Tiresias: The Ancient Mediterranean Religions Source Database

5048

Epigraphy, Ig Ii2, 47

nan . . . upon the table the following: . . . 1 mast-head cup; mast-head cup(s?) . . . a mast-head cup(?) into which the olive oil . . . another mast-head cup; a drinking cup (5) . . . made of metal(?); a statuette . . . a canteen-flask; a box; an incense-censer . . . a small tripod; small shield(s?) . . . 2 large shields; a large cupping-glass with a chain attached; 1 strigil (10) with a chain attached; a large strigil; another one with a chain attached; 2 cupping-glasses; a drinking cup; a canteen- flask or small cup; a cooling vessel; a brooch; 4 crowns Uninscribed line The following objects made of iron: (15) a large ring with a chain attached; a large strigil; medical forceps; 5 surgeon’s knives and forceps; 2 tablets/platters . . . tongs; 3 medical forceps; 4 strigils; (20) a ring with a chain; a statuette and . . . throughout the sanctuary worked in low relief . . . Decree The People decided. Athenodoros proposed. Concerning what the priest of Asklepios, Euthydemos, says, the People (25) shall resolve: in order that the preliminary sacrifices (prothumata) may be offered which Euthydemos the priest of Asklepios recommends (exegetai), and the other sacrifices take place on behalf of the People of the Athenians, the People shall resolve: that the overseers (epistatas) of the Asklepieion shall make the preliminary sacrifices (prothumata) that Euthydemos recommends (exegetai), (30) with money from the quarry set aside for the god, and pay the other money towards the building of the sanctuary; and in order that the Athenians may distribute as much meat as possible, the religious officials (hieropoios) in office shall take care of the (35) festival with respect to what comes from the People (dēmo); and distribute the meat of the leading ox to the prytany members and to the nine archons and the religious officials and those participating in the procession, and distribute the other [meat to the Athenians] . . . text from Attic Inscriptions Online, IG II2 47 - Assembly decree concerning sacrifices in cult of Asklepios in Piraeus

Intertexts (texts cited often on the same page as the searched text):

21 results
1. Lysias, Orations, 6.4 (5th cent. BCE - 4th cent. BCE)
2. Plato, Laws, 857b (5th cent. BCE - 4th cent. BCE) 857b. on obtaining pardon from the State, or after payment of double the sum stolen, he shall be let out of prison. Clin. How comes it, Stranger, that we are ruling that it makes no difference to the thief whether the thing he steals be great or small, and whether the place it is stolen from be holy or unhallowed, or whatever other differences may exist in the manner of a theft; whereas the lawgiver ought to suit the punishment to the crime by inflicting dissimilar penalties in these varying cases? Ath. Well said, Clinias! You have collided with me
3. Plato, Republic, 344a (5th cent. BCE - 4th cent. BCE) 344a. the man who has the ability to overreach on a large scale. Consider this type of man, then, if you wish to judge how much more profitable it is to him personally to be unjust than to be just. And the easiest way of all to understand this matter will be to turn to the most consummate form of injustice which makes the man who has done the wrong most happy and those who are wronged and who would not themselves willingly do wrong most miserable. And this is tyranny, which both by stealth and by force takes away what belongs to others, both sacred and profane, both private and public, not little by little but at one swoop.
