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Tiresias: The Ancient Mediterranean Religions Source Database



5048
Epigraphy, Ig Ii2, 1934
NaN


Intertexts (texts cited often on the same page as the searched text):

15 results
1. Homer, Iliad, 6.292-6.311 (8th cent. BCE - 7th cent. BCE)

6.292. /whom godlike Alexander had himself brought from Sidon, as he sailed over the wide sea on that journey on the which he brought back high-born Helen. of these Hecabe took one, and bare it as an offering for Athene, the one that was fairest in its broiderings and amplest 6.293. /whom godlike Alexander had himself brought from Sidon, as he sailed over the wide sea on that journey on the which he brought back high-born Helen. of these Hecabe took one, and bare it as an offering for Athene, the one that was fairest in its broiderings and amplest 6.294. /whom godlike Alexander had himself brought from Sidon, as he sailed over the wide sea on that journey on the which he brought back high-born Helen. of these Hecabe took one, and bare it as an offering for Athene, the one that was fairest in its broiderings and amplest 6.295. /and shone like a star, and lay undermost of all. Then she went her way, and the throng of aged wives hastened after her. 6.296. /and shone like a star, and lay undermost of all. Then she went her way, and the throng of aged wives hastened after her. 6.297. /and shone like a star, and lay undermost of all. Then she went her way, and the throng of aged wives hastened after her. 6.298. /and shone like a star, and lay undermost of all. Then she went her way, and the throng of aged wives hastened after her. 6.299. /and shone like a star, and lay undermost of all. Then she went her way, and the throng of aged wives hastened after her. Now when they were come to the temple of Athene in the citadel, the doors were opened for them by fair-cheeked Theano, daughter of Cisseus, the wife of Antenor, tamer of horses; 6.300. /for her had the Trojans made priestess of Athene. Then with sacred cries they all lifted up their hands to Athene; and fair-cheeked Theano took the robe and laid it upon the knees of fair-haired Athene, and with vows made prayer to the daughter of great Zeus: 6.301. /for her had the Trojans made priestess of Athene. Then with sacred cries they all lifted up their hands to Athene; and fair-cheeked Theano took the robe and laid it upon the knees of fair-haired Athene, and with vows made prayer to the daughter of great Zeus: 6.302. /for her had the Trojans made priestess of Athene. Then with sacred cries they all lifted up their hands to Athene; and fair-cheeked Theano took the robe and laid it upon the knees of fair-haired Athene, and with vows made prayer to the daughter of great Zeus: 6.303. /for her had the Trojans made priestess of Athene. Then with sacred cries they all lifted up their hands to Athene; and fair-cheeked Theano took the robe and laid it upon the knees of fair-haired Athene, and with vows made prayer to the daughter of great Zeus: 6.304. /for her had the Trojans made priestess of Athene. Then with sacred cries they all lifted up their hands to Athene; and fair-cheeked Theano took the robe and laid it upon the knees of fair-haired Athene, and with vows made prayer to the daughter of great Zeus: 6.305. / Lady Athene, that dost guard our city, fairest among goddesses, break now the spear of Diomedes, and grant furthermore that himself may fall headlong before the Scaean gates; to the end that we may now forthwith sacrifice to thee in thy temple twelve sleek heifers that have not felt the goad, if thou wilt take pity 6.306. / Lady Athene, that dost guard our city, fairest among goddesses, break now the spear of Diomedes, and grant furthermore that himself may fall headlong before the Scaean gates; to the end that we may now forthwith sacrifice to thee in thy temple twelve sleek heifers that have not felt the goad, if thou wilt take pity 6.307. / Lady Athene, that dost guard our city, fairest among goddesses, break now the spear of Diomedes, and grant furthermore that himself may fall headlong before the Scaean gates; to the end that we may now forthwith sacrifice to thee in thy temple twelve sleek heifers that have not felt the goad, if thou wilt take pity 6.308. / Lady Athene, that dost guard our city, fairest among goddesses, break now the spear of Diomedes, and grant furthermore that himself may fall headlong before the Scaean gates; to the end that we may now forthwith sacrifice to thee in thy temple twelve sleek heifers that have not felt the goad, if thou wilt take pity 6.309. / Lady Athene, that dost guard our city, fairest among goddesses, break now the spear of Diomedes, and grant furthermore that himself may fall headlong before the Scaean gates; to the end that we may now forthwith sacrifice to thee in thy temple twelve sleek heifers that have not felt the goad, if thou wilt take pity 6.310. /on Troy and the Trojans' wives and their little children. So spake she praying, but Pallas Athene denied the prayer.Thus were these praying to the daughter of great Zeus, but Hector went his way to the palace of Alexander, the fair palace that himself had builded with the men 6.311. /on Troy and the Trojans' wives and their little children. So spake she praying, but Pallas Athene denied the prayer.Thus were these praying to the daughter of great Zeus, but Hector went his way to the palace of Alexander, the fair palace that himself had builded with the men
2. Homer, Odyssey, 14.434-14.437, 14.446 (8th cent. BCE - 7th cent. BCE)

