Tiresias: The Ancient Mediterranean Religions Source Database

5425

Epigraphy, Seg, 21.541

nan Gods The Greater Demarchy (dēmarchia hē mezōn) Α Metageitnion, on the twelfth, for Apollo Lykeios, in the city, (5) a sheep, no taking away (ou phora), 12 dr.; - on the twentieth (dekatei proterai), for Hera Thelchinia, on the hill (em pagōi) at Erchia, a lamb (arna), (10) all black, no taking away (ou phora), 7 dr.; - Boedromion, on the twenty-seventh (tetradi phthinontos), for the Nymphs, (15) on the hill at Erchia, a sheep, 10 dr.; - Pyanopsion, on the fourteenth, for the heroines (20) in the hollow (en aulōni) at Erchia, a sheep, no taking away (ou phora), for the priestess the skin, 10 dr.; - Gamelion, on the seventh, (25) for Kourotrophos, in the Delphinion at Erchia, a piglet, 3 dr.; - for Apollo Delphinios, at Erchia, (30) a sheep, 12 dr.; - on the eighth, for Apollo Apotropaios, at Erchia (35) towards Paiania, a goat, 12 dr.; - Anthesterion, at the Diasia, in the city (en astei) at Agrai, (40) for Zeus Meilichios, a sheep, wineless (nēphalios) up until (the roasting of) the innards, 12 dr.; - Elaphebolion, (45) on the sixteenth, for Semele, at the same altar, a goat, to be handed over to the women, (50) for the priestess the skin, no taking away (ou phora), 10 dr.; - Thargelion, on the fourth, for Leto, at the (55) Pythion at Erchia, a goat, 10 dr.; - Skirophorion, on the third, for Kourotrophos, (60) on the acropolis (em polei) at Erchia, a piglet, 3 dr.; - for Athena Polias, on the acropolis at Erchia, a sheep (65) instead of a bovine (antibous), 10 dr.; total [111 dr.] Β Metageitnion, on the twelfth, at the Eleusinion in the city, for Demeter, (5) a sheep, 10 dr.; - on the sixteenth, for Kourotrophos, in Hekate’s (sanctuary) at Erchia, a piglet, (10) 3 dr.; - for Artemis Hekate, at Erchia, a goat, 10 dr.; - Boedromion, (15) on the fourth, for Basile, at Erchia, a ewe-lamb (amnē), white, burnt whole (holokautos), wineless (nēphalios), (20) 7 dr.; - on the twenty-seventh (tetradi phthinontos) on the hill at Erchia, for Acheloos, (25) a sheep, 12 dr.; - Gamelion on the ninth, at the Erosouria (?), on the acropolis (30) at Erchia, for Athena, a ewe-lamb, 7 dr.; - on the twenty- seventh (tetradi phthinontos), for Kourotrophos, in (35) Hera’s (sanctuary) at Erchia, a piglet, 3 dr.; - for Hera, at Erchia, a sheep, for the priestess the skin, 10 dr.; (40) - Mounichion, on the fourth, for the Herakleidai, a sheep, no taking away (ou phora), at Erchia, 12 dr.; (45) - Thargelion on the fourth, for Apollo Pythios, at Erchia, a goat, to be handed over (50) to the Pythaistai, 12 dr.; - for Apollo Paion, on the hill at Erchia, a sheep, 12 dr.; (55) - Skirophorion, on the third, for Aglauros, on the acropolis at Erchia, a sheep, no taking away (ou phora), 10 dr.; (60) - total 108 dr. Γ Hekatombaion, on the twenty- first (dekatei husterai), for Kourotrophos, at (5) Sotidai at Erchia, a piglet, no taking away (ou phora), 3 dr.; - for Artemis at Sotidai at Erchia, (10) a goat, no taking away (ou phora), the skin to be consecrated, 10 dr.; - Metageitnion, on the twelfth, (15) for Zeus Polieus, on the acropolis in the city, a sheep, no taking away (ou phora), 12 dr.; - on the twenty-fifth (hektei phthinontos), (20) for Zeus Epopetes, on the hill at Erchia, a piglet, burnt whole (holokautos), wineless (nēphalios), (25) 3 dr.; - Boedromion, on the twenty-seventh (tetradi phthinontos), for Alochos, on the hill (30) at Erchia, a sheep, 10 dr.; - Gamelion, on the eighth, for Apollo Apotropaios, (35) at Erchia, a goat, to be handed over to the Pythaistai, 12 dr.; - on the twenty-seventh (tetradi phthinontos), for Zeus (40) Teleios, in Hera’s (sanctuary) at Erchia, a sheep, 12 dr.; - Anthesterion, on the second, (45) for Dionysos, at Erchia, a kid (eriphos), very young (proptorthi(os)), 5 dr.; - Mounichion, on the twentieth (dekatei proterai), (50) for Leukaspis, at Erchia, a sheep, wineless (nēphalios), no taking away (ou phora), 12 dr.; - Thargelion, (55) on the fourth, for Zeus, on the hill at Erchia, a sheep, 12 dr.; - Skirophorion, (60) on the third, for Zeus Polieus, on the acropolis at Erchia, a sheep, no taking away (ou phora), 12 dr.; (65) - on the sixteenth, . . . Δ Hekatombaion, on the twenty- first (dekatei husterai), for Kourotrophos, on (5) the peak (epi to akro) at Erchia, a piglet, no taking away (ou phora), 3 dr.; - for Artemis on the peak at