4. Xenophon, Hellenica, 6.3.2-6.3.17 (5th cent. BCE - 4th cent. BCE) 6.3.3. Callistratus, the popular orator, also went with the embassy; for he had promised Iphicrates that if he would let him go home, he would either send money for the fleet or bring about peace, and consequently he had been at Athens and engaged in efforts to secure peace; and when the ambassadors came before the assembly of the Lacedaemonians and the representatives of their allies, the first of them who spoke was Callias, the torch-bearer. of the Eleusinian mysteries.cp. II. iv. 20. He was the sort of man to enjoy no less being praised by himself than by others, and on this occasion he began in about the following words: 6.3.4. Men of Lacedaemon, as regards the position I hold as your diplomatic agent, I am not the only member of our family who has held it, but my father’s father received it from his father and handed 371 B.C. it on to his descendants; and I also wish to make clear to you how highly esteemed we have been by our own state. For whenever there is war she chooses us as generals, and whenever she becomes desirous of tranquillity she sends us out as peacemakers. I, for example, have twice before now come here to treat for a termination of war, and on both these embassies I succeeded in achieving peace both for you and for ourselves; now for a third time I am come, and it is now, I believe, that with greater justice than ever before I should obtain a reconciliation between us. 6.3.5. For I see that you do not think one way and we another, but that you as well as we are distressed over the destruction of Plataea and Thespiae. How, then, is it not fitting that men who hold the same views should be friends of one another rather than enemies? Again, it is certainly the part of wise men not to undertake war even if they should have differences, if they be slight; but if, in fact, we should actually find ourselves in complete agreement, should we not be astounding fools not to make peace? 6.3.6. The right course, indeed, would have been for us not to take up arms against one another in the beginning, since the tradition is that the first strangers to whom Triptolemus, Triptolemus of Eleusis had, according to the legend, carried from Attica throughout Greece both the cult of Demeter and the knowledge of her art — agriculture. Heracles was the traditional ancestor of the Spartan kings (cp. III. iii.) while the Dioscuri, Castor and Pollux, were putative sons of Tyndareus of Sparta. our ancestor, revealed the mystic rites of Demeter and Core were Heracles, your state’s founder, and the Dioscuri, your citizens; and, further, that it was upon Peloponnesus that he first bestowed the seed of Demeter’s fruit. How, then, can it be right, 371 B.C. either that you should ever come to destroy the fruit of those very men from whom you received the seed, or that we should not desire those very men, to whom we gave the seed, to obtain the greatest possible abundance of food? But if it is indeed ordered of the gods that wars should come among men, then we ought to begin war as tardily as we can, and, when it has come, to bring it to an end as speedily as possible. 6.3.7. After him Autocles, who had the reputation of being a very incisive orator, spoke as follows: Men of Lacedaemon, that what I am about to say will not be said to your pleasure, I am not unaware; but it seems to me that men who desire the friendship which they may establish to endure for the longest possible time, ought to point out to one another the causes of their wars. Now you always say, The cities must be independent, but you are yourselves the greatest obstacle in the way of their independence. For the first stipulation you make with your allied cities is this, that they follow wherever you may lead. And yet how is this consistent with independence? 6.3.8. And you make for yourselves enemies without taking counsel with your allies, and against those enemies you lead them; so that frequently they who are said to be independent are compelled to take the field against men most friendly to themselves. Furthermore — and there can be nothing in the world more opposed to independence — you establish governments of ten here and governments of thirty there; and in the case of these rulers your care is, not that they shall rule according to law, but that they shall be able to hold possession of their cities by force. So that you manifestly take pleasure in despotisms rather 371 B.C. than in free governments. 6.3.9. Again, when the King directed that the cities be independent, you showed yourselves strongly of the opinion that if the Thebans did not allow each one of their cities, not only to rule itself, but also to live under whatever laws it chose, they would not be acting in accordance with the King’s writing; but when you had seized the Cadmea, you did not permit even the Thebans themselves to be independent. The right thing, however, is that those who are going to be friends should not insist upon obtaining their full rights from others, and then show themselves disposed to grasp the most they can. 6.3.10. By these words he caused silence on the part of all, while at the same time he gave pleasure to those who were angry with the Lacedaemonians. After him Callistratus said: Men of Lacedaemon, that mistakes have not been made, both on our side and on yours, I for one do not think I could assert; but I do not hold to the opinion that one ought never again to have any dealings with people who make mistakes. For I see that no one in the world remains always free from error. And it seems to me that through making mistakes men sometimes become even easier to deal with, especially if they have incurred punishment in consequence of their mistakes, as we have. 6.3.11. In your own case, also, I see that sometimes many reverses result from the things you have done with too little judgment, among which was, in fact, the seizure of the Cadmea in Thebes; now, at any rate, the cities which you were eager to make independent have all, in consequence of the wrong done to the Thebans, fallen again under their power. Hence I hope that now, when we have been 371 B.C. taught that to seek selfish advantage is unprofitable, we shall again be reasonable in our friendship with each other. 6.3.12. Now touching the slanderous allegations of certain people who wish to defeat the peace, to the effect that we have come here, not because we desire friendship, but rather because we fear that Antalcidas may arrive with money from the King, consider how foolishly they are talking. For the King directed, as you know, that all the cities in Greece were to be independent; why then should we, who agree with the King in both word and deed, be afraid of him? Or does anyone imagine that the King prefers to spend money and make others great, rather than, without expense, to have those things accomplished for him which he judged to be best? 6.3.13. So much for that. Why, then, have we come? That it surely is not because we are in straits, you could discover, if you please, by looking at the situation by sea or, if you please, at the situation by land at the present time. What, then, is the reason? Manifestly that some of our allies are doing what is not pleasing to us. And perhaps we also should like to show you the gratitude we rightly conceived toward you because you preserved us. At the close of the Peloponnesian war the Lacedaemonians rejected the proposal urged by many of their allies, that Athens should be destroyed.cp. II. ii. 19, 20. 