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Tiresias: The Ancient Mediterranean Religions Source Database



4735
Epictetus, Enchiridion, 5
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Intertexts (texts cited often on the same page as the searched text):

14 results
1. Cicero, On Fate, 9-10 (2nd cent. BCE - 1st cent. BCE)

2. Cicero, Tusculan Disputations, 3.6, 3.13, 3.76, 4.14, 4.59-4.62 (2nd cent. BCE - 1st cent. BCE)

3.6. est profecto animi medicina, philosophia; Cur igitur cum constemus ... 319,4 philosophia H cuius auxilium non ut in corporis morbis petendum est foris, omnibusque opibus viribus, et ante viribus add. V c s viribus om. Gr. ut nosmet ipsi nobis mederi possimus, elaborandum est. Quamquam de universa philosophia, quanto opere et expetenda esset et colenda, satis, ut arbitror, dictum est in Hortensio. ortensio G de maxumis autem rebus nihil fere intermisimus postea nec disputare nec scribere. his autem libris exposita sunt ea quae eaque G 1 a a om. K 1 nobis cum familiaribus nostris in Tusculano erant disputata. sed quo niam duobus superioribus de morte et de dolore dictum est, tertius dies disputationis hoc tertium volumen efficiet. 3.13. sed videamus ne haec oratio sit hominum adsentantium nostrae inbecillitati et indulgentium mollitudini; nos autem audeamus non solum ramos amputare miseriarum, sed omnis radicum fibras fybras X evellere. tamen aliquid relinquetur fortasse; ita sunt altae alta GKV ( corr. 2? ) H stirpes stultitiae; sed relinquetur id solum quod erit necessarium. Illud quidem sic habeto, nisi sanatus animus sit, quod sine philosophia fieri non potest, finem miseriarum nullum fore. sed... 15 fore quam ob rem, quoniam coepimus, tradamus nos ei curandos: sanabimur, si volemus. et progrediar quidem longius: non enim de aegritudine solum, quamquam id quidem quidem in mg. add. R c primum, sed de omni animi, ut ego posui, perturbatione, morbo, ut Graeci volunt, explicabo. et primo, si placet, Stoicorum more agamus, qui breviter astringere solent argumenta; deinde nostro instituto vagabimur. 3.76. sunt qui unum officium consolantis cons olantis R 1 consulantis GK 1 V 1 putent putent docere Lb. Cleanthes fr. 576 malum illud omnino non esse, ut Cleanthi placet; sunt qui non magnum malum, ut Peripatetici; sunt qui abducant a malis ad bona, ut Epicurus; sunt qui satis satis om. G 1 putent ostendere nihil inopinati inopiti GRV 1 (n exp. c ) opiti K accidisse, ut Cyrenaici lac. stat. Po. ut Cyrenaici pro nihil mali (nihil a mali V 1 ) Dav. cogitari potest: ut Cyr. atque hi quoque, si verum quaeris, efficere student ut non multum adesse videatur aut nihil mall. Chr. cf. § 52–59. 61 extr. Chrys. fr. eth. 486 nihil mali. Chrysippus autem caput esse censet in consolando detrahere detra in r. V c illam opinionem maerentis, qua se maerentis se X (mer. KR) qd add. V 2 maerentis si vel maerentl si s ( sed sec. Chr. omnes qui maerent in illa opinione sunt; non recte p. 275, 19 confert Va. Op. 1, 70 ) qua Po. officio fungi putet iusto atque debito. sunt etiam qui haec omnia genera consolandi colligant abducunt... 21 putant... 