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Tiresias: The Ancient Mediterranean Religions Source Database



4734
Epictetus, Discourses, 1.4.18
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Intertexts (texts cited often on the same page as the searched text):

24 results
1. Septuagint, Tobit, 14.6 (th cent. BCE - 2nd cent. BCE)

14.6. Then all the Gentiles will turn to fear the Lord God in truth, and will bury their idols.
2. Hebrew Bible, Deuteronomy, 4.30 (9th cent. BCE - 3rd cent. BCE)

4.30. In thy distress, when all these things are come upon thee, in the end of days, thou wilt return to the LORD thy God, and hearken unto His voice;"
3. Hebrew Bible, Psalms, 21.28 (9th cent. BCE - 3rd cent. BCE)

4. Hebrew Bible, Isaiah, 19.22, 45.22 (8th cent. BCE - 5th cent. BCE)

19.22. וְנָגַף יְהוָה אֶת־מִצְרַיִם נָגֹף וְרָפוֹא וְשָׁבוּ עַד־יְהוָה וְנֶעְתַּר לָהֶם וּרְפָאָם׃ 45.22. פְּנוּ־אֵלַי וְהִוָּשְׁעוּ כָּל־אַפְסֵי־אָרֶץ כִּי אֲנִי־אֵל וְאֵין עוֹד׃ 19.22. And the LORD will smite Egypt, smiting and healing; and they shall return unto the LORD, and He will be entreated of them, and will heal them." 45.22. Look unto Me, and be ye saved, All the ends of the earth; For I am God, and there is none else."
5. Hebrew Bible, 2 Chronicles, 6.38, 24.19 (5th cent. BCE - 3rd cent. BCE)

6.38. וְשָׁבוּ אֵלֶיךָ בְּכָל־לִבָּם וּבְכָל־נַפְשָׁם בְּאֶרֶץ שִׁבְיָם אֲשֶׁר־שָׁבוּ אֹתָם וְהִתְפַּלְלוּ דֶּרֶךְ אַרְצָם אֲשֶׁר נָתַתָּה לַאֲבוֹתָם וְהָעִיר אֲשֶׁר בָּחַרְתָּ וְלַבַּיִת אֲשֶׁר־בָּנִיתִי לִשְׁמֶךָ׃ 24.19. וַיִּשְׁלַח בָּהֶם נְבִאִים לַהֲשִׁיבָם אֶל־יְהוָה וַיָּעִידוּ בָם וְלֹא הֶאֱזִינוּ׃ 6.38. if they return unto Thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captive, and pray toward their land, which Thou gavest unto their fathers, and the city which Thou hast chosen, and toward the house which I have built for Thy name;" 24.19. Yet He sent prophets to them, to bring them back unto the LORD; and they admonished them, but they would not give ear."
6. Hebrew Bible, Nehemiah, 9.2 (5th cent. BCE - 4th cent. BCE)

9.2. וַיִּבָּדְלוּ זֶרַע יִשְׂרָאֵל מִכֹּל בְּנֵי נֵכָר וַיַּעַמְדוּ וַיִּתְוַדּוּ עַל־חַטֹּאתֵיהֶם וַעֲוֺנוֹת אֲבֹתֵיהֶם׃ 9.2. וְרוּחֲךָ הַטּוֹבָה נָתַתָּ לְהַשְׂכִּילָם וּמַנְךָ לֹא־מָנַעְתָּ מִפִּיהֶם וּמַיִם נָתַתָּה לָהֶם לִצְמָאָם׃ 9.2. And the seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers."
7. Aristotle, Nicomachean Ethics, 3.3, 3.5 (4th cent. BCE - 4th cent. BCE)

8. Septuagint, Tobit, 14.6 (4th cent. BCE - 2nd cent. BCE)

14.6. Then all the Gentiles will turn to fear the Lord God in truth, and will bury their idols.
9. Cicero, On Fate, 41, 40 (2nd cent. BCE - 1st cent. BCE)

10. Philo of Alexandria, On Dreams, 2.235 (1st cent. BCE - missingth cent. CE)

2.235. for it is said with respect to Aaron, that "He stood between the dead and the living, and the plague was Stayed." For he who is making progress is not reckoned among those who are dead as to the life of virtue, inasmuch as he has a desire and admiration of what is honourable, nor among those who are living in extreme and perfect prosperity, for there is still something wanting to the end, but he touches both extremes;
11. Philo of Alexandria, Allegorical Interpretation, 3.159 (1st cent. BCE - missingth cent. CE)

12. Epictetus, Discourses, 1.1.23, 1.4.20, 1.4.28-1.4.29, 1.7.1-1.7.4, 1.20.11, 1.22.9-1.22.11, 2.2.21, 2.10.5, 2.14.7, 3.1.40, 3.5.7, 4.1.72-4.1.73, 4.1.76-4.1.79 (1st cent. CE - 2nd cent. CE)

