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Tiresias: The Ancient Mediterranean Religions Source Database



4734
Epictetus, Discourses, 3.24.24
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Intertexts (texts cited often on the same page as the searched text):

21 results
1. Hebrew Bible, Proverbs, 26.18 (9th cent. BCE - 3rd cent. BCE)

26.18. כְּמִתְלַהְלֵהַּ הַיֹּרֶה זִקִּים חִצִּים וָמָוֶת׃ 26.18. As a madman who casteth firebrands, Arrows, and death;"
2. Cicero, On The Ends of Good And Evil, 3.35 (2nd cent. BCE - 1st cent. BCE)

3.35. Nec vero perturbationes animorum, quae vitam insipientium miseram acerbamque reddunt, quas Graeci pa/- qh appellant—poteram ego verbum ipsum interpretans morbos appellare, sed non conveniret conveniret A. Man. conveniet ABERN conveniat V ad omnia; quis enim misericordiam aut ipsam iracundiam morbum solet dicere? at illi dicunt pa/qos . sit igitur perturbatio, quae nomine ipso vitiosa declarari videtur nec eae perturbationes vi aliqua naturali moventur . secl. Mdv. omnesque eae eae ee RV he (h in ras. ) N hec BE; om. ( spatio parvo relicto ) A sunt genere quattuor, partibus plures, aegritudo, formido, libido, quamque Stoici communi nomine corporis et animi h(donh/n appellant, ego malo laetitiam appellare, quasi gestientis animi elationem voluptariam. perturbationes autem nulla naturae vi commoventur, omniaque ea sunt opiniones ac iudicia levitatis. itaque his sapiens semper vacabit. 3.35.  "Moreover the emotions of the mind, which harass and embitter the life of the foolish (the Greek term for these is pathos, and I might have rendered this literally and styled them 'diseases,' but the word 'disease' would not suit all instances; for example, no one speaks of pity, nor yet anger, as a disease, though the Greeks term these pathos. Let us then accept the term 'emotion,' the very sound of which seems to denote something vicious, and these emotions are not excited by any natural influence. The list of the emotions is divided into four classes, with numerous subdivisions, namely sorrow, fear, lust, and that mental emotion which the Stoics call by a name that also denotes a bodily feeling, hēdonē 'pleasure,' but which I prefer to style 'delight,' meaning the sensuous elation of the mind when in a state of exaltation), these emotions, I say, are not excited by any influence of nature; they are all of them mere fancies and frivolous opinions. Therefore the Wise Man will always be free from them.
3. Cicero, On Duties, 3.35 (2nd cent. BCE - 1st cent. BCE)

3.35. Cum igitur aliqua species utilitatis obiecta est, commoveri necesse est; sed si, cum animum attenderis, turpitudinem videas adiunctam ei rei, quae speciem utilitatis attulerit, tum non utilitas relinquenda est, sed intellegendum, ubi turpitude sit, ibi utilitatem esse non posse. Quodsi nihil est tam contra naturam quam turpitudo (recta enim et convenientia et constantia natura desiderat aspernaturque contraria) nihilque tam secundum naturam quam utilitas, certe in eadem re utilitas et turpitudo esse non potest. Itemque, si ad honestatem nati sumus eaque aut sola expetenda est, ut Zenoni visum est, aut certe omni pondere gravior habenda quam reliqua omnia, quod Aristoteli placet, necesse est, quod honestum sit, id esse aut solum aut summum bonum; quod autem bonum, id certe utile; ita, quicquid honestum, id utile. 3.35.  Now when we meet with expediency in some specious form or other, we cannot help being influenced by it. But if upon closer inspection one sees that there is some immorality connected with what presents the appearance of expediency, then one is not necessarily to sacrifice expediency but to recognize that there can be no expediency where there is immorality. But if there is nothing so repugt to Nature as immorality (for Nature demands right and harmony and consistency and abhors their opposites), and if nothing is so thoroughly in accord with Nature as expediency, then surely expediency and immorality cannot coexist in one and the same object. Again: if we are born for moral rectitude and if that is either the only thing worth seeking, as Zeno thought, or at least to be esteemed as infinitely outweighing everything else, as Aristotle holds, then it necessarily follows that the morally right is either the sole good or the supreme good. Now, that which is good is certainly expedient; consequently, that which is morally right is also expedient.
4. Cicero, Tusculan Disputations, 3.25-3.26, 3.28 (2nd cent. BCE - 1st cent. BCE)

