Tiresias: The Ancient Mediterranean Religions Source Database

4413

Demosthenes, Orations, 21.114-21.115
nan This man, then, is so impious, so abandoned, so ready to say or do anything, without stopping for a moment to ask whether it is true or false, whether it touches an enemy or a friend, or any such question, that after accusing me of murder and bringing that grave charge against me, he suffered me to conduct initiatory rites and sacrifices for the Council, and to inaugurate the victims on behalf of you and all the State;
nan he suffered me as head of the Sacred Embassy to lead it in the name of the city to the Nemean shrine of Zeus; he raised no objection when I was chosen with two colleagues to inaugurate the sacrifice to the Dread Goddesses. The Eumenides (Furies), whose sanctuary was a cave under the Areopagus. Would he have allowed all this, if he had had one jot or tittle of proof for the charges that he was trumping up against me? I cannot believe it. So then this is conclusive proof that he was seeking in mere wanton spite to drive me from my native land.

Intertexts (texts cited often on the same page as the searched text):

29 results
1. Aeschylus, Seven Against Thebes, 379 (6th cent. BCE - 5th cent. BCE) 379. ὁ μάντις· οὐ γὰρ σφάγια γίγνεται καλά.
2. Andocides, Orations, 1.130-1.131, 1.139 (5th cent. BCE - 4th cent. BCE)
3. Andocides, Orations, 1.130-1.131, 1.139 (5th cent. BCE - 4th cent. BCE)
4. Antiphon, Orations, 5.11, 5.82-5.83, 6.45 (5th cent. BCE - 5th cent. BCE)
5. Euripides, Electra, 171, 1355 (5th cent. BCE - 5th cent. BCE) 1355. μηδ' ἐπιόρκων μέτα συμπλείτω: 1355. or set sail with perjurers; as a god, I give this address to mortals. Choru
6. Euripides, Children of Heracles, 400-402, 399 (5th cent. BCE - 5th cent. BCE) 399. πόλις τ' ἐν ὅπλοις, σφάγιά θ' ἡτοιμασμένα
7. Euripides, Phoenician Women, 174 (5th cent. BCE - 5th cent. BCE)
8. Euripides, Rhesus, 30 (5th cent. BCE - 5th cent. BCE) 30. Hath seen the priest P. 5, 1. 30, The priest.]—He would be needed to make the sacrifice before battle. go by?—
9. Herodotus, Histories, 6.76, 6.112.1 (5th cent. BCE - 5th cent. BCE) 6.76. As Cleomenes was seeking divination at Delphi, the oracle responded that he would take Argos. When he came with Spartans to the river Erasinus, which is said to flow from the Stymphalian lake (this lake issues into a cleft out of sight and reappears at Argos, and from that place onwards the stream is called by the Argives Erasinus)—when Cleomenes came to this river he offered sacrifices to it. ,The omens were in no way favorable for his crossing, so he said that he honored the Erasinus for not betraying its countrymen, but even so the Argives would not go unscathed. Then he withdrew and led his army seaward to Thyrea, where he sacrificed a bull to the sea and carried his men on shipboard to the region of Tiryns and to Nauplia. 6.112.1. When they had been set in order and the sacrifices were favorable, the Athenians were sent forth and charged the foreigners at a run. The space between the armies was no less than eight stadia.
10. Isocrates, Orations, 12.203 (5th cent. BCE - 4th cent. BCE)
11. Lysias, Orations, 26.8 (5th cent. BCE - 4th cent. BCE)
12. Plato, Statesman, 290d, 290c (5th cent. BCE - 4th cent. BCE) 290c. to look for them in any servile position. Y. Soc. Certainly. Str. But let us draw a little closer still to those whom we have not yet examined. There are men who have to do with divination and possess a portion of a certain menial science; for they are supposed to be interpreters of the gods to men. Y. Soc. Yes. Str. And then, too, the priests, according to law and custom, know how to give the gods, by means of sacrifices, the gifts that please them from u
13. Xenophon, The Persian Expedition, 1.8.15, 4.3.17 (5th cent. BCE - 4th cent. BCE) 4.3.17. As they proceeded, the squadrons of the enemy’s cavalry kept along opposite to them. When they reached the ford, they halted under arms, and Cheirisophus put a wreath upon his head, As the Spartans were accustomed to do when going into battle. cp. Xen. Anab. 1.4.2-3 . threw off his cloak, and took up his arms, giving orders to all the others to do the same; he also directed the captains to lead their companies in column, part of them upon his left and the rest upon his right. Meanwhile the soothsayers were offering sacrifice to the river
14. Xenophon, Hellenica, 3.1.21, 3.4.3, 3.4.23, 4.2.20, 4.6.6, 5.3.14, 5.4.7, 6.4.19, 6.5.18, 6.5.49 (5th cent. BCE - 4th cent. BCE) 3.1.21. Then Meidias, realizing that he would not be able, against the will of the citizens, to prevent his doing so, allowed him to enter the city. And Dercylidas, when he had sacrificed to Athena on the acropolis of Scepsis, led forth Meidias’ garrison, gave over the city to the citizens, and then, after exhorting them to order their public life as Greeks and freemen should, departed from the city and led his army against Gergis. And many of the Scepsians took part in the escort which accompanied him on his way, paying him honour and being well pleased at what had been done 3.4.3. When Agesilaus offered to undertake the campaign, the Lacedaemonians gave him everything he asked for and provisions for six months. And when he marched forth from the country after offering all the sacrifices which were required, including that at the frontier, Spartan commanders always offered sacrifices to Zeus and Athena before crossing the Laconian frontier. he dispatched messengers to the various cities and announced how many men were to be sent from each city, and where they were to report; while as for himself, he desired