Tiresias: The Ancient Mediterranean Religions Source Database

5048

Epigraphy, Ig Ii2, 1237

nan Face A Preamble Sacred to Zeus Phratrios. The priest, [[ [[Theodoros]] son of Eupha[[ntid]]es]], inscribed and set up the stele. The following shall be given to the priest as priestly dues (hiereōsuna). (5) From the meion a thigh, a rib, an ear, 3 obols of money; from the koureion a thigh, a rib, an ear, a cake (elatēra) weighing one choinix, half a jug (hēmichon) of wine, 1 drachma of money. Decree 1 The phrateres decided the following when (10) Phormio was archon for the Athenians (396/5) and when the phratriarch was Pantakles of Oion. Hierokles proposed: those who have not yet been adjudicated (diedikasthēsan) in accordance with the law of the Demotionidai, (15) the phrateres shall adjudicate about them immediately, after swearing by Zeus Phratrios, taking the ballot (psēphon) from the altar. Whoever is decided to have been introduced, not being a phrater, the priest and the phratriarch shall erase (20) his name from the register (grammateio) in or in the keeping of the Demotionidai and from the copy. Whoever introduced the rejected person shall owe a hundred drachmas sacred to Zeus Phratrios; the priest and the phratriarch shall (25) exact this money, or owe it themselves. The adjudication shall take place in future in the year after that in which the koureion is sacrificed, on Koureotis of Apatouria, taking the ballot from the altar. (30) If any of those who are voted out wishes to appeal to the Demotionidai, he shall be permitted to do so. The House of the Dekeleans shall choose as advocates (sunēgoros) in these cases five men over thirty years old, and the phratriarch and (35) the priest shall bind them by oath to advocate what is most just and not to allow anyone who is not a phrater to be a member of the phratry. Anyone whom the Demotionidai vote out after he has appealed shall owe a thousand drachmas (40) sacred to Zeus Phratrios; the priest of the House of the Dekeleans shall exact this money, or owe it himself. It shall also be permitted to any other of the phrateres who wishes to exact it for the common treasury (koinōi). (45) This shall apply from the archonship of Phormio (396/5). The phratriarch shall put to the vote each year concerning those who have to undergo adjudication. If he does not put the vote, he shall owe five hundred drachmas sacred to Zeus (50) Phratrios; the priest and any other who wishes shall exact this money for the common treasury. In future the meia and the koureia shall be taken to Dekeleia to the altar. If he (i.e. the phratriarch) does not sacrifice at the altar, (55) he shall owe fifty drachmas sacred to Zeus Phratrios; the priest shall exact this money, or shall owe it himself. several lines missing Face B . . . but if any of these things prevents it, wherever the (60) priest gives notice, the meia and the koureia shall be taken there. The priest shall give notice on the fifth day before Dorpia on a whitened board (pinakiōi) of not less than a span, at whatever place the Dekeleans frequent in the city. The priest (65) shall inscribe this decree and the priestly dues (hiereōsuna) on a stone stele in front of the altar at Dekeleia at his own expense. Decree 2 Nikodemos proposed: in other respects in accordance with the previous decrees in effect concerning the (70) introduction of the children and the adjudication, but the three witnesses who are specified for the preliminary hearing (anakrisei) shall be provided from the members of his own thiasos to give evidence on the matters under enquiry and to swear by Zeus Phratrios. (75) The witnesses shall give evidence and swear while holding the altar. If there are not so many in this thiasos, they shall be provided from the other phratry members. When the adjudication takes place, the phratriarch shall not (80) administer the vote about the children to the whole phratry before the members of the thiasos of the one being introduced have voted secretly, taking the ballot from the altar. The phratriarch shall count their ballots in the (85) presence of the whole phratry present at the meeting (agorai), and he shall announce which way they vote. If the members of the thiasos vote that the candidate is a phrater of theirs, but the other (90) phrateres vote him out, the members of the thiasos shall owe a hundred drachmas sacred to Zeus Phratrios, except for any members of the thiasos who accuse him or are seen to be opposed to him in the adjudication. If the (95) members of the thiasos vote him out, but the introducer appeals to all and all decide that he is a phrater, he shall be inscribed in the common (koina) registers (grammateia). But if all vote him out, he shall owe a hundred drachmas (100) sacred to Zeus Phratrios. If the members of the thiasos vote him out and he does not appeal to all, the adverse vote of the thiasos shall be valid (kuria). The members of the thiasos shall not cast a ballot with the other phrateres (105) about children from their own thiasos. The priest shall inscribe this decree in addition on the stone stele. The oath of the witnesses at the introduction of the children: 'I witness that the one whom he is introducing (110) is his own legitimate son by a wedded wife. This is true, by Zeus Phratrios. If my oath is good, may there be many benefits for me, but if my oath is false, the opposite.' Decree 3 Menexenos proposed: the phrateres shall decide concerning (115) the introduction of the children, in other respects in accordance with the previous decrees, but in order that the phrateres may know those who are going to be introduced, a record shall be given to the phratriarch in the first year after the koureion is brought of his name, patronymic and deme, and (120) of his mother’s name, patronymic and deme; and when they have been recorded, the phratriarch shall display the record at whatever place the Dekeleans frequent, and the priest shall write it up on a white tablet (sanidiōi) and display it in the [sanctuary (hierōi)] (125) of Leto; [and the priest shall inscribe the phratry's decree] [on the stone] stele . . . text from Attic Inscriptions Online, IG II2 1237 - Phratry decrees of the Dekeleans