3. Pindar, Olympian Odes, 3.6 (6th cent. BCE - 5th cent. BCE)

4. Aristophanes, Lysistrata, 204 (5th cent. BCE - 4th cent. BCE)

204. τὰ σφάγια δέξαι ταῖς γυναιξὶν εὐμενής.
5. Plato, Alcibiades Ii, 148e (5th cent. BCE - 4th cent. BCE)

148e. took counsel together and decided that the best thing they could do was to send and inquire of Ammon ; and moreover, to ask also for what reason the gods granted victory to the Spartans rather than to themselves: for we —such was the message— offer up to them more and finer sacrifices than any of the Greeks, and have adorned their temples with votive emblems as no other people have done, and presented to the gods the costliest and stateliest processions year by year, and spent more money thus than
6. Aristotle, Politics, 1321a (4th cent. BCE - 4th cent. BCE)

7. Demosthenes, Orations, 22.13, 54.39 (4th cent. BCE - 4th cent. BCE)

8. Pausanias, Description of Greece, 5.15.10, 6.9.8 (2nd cent. CE - 2nd cent. CE)

5.15.10. Each month the Eleans sacrifice once on all the altars I have enumerated. They sacrifice in an ancient manner; for they burn on the altars incense with wheat which has been kneaded with honey, placing also on the altars twigs of olive, and using wine for a libation. Only to the Nymphs and the Mistresses are they not wont to pour wine in libation, nor do they pour it on the altar common to all the gods. The care of the sacrifices is given to a priest, holding office for one month, to soothsayers and libation-bearers, and also to a guide, a flute-player and the woodman. 6.9.8. The response given by the Pythian priestess was, they say, as follows:— Last of heroes is Cleomedes of Astypalaea; Honor him with sacrifices as being no longer a mortal. So from this time have the Astypalaeans paid honors to Cleomedes as to a hero.
9. Diogenes Laertius, Lives of The Philosophers, 2.101, 5.5 (3rd cent. CE - 3rd cent. CE)

