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Tiresias: The Ancient Mediterranean Religions Source Database



4413
Demosthenes, Orations, 18.260


nanIn day-time you marshalled your gallant throng of bacchanals through the public streets, their heads garlanded with fennel and white poplar; and, as you went, you squeezed the fat-cheeked snakes, or brandished them above your head, now shouting your Euoi Saboi! now footing it to the measure of Hyes Attes! Attes Hyes!—saluted by all the old women with such proud titles as Master of the Ceremonies, Fugleman, Ivy-bearer, Fan-carrier; and at last receiving your recompense of tipsy-cakes, and cracknels, and currant-buns. With such rewards who would not rejoice greatly, and account himself the favorite of fortune?


Intertexts (texts cited often on the same page as the searched text):

29 results
1. Antiphanes, Fragments, 152 (5th cent. BCE - 4th cent. BCE)

2. Antiphanes, Fragments, 152 (5th cent. BCE - 4th cent. BCE)

3. Aristophanes, The Women Celebrating The Thesmophoria, 994 (5th cent. BCE - 4th cent. BCE)

994. ἀναχορεύων.
4. Euripides, Bacchae, 176-177, 827-838, 141 (5th cent. BCE - 5th cent. BCE)

141. εὐοἷ.
5. Euripides, Cyclops, 607, 606 (5th cent. BCE - 5th cent. BCE)

606. ἢ τὴν τύχην μὲν δαίμον' ἡγεῖσθαι χρεών
6. Lysias, Orations, 5.5 (5th cent. BCE - 4th cent. BCE)

7. Sophocles, Ajax, 696-701, 695 (5th cent. BCE - 5th cent. BCE)

8. Sophocles, Antigone, 1129-1135, 1146-1152, 152-154, 964-965, 1128 (5th cent. BCE - 5th cent. BCE)

9. Sophocles, Oedipus At Colonus, 670-680, 669 (5th cent. BCE - 5th cent. BCE)

10. Sophocles, Oedipus The King, 210-215, 387-388, 209 (5th cent. BCE - 5th cent. BCE)

11. Sophocles, Women of Trachis, 217-221, 216 (5th cent. BCE - 5th cent. BCE)

216. and to the nymphs her neighbors! I am uplifted, I will not spurn the flute—O you master of my heart! Behold, his ivy stirs me! Euoe!
12. Xenophon, Hellenica, 4.5.13-4.5.14 (5th cent. BCE - 4th cent. BCE)

4.5.13. But those in the city of the Corinthians, both Callias, the son of Hipponicus, commander of the Athenian hoplites, and Iphicrates, leader of the peltasts, when they descried the Lacedaemonians and saw that they were not only few in number, but also unaccompanied by either peltasts or cavalry, thought that it was safe to attack them with their force of peltasts. For if they should proceed along the road, they could be attacked with javelins on their unprotected side and destroyed; and if they should undertake to pursue, they with their peltasts, the nimblest of all troops, could easily escape the hoplites. 4.5.14. Having come to this conclusion, they led forth their troops. And Callias formed his hoplites in line of battle not far from the city, while Iphicrates with his peltasts attacked the Lacedaemonian regiment. Now when the Lacedaemonians 390 B.C. were being attacked with javelins, and several men had been wounded and several others slain, they directed the shield-bearers Slaves who carried the shields of the hoplites. to take up these wounded men and carry them back to Lechaeum; and these were the only men in the regiment who were really saved. i.e., saved both in life and in honour. Then the polemarch ordered the first ten year-classes See note on II. iv. 32. to drive off their assailants.
13. Aristotle, Poetics, None (4th cent. BCE - 4th cent. BCE)

14. Demosthenes, Orations, 18.253, 18.257-18.259, 18.261-18.262, 18.265, 18.267-18.269, 18.276-18.285, 18.287-18.291, 18.294-18.296, 19.199 (4th cent. BCE - 4th cent. BCE)

