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Tiresias: The Ancient Mediterranean Religions Source Database



11592
Epigraphy, Ig Ii3, 292
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Intertexts (texts cited often on the same page as the searched text):

21 results
1. Aeschylus, Libation-Bearers, 140-141, 139 (6th cent. BCE - 5th cent. BCE)

139. q rend=
2. Herodotus, Histories, 1.64.2 (5th cent. BCE - 5th cent. BCE)

1.64.2. (He had conquered Naxos too and put Lygdamis in charge.) And besides this, he purified the island of Delos as a result of oracles, and this is how he did it: he removed all the dead that were buried in ground within sight of the temple and conveyed them to another part of Delos .
3. Isaeus, Orations, 7.8-7.9 (5th cent. BCE - 4th cent. BCE)

4. Plato, Timaeus, 21c (5th cent. BCE - 4th cent. BCE)

21c. to Critias—declared that in his opinion Solon was not only the wisest of men in all else, but in poetry also he was of all poets the noblest. Whereat the old man (I remember the scene well) was highly pleased and said with a smile, If only, Amyder, he had not taken up poetry as a by-play but had worked hard at it like others, and if he had completed the story he brought here from Egypt, instead of being forced to lay it aside owing to the seditions and all the other evils he found here on his return,—
5. Xenophon, Hellenica, 6.3.2-6.3.17 (5th cent. BCE - 4th cent. BCE)