Erchia, (10) a goat, no taking away (ou phora), the skin to be consecrated, 10 dr.; - Metageitnion, on the twelfth; (15) for Athena Polias, on the acropolis in the city, a sheep, 10 dr.; - Boedromion, on the fifth, (20) for Epops, at Erchia, a piglet, burnt whole (holokautos), wineless (nēphali(os)), 3 dr.; - on the twenty-seventh (tetradi phthinontos), (25) for Hermes, on the hill at Erchia, a sheep, 12 dr.; - Gamelion, on the twenty-seventh (tetradi phthinontos) (30) for Poseidon, in Hera’s (sanctuary) at Erchia, a sheep, 12 dr.; - Elaphebolion, on the sixteenth, (35) for Dionysos, at Erchia, a goat, to be handed over to the women, no taking away (ou phora), for the priestess (40) the skin, 12 dr.; - Mounichion, on the twenty-first (dekatei husterai), for the Tritopatreis, at Erchia, (45) a sheep, wineless (nēphalios), no taking away (ou phora), 12 dr.; - Thargelion, on the fourth, for the Anakes, (50) at Erchia, a sheep, 12 dr.; - on the nineteenth, for Menedeios, at Erchia, (55) a sheep, no taking away, 12 dr.; - Skirophorion, on the third, for Poseidon, on the acropolis (60) at Erchia, a sheep, 12 dr.; total 110 dr. Ε Metageitnion, on the nine- teenth, for the heroines at (5) the rush-bed (epi schoinōi) at Erchia, a sheep, no taking away (ou phora), for the priestess the skin, 10 dr.; - Boedromion, (10) on the fifth, at Erchia, for Epops, a piglet, burnt whole (holokautos), wineless (nēphalios), (15) 3 dr.; - on the twenty-seventh (tetradi phthinontos), for Earth (Gēi), on the hill at Erchia, a sheep, (20) pregnant, no taking away (ou phora), 10 dr.; - Posideon, on the sixteenth, for Zeus, on the (25) rock or rocky place (em petrēi) at Erchia, a sheep, no taking away (ou phora), 12 dr.; - for Zeus Horios, at Erchia, a piglet, (30) no taking away (ou phora), 3 dr.; - Gamelion, on the seventh, for Apollo Lykeios, (35) at Erchia, a sheep, to be handed over to the Pythaistai, no taking away (ou phora), 12 dr.; - on the eighth, (40) for Apollo Nymphegetes, at Erchia, a goat, 12 dr.; - for the Nymphs, at (45) the same altar, a goat, 10 dr.; - Thargelion, on the fourth, for Hermes, (50) in the agora at Erchia, a ram, let the herald make the sacrifice to him (55) and receive the perquisites (gera) just like the demarch, 10 dr.; - on the sixteenth, (60) for Zeus Epakrios, on Hymettos, a lamb (arēn), wineless (nēphalios), no taking away (ou phora), [7 dr.]; - Skirophorion, . . . text from Attic Inscriptions Online, SEG 21.541 - Sacrificial calendar of Erchia

Intertexts (texts cited often on the same page as the searched text):

22 results
1. Aristophanes, The Rich Man, 677-681, 676 (5th cent. BCE - 4th cent. BCE) 676. ἔπειτ' ἀναβλέψας ὁρῶ τὸν ἱερέα
2. Herodotus, Histories, 6.67-6.68, 6.137 (5th cent. BCE - 5th cent. BCE) 6.67. So it was concerning Demaratus' loss of the kingship, and from Sparta he went into exile among the Medes because of the following reproach: after he was deposed from the kingship, he was elected to office. ,When it was the time of the dateGymnopaidia /date, Leotychides, now king in his place, saw him in the audience and, as a joke and an insult, sent a messenger to him to ask what it was like to hold office after being king. ,He was grieved by the question and said that he had experience of both, while Leotychides did not, and that this question would be the beginning for Sparta of either immense evil or immense good fortune. He said this, covered his head, left the theater, and went home, where he immediately made preparations and sacrificed an ox to Zeus. Then he summoned his mother. 6.68. When she came in, he put some of the entrails in her hands and entreated her, saying, “Mother, appealing to Zeus of the household and to all the other gods, I beseech you to tell me the truth. Who is my father? Tell me truly. ,Leotychides said in the disputes that you were already pregt by your former husband when you came to Ariston. Others say more foolishly that you approached to one of the servants, the ass-keeper, and that I am his son. ,I adjure you by the gods to speak what is true. If you have done anything of what they say, you are not the only one; you are in company with many women. There is much talk at Sparta that Ariston did not have child-bearing seed in him, or his former wives would have given him children.” 