15. Theophrastus, Characters, 16.4 (4th cent. BCE - 3rd cent. BCE)

16. Apollonius of Rhodes, Argonautica, 3.861-3.862 (3rd cent. BCE - 3rd cent. BCE)

3.861. ἑπτάκι δὲ Βριμὼ κουροτρόφον ἀγκαλέσασα 3.862. Βριμὼ νυκτιπόλον, χθονίην, ἐνέροισιν ἄνασσαν
17. Diodorus Siculus, Historical Library, 4.2.5 (1st cent. BCE - 1st cent. BCE)

4.2.5.  After he had received his rearing by the nymphs in Nysa, they say, he made the discovery of wine and taught mankind how to cultivate the vine. And as he visited the inhabited world almost in its entirety, he brought much land under cultivation and in return for this received most high honours at the hands of all men. He also discovered the drink made out of barley and called by some zythos, the bouquet of which is not much inferior to that of wine. The preparation of this drink he taught to those peoples whose country was unsuited to the cultivation of the vine.
18. Horace, Letters, 1.16.59-1.16.62 (1st cent. BCE - 1st cent. BCE)

19. Livy, History, None (1st cent. BCE - 1st cent. BCE)

20. Strabo, Geography, 10.3.18 (1st cent. BCE - 1st cent. BCE)

10.3.18. Just as in all other respects the Athenians continue to be hospitable to things foreign, so also in their worship of the gods; for they welcomed so many of the foreign rites that they were ridiculed therefore by comic writers; and among these were the Thracian and Phrygian rites. For instance, the Bendideian rites are mentioned by Plato, and the Phrygian by Demosthenes, when he casts the reproach upon Aeschines' mother and Aeschines himself that he was with her when she conducted initiations, that he joined her in leading the Dionysiac march, and that many a time he cried out evoe saboe, and hyes attes, attes hyes; for these words are in the ritual of Sabazius and the Mother.
21. Persius, Satires, 2.8 (1st cent. CE - 1st cent. CE)

22. Persius, Saturae, 2.8 (1st cent. CE - 1st cent. CE)

23. Quintilian, Institutes of Oratory, 1.6.39-1.6.40 (1st cent. CE - 1st cent. CE)

1.6.39. Archaic words not only enjoy the patronage of distinguished authors, but also give style a certain majesty and charm. For they have the authority of age behind them, and for the very reason that they have fallen into desuetude, produce an attractive effect not unlike that of novelty. 1.6.40.  But such words must be used sparingly and must not thrust themselves upon our notice, since there is nothing more tiresome than affectation, nor above all must they be drawn from remote and forgotten ages: I refer to words such as topper, "quite," antegerio, "exceedingly," exanclare, "to exhaust," prosapia, "a race" and the language of the Salian Hymns now scarcely understood by its own priests.
24. Statius, Thebais, 11.503 (1st cent. CE - 1st cent. CE)

