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Tiresias: The Ancient Mediterranean Religions Source Database



4636
Egeria (Eucheria), Itinerarium, 29.3
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Intertexts (texts cited often on the same page as the searched text):

5 results
1. New Testament, Acts, 1.6-1.11 (1st cent. CE - 2nd cent. CE)

1.6. Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel? 1.7. He said to them, "It isn't for you to know times or seasons which the Father has set within His own authority. 1.8. But you will receive power when the Holy Spirit has come on you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth. 1.9. When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight. 1.10. While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing 1.11. who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky.
2. New Testament, John, 11.38, 12.3 (1st cent. CE - 1st cent. CE)

11.38. Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it. 12.3. Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
3. New Testament, Luke, 10.38-10.42 (1st cent. CE - 1st cent. CE)

10.38. It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 10.39. She had a sister called Mary, who also sat at Jesus' feet, and heard his word. 10.40. But Martha was distracted with much serving, and she came up to him, and said, "Lord, don't you care that my sister left me to serve alone? Ask her therefore to help me. 10.41. Jesus answered her, "Martha, Martha, you are anxious and troubled about many things 10.42. but one thing is needed. Mary has chosen the good part, which will not be taken away from her.
4. New Testament, Mark, 11.1-11.2 (1st cent. CE - 1st cent. CE)

11.1. When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples 11.2. and said to them, "Go your way into the village that is opposite you. Immediately as you enter into it, you will find a colt tied, on which no one has sat. Untie him, and bring him.
5. New Testament, Matthew, 26.1 (1st cent. CE - 1st cent. CE)

26.1. It happened, when Jesus had finished all these words, that he said to his disciples


Subjects of this text:

subject book bibliographic info
bethany Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 36
bethphage Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 36
church of the ascension Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 36
constantine Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 36
hospitality Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 36
hymn Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 57
jerome Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 36
jerusalem Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 36
kontakion Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 57
lazarus Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 36
liturgy Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 57
mariamne confl ated with mary of bethany Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 57
martha Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 36
martha anxious,worried,troubled Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 57
martha contrasted with mary,diakonia of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 57
martha drunk with pain,faith of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 57
mary Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 36
mary magdalene Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 36
mount of olives Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 36
pilgrimage Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 36
poemenia' Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 36
raising of lazarus, history of interpretation in hymnody Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 57
raising of lazarus,history of interpretation Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 57
romanus melodus Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 57