6.137. Miltiades son of Cimon took possession of Lemnos in this way: When the Pelasgians were driven out of Attica by the Athenians, whether justly or unjustly I cannot say, beyond what is told; namely, that Hecataeus the son of Hegesandrus declares in his history that the act was unjust; ,for when the Athenians saw the land under Hymettus, formerly theirs, which they had given to the Pelasgians as a dwelling-place in reward for the wall that had once been built around the acropolis—when the Athenians saw how well this place was tilled which previously had been bad and worthless, they were envious and coveted the land, and so drove the Pelasgians out on this and no other pretext. But the Athenians themselves say that their reason for expelling the Pelasgians was just. ,The Pelasgians set out from their settlement at the foot of Hymettus and wronged the Athenians in this way: Neither the Athenians nor any other Hellenes had servants yet at that time, and their sons and daughters used to go to the Nine Wells for water; and whenever they came, the Pelasgians maltreated them out of mere arrogance and pride. And this was not enough for them; finally they were caught in the act of planning to attack Athens. ,The Athenians were much better men than the Pelasgians, since when they could have killed them, caught plotting as they were, they would not so do, but ordered them out of the country. The Pelasgians departed and took possession of Lemnos, besides other places. This is the Athenian story; the other is told by Hecataeus.
3. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) 842e. which deal with marriage, and with the birth and nurture and education of the children, and with the appointment of magistrates in the State. For the present he must turn, in his legislating, to the subject of food and of those whose labors contribute to its supply. First, then, let there be a code of laws termed agricultural. Ath. The first law—that of Zeus the Boundary-god—shall be stated thus: No man shall move boundary-marks of land, whether they be those of a neighbor who is a native citizen or those of a foreigner
4. Sophocles, Antigone, 487-489, 486 (5th cent. BCE - 5th cent. BCE)
5. Aristotle, Athenian Constitution, 47.4-47.5, 54.8, 55.3 (4th cent. BCE - 4th cent. BCE)
6. Hyperides, Pro Euxenippo, 16 (4th cent. BCE - 4th cent. BCE)
7. Diodorus Siculus, Historical Library, 5.72.4 (1st cent. BCE - 1st cent. BCE) 5.72.4.  Men say also that the marriage of Zeus and Hera was held in the territory of the Cnosians, at a place near the river Theren, where now a temple stands in which the natives of the place annually offer holy sacrifices and imitate the ceremony of the marriage, in the manner in which with tradition tells it was originally performed.
8. Plutarch, Alcibiades, 5 (1st cent. CE - 2nd cent. CE)
9. Pausanias, Description of Greece, 1.34.3, 1.36.3, 9.34.2 (2nd cent. CE - 2nd cent. CE) 1.34.3. The altar shows parts. One part is to Heracles, Zeus, and Apollo Healer, another is given up to heroes and to wives of heroes, the third is to Hestia and Hermes and Amphiaraus and the children of Amphilochus. But Alcmaeon, because of his treatment of Eriphyle, is honored neither in the temple of Amphiaraus nor yet with Amphilochus. The fourth portion of the altar is to Aphrodite and Panacea, and further to Iaso, Health and Athena Healer. The fifth is dedicated to the nymphs and to Pan, and to the rivers Achelous and Cephisus. The Athenians too have an altar to Amphilochus in the city, and there is at Mallus in Cilicia an oracle of his which is the most trustworthy of my day. 1.36.3. As you go to Eleusis from Athens along what the Athenians call the Sacred Way you see the tomb of Anthemocritus. Just before the Peloponnesian War. The Megarians committed against him a most wicked deed, for when he had come as a herald to forbid them to encroach upon the land in future they put him to death. For this act the wrath of the Two Goddesses lies upon them even to this day, for they are the only Greeks that not even the emperor Hadrian could make more prosperous. 9.34.2. The following tale, too, is told. Iodama, who served the goddess as priestess, entered the precinct by night, where there appeared to her Athena, upon whose tunic was worked the head of Medusa the Gorgon. When Iodama saw it, she was turned to stone. For this reason a woman puts fire every day on the altar of Iodama, and as she does this she thrice repeats in the Boeotian dialect that Iodama is living and asking for fire.