6.3.14. Furthermore, to mention also the matter of expediency, there are, of course, among all the cities of Greece, some that take your side and others that take ours, and in each single city some people favour the Lacedaemonians and others the Athenians. If, therefore, we should become friends, from what quarter could 371 B.C. we with reason expect any trouble? For who could prove strong enough to vex us by land if you were our friends? And who could do you any harm by sea if we were favourably inclined toward you? 6.3.15. Moreover, we all know that wars are forever breaking out and being concluded, and that we — if not now, still at some future time — shall desire peace again. Why, then, should we wait for the time when we shall have become exhausted by a multitude of ills, and not rather conclude peace as quickly as possible before anything irremediable happens? 6.3.16. Again, I for my part do not commend those men who, when they have become competitors in the games and have already been victorious many times and enjoy fame, are so fond of contest that they do not stop until they are defeated and so end their athletic training; nor on the other hand do I commend those dicers who, if they win one success, throw for double stakes, for I see that the majority of such people become utterly impoverished. 6.3.17. We, then, seeing these things, ought never to engage in a contest of such a sort that we shall either win all or lose all, but ought rather to become friends of one another while we are still strong and successful. For thus we through you, and you through us, could play even a greater part in Greece than in times gone by.
5. Aeschines, Letters, 1.125, 3.187 (4th cent. BCE - 4th cent. BCE)
6. Aeschines, Or., 1.125 (4th cent. BCE - 4th cent. BCE)
7. Aristotle, Athenian Constitution, 30.2, 50.1, 57.1 (4th cent. BCE - 4th cent. BCE)
8. Aristotle, Politics, 1285b (4th cent. BCE - 4th cent. BCE)
9. Demosthenes, Orations, 24.82, 24.112, 24.137, 58.14 (4th cent. BCE - 4th cent. BCE)
10. Pausanias, Description of Greece, 1.3.5, 4.1.7, 10.20.5 (2nd cent. CE - 2nd cent. CE) 1.3.5. Here is built also a sanctuary of the Mother of the gods; the image is by Pheidias 490-432 B.C. . Hard by is the council chamber of those called the Five Hundred, who are the Athenian councillors for a year. In it are a wooden figure of Zeus Counsellor and an Apollo, the work of Peisias, The dates of these artists are unknown. and a Demos by Lyson. The thesmothetae (lawgivers) were painted by Protogenes A contemporary of Alexander the Great. the Caunian, and Olbiades An unknown painter. portrayed Callippus, who led the Athenians to Thermopylae to stop the incursion of the Gauls into Greece . 279 B.C. 4.1.7. That this Lycus was the son of Pandion is made clear by the lines on the statue of Methapus, who made certain improvements in the mysteries. Methapus was an Athenian by birth, an expert in the mysteries and founder of all kinds of rites. It was he who established the mysteries of the Cabiri at Thebes, and dedicated in the hut of the Lycomidae a statue with an inscription that amongst other things helps to confirm my account:—
11. Epigraphy, Agora Xv, 78
12. Epigraphy, Epigr. Tou Oropou, 188
13. Epigraphy, Erythrai, 205
14. Epigraphy, I.Eleusis, 177, 181, 138
15. Epigraphy, Ig I , 309, 392, 395, 78, 84, 138
16. Epigraphy, Ig I , 309, 392, 395, 78, 84, 138
17. Epigraphy, Ig Ii2, 1029, 107, 1140, 1163, 1165, 1289, 1315, 1362, 1496, 2492, 2499, 2670, 380, 4510, 4960, 4962, 4969, 788, 956-958, 968, 1008
18. Epigraphy, Ig Xii,6, 255
19. Epigraphy, Seg, 15.104, 21.644, 23.78, 24.151, 24.203, 25.149, 26.121, 28.45, 29.135, 33.115, 37.124, 52.48
20. Epigraphy, Ig Ii3, 1231, 292, 337, 447, 1153
21. Epigraphy, Ml, 73

Subjects of this text:

subject	book bibliographic info
acclamation	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1122
acropolis, building programme	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 88
agathe thea	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 72
agathe tyche	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 136
aglauros	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
agones, in city	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 216
agones, of lenaia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59
agones	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59, 202, 216
agonothetai, of panathenaia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 216
agonothetai	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 216
agora, athenian	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 124
agora, deme	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1103
agoranomos	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1103
aixone	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153
ajax and aianteia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59
akeso	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 202
allotment machines	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1120
ambassador, to/from sparta	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687
ambassador, to greek states	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1122
amphiaraos	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 42, 153, 305
antigonos monophthalmus	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 136
antigonus gonatas	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
aphrodite, euploia	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1103
apollo, erithaseos	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
apollo, oracle at delphi	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 43, 256
apollo, patroös	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59, 136, 207
apollo, prostaterios	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 65, 207
apollo, pythios	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59
apollo, zoster	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
apollo	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52, 59, 136, 202
archons, eponymous	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59, 136, 216
archons	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59, 202, 216
ares	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
aristophaness plutus incubation scene, altar with cakes and other preliminary offerings	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
aristophon	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 73
artemis, boulaia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 65
