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Tiresias: The Ancient Mediterranean Religions Source Database



4734
Epictetus, Discourses, 3.22.63
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Intertexts (texts cited often on the same page as the searched text):

13 results
1. Nicocles, Fragments, 41, 40 (1st cent. BCE - 1st cent. BCE)

2. Dio Chrysostom, Orations, 1.62, 1.84, 3.42, 4.44, 21.6, 57.6 (1st cent. CE

3. Epictetus, Discourses, 1.9.32, 1.10.7-1.10.8, 1.10.10, 1.12.12-1.12.16, 1.16.15-1.16.21, 1.17.13-1.17.18, 1.18.1, 1.21.2, 1.27.7, 1.27.9-1.27.10, 1.27.19, 1.28.28-1.28.33, 1.29.7-1.29.8, 1.29.29, 1.29.44, 2.18.28, 3.22.1-3.22.10, 3.22.13-3.22.20, 3.22.23, 3.22.25, 3.22.27-3.22.44, 3.22.47-3.22.51, 3.22.53-3.22.62, 3.22.64, 3.22.67-3.22.85, 3.22.91, 3.22.93-3.22.97, 3.22.99-3.22.107 (1st cent. CE - 2nd cent. CE)

4. New Testament, 1 Corinthians, 13 (1st cent. CE - 1st cent. CE)

5. New Testament, Luke, a b c d\n0 "23.34" "23.34" "23 34" (1st cent. CE - 1st cent. CE)

6. Plutarch, Brutus, 4.1 (1st cent. CE - 2nd cent. CE)

7. Plutarch, Comparison of Lucullus With Cimon, 2.5 (1st cent. CE - 2nd cent. CE)

8. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE)

9. Seneca The Younger, Letters, 92.11-92.13 (1st cent. CE - 1st cent. CE)

10. Irenaeus, Refutation of All Heresies, 4.13.1-4.13.3 (2nd cent. CE - 3rd cent. CE)

11. Lucian, Alexander The False Prophet, 2 (2nd cent. CE - 2nd cent. CE)

2. I confess to being a little ashamed both on your account and my own. There are you asking that the memory of arch scoundrel should be perpetuated in writing; here am I going seriously into an investigation of this sort — the doings of a person whose deserts entitled him not to be read about by the cultivated, but to be torn to pieces in the amphitheatre by apes or foxes, with a vast audience looking on. Well, well, if any one does cast reflections of that sort upon us, we shall at least have a precedent to plead. Arrian himself, a disciple of Epictetus[1], distinguished Roman, and product of lifelong culture as he was, had just our experience and shall make our defence. He condescended, that is, to put on record the life of the robber Tilliborus[2]. The robber we propose to immortalize was of a far more pestilent kind, following his profession not in the forests and mountains, but in cities; he was not content to overrun a Mysia or an Ida[3]; his booty came not from a few scantily populated districts of Asia; one may say that the scene of his depredations was the whole Roman Empire. [1] Arrian … Epictetus | Arrian wrote down the Stoic philosophy of Epictetus. He was also author of famous biographies and histories. [2] Tilliborus | This text by Arrian is no longer extant.6) [3] a Mysia or an Ida | Mysia - region near Troy; Ida - mountain near Troy.
12. Lucian, Apology, 12 (2nd cent. CE - 2nd cent. CE)

13. Tertullian, Against Marcion, 4.16.1-4.16.4, 4.16.6-4.16.7, 4.16.10, 5.14.14 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
agamemnon, negative example Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 298
anarchy Wolfsdorf, Early Greek Ethics (2020) 673
bracht branham, r. Wolfsdorf, Early Greek Ethics (2020) 673
carpocrates Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204
celsus, philosopher Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204
cynic preacher, messenger of god Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 298
cynic preacher Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 298
diogenes of sinope xx, xxv Wolfsdorf, Early Greek Ethics (2020) 673
dudley, d. r. Wolfsdorf, Early Greek Ethics (2020) 673
epictetus, ethical paradigm Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 298
epictetus, self as example Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 298
epictetus Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204
epiktetos Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 74
exempla, teacher as model Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 298
freedom (ἐλευθερία\u200e), as kingship Wolfsdorf, Early Greek Ethics (2020) 673
heresy' Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204
irenaeus of lyons Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204
jesus christ Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204
loukianos Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 74
marcion Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204
marcionism Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204
marcus aurelius Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 74
menemachus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 298
moralists Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 298
myron, negative example Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 298
navia, l. e. Wolfsdorf, Early Greek Ethics (2020) 673
ophellius, negative example Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 298
personal example, plutarch Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 298
plutarch, self as example Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 298
plutarch Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 74
roman empire as a unit Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 74
rulers, diogenes and kingship Wolfsdorf, Early Greek Ethics (2020) 673
sayre, f. Wolfsdorf, Early Greek Ethics (2020) 673
seneca, self as example Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 298
seneca Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204
sermon on the mount Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204
simon magus Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204
sparta Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 74
stirner, max Wolfsdorf, Early Greek Ethics (2020) 673
tertullian of carthage Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204
thought, imitative model Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 298
valentinians Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 204