| bonhöffer, adolf |
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 69 |
| epictetus, stoic, first movements not escaped by sage |
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 69 |
| first movements, involuntary |
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 69 |
| first movements, not escaped by sage |
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 69 |
| seneca, the younger, stoic, contrast with emotion, which is a voluntary judgement |
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 69 |
| seneca, the younger, stoic, first movements involuntary, not escaped by sage |
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 69 |
| seneca, the younger, stoic, first movements of body or soul caused by appearance without assent or emotion having yet occurred |
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 69 |
| seneca, the younger, stoic, hence emotion subject to therapy |
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 69 |
| socrates, model for apatheia |
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 69 |
| therapy, philosophical contributions to therapy (i) voluntariness of emotion |
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 69 |
| up to us/in our power (eph' hēmin)" |
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 69 |
| voluntariness of emotion' |
Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 69 |