artemis, brauronia	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 88
artemis, mounichia	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1103
asclepieia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 216
asclepius, of city	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59, 136
asclepius, of piraeus	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52, 59, 65, 72, 136, 202, 207, 216
asebeia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 207
asklepieia, cake offerings	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
asklepieia, preliminary bloodless offerings and sacrifice	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
asklepieia, role of mnemosyne in incubation	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
asklepieia and lesser cult sites, erythrai	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
asklepieion	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153
asklepieion in piraeus	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 42, 153
asklepios, and mnemosyne	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
asklepios, associated with dogs and keepers/hunters in peiraeus lex sacra	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
asklepios, introduction to athens	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687, 1103
asklepios, orgeones	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687
asklepios, priest of	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 42, 43, 153
asklepios, quarry of	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 42, 88, 153
asklepios	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 43, 88, 153; Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
athena, archegetis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 207
athena, nike	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 136
athena, of city	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 65, 207
athena, soteira	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1103
athena pallenis, athena, treasurers of the sacred monies of	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 256
athens asklepieion, small altars for cake offerings	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
atimia	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1123
basile	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 88
basileus, lessor of temene	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 256
basileus	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59, 136, 207, 216; Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 256
bendis	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1103
boeotian raids on attica, koinon	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 305
boule	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153
bouleuterion (old), secretary of	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 305
buildings in the shrine of artemis	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 88
chares	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 73
choregia, in demes	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153
cleruchies	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 109
collaboration, political	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 18, 73
crown, deme	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1120
crowns	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 100, 124
daidouchos	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687
decrees, honorific	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 18
dedications, repair and remaking of	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
dedications, to asclepius	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
dedications	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 136, 207
delphi, naopoioi and other officials	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1120
delphi, soteria	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1122
delphi, oracles from	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 43, 256
demades	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 73
demarchs	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
deme, assembly	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1120, 1122
deme, elections	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1120
deme, finances	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1120
deme, officials	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1120
demes, leasing	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153
demes, property of	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153
demes, theatres	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153
demes	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 136, 202
demeter and kore	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 256
demetrios of phaleron, legislation	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1122
dexion	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687
dionysos, dedication by moirokles	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153
diopeithes	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 73
divinities (greek and roman), akeso	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
divinities (greek and roman), apollo	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
divinities (greek and roman), apollo pythios	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
divinities (greek and roman), artemis	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
divinities (greek and roman), helios	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
divinities (greek and roman), herakles	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
divinities (greek and roman), hermes	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
divinities (greek and roman), iaso	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
divinities (greek and roman), maleata	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
divinities (greek and roman), mnemosyne	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
divinities (greek and roman), moirai	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
divinities (greek and roman), panakeia	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
documents, drafting of	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 93
dream	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1122
eisiteteria	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 72
eleusis	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1120, 1122, 1123
elite politicians	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 73
ephebes	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52, 59, 72
epidosis	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1123
epimeletai, of eleusinian mysteries	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59, 72
epimeletai	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59
epistatai, mysteries	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 256, 305