to go and offer sacrifice at Aulis, the place where Agamemnon had sacrificed before he sailed to Troy. 3.4.23. Then Agesilaus, aware that the infantry of the enemy was not yet at hand, while on his side none of the arms which had been made ready was missing, deemed it a fit time to join battle if he could. Therefore, after offering sacrifice, he at once led his phalanx against the opposing line of horsemen, ordering the first ten year-classes Cp. II. iv. 32 and the note thereon. of the hoplites to run to close quarters with the enemy, and bidding the peltasts lead the way at a double-quick. He also sent word to his cavalry to attack, in the assurance that he and the whole army were following them. 4.2.20. And when the armies were now not so much as a stadium apart, the Lacedaemonians sacrificed the goat to Artemis Agrotera Goddess of the chase. , as is their custom, and led the charge upon their adversaries, wheeling round their overlapping wing in order to surround them. When they had come to close encounter, all the allies of 394 B.C. the Lacedaemonians were overcome by their adversaries except the men of Pellene, who, being pitted against the Thespians, fought and fell in their places,—as did also many of the other side. 4.6.6. But when it seemed to Agesilaus that they were now very bold, on the fifteenth or sixteenth day from the time when he entered the country, he offered sacrifice in the morning and accomplished before evening a march of one hundred and sixty stadia to the lake on whose banks were almost all the cattle of the Acarians, and he captured herds of cattle and droves of horses in large numbers besides all sorts of other stock and great numbers of slaves. 389 B.C. And after effecting this capture and remaining there through the ensuing day, he made public sale of the booty. 5.3.14. And when, after the sacrifices at the frontier had proved favourable, he made no delay but proceeded on the march, many embassies met him and offered him money not to invade the country of Phlius. He replied, however, that he was not taking the field to do wrong, but to aid those who were suffering wrong. 5.4.7. It was in this way, then, as some tell the story, that the polemarchs were killed, while others say that Melon and his followers came in as though they were revellers and killed them. After this Phillidas took three of his men and proceeded to the house of Leontiades and knocking at the door he said that he wished to give him a message from the polemarchs. Now it chanced that Leontiades had dined by himself and was still reclining on his couch after dinner, while his wife sat beside him, working with wool. And believing Phillidas trustworthy he bade him come in. When the party had entered, they killed Leontiades and frightened his wife into silence. And as they went out, they ordered that the door should remain shut; and they threatened that if they found it open, they would kill all who were in the house. 6.4.19. And Archidamus accordingly offered his sacrifices at the frontier. As for the Thebans, immediately after the battle they sent to Athens a garlanded messenger, and while telling of the greatness of their victory, they at the same time urged the Athenians to come to their aid, saying that now it was possible to take vengeance upon the Lacedaemonians for all the harm they had done to them. 6.5.18. On the following day at daybreak he was offering sacrifices in front of the army; and seeing that troops were gathering from the city of the Mantineans on the mountains which were above the rear of his army, he decided that he must lead his men out of the valley with all possible speed. Now he feared that if he led the way himself, the enemy would fall upon his rear; accordingly, while keeping quiet and presenting his front toward the enemy, he ordered the men at the rear to face about to the right and march along behind the phalanx toward him. And in this manner he was at the same time leading them out of the narrow valley and making the phalanx continually stronger. The scene is a long, narrow valley. The rear ( οὐρά ) of the Lacedaemonian line is at the head of the valley, while the van, where Agesilaus has his position, is at the opening of the valley into the plain. The enemy are gathering upon the hills on one side of the valley. Agesilaus first faces his troops toward the enemy ( τὰ ὅπλα . . . φαίνων ). The marching line is thus transformed, technically, into a phalanx, or line of battle. Then, by the ἀναστροφή (see note on ii. 21), the οὐρά , i.e., the original rear of the marching line, is folded back and gradually drawn out, behind the phalanx, to the open end of the valley. The entire army now marches out into the plain. There the process just described is reversed, so bringing the line back to its original form. 6.5.49. After this the Athenians deliberated, and they would not endure to listen to those who spoke on the other side, but voted to go to the aid of the Lacedaemonians in full force, and chose Iphicrates as general. And when his sacrifices had proved favourable and he had issued orders to his men to dine in the Academy, cp. II. ii. 8. many, it is said, went thither ahead of Iphicrates himself. After this Iphicrates led the way and they followed, believing that he would lead them to some noble achievement. And when, after arriving in Corinth, he delayed there for some days, they at once began to censure him, for the first time, for this delay; then when he at length marched them forth, they eagerly followed wherever he led the way, and eagerly attacked any stronghold against which he brought them.