3.25. —ergo haec duo genera, voluptas gestiens et libido, bonorum opinione turbantur, ut ut in at corr. V 2 duo reliqua, metus et et om. H s aegritudo, malorum. nam et metus est post metus add. V c s non male. opinio magni mali inpendentis inpendentes G 1 R 1 V 1 ( corr. G 2 R 1 V 1 ) et aegritudo est opinio magni mali praesentis, et quidem recens opinio talis mali, ut in eo rectum recte H videatur esse angi, id autem est, ut ut om. G 1 dolore V is qui doleat oportere opinetur se dolere. his autem perturbationibus, quas in quas in quasi in GKH quas in R vitam vitam Lb. vita ( cf. off. 3,34 ) homini H hominum stultitia quasi quasdam Furias inmittit atque incitat,, 3 omne ... 330, 4 incitat H omnibus viribus atque opibus repugdum est, si volumus hoc, quod datum est vitae, tranquille placideque traducere. Sed cetera alias; nunc aegritudinem, si possumus, depellamus. id enim sit sit (si V 1 )] est Bouh. sed cf. fin. 4,25 propositum, quandoquidem eam tu videri tibi in sapientem cadere dixisti, quod ego nullo modo existimo; taetra enim res est, misera, detestabilis, omni omne GRV ( corr. R 1 V 1 ) contentione, velis, ut ita dicam, remisque fugienda. 3.26. qualis enim tibi ille videtur Ta/ntalo progna/tus, Pelope na/tus, qui quondam a/ Enn. Thy. sc. 357 socru socru Bentl. coll. Non. 223, 30 al. socero Oe/nomao rege Hi/ppodameam hippodamiam R 2 ra/ptis ctus nactus KR c nactust Bentl. sed haec ab ipso Thyeste proferri videri Va. monet nu/ptiis—? Iovis iste quidem pronepos. Iovis ... pronepos poe- tae trib. Bentl. tamne ergo abiectus tamque fractus? Noli/te inquit hospite/s ad me adi/re, ilico illic oG 1 KV 1 (l exp. 2 ) i/stic, Enn. Thy.349 istic istinc vel isti s sed cf. Plaut. Mere. 912 Ne co/ntagio/ mea boni/s umbrave o/bsit. Tanta ante tanta ins. meo Bentl. stetis La. vis sce/leris in co/rpore hae/ret. tu te, tu te tune R 2 Thyesta, damnabis orbabisque luce propter vim sceleris alieni? quid? illum filium Solis nonne patris ipsius luce indignum putas? Refu/gere oculi, co/rpus macie exta/buit, Trag. inc. 189 extabunt R 1 V 1 G 2 extabant G 1 Lacrimae/ peredere u/more umorem RV 1 K c humo-rem GV 2 K 2 utmorem K 1 exangui/s genas, Situm i/nter oris situm inter oris La. ad Lucr. 2,118 situ nitoris GKRV 1 situ nitoris corr. V 2? praeterea nidoris V rec ut v. situ nigroris Va. op. ac. 1, 56 al. alii bárba paedore pedore hic X ( cf.p. 348, 25 ) hórrida atque atque (adque G 1 ) del. Bothe sed cf. La. ad Lucr. 2,118 Intónsa infuscat péctus inluvié inluviae GK (ill.) R 1 scabrum. haec mala, o stultissime Aeeta, aeota G eota KRV 1 (aeota V 2 ) ipse tibi addidisti; non inerant in is quae tibi casus invexerat, et quidem inveterato malo, cum tumor animi resedisset—est autem aegritudo, ut docebo, in opinione mali recentis est etiam aegr.... 6 recentis H recenti Ba. sed cf. 5 inveterate, p. 355, 8, Rabbow, Antike Schr. über Seelenheilung S. 153 —; sed maeres videlicet regni desiderio, non filiae. illam enim oderas, et iure fortasse; regno non aequo animo carebas. est autem inpudens impud. GKR e corr. luctus maerore se sed G conficientis, quod imperare non liceat liberis. 3.28. Atque hoc quidem perspicuum est, tum tum add. G 2 aegritudinem existere, cum quid ita visum sit, ut magnum quoddam malum adesse et urgere videatur. Epicuro autem placet opinionem mali aegritudinem esse ea ante esse add. V 2 natura, esse, ea natura Usen. Ep. fr. 444 ( sed cf. 334,14 necesse esse eqs.) ex opinione pro opinionem Sey. efficere pro esse Bai. cf. quae dixi Herm. XLI 323 ut, quicumque intueatur in aliquod maius malum, si id sibi accidisse opinetur, sit continuo in aegritudine. aegritudinem X Cyrenaici non omni malo malo modo R 1 aegritudinem aegritudine GK 1 effici censent, sed insperato et necopinato malo. est id quidem non mediocre ad aegritudinem augendam: videntur enim omnia repentina graviora. ex hoc et illa iure laudantur: E/go cum genui, tu/m morituros moriturum et huic rei Sen. ad Pol. 11, 2 sci/vi et ei rei Enn. Telam. sc. 312. cf. Hier. epist. 60, 5 su/stuli. Prae/terea praeterea ae in r. V c ad Troia/m cum misi ob de/fendendam Grae/ciam, Sci/bam scibam Fronto p. 217 sciebam me in morti/ferum bellum, no/n in epulas mi/ttere.
5. Dead Sea Scrolls, War Scroll, 18.1 (2nd cent. BCE - 1st cent. CE)

