was like to hold office after being king. ,He was grieved by the question and said that he had experience of both, while Leotychides did not, and that this question would be the beginning for Sparta of either immense evil or immense good fortune. He said this, covered his head, left the theater, and went home, where he immediately made preparations and sacrificed an ox to Zeus. Then he summoned his mother. 6.68. When she came in, he put some of the entrails in her hands and entreated her, saying, “Mother, appealing to Zeus of the household and to all the other gods, I beseech you to tell me the truth. Who is my father? Tell me truly. ,Leotychides said in the disputes that you were already pregt by your former husband when you came to Ariston. Others say more foolishly that you approached to one of the servants, the ass-keeper, and that I am his son. ,I adjure you by the gods to speak what is true. If you have done anything of what they say, you are not the only one; you are in company with many women. There is much talk at Sparta that Ariston did not have child-bearing seed in him, or his former wives would have given him children.” 6.137. Miltiades son of Cimon took possession of Lemnos in this way: When the Pelasgians were driven out of Attica by the Athenians, whether justly or unjustly I cannot say, beyond what is told; namely, that Hecataeus the son of Hegesandrus declares in his history that the act was unjust; ,for when the Athenians saw the land under Hymettus, formerly theirs, which they had given to the Pelasgians as a dwelling-place in reward for the wall that had once been built around the acropolis—when the Athenians saw how well this place was tilled which previously had been bad and worthless, they were envious and coveted the land, and so drove the Pelasgians out on this and no other pretext. But the Athenians themselves say that their reason for expelling the Pelasgians was just. ,The Pelasgians set out from their settlement at the foot of Hymettus and wronged the Athenians in this way: Neither the Athenians nor any other Hellenes had servants yet at that time, and their sons and daughters used to go to the Nine Wells for water; and whenever they came, the Pelasgians maltreated them out of mere arrogance and pride. And this was not enough for them; finally they were caught in the act of planning to attack Athens. ,The Athenians were much better men than the Pelasgians, since when they could have killed them, caught plotting as they were, they would not so do, but ordered them out of the country. The Pelasgians departed and took possession of Lemnos, besides other places. This is the Athenian story; the other is told by Hecataeus.
3. Plato, Laws, None (5th cent. BCE - 4th cent. BCE)

842e. which deal with marriage, and with the birth and nurture and education of the children, and with the appointment of magistrates in the State. For the present he must turn, in his legislating, to the subject of food and of those whose labors contribute to its supply. First, then, let there be a code of laws termed agricultural. Ath. The first law—that of Zeus the Boundary-god—shall be stated thus: No man shall move boundary-marks of land, whether they be those of a neighbor who is a native citizen or those of a foreigner
4. Sophocles, Antigone, 487-489, 486 (5th cent. BCE - 5th cent. BCE)

5. Aristotle, Athenian Constitution, 47.4-47.5, 54.8, 55.3 (4th cent. BCE - 4th cent. BCE)

6. Hyperides, Pro Euxenippo, 16 (4th cent. BCE - 4th cent. BCE)

7. Diodorus Siculus, Historical Library, 5.72.4 (1st cent. BCE - 1st cent. BCE)

5.72.4.  Men say also that the marriage of Zeus and Hera was held in the territory of the Cnosians, at a place near the river Theren, where now a temple stands in which the natives of the place annually offer holy sacrifices and imitate the ceremony of the marriage, in the manner in which with tradition tells it was originally performed.
8. Plutarch, Alcibiades, 5 (1st cent. CE - 2nd cent. CE)