10. Demosthenes, Orations, 57.67
11. Epigraphy, Lscg, 18, 133
12. Epigraphy, Lss, 18
13. Epigraphy, Agora Xvi, 48
14. Epigraphy, Demos Rhamnountos Ii, 180
15. Epigraphy, I.Eleusis, 70, 229
16. Epigraphy, Ig I , 244, 250, 253-254, 258, 402, 78, 84, 234
17. Epigraphy, Ig I , 244, 250, 253-254, 258, 402, 78, 84, 234
18. Epigraphy, Ig Ii2, 1178, 1180, 1200, 1215, 1241, 1258, 1289, 1327, 1361-1362, 1932, 2498-2499, 1177
19. Epigraphy, Seg, 22.117, 30.93, 33.147, 43.26, 49.141, 50.168, 51.158, 52.48
20. Epigraphy, Ngsl, 1
21. Epigraphy, Ig Ii3, 244
22. Epigraphy, Rhodes & Osborne Ghi, 58

Subjects of this text:

subject	book bibliographic info
acamantes	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
achaia	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
acropolis	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
agones,at acharnai	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
agones,at aixone	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
agones,at eleusis	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
agones,in city	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
agonothetai,of theseia	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
agonothetai	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235, 236
agorakritos of paros	Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 5
agriculture	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 142
akamas	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
alcibiades	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
alkimachos (hero)	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
alkmene,cult of	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
altar	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
antigonus gonatas	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
apellaion	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
aphrodite,at kephale	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
aphrodite	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
apollo,erithaseos	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
apollo,lykeios	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 142
apollo,patroios	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
apollo,temene at delos and rheneia	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
apollo	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
archon	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
archons	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236
argos,,heraion	Connelly (2007), Portrait of a Priestess: Women and Ritual in Ancient Greece, 340
ariadne,cult of	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
artamition	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
artemis,agrotera	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
artemis,hekate	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
artemis	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 142
assembly,calendar	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
athena,alalkomeneia/alalkomeneïs	Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 5
athena,horia	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
athena,nike	Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 5
athena,polias	Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 5; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236
athens,deme erchia	Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 59
athens,deme phrearrhioi	Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 59
athens	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
basileus,and pelargikon	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
calendars,fasti sacres,months	Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 5
calendars,kyanopsion	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
calendars,maimakterion	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
calendars,sacred,of erchia	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61, 100, 235
calendars,sacred,of marathon tetrapolis	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61, 100, 235
calendars,sacred,of nicomachus	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
calendars,sacred	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
calendars	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
chios	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
choregoi,of city	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
choregoi,of demes	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
cos	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
cult,and heroines	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46, 47
cult,of helen	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46, 47
cult,of semele	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
cult personnel	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 291
daux,g.	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
dedications	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
delos	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
delphi,labyades	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
demarchs,administer deme property	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
demarchs,of erchia	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
demarchs,of hagnous	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
demarchs,of ikarion	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
demarchs,of kollytos	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
demarchs,of rhamnous	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
demarchs,of skambonidai	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
demarchs	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
demes,as lenders	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
demes,boundaries of	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
demes,cults	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129, 138, 142
demes,economics	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138, 142
demes,leasing	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129, 138, 142
demes,property of	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129, 138
demes	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61, 100
demes (attic),erchia	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64
demes (attic),marathon	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63
demes (attic),paiania	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64
demes (attic),thorikos	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64
demes (attic)	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64
demeter,in the piraean thesmophorion	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
demeter	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
demeter and kore,and persephone	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64
demeter and kore	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
demosion (public treasury)	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
diadikasia-documents	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
dikaiosune	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
dionysus	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
dirke,cult of	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
dyaleis (phratry)	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
economy,egretes,orgeones of	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
eikadeis	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
eilythia	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
epianios	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
epimeletai,of dionysia at acharnai	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
epimeletai,of koina	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236
epimeletai	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236
epistatai,mysteries	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
erchia,sacrificial calendar	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129, 142, 255
erchia	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
euboea	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
exegesis,and the sacred orgas	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
exegesis	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
festivals,agoreia	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
festivals,boukatia	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
festivals,eleusinia	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64
festivals,karneion	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
festivals,prerosia	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63
festivals	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46, 47
gamelion,month	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
gamos	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
gene,disputes	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
genos (attic),eumolpidai	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
guarantors	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
hekate	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64
helen,cult of	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46, 47
herakles,plousios	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
herakles	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
hermes	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
heroes,paired with heroines	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
heroines,and cult	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46, 47
