Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



4458
Dio Chrysostom, Orations, 1.23
NaN


Intertexts (texts cited often on the same page as the searched text):

23 results
1. Homer, Iliad, 2.243 (8th cent. BCE - 7th cent. BCE)

2.243. /for he hath taken away, and keepeth his prize by his own arrogant act. of a surety there is naught of wrath in the heart of Achilles; nay, he heedeth not at all; else, son of Atreus, wouldest thou now work insolence for the last time. So spake Thersites, railing at Agamemnon, shepherd of the host. But quickly to his side came goodly Odysseus
2. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)

3. Cicero, On Laws, 2.1 (2nd cent. BCE - 1st cent. BCE)

4. Ovid, Fasti, 1.531-1.534 (1st cent. BCE - 1st cent. CE)

1.531. It’s decreed this family will hold the reins of empire. 1.532. So Caesar’s son, Augustus, and grandson, Tiberius 1.533. Divine minds, will, despite his refusal, rule the country: 1.534. And as I myself will be hallowed at eternal altars
5. Philo of Alexandria, That Every Good Person Is Free, 31 (1st cent. BCE - 1st cent. CE)

31. for Homer is constantly in the habit of calling kings shepherds of their People. But nature has appropriated this appellation as more peculiarly belonging to the good, since the wicked are rather tended by others than occupied in serving them; for they are led captive by strong wine, and by beauty, and by delicate eating, and sweetmeats, and by the arts of cooks and confectioners, to say nothing of the thirst of gold, and silver, and other things of a higher character. But men of the other class are not allured or led astray by any thing, but are rather inclined to admonish those whom they perceive to be caught in the toils of pleasure. VI.
6. Vitruvius Pollio, On Architecture, None (1st cent. BCE - 1st cent. BCE)

7. Dio Chrysostom, Orations, 1.1-1.2, 1.8-1.9, 1.11-1.22, 1.24-1.41, 1.65-1.84, 2.6, 2.75, 3.2-3.3, 3.5-3.7, 3.25, 3.37, 3.41, 3.83-3.84, 3.87-3.90, 3.93, 3.116, 4.43-4.45, 7.66, 9.9, 31.149, 32.35-32.36, 32.47, 62.1 (1st cent. CE

2.75.  In like manner do the gods act, and especially the great King of Kings, Zeus, who is the common protector and father of men and gods. If any man proves himself a violent, unjust and lawless ruler, visiting his strength, not upon the enemy, but upon his subjects and friends; if he is insatiate of pleasures, insatiate of wealth, quick to suspect, implacable in anger, keen for slander, deaf to reason, knavish, treacherous, degraded, wilful, exalting the wicked, envious of his superiors, too stupid for education, regarding no man as friend nor having one, as though such a possession were beneath him, — 3.5.  when that man, I say, is at once a judge more observant of the law than an empanelled jury, a king of greater equity than the responsible magistrates in our cities, a general more courageous than the soldiers in the ranks, a man more assiduous in all his tasks than those who are forced to work, less covetous of luxury than those who have no means to indulge in luxury, kindlier to his subjects than a loving father to his children, more dreaded by his enemies than are the invincible and irresistible gods — how can one deny that such a man's fortune is a blessing, not to himself alone, but to all others as well? 3.25.  Accordingly, that I may not be open to the charge of flattery by my would‑be detractors, and that you on your part may not be accused of a wanting to be praised to your very face, I shall speak of the ideal king, of what sort he should be, and how he differs from the man who pretends to be a ruler but is in reality far from true dominion and kingship. 31.149.  You remember the notorious Acratus, who visited practically the whole inhabited world in this quest and passed by no village even — you recall how he came here likewise, and when you were, quite naturally, distressed, he said he had come to see the sights, for he had no authority to touch anything here. Therefore, apart from the beautiful sight which all the world may enjoy, the great number of your statues brings you a renown of another sort! For these things are manifestly a proof of your friendship for your rulers and of their respect for you. 32.35.  But to take just that topic which I mentioned in the beginning, see how important it is. For how you dine in private, how you sleep, how you manage your household, these are matters in which as individuals you are not at all conspicuous; on the other hand, how you behave as spectators and what you are like in the theatre are matters of common knowledge among Greeks and barbarians alike. For your city is vastly superior in point of size and situation, and it is admittedly ranked second among all cities beneath the sun. 32.36.  For not only does the mighty nation, Egypt, constitute the framework of your city — or more accurately its ')" onMouseOut="nd();"appendage — but the peculiar nature of the river, when compared with all others, defies description with regard to both its marvellous habits and its usefulness; and furthermore, not only have you a monopoly of the shipping of the entire Mediterranean by reason of the beauty of your harbours, the magnitude of your fleet, and the abundance and the marketing of the products of every land, but also the outer waters that lie beyond are in your grasp, both the Red Sea and the Indian Ocean, whose name was rarely heard in former days. The result is that the trade, not merely of islands, ports, a few straits and isthmuses, but of practically the whole world is yours. For Alexandria is situated, as it were, at the cross-roads of the whole world, of even the most remote nations thereof, as if it were a market serving a single city, a market which brings together into one place all manner of men, displaying them to one another and, as far as possible, making them a kindred people. 62.1. And indeed, if a person is not competent to govern a single man, and that too a man who is very close to him, in fact his constant companion, and if, again, he cannot guide a single soul, and that his own, how could he be king, as you are, over unnumbered thousands scattered everywhere, many even dwelling at the ends of the earth, most of whom he has not even seen and never could see, and whose speech he will not understand? Why, it is as if one were to say of the man with vision so impaired that he cannot see even what lies at his feet but needs some one to lead him by the hand, that he can reach with his eyes the most distant objects, like those who at sea behold from afar both the mountains and the islands; or as if one were to say of the man who cannot make himself heard even by those who stand beside him, that he is able to speak so as to be heard by whole communities and armies.
8. Epictetus, Discourses, 3.22.35, 3.22.94, 3.24.107, 3.24.117, 3.26.29 (1st cent. CE - 2nd cent. CE)