356, 2 colligunt X 356, 2 colligant V 2 abducant et putent Ern. ( obloq. Küh. Sey. cf. tamen nat. deor. 2, 82 al. ). inconcinnitatem modorum def. Gaffiot cf. ad p. 226, 23 —alius enim alio modo movetur—, ut fere nos in Consolatione omnia omnia bis scripsit, prius erasit G omnia exp. et in mg. scr. fecimus. omne genus consolandi V c in consolationem unam coniecimus; erat enim in tumore animus, et omnis in eo temptabatur curatio. sed sumendum tempus est non minus in animorum morbis quam in corporum; ut Prometheus ille Aeschyli, cui cum dictum esset: Atqui/, Prometheu, te ho/c tenere exi/stimo, Mede/ri posse ra/tionem ratione ratione G 1 RV 1 ( alterum exp. G 2 V 1 ratione rationem K 1 (ratione del. K 2 ) orationem Stephanus ( ft. recte cf. lo/goi ) iracu/ndiae, v. 377 respondit: Siquide/m qui qui et ss. V c tempesti/vam medicinam a/dmovens Non a/dgravescens adgr. ss. V c vo/lnus inlida/t manu. manus X s exp. V 4.14. praesentis autem mali sapientis adfectio nulla est, stultorum stultorum Dav. stulta autem aegritudo est, eaque eaque Ba. ea qua X (ea qu e M 1 ) adficiuntur in malis opinatis animosque demittunt et contrahunt rationi non obtemperantes. itaque haec prima definitio difin. V est, ut aegritudo sit animi adversante ratione contractio. itaque ... 6 contractio Non. 93, 1 sic quattuor perturbationes sunt, tres constantiae, quoniam cf. Aug. civ. 14, 8 aegritudini nulla constantia opponitur. Sed omnes perturbationes iudicio censent fieri et St. fr. 3, 380 et 393 opinione. itaque eas definiunt pressius, ut intellegatur, non modo quam vitiosae, vitiose GKR sed etiam quam in nostra sint potestate. est ergo ergo igitur H s aegritudo aegritudo om. G 1 add. 1 et 2 opinio recens mali praesentis, in quo demitti contrahique animo rectum esse videatur, laetitia opinio recens boni praesentis, in quo ecferri ecferri haec ferri VK c (eff. K 2 ) rectum esse videatur, laetitia...15 videatur om. G 1, add. G 2 in mg. inf. ( lemmata laetitia metus adscr. 1 cf. praef. ) metus opinio impendentis mali, quod intolerabile intollerabile V esse videatur, libido lubido K, in lib. corr. G 1 (libido etiam in mg. ) R 1 opinio venturi boni, quod sit ex usu iam praesens esse atque adesse. 4.59. ad te at V 1 igitur mihi iam convertenda omnis oratio est; simulas enim quaerere te de sapiente, quaeris autem fortasse de te. Earum eorum s earum X igitur perturbationum, quas exposui, variae sunt curationes. nam neque omnis aegritudo una ratione sedatur sadatur V (alia est enim lugenti, alia miseranti aut invidenti adhibenda adhibenda add. G 2 medicina); est etiam in omnibus quattuor perturbationibus illa distinctio, utrum ad universam perturbationem, quae est aspernatio rationis aut aut V adpetitus vehementior, an ad singulas, ut ad metum lubidinem libid. K 1 V reliquas reliquas V 1 (que add. 3 ) reliquias GKR melius adhibeatur oratio, et utrum illudne non videatur aegre ferundum, ex quo suscepta sit aegritudo, an omnium rerum tollenda tollenda s toleranda X omnino omni V 1 aegritudo, ut, si quis aegre ferat se pauperem esse, idne disputes, paupertatem malum non esse, an hominem aegre ferre nihil oportere. nimirum hoc melius, ne, si si add. K c forte de paupertate non persuaseris, sit aegritudini concedendum; aegritudine autem sublata propriis rationibus, quibus heri usi sumus, quodam modo etiam paupertatis malum tollitur. 