9. Pausanias, Description of Greece, 1.34.3, 1.36.3, 9.34.2 (2nd cent. CE - 2nd cent. CE)

1.34.3. The altar shows parts. One part is to Heracles, Zeus, and Apollo Healer, another is given up to heroes and to wives of heroes, the third is to Hestia and Hermes and Amphiaraus and the children of Amphilochus. But Alcmaeon, because of his treatment of Eriphyle, is honored neither in the temple of Amphiaraus nor yet with Amphilochus. The fourth portion of the altar is to Aphrodite and Panacea, and further to Iaso, Health and Athena Healer. The fifth is dedicated to the nymphs and to Pan, and to the rivers Achelous and Cephisus. The Athenians too have an altar to Amphilochus in the city, and there is at Mallus in Cilicia an oracle of his which is the most trustworthy of my day. 1.36.3. As you go to Eleusis from Athens along what the Athenians call the Sacred Way you see the tomb of Anthemocritus. Just before the Peloponnesian War. The Megarians committed against him a most wicked deed, for when he had come as a herald to forbid them to encroach upon the land in future they put him to death. For this act the wrath of the Two Goddesses lies upon them even to this day, for they are the only Greeks that not even the emperor Hadrian could make more prosperous. 9.34.2. The following tale, too, is told. Iodama, who served the goddess as priestess, entered the precinct by night, where there appeared to her Athena, upon whose tunic was worked the head of Medusa the Gorgon. When Iodama saw it, she was turned to stone. For this reason a woman puts fire every day on the altar of Iodama, and as she does this she thrice repeats in the Boeotian dialect that Iodama is living and asking for fire.
10. Demosthenes, Orations, 57.67

11. Epigraphy, Lscg, 18, 133

12. Epigraphy, Lss, 18

13. Epigraphy, Agora Xvi, 48

14. Epigraphy, Demos Rhamnountos Ii, 180

15. Epigraphy, I.Eleusis, 70, 229

16. Epigraphy, Ig I , 244, 250, 253-254, 258, 402, 78, 84, 234

17. Epigraphy, Ig I , 244, 250, 253-254, 258, 402, 78, 84, 234

18. Epigraphy, Ig Ii2, 1178, 1180, 1200, 1215, 1241, 1258, 1289, 1327, 1361-1362, 1932, 2498-2499, 1177

19. Epigraphy, Seg, 22.117, 30.93, 33.147, 43.26, 49.141, 50.168, 51.158, 52.48

20. Epigraphy, Ngsl, 1

21. Epigraphy, Ig Ii3, 244

22. Epigraphy, Rhodes & Osborne Ghi, 58



Subjects of this text:

subject book bibliographic info
acamantes Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
achaia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
acropolis Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
agones,at acharnai Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
agones,at aixone Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
agones,at eleusis Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
agones,in city Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
agonothetai,of theseia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
agonothetai Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235, 236
agorakritos of paros Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 5
agriculture Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 142
akamas Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
alcibiades Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
alkimachos (hero) Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
alkmene,cult of Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
altar Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
antigonus gonatas Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
apellaion Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
aphrodite,at kephale Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
aphrodite Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
apollo,erithaseos Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
apollo,lykeios Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 142
apollo,patroios Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
apollo,temene at delos and rheneia Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
apollo Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
archon Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
archons Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236
argos,,heraion Connelly (2007), Portrait of a Priestess: Women and Ritual in Ancient Greece, 340
ariadne,cult of Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
artamition Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
artemis,agrotera Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
artemis,hekate Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
artemis Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 142
assembly,calendar Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
athena,alalkomeneia/alalkomeneïs Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 5
athena,horia Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
athena,nike Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 5
athena,polias Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 5; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236
athens,deme erchia Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 59
athens,deme phrearrhioi Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 59
athens Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
basileus,and pelargikon Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
calendars,fasti sacres,months Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 5
calendars,kyanopsion Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
calendars,maimakterion Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
calendars,sacred,of erchia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61, 100, 235
calendars,sacred,of marathon tetrapolis Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61, 100, 235
calendars,sacred,of nicomachus Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
calendars,sacred Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
calendars Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
chios Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
choregoi,of city Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
choregoi,of demes Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
cos Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
cult,and heroines Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46, 47
cult,of helen Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46, 47
cult,of semele Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
cult personnel Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 291
daux,g. Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
dedications Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
delos Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
delphi,labyades Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
demarchs,administer deme property Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
demarchs,of erchia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
demarchs,of hagnous Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
demarchs,of ikarion Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
demarchs,of kollytos Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
demarchs,of rhamnous Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
demarchs,of skambonidai Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
demarchs Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
demes,as lenders Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
demes,boundaries of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
demes,cults Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129, 138, 142
demes,economics Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138, 142
demes,leasing Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129, 138, 142
demes,property of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129, 138
demes Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61, 100
demes (attic),erchia Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64
demes (attic),marathon Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63
demes (attic),paiania Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64
demes (attic),thorikos Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64
demes (attic) Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64
demeter,in the piraean thesmophorion Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
demeter Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
demeter and kore,and persephone Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64
demeter and kore Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
demosion (public treasury) Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
diadikasia-documents Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
dikaiosune Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
dionysus Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
dirke,cult of Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
dyaleis (phratry) Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
economy,egretes,orgeones of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
eikadeis Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
eilythia Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
epianios Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
epimeletai,of dionysia at acharnai Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
epimeletai,of koina Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236
epimeletai Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236
epistatai,mysteries Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
erchia,sacrificial calendar Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129, 142, 255
erchia Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
euboea Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
exegesis,and the sacred orgas Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
exegesis Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
festivals,agoreia Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
festivals,boukatia Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
festivals,eleusinia Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64
festivals,karneion Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
festivals,prerosia Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63
festivals Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46, 47
gamelion,month Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
gamos Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
gene,disputes Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
genos (attic),eumolpidai Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
guarantors Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
hekate Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64
helen,cult of Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46, 47
herakles,plousios Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
herakles Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
hermes Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
heroes,paired with heroines Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
heroines,and cult Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46, 47
heroines,and transitions Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
heroines,paired with heroes Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
hieropoioi,of demes Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
hieropoioi Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236
hieros gamos Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
horistai Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
horoi Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
houses,leasing of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
hygieia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61, 100
hyperpedios,heroines of Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
iodama,cult of Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
iolaos Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
johnston,s. i. Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
kearns,ε. Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
kerykes,delineation of the sacred orgas Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
kerykes,priesthood of zeus horios and athena horia Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
knossos Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
koina Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235, 236
kourotrophos Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
lamia Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
larson,j. Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46, 47
law,sacred Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64, 291
leases,length of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
leases,lessees Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 142
leases,rental Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 142
legitimation/legitimacy Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
lenaios,of eleusis Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
lenaios,of ikarion Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
lending Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
leukios,benefactor of sounion Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
marriage,zeus and hera Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
megara,dispute with athens over the sacred orgas Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
melite,meneleos,cult of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
menander Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
metics Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
mikalson,j. Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
moirai Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
mormo Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
mounichion,poseideon Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
nea (νέα) Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
neleus,shrine of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
nemesia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
nemesis at rhamnous Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
orgeones,cults of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
orgeones,decline Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
orgeones,in the rationes centesimarum Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
orgeones,leasing transactions of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
pandroseion Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
paralos,temene at Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59, 138
paralos,theseion Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
paralos,thesmophorion Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
paralos Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
pasiphae Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
pasturage Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129, 138
pelargikon Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
persephone,and demeter Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64
persephone,daira Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63
persephone Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
phegaia,cults of dioskouroi,herakles,meneleos Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
pherrephatte Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
philip ii,letter to philip Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
piglets Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
piraeus,demarch of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59, 138
piraeus,παραλία Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
plerosia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
pompai,of acharnai Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
pompai,of eleusis Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
pompai,of kalamaia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
pontus Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
poseidon Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
priesthoods Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
priests and priestesses,of athena polias Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
priests and priestesses,of thesmophoroi at melite Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
priests and priestesses Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
prokris,cult of Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
purchases,of taxes Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
pylochos,heroines of Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
quinn,g. μ. Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
rationes centesimarum Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
rhamnous,hero archegetes Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
rhamnous,leasing document from Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 142
rhamnous,name λυκέας in Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 142
rharia (ῥαρία,ῥάριον πεδίον),rheneia,apollo's estates at" Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
richardson,r. β. Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46, 47
sacred orgas (ἱερὰ ὀργάς) Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
sacrifice Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46, 47; Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61, 100
sacrifices Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
salaminioi Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236
sanctuaries,care and repair of Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236
sanctuaries Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
semele,cult of Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
sheep Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
soteria Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61, 100
sounion,agora Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
statues,cult images,xoanon Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 5
strategoi,of garrisons Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
tamiai,of archarnai Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
tamiai,of halai aixonides Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
tamiai,of prytaneis Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
tamiai,of rhamnous Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
tamiai Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236
temenos (τέμενος) Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
temples' Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
themis Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
theogamia Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
thera Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
theren,river Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
theseia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
theseus,piraean shrine of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
thesmophoroi of melite Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
thorikos,heroines of Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
thorikos Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 142; Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
tombs Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
transitions Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
tribes,leasing Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
tritopatores Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
union,zeus Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
water resources,management of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
whitehead,d. Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
zeus,epikarpios Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
zeus,georgos Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
zeus,heraios Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
zeus,herkeios Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 142
zeus,horios Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129, 255
zeus,patroios Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
zeus,polieus Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236
zeus,teleios Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64; Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
zeus Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61