Tiresias: The Ancient Mediterranean Religions Source Database

2787

Dead Sea Scrolls, War Scroll, 17.9
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Intertexts (texts cited often on the same page as the searched text):

15 results

1. Septuagint, Tobit, 14.5 (th cent. BCE - 2nd cent. BCE)

14.5. But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it.

2. Hebrew Bible, 1 Samuel, 2.1-2.10 (8th cent. BCE - 5th cent. BCE)

2.1. יְהוָה יֵחַתּוּ מריבו [מְרִיבָיו] עלו [עָלָיו] בַּשָּׁמַיִם יַרְעֵם יְהוָה יָדִין אַפְסֵי־אָרֶץ וְיִתֶּן־עֹז לְמַלְכּוֹ וְיָרֵם קֶרֶן מְשִׁיחוֹ׃ 2.1. וַתִּתְפַּלֵּל חַנָּה וַתֹּאמַר עָלַץ לִבִּי בַּיהוָה רָמָה קַרְנִי בַּיהוָה רָחַב פִּי עַל־אוֹיְבַי כִּי שָׂמַחְתִּי בִּישׁוּעָתֶךָ׃ 2.2. אֵין־קָדוֹשׁ כַּיהוָה כִּי אֵין בִּלְתֶּךָ וְאֵין צוּר כֵּאלֹהֵינוּ׃ 2.2. וּבֵרַךְ עֵלִי אֶת־אֶלְקָנָה וְאֶת־אִשְׁתּוֹ וְאָמַר יָשֵׂם יְהוָה לְךָ זֶרַע מִן־הָאִשָּׁה הַזֹּאת תַּחַת הַשְּׁאֵלָה אֲשֶׁר שָׁאַל לַיהוָה וְהָלְכוּ לִמְקֹמוֹ׃ 2.3. לָכֵן נְאֻם־יְהוָה אֱלֹהֵי יִשְׂרָאֵל אָמוֹר אָמַרְתִּי בֵּיתְךָ וּבֵית אָבִיךָ יִתְהַלְּכוּ לְפָנַי עַד־עוֹלָם וְעַתָּה נְאֻם־יְהוָה חָלִילָה לִּי כִּי־מְכַבְּדַי אֲכַבֵּד וּבֹזַי יֵקָלּוּ׃ 2.3. אַל־תַּרְבּוּ תְדַבְּרוּ גְּבֹהָה גְבֹהָה יֵצֵא עָתָק מִפִּיכֶם כִּי אֵל דֵּעוֹת יְהוָה ולא [וְלוֹ] נִתְכְּנוּ עֲלִלוֹת׃ 2.4. קֶשֶׁת גִּבֹּרִים חַתִּים וְנִכְשָׁלִים אָזְרוּ חָיִל׃ 2.5. שְׂבֵעִים בַּלֶּחֶם נִשְׂכָּרוּ וּרְעֵבִים חָדֵלּוּ עַד־עֲקָרָה יָלְדָה שִׁבְעָה וְרַבַּת בָּנִים אֻמְלָלָה׃ 2.6. יְהוָה מֵמִית וּמְחַיֶּה מוֹרִיד שְׁאוֹל וַיָּעַל׃ 2.7. יְהוָה מוֹרִישׁ וּמַעֲשִׁיר מַשְׁפִּיל אַף־מְרוֹמֵם׃ 2.8. מֵקִים מֵעָפָר דָּל מֵאַשְׁפֹּת יָרִים אֶבְיוֹן לְהוֹשִׁיב עִם־נְדִיבִים וְכִסֵּא כָבוֹד יַנְחִלֵם כִּי לַיהוָה מְצֻקֵי אֶרֶץ וַיָּשֶׁת עֲלֵיהֶם תֵּבֵל׃ 2.9. רַגְלֵי חסידו [חֲסִידָיו] יִשְׁמֹר וּרְשָׁעִים בַּחֹשֶׁךְ יִדָּמּוּ כִּי־לֹא בְכֹחַ יִגְבַּר־אִישׁ׃

2.1. And Ĥanna prayed, and said, My heart rejoices in the Lord, my horn is exalted in the Lord: my mouth is enlarged over my enemies; because I rejoice in Thy salvation." 2.2. There is none holy as the Lord: for there is none beside Thee: neither is there any rock like our God." 2.3. Talk no more so very proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by him actions are weighed." 2.4. The bows of the mighty men are broken, and they that stumbled are girded with strength." 2.5. They that were full have hired out themselves for bread; and they that were hungry have ceased: while the barren has born seven; and she that has many children has become wretched." 2.6. The Lord kills, and gives life: he brings down to the grave, and brings up." 2.7. The Lord makes poor, and makes rich: he brings low, and raises up." 2.8. He raises up the poor out of the dust, and lifts up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he has set the world upon them." 2.9. He will keep the feet of his pious ones, and the wicked shall be silent in darkness; for it is not by strength that man prevails." 2.10. The adversaries of the Lord shall be broken in pieces; out of heaven shall he thunder upon them: the Lord shall judge the ends of the earth; and he shall give strength to his king, and exalt the horn of his anointed."