4.60. sed omnis eius modi perturbatio animi animi enim V 1 placatione abluatur illa quidem, cum doceas nec nec s V 3 et X bonum illud esse, ex quo laetitia aut aut V et G 1 libido oriatur, nec malum, ex quo aut metus aut aegritudo; verum tamen haec est certa et propria sanatio, si doceas ipsas perturbationes per se esse vitiosas nec habere quicquam aut naturale aut necessarium, ut ut aut R 1 V ipsam ipsa GRV 1 aegritudinem leniri videmus, cum obicimus obicibus GKR maerentibus imbecillitatem inbecil itatem G animi ecfeminati, cumque eorum gravitatem constantiamque gravitate constantiaque GRV 1 laudamus, qui non turbulente humana patiantur. quod quidem solet eis etiam accidere, qui illa mala esse censent, ferenda ferendum K tamen aequo animo arbitrantur. arbitratur GRV 1 putat puta GRV 1 aliquis aliquid K idem fuit fort. in R (aliqui esse) esse voluptatem bonum, alius autem pecuniam; tamen et ille ab intemperantia et hic ab avaritia hic abaritia V 1 avocari potest. illa autem altera ratio et oratio, et oratio om. V quae simul et opinionem falsam falsa GRV 1 tollit et et om. K 1 aegritudinem aegritudine GRV 1 detrahit, est ea quidem utilior, sed raro proficit neque est ad volgus adhibenda. 4.61. quaedam autem sunt aegritudines, quas levare illa ulla V rec medicina nullo modo possit, ut, si quis aegre ferat nihil in se esse virtutis, nihil animi, nihil officii, nihil honestatis, propter mala is is ex si G 2 agatur G 1 quidem angatur, sed alia quaedam sit ad eum admovenda curatio, et talis quidem, quae possit esse omnium etiam de ceteris rebus discrepantium philosophorum. inter omnis enim convenire oportet commotiones animorum a recta ratione aversas esse vitiosas, vitiosas om. V 3 ut, etiamsi vel mala sint illa, quae quae ex quem V 3 metum aegritudinemve, vel vel ...17 vel Bentl. nec ... nec bona, quae cupiditatem laetitiamve moveant, tamen sit vitiosa ipsa commotio. constantem enim quendam volumus, sedatum, gravem, humana omnia spernentem spernentem Anon. ap. Lb. illum esse, quem prementem (praem. GKH)X ( vix Cice- ronianum, licet Sen. de ira 3, 6, 1 dicat : animus quietus semper, omnia infra se premens cf. Tusc. p. 405, 20 omnia subter se habet) praemeditantem Se. magimum et fortem virum virum add. G 3 dicimus. talis autem nec maerens nec timens nec cupiens nec gestiens esse quisquam potest. eorum enim haec sunt, qui eventus quae ventus G 1 ( corr. 1 ) V 1 ( corr. 3 ) humanos superiores quam suos animos esse ducunt. ducunt s di- cunt X 4.62. Quare omnium philosophorum, ut aut V ( exp. 3 ) ante dixi, una St. fr. 3, 488 cf. 474 ratio est medendi, ut nihil, quale sit illud quod perturbet animum, sed de ipsa sit sit add. G 2 perturbatione dicendum. itaque primum in ipsa cupiditate, cum id solum agitur ut ea tollatur, non est quaerendum, bonum illud necne sit quod lubidinem lib. H ( bis ) K 1 priore loco moveat, sed lubido ipsa tollenda est, ut, sive, sive ex sine V 3 quod honestum est, id sit summum bonum sive voluptas sive horum utrumque coniunctum sive tria illa genera bonorum, tamen, etiamsi etiamsi si H virtus KRH virtutis ipsius vehementior adpetitus sit, eadem sit sit add. G 1 omnibus ad deterrendum adhibenda oratio. continet autem omnem sedationem animi humana in conspectu posita natura; quae quo facilius expressa cernatur, explicanda est oratione communis condicio lexque vitae. constantem ... 393, 15 vitae H
3. Cicero, Academica Posteriora, 1.40 (1st cent. BCE - 1st cent. BCE)

