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Tiresias: The Ancient Mediterranean Religions Source Database



4752
Epigraphy, Lscg, 20
NaN


Intertexts (texts cited often on the same page as the searched text):

8 results
1. Hebrew Bible, Numbers, 7.1 (9th cent. BCE - 3rd cent. BCE)

7.1. וַיַּקְרִיבוּ הַנְּשִׂאִים אֵת חֲנֻכַּת הַמִּזְבֵּחַ בְּיוֹם הִמָּשַׁח אֹתוֹ וַיַּקְרִיבוּ הַנְּשִׂיאִם אֶת־קָרְבָּנָם לִפְנֵי הַמִּזְבֵּחַ׃ 7.1. וַיְהִי בְּיוֹם כַּלּוֹת מֹשֶׁה לְהָקִים אֶת־הַמִּשְׁכָּן וַיִּמְשַׁח אֹתוֹ וַיְקַדֵּשׁ אֹתוֹ וְאֶת־כָּל־כֵּלָיו וְאֶת־הַמִּזְבֵּחַ וְאֶת־כָּל־כֵּלָיו וַיִּמְשָׁחֵם וַיְקַדֵּשׁ אֹתָם׃ 7.1. And it came to pass on the day that Moses had made an end of setting up the tabernacle, and had anointed it and sanctified it, and all the furniture thereof, and the altar and all the vessels thereof, and had anointed them and sanctified them;"
2. Herodotus, Histories, 4.35 (5th cent. BCE - 5th cent. BCE)

4.35. In this way, then, these maidens are honored by the inhabitants of Delos. These same Delians relate that two virgins, Arge and Opis, came from the Hyperboreans by way of the aforesaid peoples to Delos earlier than Hyperoche and Laodice; ,these latter came to bring to Eileithyia the tribute which they had agreed to pay for easing child-bearing; but Arge and Opis, they say, came with the gods themselves, and received honors of their own from the Delians. ,For the women collected gifts for them, calling upon their names in the hymn made for them by Olen of Lycia; it was from Delos that the islanders and Ionians learned to sing hymns to Opis and Arge, calling upon their names and collecting gifts (this Olen, after coming from Lycia, also made the other and ancient hymns that are sung at Delos). ,Furthermore, they say that when the thighbones are burnt in sacrifice on the altar, the ashes are all cast on the burial-place of Opis and Arge, behind the temple of Artemis, looking east, nearest the refectory of the people of Ceos.
3. Vergil, Aeneis, 4.143-4.144 (1st cent. BCE - 1st cent. BCE)

4.143. Why further go? Prithee, what useful end 4.144. has our long war? Why not from this day forth
4. Pausanias, Description of Greece, 1.18.5, 2.13.3, 5.7.8, 9.27.2, 10.5.8 (2nd cent. CE - 2nd cent. CE)

1.18.5. Hard by is built a temple of Eileithyia, who they say came from the Hyperboreans to Delos and helped Leto in her labour; and from Delos the name spread to other peoples. The Delians sacrifice to Eileithyia and sing a hymn of Olen . But the Cretans suppose that Eileithyia was born at Auunisus in the Cnossian territory, and that Hera was her mother. Only among the Athenians are the wooden figures of Eileithyia draped to the feet. The women told me that two are Cretan, being offerings of Phaedra, and that the third, which is the oldest, Erysichthon brought from Delos . 2.13.3. I will now add an account of the most remarkable of their famous sights. On the Phliasian citadel is a grove of cypress trees and a sanctuary which from ancient times has been held to be peculiarly holy. The earliest Phliasians named the goddess to whom the sanctuary belongs Ganymeda; but later authorities call her Hebe, whom Homer Hom. Il. 4.2 foll. mentions in the duel between Menelaus and Alexander, saying that she was the cup-bearer of the gods; and again he says, in the descent of Odysseus to Hell, Hom. Od. 11.603 that she was the wife of Heracles. Olen, A mythical poet of Greece, associated with Apollo. in his hymn to Hera, says that Hera was reared by the Seasons, and that her children were Ares and Hebe. of the honors that the Phliasians pay to this goddess the greatest is the pardoning of suppliants. 5.7.8. Olen the Lycian, in his hymn to Achaeia, was the first to say that from these Hyperboreans Achaeia came to Delos . When Melanopus of Cyme composed an ode to Opis and Hecaerge declaring that these, even before Achaeia, came to Delos from the Hyperboreans. 9.27.2. Most men consider Love to be the youngest of the gods and the son of Aphrodite. But Olen the Lycian, who composed the oldest Greek hymns, says in a hymn to Eileithyia that she was the mother of Love. Later than Olen, both Pamphos and Orpheus wrote hexameter verse, and composed poems on Love, in order that they might be among those sung by the Lycomidae to accompany the ritual. I read them after conversation with a Torchbearer. of these things I will make no further mention. Hesiod, Hes. Th. 116 foll. or he who wrote the Theogony fathered on Hesiod, writes, I know, that Chaos was born first, and after Chaos, Earth, Tartarus and Love. 10.5.8. The verses of Boeo are:— Here in truth a mindful oracle was built By the sons of the Hyperboreans, Pagasus and divine Agyieus. Boeo, work unknown After enumerating others also of the Hyperboreans, at the end of the hymn she names Olen :— And Olen, who became the first prophet of Phoebus, And first fashioned a song of ancient verses. Boeo, work unknown Tradition, however, reports no other man as prophet, but makes mention of prophetesses only.
5. Epigraphy, Lscg, 16, 18, 7, 96, 151

6. Epigraphy, Lss, 132, 19, 10

7. Epigraphy, Ig Ii2, 1204

8. Epigraphy, Seg, 33.147



Subjects of this text:

subject book bibliographic info
accountability,cult performance and Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 68
achaiia Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 117
altar,anointment of Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 375
apodēmia Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 117
apollo Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 117
artemis Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 117
athens' Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 270
calendar,athenian state Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 67, 124
calendar,attic demes Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 67, 68, 124
calendar,festival Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 68
calendar,informative vs. uninformative Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 66, 68
calendar,publication,of Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 67, 68
calendar,sacrificial Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 68, 124
cos,calendar of Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 66, 67
cult,consolidation of Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 67
demeter Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 117
epidēmia Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 117
euthynai Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 124
festivals,sacrificial calendars and Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 68
foreigners,excluded from cult performance Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 66
gene Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 67, 68
hera Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 117
heroes,ritual and Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 375
hesiod Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 117
homer Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 117
homonoea,honey,libations of Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 375
hyperoche and laodike Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 117
jerusalem,temple Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 375
libation Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 375
localism Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 117
melanopus of kyme Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 117
olympian gods,heroes and Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 375
opis and arge Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 117
orpheus Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 117
paean Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 117
pamphōs Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 117
panhellenic Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 117
piglet sacrifice en masse Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 66
ritual Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 117
sacred law (greek),laconicity of Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 68
sacred law (greek),limitation of Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 68
sacred law (greek),prescribing rituals Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 66, 67
sacred law (greek),publications of Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 68
sacrifice,divine share in Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 375
sacrifice,eaten vs. destroyed Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 66
sacrifice,lists of Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 68
simonides Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 117
synoecism,calendars and Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 67
synoecism,of cos Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 67
synoecism,of myconos Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 67
theoxenia Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 375
thorikos (deme) Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 124
victim (sacrificial),attributes of Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 66
worshippers,status in sacred laws Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 68