13. Epictetus, Enchiridion, 9 (1st cent. CE - 2nd cent. CE)

14. New Testament, 1 Corinthians, 12.12-12.13 (1st cent. CE - 1st cent. CE)

12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit.
15. New Testament, Hebrews, 5.8, 5.9, 5.10, 7.1-10.18 (1st cent. CE - 1st cent. CE)

5.10. named by God a high priest after the order of Melchizedek.
16. New Testament, Romans, 6.18 (1st cent. CE - 1st cent. CE)

6.18. Being made free from sin, you became bondservants of righteousness.
17. New Testament, Luke, 1.17, 3.3, 3.8, 5.32, 10.13, 11.32, 13.3, 13.5, 15.10, 16.30, 17.4, 22.32 (1st cent. CE - 1st cent. CE)

1.17. He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 3.3. He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 3.8. Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 5.32. I have not come to call the righteous, but sinners to repentance. 10.13. Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes. 11.32. The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here. 13.3. I tell you, no, but, unless you repent, you will all perish in the same way. 13.5. I tell you, no, but, unless you repent, you will all perish in the same way. 15.10. Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting. 16.30. He said, 'No, father Abraham, but if one goes to them from the dead, they will repent.' 17.4. If he sins against you seven times in the day, and seven times turns again, saying, 'I repent,' you shall forgive him. 22.32. but I prayed for you, that your faith wouldn't fail. You, when once you have turned again, establish your brothers.
18. New Testament, Mark, 1.15, 6.12 (1st cent. CE - 1st cent. CE)

1.15. and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the gospel. 6.12. They went out and preached that people should repent.
19. New Testament, Matthew, 3.2, 3.8, 3.11, 4.17, 11.20-11.21, 12.41, 27.3 (1st cent. CE - 1st cent. CE)

3.2. Repent, for the Kingdom of Heaven is at hand! 3.8. Therefore bring forth fruit worthy of repentance! 3.11. I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 4.17. From that time, Jesus began to preach, and to say, "Repent! For the Kingdom of Heaven is at hand. 11.20. Then he began to denounce the cities in which most of his mighty works had been done, because they didn't repent. 11.21. Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. 12.41. The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here. 27.3. Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders
20. Gellius, Attic Nights, 7.2.6-7.2.13 (2nd cent. CE - 2nd cent. CE)

21. Marcus Aurelius Emperor of Rome, Meditations, 8.56 (2nd cent. CE - 2nd cent. CE)

22. Anon., Joseph And Aseneth, 11.11

23. Nemesius, On The Nature of Man, 40

24. Stoic School, Stoicor. Veter. Fragm., 3.144



Subjects of this text:

subject book bibliographic info
aristotelian Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 128
aristotle Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 136; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 122, 128
assent Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 128
assent [ homologia Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 136
augustine of hippo Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 122
baptism Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 328
behaviour Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246
byzantine Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 122
character Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 122
choice [ will Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 136
christian Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 122, 128
christianity Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 122
chrysippus Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 136
cognitive theory Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 136
community Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 328
compatibilism Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 136
conversion,philosophical Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 328
covenant Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 44
decision Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 328
dennett,daniel Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 245
desire Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 328
determinism Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 136
divine Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246
epictetus,stoic,making your true self your will (proairesis) Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 245
epictetus,stoic,not your body Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 245
epictetus Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 136; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 122, 128
epiktetos Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 148
fate Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 136
free will Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 136; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 122, 128
gentile Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246
good Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 122, 128
greek,xi Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 128
gregory of nyssa Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 128
growing argument Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 245
habituation Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 128
harmony with nature Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 148
honor Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 136
imagination Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 328
incorporation Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 328
jews Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246
khrysippos Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 148
levitical Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 44
matthean community,matthew,gospel of Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246
melchizedek Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 44
metanoia/metanoeō Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246
mind Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246
musonius rufus Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 148
nemesius of emesa Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 128
opinion Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246; Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 136
origen Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 122
pagan Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 122
passions [ emotions Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 136
paul the apostle Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 328
perfection Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 44
platonic Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 128
plutarch of chaeroneia,middle platonist,memory,value of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 245
plutarch of chaeroneia,middle platonist,weaving life together autobiographically Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 245
proairesis,epictetus Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 245
proairesis\u2003 Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 136
rational Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 122, 128
rhetorical topoi,deeds Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 44
rhetorical topoi,education Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 44
self,vs. woven together Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 245
self-determination Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 122, 128
self-determination [ free will Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 136
self Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 328
selfhood Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 122
sin Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246
soul Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 328; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 128
spirit/spiritual Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 328
stoic Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 122, 128
stoic sage Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 328
stoicism Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 136
structure of hebrews Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 44
suffering Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 44
syncrisis,jesus/aaronic high priest Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 44
syncrisis,melchizedekian/levitical priestly ministries Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 44
syncrisis,old covenant/new covenant Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 44
theology Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 128
therapy,techniques see esp. Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 245
therapy Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 245
to self Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 328
towards Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246
turning/change Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246
union with god/christ Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 328
virtue Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 136; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 128
vital breath Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 328
zeno of citium,stoic,hence different conception of freedom from emotion(apatheia)' Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 245