15. Xenophon, The Education of Cyrus, 8.1.25 (5th cent. BCE - 4th cent. BCE)
16. Aeschines, Letters, 2.176, 3.113 (4th cent. BCE - 4th cent. BCE)
17. Aeschines, Or., 1.81, 1.171-1.172, 2.148, 2.166, 3.111, 3.121 (4th cent. BCE - 4th cent. BCE)
18. Aristotle, Athenian Constitution, 57 (4th cent. BCE - 4th cent. BCE)
19. Demosthenes, Orations, 18.126, 19.70, 19.190, 20.158, 21.40, 21.51-21.61, 21.104-21.113, 21.115-21.122, 21.126, 21.147, 21.158, 21.171, 21.174, 21.227, 22.72, 23.97, 25.34 (4th cent. BCE - 4th cent. BCE)
20. Dinarchus, Or., 1.30-1.31, 1.47 (4th cent. BCE - 3rd cent. BCE)
21. Arrian, Anabasis of Alexander, 1.4.5, 1.18.2 (1st cent. CE 1.4.5. ἦν δὲ αὐτοῖς ἡ ὁρμὴ ὡς πορρωτάτω ἀπὸ τοῦ ποταμοῦ ἐς τὰ ἔρημα. Ἀλέξανδρος δὲ τὴν τε πόλιν λαμβάνει καὶ τὴν λείαν πᾶσαν ὅσην οἱ Γέται ὑπελίποντο. καὶ τὴν μὲν λείαν Μελεάγρῳ καὶ Φιλίππῳ ἐπαναγαγεῖν δίδωσιν, αὐτὸς δὲ κατασκάψας τὴν πόλιν θύει τε ἐπὶ τῇ ὄχθῃ τοῦ Ἴστρου Διὶ Σωτῆρι καὶ Ἡρακλεῖ καὶ αὐτῶ τῷ Ἴστρῳ ὅτι οὐκ ἄπορος αὐτῷ ἐγένετο, καὶ ἐπανάγει αὐτῆς ἡμέρας σώους σύμπαντας ἐπὶ τὸ στρατόπεδον. 1.18.2. καὶ τὰς μὲν ὀλιγαρχίας πανταχοῦ καταλύειν ἐκέλευσεν, δημοκρατίας δὲ [τε] ἐγκαθιστάναι καὶ τοὺς νόμους τοὺς σφῶν ἑκάστοις ἀποδοῦναι, καὶ τοὺς φόρους ἀνεῖναι, ὅσους τοῖς βαρβάροις ἀπέφερον. αὐτὸς δὲ ὑπομείνας ἐν Ἐφέσῳ θυσίαν τε ἔθυσε τῇ Ἀρτέμιδι καὶ πομπὴν ἔπεμψε ξὺν τῆ στρατιᾷ πάσῃ ὡπλισμένῃ τε καὶ ὡς ἐς μάχην ξυντεταγμένῃ.