Intertexts (texts cited often on the same page as the searched text):

21 results
1. Homer, Iliad, 3.31, 3.273-3.274, 3.292, 19.252-19.254, 19.266-19.268 (8th cent. BCE - 7th cent. BCE) 3.31. /But when godlike Alexander was ware of him as he appeared among the champions, his heart was smitten, and back he shrank into the throng of his comrades, avoiding fate. And even as a man at sight of a snake in the glades of a mountain starteth back, and trembling seizeth his limbs beneath him 3.273. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.274. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.292. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 19.252. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.253. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.254. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.266. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 19.267. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 19.268. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives:
2. Aeschylus, Seven Against Thebes, 43-48, 42 (6th cent. BCE - 5th cent. BCE) 42. ἄνδρες γὰρ ἑπτά, θούριοι λοχαγέται
3. Aristophanes, Lysistrata, 192-193, 191 (5th cent. BCE - 4th cent. BCE) 191. τίς ἂν οὖν γένοιτ' ἂν ὅρκος; εἰ λευκόν ποθεν
4. Aristophanes, Peace, 1277 (5th cent. BCE - 4th cent. BCE) 1277. ἀνδρῶν οἰμωγή; κλαύσει νὴ τὸν Διόνυσον
5. Euripides, Iphigenia At Aulis, 59 (5th cent. BCE - 5th cent. BCE)
6. Euripides, Phoenician Women, 1004-1008, 1003 (5th cent. BCE - 5th cent. BCE)
7. Euripides, Suppliant Women, 1201 (5th cent. BCE - 5th cent. BCE)
8. Herodotus, Histories, 6.92, 6.125, 9.73 (5th cent. BCE - 5th cent. BCE) 6.92. Thus the Aeginetans dealt with each other. When the Athenians came, they fought them at sea with seventy ships; the Aeginetans were defeated in the sea-fight and asked for help from the Argives, as they had done before. But this time the Argives would not aid them, holding a grudge because ships of Aegina had been taken by force by Cleomenes and put in on the Argolid coast, where their crews landed with the Lacedaemonians; men from ships of Sicyon also took part in the same invasion. ,The Argives laid on them the payment of a fine of a thousand talents, five hundred each. The Sicyonians confessed that they had done wrong and agreed to go free with a payment of a hundred talents, but the Aeginetans made no such confession and remained stubborn. For this cause the Argive state sent no one to aid them at their request, but about a thousand came voluntarily, led by a captain whose name was Eurybates, a man who practiced the pentathlon. ,Most of these never returned, meeting their death at the hands of the Athenians in Aegina; Eurybates himself, their captain, fought in single combat and thus killed three men, but was slain by the fourth, Sophanes the son of Deceles. 6.125. The Alcmeonidae had been men of renown at Athens even in the old days, and from the time of Alcmeon and then Megacles their renown increased. ,When the Lydians from Sardis came from Croesus to the Delphic oracle, Alcmeon son of Megacles worked with them and zealously aided them; when Croesus heard from the Lydians who visited the oracle of Alcmeon's benefits to him, he summoned Alcmeon to Sardis, and there made him a gift of as much gold as he could carry away at one time on his person. ,Considering the nature of the gift, Alcmeon planned and employed this device: he donned a wide tunic, leaving a deep fold in it, and put on the most spacious boots that he could find, then went into the treasury to which they led him. ,Falling upon a heap of gold-dust, first he packed next to his legs as much gold as his boots would contain; then he filled all the fold of his tunic with gold and strewed the dust among the hair of his head, and took more of it into his mouth; when he came out of the treasury, hardly dragging the weight of his boots, he was like anything rather than a human being, with his mouth crammed full and all his body swollen. ,Croesus burst out laughing at the sight and gave him all the gold he already had and that much more again. Thus the family grew very rich; Alcmeon came to keep four-horse chariots and won with them at Olympia. 