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Tiresias: The Ancient Mediterranean Religions Source Database



4734
Epictetus, Discourses, 4.7.17
NaN


Intertexts (texts cited often on the same page as the searched text):

4 results
1. Hebrew Bible, Deuteronomy, 10.9 (9th cent. BCE - 3rd cent. BCE)

10.9. עַל־כֵּן לֹא־הָיָה לְלֵוִי חֵלֶק וְנַחֲלָה עִם־אֶחָיו יְהוָה הוּא נַחֲלָתוֹ כַּאֲשֶׁר דִּבֶּר יְהוָה אֱלֹהֶיךָ לוֹ׃ 10.9. Wherefore Levi hath no portion nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God spoke unto him.—"
2. Epictetus, Discourses, 4.1.1 (1st cent. CE - 2nd cent. CE)

3. New Testament, Galatians, 1.10, 2.1-2.10, 2.14-2.16 (1st cent. CE - 1st cent. CE)

1.10. For am I now seeking thefavor of men, or of God? Or am I striving to please men? For if I werestill pleasing men, I wouldn't be a servant of Christ. 2.1. Then after a period of fourteen years I went up again toJerusalem with Barnabas, taking Titus also with me. 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.5. to whom we gave no place in the way ofsubjection, not for an hour, that the truth of the gospel mightcontinue with you. 2.6. But from those who were reputed to beimportant (whatever they were, it makes no difference to me; Goddoesn't show partiality to man) -- they, I say, who were respectedimparted nothing to me 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? 2.15. We, being Jews by nature, and not Gentile sinners 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law.
4. Seneca The Younger, De Vita Beata (Dialogorum Liber Vii), 15.7 (1st cent. CE - 1st cent. CE)



Subjects of this text:

subject book bibliographic info
atonement,as defeat of the devil nan
atonement,as means of deliverance from death nan
authority Wilson (2012), The Sentences of Sextus, 310
cleansing Wilson (2012), The Sentences of Sextus, 310
desires Wilson (2012), The Sentences of Sextus, 310
freedom Wilson (2012), The Sentences of Sextus, 310
freedom (eleutheria) Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 105
governance Wilson (2012), The Sentences of Sextus, 310
intermediates Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 105
jewish practices/torah observance,circumcision Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 105
judaizing Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 105
kingship Wilson (2012), The Sentences of Sextus, 310
necessity/require (anagkē,anagkazō) Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 105
possessions Wilson (2012), The Sentences of Sextus, 310
power Wilson (2012), The Sentences of Sextus, 310
public opinion Wilson (2012), The Sentences of Sextus, 310
purity/purification Wilson (2012), The Sentences of Sextus, 310
salvation Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 105
slavery Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 105
slaves Wilson (2012), The Sentences of Sextus, 310
stoicism Wilson (2012), The Sentences of Sextus, 310
tyrants Wilson (2012), The Sentences of Sextus, 310
wealth' Wilson (2012), The Sentences of Sextus, 310