25. Suetonius, Nero, 34.4 (1st cent. CE - 2nd cent. CE)

26. Apuleius, The Golden Ass, 11.15.1 (2nd cent. CE - 2nd cent. CE)

27. Origen, Against Celsus, 3.59 (3rd cent. CE - 3rd cent. CE)

3.59. Immediately after this, Celsus, perceiving that he has slandered us with too great bitterness, as if by way of defense expresses himself as follows: That I bring no heavier charge than what the truth compels me, any one may see from the following remarks. Those who invite to participation in other mysteries, make proclamation as follows: 'Every one who has clean hands, and a prudent tongue;' others again thus: 'He who is pure from all pollution, and whose soul is conscious of no evil, and who has lived well and justly.' Such is the proclamation made by those who promise purification from sins. But let us hear what kind of persons these Christians invite. Every one, they say, who is a sinner, who is devoid of understanding, who is a child, and, to speak generally, whoever is unfortunate, him will the kingdom of God receive. Do you not call him a sinner, then, who is unjust, and a thief, and a housebreaker, and a poisoner, and a committer of sacrilege, and a robber of the dead? What others would a man invite if he were issuing a proclamation for an assembly of robbers? Now, in answer to such statements, we say that it is not the same thing to invite those who are sick in soul to be cured, and those who are in health to the knowledge and study of divine things. We, however, keeping both these things in view, at first invite all men to be healed, and exhort those who are sinners to come to the consideration of the doctrines which teach men not to sin, and those who are devoid of understanding to those which beget wisdom, and those who are children to rise in their thoughts to manhood, and those who are simply unfortunate to good fortune, or - which is the more appropriate term to use - to blessedness. And when those who have been turned towards virtue have made progress, and have shown that they have been purified by the word, and have led as far as they can a better life, then and not before do we invite them to participation in our mysteries. For we speak wisdom among them that are perfect.
28. Porphyry, On The Cave of The Nymphs, 15 (3rd cent. CE - 4th cent. CE)

15. One particular, however, remains to be explained, and that is the symbol of the olive planted at the top of the cavern, since Homer appears to indicate something very admirable by giving it such a position. For he does not merely say that an olive grows in this place, but that it flourishes on the summit of the cavern. "High at the head a branching olive grows, Beneath, a gloomy grotto s cool recess.." But the growth of the olive in such a situation is not fortuitous, as some one may suspect, but contains the enigma of the cavern. For |37 since the world was not produced rashly and casually, but is the work of divine wisdom and an intellectual nature; hence an olive, the symbol of this wisdom flourishes near the present cavern, which is an image of the world. For the olive is the plant of Minerva, and Minerva is wisdom. But this Goddess being produced from the head of Jupiter, the theologist has discovered an appropriate place for the olive by consecrating it at the summit of the port; signifying by this that the universe is not the effect of a casual event and the work of irrational fortune, but that it is the offspring of an intellectual nature and divine wisdom, which is separated indeed from it (by a difference of essence), but yet is near to it, through being established on the summit of the whole port (i.e., from the dignity and excellence of its nature governing the whole with consummate wisdom). Since, however, an olive is ever-flourishing, it possesses a certain peculiarity in the highest degree adapted to the revolutions of souls in the world, for to such souls this cave (as we have said) is sacred. For in summer the white leaves of the olive tend upwards, but in winter the whiter leaves are bent downward. On |38 this account also in prayers and supplications, men extend the branches of an olive, ominating from this that they shall exchange the sorrowful darkness of danger for the fair light of security and peace. The olive, therefore being naturally ever-flourishing, bears fruit which is the auxiliary of labour (by being its reward, it is sacred to Minerva; supplies the victors in athletic labours with crowns and affords a friendly branch to the suppliant petitioner. Thus, too, the world is governed by an intellectual nature, and is conducted by a wisdom eternal and ever-flourishing; by which the rewards of victory are conferred on the conquerors in the athletic race of life, as the reward of severe toil and patient perseverance. And the Demiurgus who connects and contains the world (in ineffable comprehensions) invigorates miserable and suppliant souls.
29. Orphic Hymns., Fragments, 564



Subjects of this text:

subject book bibliographic info
aeschines, demosthenes attack to Gabrielsen and Paganini, Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity (2021) 144
aeschines Bernabe et al., Redefining Dionysos (2013) 166
agave Bernabe et al., Redefining Dionysos (2013) 166
agersikybelis Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
agoracritus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
amphissa Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 96
archimystes Bernabe et al., Redefining Dionysos (2013) 166
archives Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
argos, argive Bernabe et al., Redefining Dionysos (2013) 289
arguments, religious, religious significance of Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 100, 209
asebia (impiety), demosthenes avoiding notion Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 209
athens Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 137; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 137
athens and athenians, and drama Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
athens and athenians, and religious authority Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
athens and athenians, cults and cult places of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
athens and athenians, in peloponnesian war era Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
atonement Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 30
autonoe Bernabe et al., Redefining Dionysos (2013) 166
bacchants, bacchae, bacchai Bernabe et al., Redefining Dionysos (2013) 166
bacchus, bacchius Bernabe et al., Redefining Dionysos (2013) 166
barathron Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
baubo bacchant Bernabe et al., Redefining Dionysos (2013) 166
birth Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 30
brimo Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 211
callias son of hipponicus (younger) Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
cerri, giovanni Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
chorus χορός, choral Bernabe et al., Redefining Dionysos (2013) 289
citharōdoi Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 137; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 137
clara vox Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 137; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 137
comedy, characters of Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 106
council house, of athens Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
cratinus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
cry, ritual Bernabe et al., Redefining Dionysos (2013) 289
cult, cultic acts for specific cults, the corresponding god or place Bernabe et al., Redefining Dionysos (2013) 166, 289
cults, mysteries Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 104, 105, 106
daidouchos Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
daimon Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 96, 100
dance, dancing, ecstatic, frenzied, maenadic, orgiastic Bernabe et al., Redefining Dionysos (2013) 166, 289
death, impurity of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 30
death associated with dionysos and dionysian cult or myth Bernabe et al., Redefining Dionysos (2013) 166
demeter Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
diagoras of melos Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 211
dionysos Bernabe et al., Redefining Dionysos (2013) 166, 289; Horster and Klöckner, Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period (2014) 15
dionysus (god and cult) Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 106
dismemberment Bernabe et al., Redefining Dionysos (2013) 166
ecstasy ἔκστασις, ecstatic Bernabe et al., Redefining Dionysos (2013) 166, 289
enthusiasm ἐνθουσιασμός, enthusiastic Bernabe et al., Redefining Dionysos (2013) 289
epigenes Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 211
evohé εὐαί, εὐαἵ, εὐοἷ Bernabe et al., Redefining Dionysos (2013) 289
external vs. internal Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 30
families, aeschines Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 104, 105
feminine Bernabe et al., Redefining Dionysos (2013) 166
foreigners Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 104
foucart, paul Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
frenzy, frenzied Bernabe et al., Redefining Dionysos (2013) 289
fumigation Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 30
gods, goodwill Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 209
heart purity and impurity of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 30
hecate Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 211
hellenistic Bernabe et al., Redefining Dionysos (2013) 166
heracleia Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 209
heracles Bernabe et al., Redefining Dionysos (2013) 289
initiation Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 30
ino Bernabe et al., Redefining Dionysos (2013) 166
invective, standard part of speech Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 104
ivy Bernabe et al., Redefining Dionysos (2013) 289
kadmos, kadmeian Bernabe et al., Redefining Dionysos (2013) 166
knossos Bernabe et al., Redefining Dionysos (2013) 289
kosko, hillock Bernabe et al., Redefining Dionysos (2013) 166
kybebe Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
kybebos Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
kybele Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
lampon Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
lightning Bernabe et al., Redefining Dionysos (2013) 289
maenads, maenadic, maenadism, rites/cults Bernabe et al., Redefining Dionysos (2013) 166
maenads, maenadic, maenadism Bernabe et al., Redefining Dionysos (2013) 166, 289
magnesia, magnesian Bernabe et al., Redefining Dionysos (2013) 166