6. Dead Sea Scrolls, Hodayot, 10.23-10.26 (2nd cent. BCE - 1st cent. CE)

7. Dead Sea Scrolls, Hodayot, 10.23-10.26 (2nd cent. BCE - 1st cent. CE)

8. Philo of Alexandria, On Drunkenness, 76, 75 (1st cent. BCE - 1st cent. CE)

75. for it was an illustrious achievement, after having put to flight the almost invincible troops of men who live according to the common fashion, and having put down the civil war of the appetites in the soul, to establish a peace firmly; and for this great exploit to receive nothing else, not riches, not glory, not honour, not authority, not beauty, not strength, not any of the advantages of the body, nor, on the other hand, earth or heaven, or all the world, but that most important and valuable of all things, the rank of the priesthood, the office of serving and paying honour to Him who is in truth the only being worthy of honour and service; this is an admirable thing, an object worthy of contention.
9. Philo of Alexandria, Allegorical Interpretation, 3.14 (1st cent. BCE - 1st cent. CE)

10. Epictetus, Discourses, 1.1, 1.3.1-1.3.4, 1.3.7-1.3.9, 1.4.3, 1.4.14, 1.4.28-1.4.29, 1.6.13-1.6.16, 1.6.18-1.6.25, 1.6.28-1.6.30, 1.6.32-1.6.37, 1.6.40-1.6.42, 1.9.1, 1.9.4, 1.12.8-1.12.12, 1.13.2-1.13.5, 1.14.9-1.14.14, 1.15, 1.18.2-1.18.6, 1.20.5, 1.20.7, 1.21.2, 1.24.8, 1.28.4-1.28.5, 1.28.7-1.28.9, 1.28.12-1.28.13, 1.28.31-1.28.33, 1.30.4, 2.2.1-2.2.7, 2.2.19-2.2.26, 2.5.4-2.5.8, 2.8.1-2.8.8, 2.8.23, 2.9.1-2.9.6, 2.14.7, 2.16.33, 2.17.19-2.17.20, 2.17.23-2.17.26, 2.17.31, 2.18.11-2.18.12, 2.18.23-2.18.26, 2.18.29, 2.22.25-2.22.26, 2.23.42, 3.2.4, 3.3.10, 3.12.11-3.12.12, 3.13.11, 3.13.13, 3.24.19-3.24.23, 3.24.25, 3.24.31, 3.24.34-3.24.36, 3.24.95-3.24.103, 3.24.105, 3.24.107-3.24.108, 3.24.112-3.24.118, 4.1.1, 4.1.6-4.1.23, 4.1.33-4.1.37, 4.1.40, 4.1.42, 4.1.47, 4.1.51-4.1.62, 4.1.68-4.1.90, 4.1.98-4.1.105, 4.1.107-4.1.123, 4.1.127-4.1.131, 4.1.138-4.1.140, 4.1.145-4.1.147, 4.1.151-4.1.154, 4.1.156-4.1.159, 4.1.162-4.1.163, 4.1.165, 4.1.173, 4.1.176, 4.3.7, 4.4.33-4.4.34, 4.4.38-4.4.39, 4.7.7-4.7.11, 4.8.27, 4.8.30-4.8.32, 4.10.3, 4.10.13, 4.10.22, 4.10.26 (1st cent. CE - 2nd cent. CE)

11. Epictetus, Enchiridion, 1.5, 12.2 (1st cent. CE - 2nd cent. CE)

12. Musonius Rufus, Fragments, 42, 40 (1st cent. CE - 1st cent. CE)

13. New Testament, Ephesians, 6.10-6.17 (1st cent. CE - 1st cent. CE)

6.10. Finally, be strong in the Lord, and in the strength of his might. 6.11. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 6.12. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual hosts of wickedness in the heavenly places. 6.13. Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand. 6.14. Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness 6.15. and having fitted your feet with the preparation of the gospel of peace; 6.16. above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. 6.17. And take the helmet of salvation, and the sword of the Spirit, which is the word of God;
14. New Testament, Philippians, 3.20 (1st cent. CE - 1st cent. CE)

3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ;