heroines,and transitions	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
heroines,paired with heroes	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
hieropoioi,of demes	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
hieropoioi	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236
hieros gamos	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
horistai	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
horoi	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
houses,leasing of	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
hygieia	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61, 100
hyperpedios,heroines of	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
iodama,cult of	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
iolaos	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
johnston,s. i.	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
kearns,ε.	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
kerykes,delineation of the sacred orgas	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
kerykes,priesthood of zeus horios and athena horia	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
knossos	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
koina	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235, 236
kourotrophos	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
lamia	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
larson,j.	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46, 47
law,sacred	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64, 291
leases,length of	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
leases,lessees	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 142
leases,rental	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 142
legitimation/legitimacy	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
lenaios,of eleusis	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
lenaios,of ikarion	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
lending	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
leukios,benefactor of sounion	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
marriage,zeus and hera	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
megara,dispute with athens over the sacred orgas	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
melite,meneleos,cult of	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
menander	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
metics	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
mikalson,j.	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
moirai	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
mormo	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
mounichion,poseideon	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
nea (νέα)	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
neleus,shrine of	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
nemesia	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
nemesis at rhamnous	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
orgeones,cults of	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
orgeones,decline	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
orgeones,in the rationes centesimarum	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
orgeones,leasing transactions of	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
pandroseion	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
paralos,temene at	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59, 138
paralos,theseion	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
paralos,thesmophorion	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
paralos	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
pasiphae	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
pasturage	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129, 138
pelargikon	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
persephone,and demeter	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64
persephone,daira	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63
persephone	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
phegaia,cults of dioskouroi,herakles,meneleos	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
pherrephatte	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
philip ii,letter to philip	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
piglets	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
piraeus,demarch of	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59, 138
piraeus,παραλία	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
plerosia	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
pompai,of acharnai	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
pompai,of eleusis	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
pompai,of kalamaia	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
pontus	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
poseidon	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
priesthoods	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
priests and priestesses,of athena polias	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
priests and priestesses,of thesmophoroi at melite	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
priests and priestesses	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
prokris,cult of	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
purchases,of taxes	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
pylochos,heroines of	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
quinn,g. μ.	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
rationes centesimarum	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 203
rhamnous,hero archegetes	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
rhamnous,leasing document from	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 142
rhamnous,name λυκέας in	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 142
rharia (ῥαρία,ῥάριον πεδίον),rheneia,apollo's estates at"	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
richardson,r. β.	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46, 47
sacred orgas (ἱερὰ ὀργάς)	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 255
sacrifice	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46, 47; Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61, 100
sacrifices	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
salaminioi	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236
sanctuaries,care and repair of	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236
sanctuaries	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
semele,cult of	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
sheep	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
soteria	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61, 100
sounion,agora	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129
statues,cult images,xoanon	Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 5
strategoi,of garrisons	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
tamiai,of archarnai	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
tamiai,of halai aixonides	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
tamiai,of prytaneis	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
tamiai,of rhamnous	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
tamiai	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236
temenos (τέμενος)	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
temples'	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
themis	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64
theogamia	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
thera	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
theren,river	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
theseia	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 235
theseus,piraean shrine of	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 138
thesmophoroi of melite	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 100
thorikos,heroines of	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
thorikos	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 142; Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
tombs	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
transitions	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
tribes,leasing	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
tritopatores	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61
union,zeus	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
water resources,management of	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59
whitehead,d.	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 46
zeus,epikarpios	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
zeus,georgos	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
zeus,heraios	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
zeus,herkeios	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 63, 64; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 142
zeus,horios	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 129, 255
zeus,patroios	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291
zeus,polieus	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236
zeus,teleios	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 64; Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 177
zeus	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 291; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61