epistatai, of asclepius in piraeus	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 72
epistatai, of eleusis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 72
epistatai, shrine	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 256
epistatai	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 256
eteoboutadai	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 305
euboulos	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 73
eukosmia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
eumolpidai	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687
eunoia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 72
euonymon	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 305
eusebeia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 65
euthydemos, priest of asklepios	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 42, 153
exegetai, of city	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 72
first-fruits (ἀπαρχή), to the eleusinian goddesses	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 88
freedman/woman	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1123
gauls	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1122
gene	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 202
glaukidai (genos?), γραμματεῖα	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153
grammateis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 65
guarantors	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 305
harpalos	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1123
hegesippos	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 73
heortai	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 65, 202, 207
herakleia	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1120
herakles, in akris	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1123
hierophant	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1122
hieropoioi, of pythaïs	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 216
hieropoioi	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 65
horos	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687
hortatory clause	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 100
houses, leasing of	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 88
houses, sacred	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 43
houses, tenement (συνοικία)	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 43
hygieia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52, 72, 207
hypereides	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 73
imperialism (athenian)	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 42
isis	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1103
kephalos	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 73
kerykes, delineation of the sacred orgas	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 256
kerykes	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687
keryx, of areopagus council	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59, 136
koina	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 202
konon and kin, career	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1103
kosmetai	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 72
kybele	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1103
lambert, s.d.	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 124
law, from brauron	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 88
law, on the mysteries	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 256
leases, lessees	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153, 305
leases, rental	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 42, 88
lemnos	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 109
lenaia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59, 72
lending	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 109
liturgies	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 109
lycurgus	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 73; Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 136
lykourgos, family and kin	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1103
machaon, in peiraeus asklepieion sacred law(?)	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
magic, invocations for memory in magical papyri	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
maleates	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 202
megara	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 100
mercenaries	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1120
moirokles, lessee of herakles' quarry (and politician?)"	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153
mother of the gods, koinon of	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
mother of the gods, of city	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 65, 207
mysteries, at agrai	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 72
mysteries, at eleusis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59, 72
neleus	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 88
nemesis at rhamnous, priestess of	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153
nikodemos, ineffective epimeletes of aiantis	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 109
nomoi	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 136
north africa, νυυκτερινὸς σύλλογος	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 43
nymphe	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
oikos	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 202
oinoe, orchomenos, νομῶναι in	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 88
oligarchy, the thirty	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1122
orgeones	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 202
other gods, treasury/treasurers of	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 42
pannychides, of aglauros	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
paralos, theatre of	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153
paredroi	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59
peiraeus asklepieion, lex sacra for preliminary offerings	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
pelargikon	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 256
peloponnesian war, introduction of asklepios's cult in athens"	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 42, 43
pericles, building programme	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 88
peripolos	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1120
phelleis (land in aixone)	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153
phila	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
philip ii	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 136
philippides	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 73
philokrates, and sacred orgas	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 43
philokrates	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 73
philotimia	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 18; Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 65