15. Seneca The Younger, De Otio Sapientis (Dialogorum Liber Viii), 4.1 (1st cent. CE - 1st cent. CE)

16. Seneca The Younger, Letters, 74.19, 82.5 (1st cent. CE - 1st cent. CE)

17. Aelius Aristides, Orations, 23.34 (2nd cent. CE - 2nd cent. CE)

18. Gellius, Attic Nights, 19.1.14-19.1.21 (2nd cent. CE - 2nd cent. CE)

19. Diogenes Laertius, Lives of The Philosophers, 6.63, 7.117, 7.147 (3rd cent. CE - 3rd cent. CE)

6.63. On being asked what he had gained from philosophy, he replied, This at least, if nothing else – to be prepared for every fortune. Asked where he came from, he said, I am a citizen of the world. Certain parents were sacrificing to the gods, that a son might be born to them. But, said he, do you not sacrifice to ensure what manner of man he shall turn out to be? When asked for a subscription towards a club, he said to the president:Despoil the rest; off Hector keep thy hands.The mistresses of kings he designated queens; for, said he, they make the kings do their bidding. When the Athenians gave Alexander the title of Dionysus, he said, Me too you might make Sarapis. Some one having reproached him for going into dirty places, his reply was that the sun too visits cesspools without being defiled. 7.117. Now they say that the wise man is passionless, because he is not prone to fall into such infirmity. But they add that in another sense the term apathy is applied to the bad man, when, that is, it means that he is callous and relentless. Further, the wise man is said to be free from vanity; for he is indifferent to good or evil report. However, he is not alone in this, there being another who is also free from vanity, he who is ranged among the rash, and that is the bad man. Again, they tell us that all good men are austere or harsh, because they neither have dealings with pleasure themselves nor tolerate those who have. The term harsh is applied, however, to others as well, and in much the same sense as a wine is said to be harsh when it is employed medicinally and not for drinking at all. 7.147. The deity, say they, is a living being, immortal, rational, perfect or intelligent in happiness, admitting nothing evil, taking providential care of the world and all that therein is, but he is not of human shape. He is, however, the artificer of the universe and, as it were, the father of all, both in general and in that particular part of him which is all-pervading, and which is called many names according to its various powers. They give the name Dia (Δία) because all things are due to (διά) him; Zeus (Ζῆνα) in so far as he is the cause of life (ζῆν) or pervades all life; the name Athena is given, because the ruling part of the divinity extends to the aether; the name Hera marks its extension to the air; he is called Hephaestus since it spreads to the creative fire; Poseidon, since it stretches to the sea; Demeter, since it reaches to the earth. Similarly men have given the deity his other titles, fastening, as best they can, on some one or other of his peculiar attributes.
20. Cleanthes, Hymn To Zeus, 2-5, 1

