Tiresias: The Ancient Mediterranean Religions Source Database

4413

Demosthenes, Orations, 19.40

nan You know that evidence has already been given before the Assembly,—and that evidence shall now be repeated,—that I had started with a talent in my pocket for their ransom; and therefore, to rob me of a patriotic act, Aeschines persuaded Philip to write these words. Now for the most important point. The man who, in the first letter, which we brought home, wrote these words: I would write more explicitly of the benefits I intend to confer on you, if I were certain that the alliance will be made, —this man, now that the alliance has been made, says that he does not know how he can gratify you. Not know the very thing he promised! Why, he must have known it, unless he was hoodwinking us throughout. To prove, however, that he did so write at that time, please take and read the actual passage from the first letter,—beginning here. Read. (The Excerpt is read)

Intertexts (texts cited often on the same page as the searched text):

1 results
1. Demosthenes, Orations, 8.70, 18.268, 19.168-19.171

Subjects of this text:

subject	book bibliographic info
aelius aristides	Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 167
aeschines	Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 167
altar,altars,of apollo (athens,agora)	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
ambassadors	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
crowns	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
deinias,athenian benefactor in the time of lycurgus	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
demochares decree	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
demosthenes,orator,as benefactor	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
demosthenes	Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 167
donations,given during the exercise of a public office	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
donations,private	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
generosity	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
gymnasia	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
harpocration	Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 167
hermogenes	Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 167
italy	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
libanius	Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 167
lycurgus	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
macedonia	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
molossia	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
neoptolemus,son of anticles	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
panathenaic stadium	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
philip ii of macedon	Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 167
philotimia	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
pnyx	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
public buildings,and lycurgus building program	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
public buildings,and pericles building program	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
public buildings	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
pytheas of alopece	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
quintilian (m. fabius quintilianus)	Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 167
ransom	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
rich,the	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
sanctuary,of amphiaraus in oropus	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
sanctuary,of asclepius (athens)	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
sanctuary,of demeter (eleusis)	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
sicily	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
sopater	Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 167
temple,of apollo patroüs	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
theater of dionysus	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
thesprotia	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
thessaly	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212
thucydides	Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 167
verres,c.'	Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 167
walls	Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 212