22. Achilles Tatius, The Adventures of Leucippe And Cleitophon, 2.15.3 (2nd cent. CE - 2nd cent. CE)
23. Epigraphy, I.Eleusis, 13
24. Epigraphy, Ig I , 40.65-40.67
25. Epigraphy, Ig I , 40.65-40.67
26. Epigraphy, Ig Ii2, 1199, 1496, 1938, 111
27. Epigraphy, Ig Xii,7, 506
28. Epigraphy, Ig Ii3, 369
29. Epigraphy, Rhodes & Osborne Ghi, 39

Subjects of this text:

subject	book bibliographic info
abuse	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 210
accused/defendant	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
accuser/prosecutor	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
aesion	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
agathe tyche	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
agesilaus	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 101
agones, of hephaisteia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
agonothetai, of panathenaia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 38
alcibiades	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 20
alexander	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 215
alexandria	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 190
amphiaraus	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 101
antiphon	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 190
apagoge	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
apagoge kakourgon	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
aparchai, of eleusis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 62
aphidna	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
archons pray and sacrifice for athens	Parker, Polytheism and Society at Athens (2005) 96
arguments, religious, religious significance of	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 20, 210, 211
arguments, religious, retorsion of	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 210
ariarathes	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 38
aristarchus	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 16, 20, 37, 38, 41, 42, 43; Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
artemis, boulaia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 62
artemis	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 101
asclepieia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
asebia (impiety), demosthenes avoiding notion	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 210
asebia (impiety), introduction into against midias	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 20
asebia (impiety), not basis of charge against midias	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 16
asebia (impiety), significance	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 38, 41
athena, boulaia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 62
athena, pronoia	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 43
athena	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 62, 74
athenaia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
athens	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 101, 190
audience, multiple audience	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 42, 43
boule, demosthenes as councillor	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 41, 211, 215
boule/council	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
ceos	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
choregos	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 16
community, civic, religious	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 211
council, cf. boule councilors/bouleutai	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
crown, at dionysia	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 16
curse	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 43
decline of sacrifices on behalf of	Parker, Polytheism and Society at Athens (2005) 96
delos	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 190
delphi, amphictyony	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 43
delphi	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 190
demes	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
demosthenes, life of, political rise	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 37
demosthenes	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 190; Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
denigration, aristarchus affair used for	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 37
dike phonou	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
dionysia, law on	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 20
dionysus (god and cult)	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 16, 20
eisiteteria	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 62
eleusis	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 190
ephegesis	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
ethos	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 215
euboea	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 190
eusebeia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 38
eusebia (piety), as argument	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 43
execution	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
exile	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
families, lycurgus	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 215
festivals	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 215
foreign policy	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
foreigner	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
furies	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 43
generals	Parker, Polytheism and Society at Athens (2005) 96
gods	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 43
graphe, asebias	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 16
heortai	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
heracleia	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 211
herodes	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
herodotus	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 101
hieropoioi, for the year	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
hieropoioi, of boule	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 62
hieropoioi, of demes	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
hieropoioi, of eleusinia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
hieropoioi, of hebe	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
hieropoioi, of hephaisteia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
hieropoioi, of nemesis and themis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
hieropoioi	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
hipparchs	Parker, Polytheism and Society at Athens (2005) 96
ho boulomenos	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
homicide/murder, cf. killer, murderer	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
homicide	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 20, 37, 38, 41, 42, 43
homicide statute/law, cf. draco	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
hybris	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 16, 41, 42
invective, unusually strong	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 20
katharos (purity) derivation, and homicide	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 211
katharos (purity) derivation, as argument	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 42
killer, cf. homicide, murderer	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
killing, of relatives	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
killing	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
language, sacred	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 20, 41
liturgy	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 211
magistrates, pray and sacrifice for athens	Parker, Polytheism and Society at Athens (2005) 96
meidias	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
miaros (pollution, impurity), accusation of	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 20, 210
miaros (pollution, impurity), and homicide	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 38, 41, 42, 43
midias	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 16, 20, 37, 38, 41, 42, 43, 210, 211, 215
mysteries, at eleusis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
nemesis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
nicodemus	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 37, 38, 210, 215
nicodemus of aphidna	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
nomoi	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 62
oaths, sacred	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 20, 215
oaths	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 43
parents, maltreatment of	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 43
perjury, allegation of	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 20
philocrates	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 210
phratries	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
politics, background of against leptines	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 37, 38, 41, 42
pompai, of hephaisteia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
prayers, by bouleutai	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 62
prayers for athens	Parker, Polytheism and Society at Athens (2005) 96
priests, unqualified	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 42
priests and priestesses, public	Parker, Polytheism and Society at Athens (2005) 96
priests and priestesses	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
probole	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 16, 20
proerosia	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 190
prytaneis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 62
prytaneis sacrifices by	Parker, Polytheism and Society at Athens (2005) 96
religion, lending seriousness	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 16, 211
religion, social coherence	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 37
religion, social significance	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 211
reports, about successful sacrifices	Parker, Polytheism and Society at Athens (2005) 96
rhetorical conventions, avoidance of inauspicious remarks	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 43
rhodes	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 40
romaia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
sacrifice	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 62, 74
sacrifices, by demosthenes	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 41, 211
sacrifices	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 42, 43
sanctuaries	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 20, 38; Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 62
self-portrayal, positive	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 43, 211
semnai	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
sparta	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 101
strategoi, of garrisons	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
strategoi, of polis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 62
syria, of bendis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
tamias of deme	Parker, Polytheism and Society at Athens (2005) 96
taxiarchs'	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
taxiarchs	Parker, Polytheism and Society at Athens (2005) 96
technitai of dionysus	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 38
themis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
theseia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
thucydides	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 101
triptolemus	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 62
xenophon	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 101
zeus, boulaios	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 62
zeus, of nemea	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 42
zeus, olympios of athens	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74
zeus	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 62