9. Pliny The Elder, Natural History, 7.97 (1st cent. CE - 1st cent. CE)

10. Plutarch, Agesilaus, 33.4 (1st cent. CE - 2nd cent. CE)

11. Plutarch, Comparison of Aemilius Paulus And Timoleon, 2.3 (1st cent. CE - 2nd cent. CE)

12. Plutarch, Comparison of Aristides And Cato, 1.3 (1st cent. CE - 2nd cent. CE)

13. Plutarch, Comparison of Lysander With Sulla, 5.5 (1st cent. CE - 2nd cent. CE)

14. Plutarch, Demetrius, 1.7, 3.3 (1st cent. CE - 2nd cent. CE)

15. Plutarch, Galba, 2.1 (1st cent. CE - 2nd cent. CE)

16. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE)

17. Tacitus, Annals, 15.45.1-15.45.2 (1st cent. CE - 2nd cent. CE)

15.45.1.  Meanwhile, Italy had been laid waste for contributions of money; the provinces, the federate communities, and the so‑called free states, were ruined. The gods themselves formed part of the plunder, as the ravaged temples of the capital were drained of the gold dedicated in the triumphs or the vows, the prosperity or the fears, of the Roman nation at every epoch. But in Asia and Achaia, not offerings alone but the images of deity were being swept away, since Acratus and Carrinas Secundus had been despatched into the two provinces. The former was a freedman prepared for any enormity; the latter, as far as words went, was a master of Greek philosophy, but his character remained untinctured by the virtues. Seneca, it was rumoured, to divert the odium of sacrilege from himself, had asked leave to retire to a distant estate in the country, and, when it was not accorded, had feigned illness — a neuralgic affection, he said — and declined to leave his bedroom. Some have put it on record that, by the orders of Nero, poison had been prepared for him by one of his freedmen, Cleonicus by name; and that, owing either to the man's revelations or to his own alarms, it was avoided by Seneca, who supported life upon an extremely simple diet of field fruits and, if thirst was insistent, spring water.
18. Aelius Aristides, Orations, 26.11-26.13, 26.32 (2nd cent. CE - 2nd cent. CE)

19. Lucian, The Dream, Or The Cock, 2 (2nd cent. CE - 2nd cent. CE)

20. Lucian, Hercules, 4 (2nd cent. CE - 2nd cent. CE)

4. For a long time I stood staring at this in amazement: I knew not what to make of it, and was beginning to feel somewhat nettled, when I was addressed in admirable Greek by a Gaul who stood at my side, and who besides possessing a scholarly acquaintance with the Gallic mythology, proved to be not unfamiliar with our own. ‘Sir,’ he said, ‘I see this picture puzzles you: let me solve the riddle. We Gauls connect eloquence not with Hermes, as you do, but with the mightier Heracles. Nor need it surprise you to see him represented as an old man. It is the prerogative of eloquence, that it reaches perfection in old age; at least if we may believe your poets, who tell us thatYouth is the sport of every random gust,whereas old ageHath that to say that passes youthful wit.Thus we find that from Nestor’s lips honey is distilled; and that the words of the Trojan counsellors are compared to the lily, which, if I have not forgotten my Greek, is the name of a flower.
21. Lucian, Hermotimus, Or Sects, 47, 73, 29 (2nd cent. CE - 2nd cent. CE)

29. Her . Much better so, Lycinus. However, I know that, if you go the whole round, you will find no better guides or more expert pilots than the Stoics; if you mean ever to get to Corinth, you will follow them, in the tracks of Chrysippus and Zeno. It is the only way to do it.Ly . Ah, many can play at the game of assertion. Plato's fellow traveller, Epicurus's follower, and all the rest, will tell me just what you do, that I shall never get to Corinth except with whichever of them it is. So I must either believe them all, or disbelieve impartially. The latter is much the safest, until we have found out the truth.
22. Theodosius Ii Emperor of Rome, Theodosian Code, 15.4.1 (5th cent. CE - 5th cent. CE)

23. Velleius Paterculus, Roman History, 2.131.1



Subjects of this text:

subject book bibliographic info
acratus Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 76
ailios aristeides Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 76
alexander iii of makedon Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 73
alexandria (egypt) Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 76
animal, sheep Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
apameia Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 76
body, nose Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
caesars, roman Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 76
citizenship Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
desire Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
dion of prousa Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 76
divine being, hera Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
divine being, heracles Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
divine being, hermes Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
divine being, zeus Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
domitian Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 73
economics, wealth Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
elites, romans govern through, emperor, divinity of' Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013) 391
equality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
galba Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 76
glory Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
humankind, unity of Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 76
king, emperor, marcus aurelius Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
king, emperor, trajan Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
nero Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 76
oikoumene Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 76
otho Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 73
passion Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
philosophy, stoic Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
philosophy Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
plutarch Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 73
politics Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
pompeius magnus, cn. Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 76
revelation Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
rhetoric, dialogue Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
rhetoric, imagery Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
rhetoric, metaphor Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
rhetoric, satire Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
roman empire as a unit Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 73
sparta Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 73
tiberius Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 73
trajan Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 73
tyranny Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274
velleius paterculus Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013) 391
vespasian Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 73
victory, theology of Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013) 391
virtue Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 274