21. Stoic School, Stoicor. Veter. Fragm., 2.1021, 2.1027



Subjects of this text:

subject book bibliographic info
(hēgemonikon) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
(lekta) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
alcinous Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207
animals (general) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207, 279
apatheia (passionlessness) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207, 279
apocalyptic Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
apostle, paul Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
appearance (phantasia, impression) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 279
assent (sunkatathesis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 279
bad (evil) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
body / bodies (corporeal, material, matter, physical) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207, 413
cicero Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207
cleanthes Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
cognitive / cognition Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207
cosmopolitanism Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 60
cosmos (visible world, universe) / cosmology Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
creation / creatures / create Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
desire Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
determinism and free will Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
diogenes laertius Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207, 413
diogenes the cynic Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 60
divine being, the devil Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
doubt Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
emotions / passions (pathē, pathēmata) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207
epictetus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 279, 413
epiktetos Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 149
ethics, morality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
ethics / ethical theory Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207
eudaimonia (flourishing, happiness) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
faith (belief, fidelity, trust), human Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
false belief / false judgment / false opinion Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 279
foolishness (aphrosunē) / fool (phaulos, mōros) / ignorance (agnoia) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 279
freedom (eleutheria) / free (eleutheros) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207, 279
galen of pergamum Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207
goal (telos) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207
god (theos) ix Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
gods / goddesses, athena Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
gods / goddesses, demeter Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
gods / goddesses, hera Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
gods / goddesses, zeus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
gods / goddesses Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
good, appropriate actions (kathēkonta) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 60
graeco-roman piety Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 60
habit / habituate / habitude (ethos, ethizesthai, hexis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207
harmony / symphony / orchestration Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
harmony with nature Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 149
identity viii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
impulse (hormē) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 279
irrational (alogos) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207
judgment (krisis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 279
kathēkon), right (katorthōmata) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 279
khrysippos Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 149
law of nature/natural law, stoic politics Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 60
law of nature/natural law Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 60
marcus aurelius Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 149
moderation (metriopatheia) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207
moral purpose (proairesis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 279
musonius rufus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413; Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 149
nature/nature Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 60
nature (phusis) / natural, divine Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
nature (phusis) / natural, human Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 279
non-cognitive Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207
orthodoxy Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207
perfect (teleios) / perfection (teleiōsis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
peripateticism / peripatetic Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207
persecution Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
philosophy Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
plato Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207
platonism (middle / imperial) vi–viii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207
plutarch Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207
pneuma (spirit, breath) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
providence Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
qumran, dead sea sect Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
reason (divine) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
reason (human) / rational faculty (logos, logistikon) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207, 279
religion passim, atheism Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
rhetoric, metaphor Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
rhetoric, slander Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
rhetoric Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
sage (wise person) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207, 279
self-discipline, control Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
self-mastery (enkrateia) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207
seneca Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207
shame Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
sin Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
socrates Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 60
soul Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
soul / mind (psuchē, animus) vii, intellect (nous) / thoughts (dianoiai) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 279
soul / mind (psuchē, animus) vii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207, 413
spirit, divine Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
stoicism / stoic / stoa, neostoicism (greco-roman) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
stoicism / stoic / stoa Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207, 279, 413
temptation Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
theology Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 413
training (askēsis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 207
tranquility (ataraxia)' Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 279
warfare, military, arrow Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
warfare, military, shield Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
warfare, military Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 90
zeno Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 60
zeus Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 149; Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 60