3. Septuagint, Tobit, 14.5 (4th cent. BCE - 2nd cent. BCE)

4. Anon., 1 Enoch, 90.28-90.29, 91.13 (3rd cent. BCE - 2nd cent. BCE)

90.28. And I stood up to see till they folded up that old house; and carried off all the pillars, and all the beams and ornaments of the house were at the same time folded up with it, and they carried 90.29. it off and laid it in a place in the south of the land. And I saw till the Lord of the sheep brought a new house greater and loftier than that first, and set it up in the place of the first which had beer folded up: all its pillars were new, and its ornaments were new and larger than those of the first, the old one which He had taken away, and all the sheep were within it. 91.13. And at its close they shall acquire houses through their righteousness, And a house shall be built for the Great King in glory for evermore

5. Anon., Jubilees, 1.26-1.29, 50.4 (2nd cent. BCE - 2nd cent. BCE)

1.26. And Moses fell on his face and prayed and said 1.27. O Lord my God, do not forsake Thy people and Thy inheritance, so that they should wander in the error of their hearts, and do not deliver them into the hands of their enemies, the Gentiles, lest they should rule over them and cause them to sin against Thee. 1.28. Let Thy mercy, O Lord, be lifted up upon Thy people, and create in them an upright spirit 1.29. and let not the spirit of Beliar rule over them to accuse them before Thee, and to ensnare them from all the paths of righteousness, so that they may perish from before Thy face. 50.4. And the land also will keep its sabbaths while they dwell upon it, and they will know the jubilee year.

6. Dead Sea Scrolls, Damascus Covenant, 16.3-16.4 (2nd cent. BCE - 1st cent. CE)

7. Dead Sea Scrolls, War Scroll, 1.8-1.9, 2.6, 3.9, 4.2-4.3, 13.4, 13.7-13.8, 14.4, 14.8-14.10, 14.14, 16.11, 16.15, 17.1-17.3, 17.5-17.8 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.3-16.4 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, Community Rule, 1.17-1.18, 3.20-3.21, 3.23, 4.5-4.6, 4.18, 8.4, 9.17-9.19, 11.3-11.4 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, Messianic Rule, 2.7-2.8 (2nd cent. BCE - 1st cent. CE)

11. Anon., 2 Baruch, 30.2, 32.3-32.4, 48.33, 51.11-51.12, 54.15-54.16, 70.7 (1st cent. CE - 2nd cent. CE)

12. New Testament, Luke, 1.46-1.55 (1st cent. CE - 1st cent. CE)

1.46. Mary said, "My soul magnifies the Lord. 1.47. My spirit has rejoiced in God my Savior 1.48. For he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed. 1.49. For he who is mighty has done great things for me. Holy is his name. 1.50. His mercy is for generations of generations on those who fear him. 1.51. He has shown strength with his arm. He has scattered the proud in the imagination of their heart. 1.52. He has put down princes from their thrones. And has exalted the lowly. 1.53. He has filled the hungry with good things. He has sent the rich away empty. 1.54. He has given help to Israel, his servant, that he might remember mercy 1.55. As he spoke to our fathers, To Abraham and his seed forever.

13. New Testament, Mark, 14.58 (1st cent. CE - 1st cent. CE)

14.58. We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'

14. New Testament, Matthew, 26.61 (1st cent. CE - 1st cent. CE)

26.61. and said, "This man said, 'I am able to destroy the temple of God, and to build it in three days.'

15. Anon., 4 Ezra, 5.1-5.12, 6.20-6.24, 7.26, 7.28-7.29, 7.31-7.44, 7.70, 8.51-8.53, 8.59-8.60, 9.1, 12.32, 12.34, 12.36-12.38, 13.26, 13.52-13.56, 13.58, 14.23, 14.34-14.35, 14.45-14.47