6.3.3. Callistratus, the popular orator, also went with the embassy; for he had promised Iphicrates that if he would let him go home, he would either send money for the fleet or bring about peace, and consequently he had been at Athens and engaged in efforts to secure peace; and when the ambassadors came before the assembly of the Lacedaemonians and the representatives of their allies, the first of them who spoke was Callias, the torch-bearer. of the Eleusinian mysteries.cp. II. iv. 20. He was the sort of man to enjoy no less being praised by himself than by others, and on this occasion he began in about the following words: 6.3.4. Men of Lacedaemon, as regards the position I hold as your diplomatic agent, I am not the only member of our family who has held it, but my father’s father received it from his father and handed 371 B.C. it on to his descendants; and I also wish to make clear to you how highly esteemed we have been by our own state. For whenever there is war she chooses us as generals, and whenever she becomes desirous of tranquillity she sends us out as peacemakers. I, for example, have twice before now come here to treat for a termination of war, and on both these embassies I succeeded in achieving peace both for you and for ourselves; now for a third time I am come, and it is now, I believe, that with greater justice than ever before I should obtain a reconciliation between us. 6.3.5. For I see that you do not think one way and we another, but that you as well as we are distressed over the destruction of Plataea and Thespiae. How, then, is it not fitting that men who hold the same views should be friends of one another rather than enemies? Again, it is certainly the part of wise men not to undertake war even if they should have differences, if they be slight; but if, in fact, we should actually find ourselves in complete agreement, should we not be astounding fools not to make peace? 6.3.6. The right course, indeed, would have been for us not to take up arms against one another in the beginning, since the tradition is that the first strangers to whom Triptolemus, Triptolemus of Eleusis had, according to the legend, carried from Attica throughout Greece both the cult of Demeter and the knowledge of her art — agriculture. Heracles was the traditional ancestor of the Spartan kings (cp. III. iii.) while the Dioscuri, Castor and Pollux, were putative sons of Tyndareus of Sparta. our ancestor, revealed the mystic rites of Demeter and Core were Heracles, your state’s founder, and the Dioscuri, your citizens; and, further, that it was upon Peloponnesus that he first bestowed the seed of Demeter’s fruit. How, then, can it be right, 371 B.C. either that you should ever come to destroy the fruit of those very men from whom you received the seed, or that we should not desire those very men, to whom we gave the seed, to obtain the greatest possible abundance of food? But if it is indeed ordered of the gods that wars should come among men, then we ought to begin war as tardily as we can, and, when it has come, to bring it to an end as speedily as possible. 6.3.7. After him Autocles, who had the reputation of being a very incisive orator, spoke as follows: Men of Lacedaemon, that what I am about to say will not be said to your pleasure, I am not unaware; but it seems to me that men who desire the friendship which they may establish to endure for the longest possible time, ought to point out to one another the causes of their wars. Now you always say, The cities must be independent, but you are yourselves the greatest obstacle in the way of their independence. For the first stipulation you make with your allied cities is this, that they follow wherever you may lead. And yet how is this consistent with independence? 6.3.8. And you make for yourselves enemies without taking counsel with your allies, and against those enemies you lead them; so that frequently they who are said to be independent are compelled to take the field against men most friendly to themselves. Furthermore — and there can be nothing in the world more opposed to independence — you establish governments of ten here and governments of thirty there; and in the case of these rulers your care is, not that they shall rule according to law, but that they shall be able to hold possession of their cities by force. So that you manifestly take pleasure in despotisms rather 371 B.C. than in free governments. 6.3.9. Again, when the King directed that the cities be independent, you showed yourselves strongly of the opinion that if the Thebans did not allow each one of their cities, not only to rule itself, but also to live under whatever laws it chose, they would not be acting in accordance with the King’s writing; but when you had seized the Cadmea, you did not permit even the Thebans themselves to be independent. The right thing, however, is that those who are going to be friends should not insist upon obtaining their full rights from others, and then show themselves disposed to grasp the most they can. 6.3.10. By these words he caused silence on the part of all, while at the same time he gave pleasure to those who were angry with the Lacedaemonians. After him Callistratus said: Men of Lacedaemon, that mistakes have not been made, both on our side and on yours, I for one do not think I could assert; but I do not hold to the opinion that one ought never again to have any dealings with people who make mistakes. For I see that no one in the world remains always free from error. And it seems to me that through making mistakes men sometimes become even easier to deal with, especially if they have incurred punishment in consequence of their mistakes, as we have. 6.3.11. In your own case, also, I see that sometimes many reverses result from the things you have done with too little judgment, among which was, in fact, the seizure of the Cadmea in Thebes; now, at any rate, the cities which you were eager to make independent have all, in consequence of the wrong done to the Thebans, fallen again under their power. Hence I hope that now, when we have been 371 B.C. taught that to seek selfish advantage is unprofitable, we shall again be reasonable in our friendship with each other. 6.3.12. Now touching the slanderous allegations of certain people who wish to defeat the peace, to the effect that we have come here, not because we desire friendship, but rather because we fear that Antalcidas may arrive with money from the King, consider how foolishly they are talking. For the King directed, as you know, that all the cities in Greece were to be independent; why then should we, who agree with the King in both word and deed, be afraid of him? Or does anyone imagine that the King prefers to spend money and make others great, rather than, without expense, to have those things accomplished for him which he judged to be best? 6.3.13. So much for that. Why, then, have we come? That it surely is not because we are in straits, you could discover, if you please, by looking at the situation by sea or, if you please, at the situation by land at the present time. What, then, is the reason? Manifestly that some of our allies are doing what is not pleasing to us. And perhaps we also should like to show you the gratitude we rightly conceived toward you because you preserved us. At the close of the Peloponnesian war the Lacedaemonians rejected the proposal urged by many of their allies, that Athens should be destroyed.cp. II. ii. 19, 20. 6.3.14. Furthermore, to mention also the matter of expediency, there are, of course, among all the cities of Greece, some that take your side and others that take ours, and in each single city some people favour the Lacedaemonians and others the Athenians. If, therefore, we should become friends, from what quarter could 371 B.C. we with reason expect any trouble? For who could prove strong enough to vex us by land if you were our friends? And who could do you any harm by sea if we were favourably inclined toward you? 6.3.15. Moreover, we all know that wars are forever breaking out and being concluded, and that we — if not now, still at some future time — shall desire peace again. Why, then, should we wait for the time when we shall have become exhausted by a multitude of ills, and not rather conclude peace as quickly as possible before anything irremediable happens? 6.3.16. Again, I for my part do not commend those men who, when they have become competitors in the games and have already been victorious many times and enjoy fame, are so fond of contest that they do not stop until they are defeated and so end their athletic training; nor on the other hand do I commend those dicers who, if they win one success, throw for double stakes, for I see that the majority of such people become utterly impoverished. 6.3.17. We, then, seeing these things, ought never to engage in a contest of such a sort that we shall either win all or lose all, but ought rather to become friends of one another while we are still strong and successful. For thus we through you, and you through us, could play even a greater part in Greece than in times gone by.
6. Xenophon, Memoirs, 4.3.16 (5th cent. BCE - 4th cent. BCE)

4.3.16. Nay, be not down-hearted, Euthydemus; for you know that to the inquiry, How am I to please the gods? the Delphic god replies, Follow the custom of the state ; and everywhere, I suppose, it is the custom that men propitiate the gods with sacrifices according to their power. How then can a man honour the gods more excellently and more devoutly than by doing as they themselves ordain?
7. Xenophon, Symposium, 8.40 (5th cent. BCE - 4th cent. BCE)