2.101. However, Theodorus, sitting on one occasion beside Euryclides, the hierophant, began, Tell me, Euryclides, who they are who violate the mysteries? Euryclides replied, Those who disclose them to the uninitiated. Then you violate them, said Theodorus, when you explain them to the uninitiated. Yet he would hardly have escaped from being brought before the Areopagus if Demetrius of Phalerum had not rescued him. And Amphicrates in his book Upon Illustrious Men says he was condemned to drink the hemlock. 5.5. But when Callisthenes talked with too much freedom to the king and disregarded his own advice, Aristotle is said to have rebuked him by citing the line:Short-lived, I ween, wilt thou be, my child, by what thou sayest.And so indeed it fell out. For he, being suspected of complicity in the plot of Hermolaus against the life of Alexander, was confined in an iron cage and carried about until he became infested with vermin through lack of proper attention; and finally he was thrown to a lion and so met his end.To return to Aristotle: he came to Athens, was head of his school for thirteen years, and then withdrew to Chalcis because he was indicted for impiety by Eurymedon the hierophant, or, according to Favorinus in his Miscellaneous History, by Demophilus, the ground of the charge being the hymn he composed to the aforesaid Hermias
10. Epigraphy, I.Eleusis, 85

11. Epigraphy, Ig I , 52

12. Epigraphy, Ig I , 52

13. Epigraphy, Ig Ii2, 1011, 1245, 1247, 1273, 1315, 1544, 1933, 1935, 2329, 6398, 776, 788, 840, 1008

14. Epigraphy, Seg, 33.115, 33.147.19, 53.143

15. Epigraphy, Ig Ii3, 1313, 359, 1154



Subjects of this text:

subject book bibliographic info
agathe tyche Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
aglauros Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
altars, of kalliste Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
amynos Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1106
andania Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 57
anthippasia Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1106
apollo, zoster Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
aristophanes Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 59
aristotle Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 714
asclepius, of city Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
asclepius Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 57
asklepios, orgeones Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1106
astypalaea Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 59
athena, of city Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
athena, polias Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
athena Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 59
attis and attideia Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
cos Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 57
couch, spreading of, of attis Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
couch, spreading of, of plouton Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
crown, orgeones Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1106
curse tablets Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1106
dedications, beauty of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
dedications, repair and remaking of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53, 262
dedications, to heros iatros Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53, 262
dedications, to kalliste Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
delos Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 59
demeter Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 57
dexion Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1106
dioskouroi Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 59
elis Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 59
epimeletai, of koina Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
epimeletai Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
erythrae Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 57
eteokles Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 714
eukosmia Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
eumolpidai Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 714
gill, d. Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 57
hecate Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 57, 59
hermes Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 59
hierophant Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 714; Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
hieropoioi Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
hyperboreans Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 59
kerykes Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 714
kleruch Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1106
kosmos Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
messene Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 57
mother of the gods, koinon of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
mytilene Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 57
nike Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 57
olympia Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 59
oracles Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
orgeones Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1106
parrhêsia Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 714
pausanias Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 59
peace (goddess) Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 59
pergamum Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 57
pericles Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
philotimia Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
phylarch Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1106
pindar Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 59
plato Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 57
plouton Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53, 262
pompai, beauty of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
pompai, of heracles Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
pompai Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
poseidon Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 57
praxiergidai Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 714
priestess, mysteries Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 714
priests and priestesses, of aglauros Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
priests and priestesses, of amphiaraus Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
priests and priestesses, of apollo zoster Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
priests and priestesses, of athena polias Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
priests and priestesses, of heracles, at eleusis Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
priests and priestesses, of heracles, of mesogeioi Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
priests and priestesses, of heros iatros Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
priests and priestesses, of kalliste Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
priests and priestesses, of mother of the gods Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
priests and priestesses Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
sanctuaries, beauty of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
sanctuaries, care and repair of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
sanctuaries Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
sosipolis Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 59
sparta Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 59
statues, beauty of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
synegoros Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1106
syria, of mother of the gods Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
tables, adornment of, beauty of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
tables, adornment of, for aglauros Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53, 262
tables, adornment of, for asclepius Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
tables, adornment of, for athena polias Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53, 262
tables, adornment of, for heracles Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
tables, adornment of, for plouton Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53, 262
tables, adornment of, for zeus soter and athena soteira Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
tables, adornment of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
taxiarchs Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
temples, of dionysus eleuthereus Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262
theatre, deme Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1106
thiasoi and thiasotai, of mother of the gods' Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53
thymochares of sphettos and family Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 714
trojans Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 59
zeus, of city Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 262