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Tiresias: The Ancient Mediterranean Religions Source Database



4734
Epictetus, Discourses, 4.9.10
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Intertexts (texts cited often on the same page as the searched text):

8 results
1. Philo of Alexandria, Questions On Genesis, 2.57 (1st cent. BCE - 1st cent. CE)

2. Epictetus, Discourses, 2.10.15, 2.10.21-2.10.23, 3.7.7, 3.19.1, 3.22.37, 3.23.30, 3.23.37, 3.24.22-3.24.23, 3.24.35-3.24.36, 3.24.53, 3.30, 3.37, 4.4.1-4.4.2, 4.10.3 (1st cent. CE - 2nd cent. CE)

3. Epictetus, Enchiridion, 33.16 (1st cent. CE - 2nd cent. CE)

4. New Testament, 1 Corinthians, 7.18 (1st cent. CE - 1st cent. CE)

7.18. Was anyone called having been circumcised? Let him not becomeuncircumcised. Has anyone been called in uncircumcision? Let him not becircumcised.
5. New Testament, Philippians, 3.3, 3.7 (1st cent. CE - 1st cent. CE)

3.3. For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh; 3.7. However, what things were gain to me, these have I counted loss for Christ.
6. New Testament, Romans, 3.1-3.4, 9.1-9.5 (1st cent. CE - 1st cent. CE)

3.1. Then what advantage does the Jew have? Or what is the profit of circumcision? 3.2. Much in every way! Because first of all, they were entrusted with the oracles of God. 3.3. For what if some were without faith? Will their lack of faith nullify the faithfulness of God? 3.4. May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment. 9.1. I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit 9.2. that I have great sorrow and unceasing pain in my heart. 9.3. For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh 9.4. who are Israelites; whose is the adoption, the glory, the covets, the giving of the law, the service, and the promises; 9.5. of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
7. Plutarch, On Common Conceptions Against The Stoics, None (1st cent. CE - 2nd cent. CE)

8. Diogenes Laertius, Lives of The Philosophers, 7.94, 7.96 (3rd cent. CE - 3rd cent. CE)

7.94. Good in general is that from which some advantage comes, and more particularly what is either identical with or not distinct from benefit. Whence it follows that virtue itself and whatever partakes of virtue is called good in these three senses – viz. as being (1) the source from which benefit results; or (2) that in respect of which benefit results, e.g. the virtuous act; or (3) that by the agency of which benefit results, e.g. the good man who partakes in virtue.Another particular definition of good which they give is the natural perfection of a rational being qua rational. To this answers virtue and, as being partakers in virtue, virtuous acts and good men; as also its supervening accessories, joy and gladness and the like. 7.96. Similarly of things evil some are mental evils, namely, vices and vicious actions; others are outward evils, as to have a foolish country or a foolish friend and the unhappiness of such; other evils again are neither mental nor outward, e.g. to be yourself bad and unhappy.Again, goods are either of the nature of ends or they are the means to these ends, or they are at the same time end and means. A friend and the advantages derived from him are means to good, whereas confidence, high-spirit, liberty, delight, gladness, freedom from pain, and every virtuous act are of the nature of ends.


Subjects of this text:

subject book bibliographic info
apatheia, freedom from, eradication of, emotion (; emotions accepted by stoics during training Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 51
apatheia, freedom from, eradication of, emotion (; some emotions for stoics compatible with apatheia, esp. eupatheiai and the right kind of homosexual love Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 51
bonhöffer, adolf Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 51
bren, tad Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 51
caution (eulabeia), stoic eupatheia Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 51
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), eupatheia distinguished from emotion as being true judgement, not disobedient to reason and not unstable Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 51
emotions, identified with judgements by chrysippus Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 51
epictetus, stoic, certain emotions useful in training Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 51
epictetus, stoic, questioning appearances, assessing for indifference and training for this Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 180
epictetus, stoic Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 180
epistemology, pauls Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 92
epistemology, stoic Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 92
eupatheiai, equanimous states, distinguished from emotion (pathos) by being true judgements, not disobedient to reason and not unstable Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 51
eupatheiai, equanimous states, eulabeia (caution) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 51
eupatheiai, equanimous states, eutolmia, good mettle Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 51
eupatheiai, equanimous states, khara (joy) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 51
indifferents, preferred and dispreferred, relation to therapy Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 180
jewish practices/torah observance, circumcision Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 92
jewish practices/torah observance Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 92
joy (khara, latin gaudium), stoic eupatheia Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 51
neither/nothing (oudeteros/ouden) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 92
philo of alexandria, jewish philosopher, confused with bites Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 51
philo of alexandria, jewish philosopher, eupatheiai Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 51
philo of alexandria, jewish philosopher, eutolmia, good mettle Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 51
progressing, emotions can be useful to the progressing novice Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 51
sage, stoic Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 51
therapy, only restricted appeal to indifference Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 180
value (axia) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 92
vice Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 92
virtue Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 92
will, will (boulēsis) as a eupatheia Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 51
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia)' Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 180
zeus Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 92