8.40. You may regard it as certain, therefore, that our city would be quick to entrust itself to your hands, if you so desire. For you possess the highest qualifications for such a trust: you are of aristocratic birth, of Erechtheus’ line, Callias’s family belonged to the priestly clan of the Ceryces, who traced their lineage back to Ceryx, son of Hermes and Aglaurus. The latter, however, was not a descendant of Erechtheus, but one of his nurses. a priest serving the gods who under the leadership of Iacchus took the field against the barbarian; Herodotus (VIII, 65) and Plutarch ( Life of Themistocles, XV) report the tradition that while the Greek fleet was at anchor near Salamis just before the critical sea-fight, great elation was caused at sight of a big cloud of dust (or, in the later version, a brilliant light) off toward Eleusis , and a wonderful sound as of the Eleusinian festival with its cries to Iacchus, followed by a cloud that drifted directly toward the fleet. and in our day you outshine your predecessors in the splendour of your priestly office in the festival; In addition to being one of the priestly Ceryces, Callias was an hereditary torch-bearer in the Eleusinian festival. and you possess a person more goodly to the eye than any other in the city and one at the same time able to withstand effort and hardship.
8. Aristotle, Athenian Constitution, 6.2 (4th cent. BCE - 4th cent. BCE)

9. Demosthenes, Orations, 18.126, 23.97, 59.50, 59.52-59.53, 59.59, 59.116-59.117 (4th cent. BCE - 4th cent. BCE)

10. Diodorus Siculus, Historical Library, 1.28.6-1.28.7, 5.49.6 (1st cent. BCE - 1st cent. BCE)

1.28.6.  Moreover, certain of the rulers of Athens were originally Egyptians, they say. Petes, for instance, the father of that Menestheus who took part in the expedition against Troy, having clearly been an Egyptian, later obtained citizenship at Athens and the kingship. . . . 1.28.7.  He was of double form, and yet the Athenians are unable from their own point of view to give the true explanation of this nature of his, although it is patent to all that it was because of his double citizenship, Greek and barbarian, that he was held to be of double form, that is, part animal and part man. 5.49.6.  The claim is also made that men who have taken part in the mysteries become both more pious and more just and better in every respect than they were before. And this is the reason, we are told, why the most famous both of the ancient heroes and of the demi-gods were eagerly desirous of taking part in the initiatory rite; and in fact Jason and the Dioscori, and Heracles and Orpheus as well, after their initiation attained success in all the campaigns they undertook, because these gods appeared to them.
11. Pausanias, Description of Greece, 1.33.8 (2nd cent. CE - 2nd cent. CE)

1.33.8. Having heard this legend Pheidias has represented Helen as being led to Nemesis by Leda, and he has represented Tyndareus and his children with a man Hippeus by name standing by with a horse. There are Agamemnon and Menelaus and Pyrrhus, the son of Achilles and first husband of Hermione, the daughter of Helen. Orestes was passed over because of his crime against his mother, yet Hermione stayed by his side in everything and bore him a child. Next upon the pedestal is one called Epochus and another youth; the only thing I heard about them was that they were brothers of Oenoe, from whom the parish has its name.
12. Epigraphy, Agora Xv, 78

13. Epigraphy, Agora Xvi, 48

14. Epigraphy, I.Eleusis, 250

15. Epigraphy, Ig I , 364, 392, 40, 84, 309

16. Epigraphy, Ig I , 364, 392, 40, 84, 309

17. Epigraphy, Ig Ii2, 1163, 1230, 1235, 1245, 1247, 1275, 1278, 1282, 1315, 1328, 1496, 1933, 4510, 47, 4960, 4962, 4969, 776, 956-958, 1096

18. Epigraphy, Seg, 21.519

19. Epigraphy, Ig Ii3, 917

20. Epigraphy, Ml, 53

21. Hypereides, Orations, 12



Subjects of this text:

subject book bibliographic info
acropolis Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
aeacus Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 177
agathe thea Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30
agonothetai, of theseia Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 138
agora, deme Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1159
alochos Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 177
altars, of aphrodite pandemos Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 138
altars, of apollo patroös Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 177
altars, of athena areia and ares Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 177
altars Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 31, 138, 177
ambassador, to/from sparta Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687, 1111
ambassador, to macedonians/n. greece Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 980
ammon Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 31
amnesty Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1111
amphiaraos Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
amphiaraus, of oropos Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 162, 177
aparchai, of eleusis Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 177
aphrodite, hegemone Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1159
aphrodite, pandemos Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 138
aphrodite, phile Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1032
apollo, patroös Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 162, 177
apollo, pythios Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 31, 138
apollo, zoster Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 31
apollodoros son of pasion, and neaira Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 689
archegetes Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1159
archons, eponymous Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 177
ares Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 177
ariarathes Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 45
artemis, kolainis Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 980
asclepius, of city Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30
asclepius Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 162
asebeia Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 688; Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 162, 177
asklepios, introduction to athens Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687
asklepios, orgeones Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687
astynomoi Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30, 138
athena, archegetis Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 138
athena, areia Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 177
athena hygieia Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
athenian assembly Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
athenian boulē, divination in Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
athenians, consultation of oracle of amphiaraos at oropos Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
athenians, consultations of oracle at delphi Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
attis and attideia Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30
bouzygai/es Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 688
call-up Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 741
choregos, prosopography Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1032
chresmologoi Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 177
confiscation Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 980
couch, spreading of, of agathe thea Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30
couch, spreading of, of attis Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30
couch, spreading of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30
curse tablets Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1032
daidouchos Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687, 980
dedications, to asclepius Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 162
dedications Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 39, 138, 162
delos, amphiktyons/athenian officials Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 689
delphi, consultation by athenians Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
delphi Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
demarch, in specific demes Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 980
deme, finances Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1159
deme, garrison Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1159
demes Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 45
dexion Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687
dikaiosune Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 31, 39, 45
dioskouroi Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 688
divination, in athens Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
dream incubation, technique Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
dream incubation Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
dreams Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
eikadeis Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 980
eisangelia Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 980
eleusis Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 980
eteoboutadai Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 688
eumolpidai Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687, 689, 980
eunoia Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 31
eusebeia Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30, 31, 39, 45, 138, 162, 177
euxenippos Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
exegetai Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 690
fines Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 688, 1111
garrison Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1159
general Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 741
gods Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
goods, alteration Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 980
gymnasion Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1159
haloa Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 688
healing sanctuaries Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
heortai Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 138
herakles, dedications Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 688
hetaira Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 688
hierophant Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 688, 689, 690; Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 138
hipparch Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1032
horistai Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30
horos Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687, 980
interventions, divine/divinatory Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
iphikrates, family Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 688
kephisodotos (sculptor) Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 980
kerykes Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687, 688, 689, 690, 980
klêtêr Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 980
koina Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 39, 45
kosmos Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 177
kritias Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 688
lemnos, hipparch Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1032
lemnos, military operations Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1159
lochagos Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 741
loutrophoros Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1032
lykourgos, genos Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 688
lykourgos Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
lysimache Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 688
mesogeioi Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 690
military call-up, organization Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 741
mother of the gods, koinon of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30, 31
mother of the gods, of city Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 177
mysteries, at eleusis Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 39, 138
name, religious Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 689
neleus Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30
nemes(e)ia Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1159
nemesis Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1159; Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 31
nomoi Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 138, 177
oaths Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 39, 45
oligarchy, backlash Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 688
oligarchy, the four hundred Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1111
omens Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 177
oracles, of amphiaraus Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 162, 177
oracles, of apollo of delphi Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 31, 138, 162, 177
oracles, of zeus of dodona Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 162, 177
oracles Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 162, 177
orgas Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 690, 980, 1032
oropos, oracle of amphiaraos Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
ostracism Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 741, 1111
paragraphê Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1111
parasite, of athena pallenis Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 688
perikles, and alkibiades Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 741
peripolos Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 741
philip ii Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 39, 162
philokrates of hagnous Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 690, 980
philotimia Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30, 31, 45
phratry, and deme Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1159
phylarch Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1032
plouton Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1032
pompai, of aphrodite pandemos Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 138
pompai, of eleusinian mysteries Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 138
poseidon, erechtheus Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 688
praxiergidae Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 177
priestess, city Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 688
priests and priestesses, of apollo zoster Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 31
priests and priestesses, of asclepius, in city Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30
priests and priestesses, of asclepius Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 162
priests and priestesses, of athena polias Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30
priests and priestesses, of mother of the gods Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30
proxenos/y, of sparta Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687
prytaneis Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 138
psephismata Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 138, 177
ptolemaia Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 138
purification Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 162
pythaïdes Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 138, 177
pythia, athenians, consultations of Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
quarry Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687
questions, divinatory Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
resolution, public land dispute resolution' Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 80
rhamnous Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1159
sacrifice Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 39, 45
sanctuaries, beauty of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 31
sanctuaries, boundaries of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30, 45, 138
sanctuaries, care and repair of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 31
sanctuaries Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30, 31, 39, 45, 138, 162
sarapis, at rhamnous Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 31
sophokles Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687
soteria at delphi Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 138
sparta, and athens Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687
spondophoroi Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 689, 690
statues, beauty of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 162
statues, of aphrodite pandemos Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 138
statues, of dione at dodona Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 162, 177
statues Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 138
strategoi, of garrisons Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 31
syria, of mother of the gods Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30
tables, adornment of, beauty of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30
tables, adornment of, for agathe thea Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30
tables, adornment of, for asclepius Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30
tables, adornment of, for athena polias Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30
tables, adornment of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30
taxiarch Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 741
technitai of dionysus Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 45
theatre, deme Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1159
thebes Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 688
themis Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1159
theoriai, to dodona Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 162
theseia Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 138
theseus Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 177
thesmophoria/on Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1159
thiasoi and thiasotai, of agathe thea Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 30
thiasoi and thiasotai, of ammon Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 31
thiasoi and thiasotai, of mother of the gods Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 31
thucydides Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 980
tribes, kleisthenic Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 741
tribes Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 45, 162
zeus, naios of dodona Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 162, 177