4. Epictetus, Discourses, 1.1.1-1.1.13, 1.27.9-1.27.10, 2.18.15-2.18.18, 3.22.105-3.22.106, 4.1.72-4.1.80, 4.1.100-4.1.102, 4.1.111-4.1.112, 4.1.129, 4.1.159, 4.1.162-4.1.163, 4.1.165 (1st cent. CE - 2nd cent. CE)

5. Epictetus, Enchiridion, 1.2-1.3 (1st cent. CE - 2nd cent. CE)

6. Plutarch, Marius, None (1st cent. CE - 2nd cent. CE)

7. Seneca The Younger, De Consolatione Ad Marciam, 20.2-20.3 (1st cent. CE - 1st cent. CE)

8. Seneca The Younger, On Anger, 2.4, 2.36.1, 3.14, 3.36 (1st cent. CE - 1st cent. CE)

9. Seneca The Younger, De Providentia (Dialogorum Liber I), 6.6 (1st cent. CE - 1st cent. CE)

10. Seneca The Younger, Letters, 8.2, 12.10, 51.6, 51.9, 70.14-70.15, 70.19-70.23, 85.10-85.13, 91.21, 108.13-108.22 (1st cent. CE - 1st cent. CE)

11. Galen, On The Doctrines of Hippocrates And Plato, 4.5.3-4.5.6, 4.5.10-4.5.15, 4.5.18, 4.6.19-4.6.27, 4.7.12-4.7.17, 5.2.22-5.2.24 (2nd cent. CE - 3rd cent. CE)

12. Marcus Aurelius Emperor of Rome, Meditations, 2.1, 6.32, 6.41, 7.29, 8.7, 9.40, 11.37 (2nd cent. CE - 2nd cent. CE)

13. Diogenes Laertius, Lives of The Philosophers, 7.28 (3rd cent. CE - 3rd cent. CE)

7.28. And in very truth in this species of virtue and in dignity he surpassed all mankind, ay, and in happiness; for he was ninety-eight when he died and had enjoyed good health without an ailment to the last. Persaeus, however, in his ethical lectures makes him die at the age of seventy-two, having come to Athens at the age of twenty-two. But Apollonius says that he presided over the school for fifty-eight years. The manner of his death was as follows. As he was leaving the school he tripped and fell, breaking a toe. Striking the ground with his fist, he quoted the line from the Niobe:I come, I come, why dost thou call for me?and died on the spot through holding his breath.
14. Stoic School, Stoicor. Veter. Fragm., 3.459



Subjects of this text:

subject book bibliographic info
(akratēs) / weakness of the will Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215
(lekta) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215
actions / acts (stoic), erroneous / errors (hamartēmata) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215
agency / agent, human Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 361
appearance (phantasia, impression) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215
appearances (kataleptic) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215
aristotle Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 361
arius didymus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215
assent (sunkatathesis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215, 361
bad (evil) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 361
basil of caesarea, church father, reviewing the day's conduct" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 214
body / bodies (corporeal, material, matter, physical) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 361
choice (hairesis) / choosing (haireisthai) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215, 361
chrysippus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215, 218, 361
cicero Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215, 218, 361
cognitive / cognition Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 218
concession Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 218
diet Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 214
doctrines (dogma, decreta) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 361
edwards, catherine Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 214
emotions / passions (pathē, pathēmata) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215, 218
englert, walter Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 214
epictetus, stoic, importance of clarity about what is upto us Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 214
epictetus, stoic, morning and evening reviews of the day Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 214
epictetus, stoic, only what is upto us matters Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 214
epictetus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215, 218, 361
false belief / false judgment / false opinion Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215, 218
fluttering (ptoia) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215
freedom (eleutheria) / free (eleutheros) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 361
fresh (prosphatos) / freshness (of a passion) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215, 218
galen of pergamum Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215, 218
goal (telos) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 361
habit / habituate / habitude (ethos, ethizesthai, hexis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 361
health (hugieia) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 361
impulse (hormē) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215, 218, 361
indifferents (adiaphora) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 361
judgment (krisis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215, 218, 361
justice (dikaiosunē) / just (dikaios) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 361
love (amorous) / lust (philia, erōs) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215
medicine / therapy Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 218
metaphor Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 218
musonius rufus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 361
opinion (doxa) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 218
peripateticism / peripatetic Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215, 361
platonism (middle / imperial) vi–viii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215
plutarch Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215
power (in nostra potestate) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 361
pythagoreans, exercises Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 214
pythagoreans, giving upmeal, reviewing the day, hard bed, cold baths, anger makes you ugly Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 214
reason (human) / rational faculty (logos, logistikon) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 218
school (scholē) / sect (hairesis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 218
self-mastery (enkrateia) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 218
seneca, the younger, stoic, possibility of suicide a guarantee of freedom Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 214
seneca, the younger, stoic, reviewing the day, hard bed, cold baths, anger makes you ugly, vegetarianism Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 214
seneca Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215, 218, 361
socrates Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215, 361
soul / mind (psuchē, animus) vii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 218
stoicism / stoic / stoa Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215, 218, 361
strength (ischus) / strengthen Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215, 361
suicide, possibility as source of freedom Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 214
therapy, techniques see esp. Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 214
therapy, valuing suicide Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 214
therapy Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 214
up to us/in our power (eph' hēmin)" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 214
vegetarianism Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 214
virtue / moral virtue (aretē) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 361
zeno (of citium) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 215
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 214
zeno of citium, stoic, suicide' Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 214