piraeus, asklepieion	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 42, 153
piraeus, leasing at	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153
podalirios, in peiraeus asklepieion sacred law(?)	Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 251
polemarch	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 216
pompai, for victory over philip ii	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 136
pompai, of asclepieia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 216
pompai, of city	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 216
pompai, of lenaia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59
pompai, of thargelia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59, 216
pompai, of zeus soter	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 216
priesthoods	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 43
priests and priestesses, euthynai of	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 202
priests and priestesses, of aglauros	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
priests and priestesses, of amphiaraus	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
priests and priestesses, of apollo	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52, 59
priests and priestesses, of apollo erithaseos	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
priests and priestesses, of apollo zoster	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
priests and priestesses, of asclepius, in city	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
priests and priestesses, of asclepius, in piraeus	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52, 136, 202
priests and priestesses, of demos and charites	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 72
priests and priestesses, of mother of the gods	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
priests and priestesses, of nymphe	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
priests and priestesses, of thesmophoroi at melite	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
priests and priestesses	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52, 59, 136, 202
proxenos/y, of sparta	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687
proxeny	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 305
prytaneis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 65, 136, 202, 207
psephismata	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 136, 202
public buildings in demes	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1103
purchases, of building materials	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 88
purchases, of landed property	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153, 305
pythaïdes	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 216
quarries, sacred	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 42, 43, 88, 153
quarry	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687, 1120, 1122
rationes centesimarum	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 305
rhamnous, aristomachos-amphiaraos in	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153
rhamnous, leasing document from	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153
sacred orgas (ἱερὰ ὀργάς)	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 256
sacrifice	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52, 59, 65, 72, 136
samos	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 109
sanctuaries, care and repair of	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
sanctuaries, restrictions concerning	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
sanctuaries	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
secretaries (grammateis)	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 93
ships, crews	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1103
slaves	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 305
solon, nomoi of	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 202
sophokles	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687
soteria	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52, 72, 207
sparta, and athens	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 687
stelai, inscribed	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 124
stenia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 207
strategoi, of polis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59, 65, 72, 136
summoner (kleter)	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 115
tables, adornment of, for aglauros	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
tamiai, of boule	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 65, 136
tamiai, of prytaneis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 65, 207
tamiai, of sitiotic fund	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 136
taxation, sacred tax	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 109
temenos (τέμενος)	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 88, 153
thargelia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59, 216
theophrastos (eponymous archon)	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153
theseia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 207
theseion	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1120
theseus	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 207
thesmophoroi of melite	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 52
thesmothetai	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59, 136
thiasoi and thiasotai, of agathe thea	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 72
thiasoi and thiasotai	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 202
thirty tyrants	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 305
timarchos	Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 73
treasurers, of the other gods	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1103
tribes, as creditors	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 109
tribes, economics of	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 109
tribes, epimeletai	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 109
tribes	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 202
tribes (cleisthenic), aiantis	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 109
tribes (cleisthenic), akamantis	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 109
tribes (cleisthenic), erechtheis	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 109
tribes (cleisthenic), pandionis	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 109
trittyarchs'	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 65
xenokles of sphettos	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 153
zeus, ktesios	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 65, 207
zeus, of city	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 65, 207, 216
zeus, soter	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1103
zeus	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 65, 207