9.73. of the Athenians, Sophanes son of Eutychides is said to have won renown, a man from the town of Decelea, whose people once did a deed that was of eternal value, as the Athenians themselves say. ,For in the past when the sons of Tyndarus were trying to recover Helen, after breaking into Attica with a great host, they turned the towns upside down because they did not know where Helen had been hidden, then (it is said) the Deceleans (and, as some say, Decelus himself, because he was angered by the pride of Theseus and feared for the whole land of Attica) revealed the whole matter to the sons of Tyndarus, and guided them to Aphidnae, which Titacus, one of the autochthonoi, handed over to to the Tyndaridae. ,For that deed the Deceleans have always had and still have freedom at Sparta from all dues and chief places at feasts. In fact, even as recently as the war which was waged many years after this time between the Athenians and Peloponnesians, the Lacedaemonians laid no hand on Decelea when they harried the rest of Attica.
9. Plato, Critias, None (5th cent. BCE - 4th cent. BCE) 119e. hunted after the bulls with staves and nooses but with no weapon of iron; and whatsoever bull they captured they led up to the pillar and cut its throat over the top of the pillar, raining down blood on the inscription. And inscribed upon the pillar, besides the laws, was an oath which invoked mighty curses upon them that disobeyed. Crit. When, then, they had done sacrifice according to their laws and were consecrating
10. Xenophon, The Persian Expedition, 2.2.9 (5th cent. BCE - 4th cent. BCE) 2.2.9. These oaths they sealed by sacrificing a bull, a boar, and a ram over a shield, the Greeks dipping a sword in the blood and the barbarians a lance.
11. Xenophon, Hellenica, 2.3.52, 2.3.55 (5th cent. BCE - 4th cent. BCE) 2.3.52. When Theramenes heard this, he sprang to the altar and said: And I, sirs, said he, beg only bare justice,—that it be not within the power of Critias to strike off either me or whomsoever of you he may wish, but rather that both in your case and in mine the judgment may be rendered strictly in accordance with that law which these men have made regarding those on the roll. 2.3.55. When Critias had spoken these words, Satyrus dragged Theramenes away from the altar, and his servants lent their aid. And Theramenes, as was natural, called upon gods and men to witness what was going on. But the senators kept quiet, seeing that the men at the rail were of the same sort as Satyrus and that the space in front of the senate-house was filled with the guardsmen, and being well aware that the former had come armed with daggers.
12. Menander, Dyscolus, 408-418, 407 (4th cent. BCE - 3rd cent. BCE)
13. Pausanias, Description of Greece, 3.20.9, 5.24.11 (2nd cent. CE - 2nd cent. CE) 3.20.9. Further on is what is called the Tomb of Horse. For Tyndareus, having sacrificed a horse here, administered an oath to the suitors of Helen, making them stand upon the pieces of the horse. The oath was to defend Helen and him who might be chosen to marry her if ever they should be wronged. When he had sworn the suitors he buried the horse here. Seven pillars, which are not far from this tomb ... in the ancient manner, I believe, which they say are images of the planets. On the road is a precinct of Cranius surnamed Stemmatias, and a sanctuary of Mysian Artemis. 5.24.11. Homer proves this point clearly. For the boar, on the slices of which Agamemnon swore that verily Briseis had not lain with him, Homer says was thrown by the herald into the sea. He spake, and cut the boar's throat with ruthless bronze; And the boar Talthybius swung and cast into the great depth of the grey sea, to feed the fishes. Hom. Il. 19.266-268 Such was the ancient custom. Before the feet of the Oath-god is a bronze plate, with elegiac verses inscribed upon it, the object of which is to strike fear into those who forswear themselves.
14. Andocides, Orations, 1.97
15. Andocides, Orations, 1.97
16. Demosthenes, Orations, 39.3, 43.13-43.14, 59.6, 59.59
17. Epigraphy, Lsam, 49, 78-79, 44
18. Epigraphy, Lscg, 48, 103
19. Epigraphy, Lss, 19
20. Epigraphy, Ig Ii2, 110-112, 1196, 1232, 34, 97, 109
21. Epigraphy, Seg, 40.956