male Bernabe et al., Redefining Dionysos (2013) 166
masculine Bernabe et al., Redefining Dionysos (2013) 166
metragyrtes Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
metroön, at athens Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
miaros (pollution, impurity), demosthenes Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 96
miaros (pollution, impurity), spreading pollution Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 100
midias Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 209
minyads, daughters of minyas psoloeis Bernabe et al., Redefining Dionysos (2013) 166
mithras Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 30
mother of the gods, and athens Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
mother of the gods, in attic drama Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
mother of the gods, rites of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
mother of the gods, scholarship on Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
mother of the gods, statues and images of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
mountains Bernabe et al., Redefining Dionysos (2013) 166
music, musical Bernabe et al., Redefining Dionysos (2013) 289
mysteries, eleusinian Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 211
mystery cults Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 30
myth, mythical Bernabe et al., Redefining Dionysos (2013) 166, 289
nilsson, martin Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
nysa, nyseion Bernabe et al., Redefining Dionysos (2013) 289
oaths, of mysteries Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 106
oaths, sacred Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 209
oedipus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
oenotropoe Bernabe et al., Redefining Dionysos (2013) 166
olbia/pontic olbia, olbian Bernabe et al., Redefining Dionysos (2013) 289
oracle, oracular Bernabe et al., Redefining Dionysos (2013) 166
oracles Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 209
orgiastic Bernabe et al., Redefining Dionysos (2013) 289
pan Bernabe et al., Redefining Dionysos (2013) 289
peloponnesian war Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
pentheus Bernabe et al., Redefining Dionysos (2013) 166
perinthus Bernabe et al., Redefining Dionysos (2013) 289
peripatetic Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 30
persia and persians, customs of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
phrygia, phrygian Bernabe et al., Redefining Dionysos (2013) 289
pipe Bernabe et al., Redefining Dionysos (2013) 289
popular beliefs Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 96
possession, possessed Bernabe et al., Redefining Dionysos (2013) 289
prayer Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 137; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 137
preparatory purification Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 30
proetids, daughters of proetus Bernabe et al., Redefining Dionysos (2013) 166
religion, lending seriousness Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 209
religion, marginal status Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 104
rhetoric, distortion of arguments Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 100
rite, ritual, maenadic Bernabe et al., Redefining Dionysos (2013) 166
rite, ritual Bernabe et al., Redefining Dionysos (2013) 166, 289
sabazios Horster and Klöckner, Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period (2014) 15
sabazius Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 106
saboi σάβοι Bernabe et al., Redefining Dionysos (2013) 289
satyrs Bernabe et al., Redefining Dionysos (2013) 289
self-control Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 30
semele Bernabe et al., Redefining Dionysos (2013) 166
soul Bernabe et al., Redefining Dionysos (2013) 289
speech, purity of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 30
stesimbrotos of thasos Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 211
symposium Bernabe et al., Redefining Dionysos (2013) 166
tabarnis Bernabe et al., Redefining Dionysos (2013) 166
teiresias Bernabe et al., Redefining Dionysos (2013) 166
theater, theatrical Bernabe et al., Redefining Dionysos (2013) 166
thebes, theban Bernabe et al., Redefining Dionysos (2013) 166, 289
thettale Bernabe et al., Redefining Dionysos (2013) 166
thiasos θίασος Bernabe et al., Redefining Dionysos (2013) 166
thought, purity of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 30
thrace and thracians Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
torch, torchlight Bernabe et al., Redefining Dionysos (2013) 289
toumba Horster and Klöckner, Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period (2014) 15
trachis Bernabe et al., Redefining Dionysos (2013) 289
tragedy, tragic Bernabe et al., Redefining Dionysos (2013) 289
trance Bernabe et al., Redefining Dionysos (2013) 289
tyche (fortune), aeschines Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 104, 105
tyche (fortune), demosthenes Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 96, 100
tyrannus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 62
villa farnesina Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 211
villa medici Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 211
washing Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 30
woman Bernabe et al., Redefining Dionysos (2013) 166, 289
worship Bernabe et al., Redefining Dionysos (2013) 166
worshippers' Bernabe et al., Redefining Dionysos (2013) 166
zeus, of dodona Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 96
zeus, zeus katabates Bernabe et al., Redefining Dionysos (2013) 166
zeus Bernabe et al., Redefining Dionysos (2013) 166, 289
zeus phemios Horster and Klöckner, Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period (2014) 15