Subjects of this text:

subject	book bibliographic info
absent from comedy and informal,oaths invoking	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 83
absent oaths,oaths sworn by	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
acropolis,of athens	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
adoption,disputed	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 303
agamemnon,and achilles	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
agamemnon,oaths sworn by	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
age-class,age-set	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 304
alliance with argos (tragedy)	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
alliance with athens (tragedy)	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
amnesty	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 593
anakrisis	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 595
animals as oath sacrifices,burning of	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
apatouria	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 593, 595
areopagus council,ephebic oath	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 83
asia,greeks (ionians) of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
athena,cults of,nike (athens)	Connelly (2007), Portrait of a Priestess: Women and Ritual in Ancient Greece, 302
athena,phratria	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 596
athens and argos (in tragedy)	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
athens and athenians,and religious authority	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
athens and athenians,cults and cult places of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
athens and athenians,in peloponnesian war era	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
athletes oaths	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
atlantis	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
barathron	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
birthday	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 304
boars as oath sacrifices	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
bulls as oath sacrifices	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
burial,state festival	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 393
burkert,walter	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
cadmus	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 83
citizenship,scrutiny	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 304
compromise	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 303
cook,cooking	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 393
council house,of athens	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
creon,king,phoenician women	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 83
cronos,cunaxa,battle of	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
dekelos	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 592
deme,and phratry	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 595, 596, 597
deme	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 304, 393
demotionidai	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 303, 304
dexileos	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 304
diadikasia	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 592, 593, 594, 595
dicaea	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 83
dicasts oath	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 83
dioskouroi	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 597
enguê	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 304
ephebic oath	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 83
ephesis	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 593, 594, 596
ephesus,inscriptions from	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
evacuation	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 592
exōmosiai (oaths of excusal)	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
fines	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 593, 594, 595
fire and oaths	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
fission	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 593
graf,fritz	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
helen	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 592
hephaistos	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 303
herm	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 393
horos	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 596
horses as oath sacrifices	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
hyllus,oath with,oaths sworn by	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
impostor	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 592
julian	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
knives in oath rituals	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
koureion	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 303, 304, 593, 594, 596, 597
kybele	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
lamb	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 594, 595
law-courts,dicasts oath	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 83
law-courts,witnesses oaths	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
leto	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 597
loutrophoros	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 596
meion	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 593, 594
menoeceus	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 83
metragyrtes	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
metroön,at athens	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
mining	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 596
mother of the gods,among asiatic greeks	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
mother of the gods,and athens	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
mother of the gods,in peloponnese	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
mother of the gods,scholarship on	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
name,programmatic	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 596
naumann,friederike	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
neutrality	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 595, 596
nothos,and phratry	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 597
oath,in phratry	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 303, 593, 594
office-holding,oikos	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 592, 597
oligarchy,backlash	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 593, 594
olympia	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
parker,robert	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
peloponnese,mother of the gods in	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
phratry,and women	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 393
phratry,meion and koureion	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 303, 304
phratry	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 592, 593, 594, 595, 596, 597
phrygia and phrygians,as stereotype	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
priam	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
priestess,city	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 393
priesthoods,by purchase	Connelly (2007), Portrait of a Priestess: Women and Ritual in Ancient Greece, 302
purification sacrifices	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
rams as oath sacrifices	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
reconciliation oaths	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 83
sacrifice	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 594
samos	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 303
sheep as oath sacrifices	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
sophanes	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 592
sparta,and athens	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 592, 597
talthybius (iliad)	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
teiresias	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 83
teleia	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
thargelia	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 303
thebes	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 83
theseus,dioskouroi and helen	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 592, 597
thesmophoria/on	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 393
thiasos	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 595, 596, 597
tomb,of metragyrtes	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
trojan war	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
vermaseren,maarten j.	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
voting	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 595, 596
wilamowitz,u. von	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 594
will,edouard	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65
witness,in phratry	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 595
witnesses oaths	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
wolves as oath sacrifices'	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 139
women,and assocations,cult,social life	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 393
zeus,oaths invoking	Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 83
zeus,parnesios	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 597
zeus,phratrios	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 593