5.1. Now concerning the signs: behold, the days are coming when those who dwell on earth shall be seized with great terror, and the way of truth shall be hidden, and the land shall be barren of faith. 5.2. And unrighteousness shall be increased beyond what you yourself see, and beyond what you heard of formerly. 5.3. And the land which you now see ruling shall be waste and untrodden, and men shall see it desolate. 5.4. But if the Most High grants that you live, you shall see it thrown into confusion after the third period; and the sun shall suddenly shine forth at night,and the moon during the day. 5.5. Blood shall drip from wood,and the stone shall utter its voice;the peoples shall be troubled, and the stars shall fall. 5.6. And one shall reign whom those who dwell on earth do not expect, and the birds shall fly away together; 5.7. and the sea of Sodom shall cast up fish; and one whom the many do not know shall make his voice heard by night, and all shall hear his voice. 5.8. There shall be chaos also in many places, and fire shall often break out, and the wild beasts shall roam beyond their haunts, and menstruous women shall bring forth monsters. 5.9. And salt waters shall be found in the sweet, and all friends shall conquer one another; then shall reason hide itself, and wisdom shall withdraw into its chamber 5.10. and it shall be sought by many but shall not be found, and unrighteousness and unrestraint shall increase on earth. 5.11. And one country shall ask its neighbor, `Has righteousness, or any one who does right, passed through you?' And it will answer, `No.' 5.12. And at that time men shall hope but not obtain; they shall labor but their ways shall not prosper. 6.20. and when the seal is placed upon the age which is about to pass away, then I will show these signs: the books shall be opened before the firmament, and all shall see it together. 6.21. Infants a year old shall speak with their voices, and women with child shall give birth to premature children at three and four months, and these shall live and dance. 6.22. Sown places shall suddenly appear unsown, and full storehouses shall suddenly be found to be empty; 6.23. and the trumpet shall sound aloud, and when all hear it, they shall suddenly be terrified. 6.24. At that time friends shall make war on friends like enemies, and the earth and those who inhabit it shall be terrified, and the springs of the fountains shall stand still, so that for three hours they shall not flow. 7.26. For behold, the time will come, when the signs which I have foretold to you will come to pass, that the city which now is not seen shall appear, and the land which now is hidden shall be disclosed. 7.28. For my son the Messiah shall be revealed with those who are with him, and those who remain shall rejoice four hundred years. 7.29. And after these years my son the Messiah shall die, and all who draw human breath. 7.31. And after seven days the world, which is not yet awake, shall be roused, and that which is corruptible shall perish. 7.32. And the earth shall give up those who are asleep in it, and the dust those who dwell silently in it; and the chambers shall give up the souls which have been committed to them. 7.33. And the Most High shall be revealed upon the seat of judgment, and compassion shall pass away, and patience shall be withdrawn; 7.34. but only judgment shall remain, truth shall stand, and faithfulness shall grow strong. 7.35. And recompense shall follow, and the reward shall be manifested; righteous deeds shall awake, and unrighteous deeds shall not sleep. 7.36. Then the pit of torment shall appear, and opposite it shall be the place of rest; and the furnace of hell shall be disclosed, and opposite it the paradise of delight. 7.37. Then the Most High will say to the nations that have been raised from the dead, `Look now, and understand whom you have denied, whom you have not served, whose commandments you have despised! 7.38. Look on this side and on that; here are delight and rest, and there are fire and torments!' Thus he will speak to them on the day of judgment -- 7.39. a day that has no sun or moon or stars 7.40. or cloud or thunder or lightning or wind or water or air, or darkness or evening or morning 7.41. or summer or spring or heat or winter or frost or cold or hail or rain or dew 7.42. or noon or night, or dawn or shining or brightness or light, but only the splendor of the glory of the Most High, by which all shall see what has been determined for them. 7.43. For it will last for about a week of years. 7.44. This is my judgment and its prescribed order; and to you alone have I shown these things. 7.70. He answered me and said, "When the Most High made the world and Adam and all who have come from him, he first prepared the judgment and the things that pertain to the judgment. 8.51. But think of your own case, and inquire concerning the glory of those who are like yourself 8.52. because it is for you that paradise is opened, the tree of life is planted, the age to come is prepared, plenty is provided, a city is built, rest is appointed, goodness is established and wisdom perfected beforehand. 8.53. The root of evil is sealed up from you, illness is banished from you, and death is hidden; hell has fled and corruption has been forgotten; 8.59. For just as the things which I have predicted await you, so the thirst and torment which are prepared await them. For the Most High did not intend that men should be destroyed; 8.60. but they themselves who were created have defiled the name of him who made them, and have been ungrateful to him who prepared life for them. 9.1. He answered me and said, "Measure carefully in your mind, and when you see that a certain part of the predicted signs are past 12.32. this is the Messiah whom the Most High has kept until the end of days, who will arise from the posterity of David, and will come and speak to them; he will denounce them for their ungodliness and for their wickedness, and will cast up before them their contemptuous dealings. 12.34. But he will deliver in mercy the remt of my people, those who have been saved throughout my borders, and he will make them joyful until the end comes, the day of judgment, of which I spoke to you at the beginning. 12.36. And you alone were worthy to learn this secret of the Most High. 12.37. Therefore write all these things that you have seen in a book, and put it in a hidden place; 12.38. and you shall teach them to the wise among your people, whose hearts you know are able to comprehend and keep these secrets. 13.26. this is he whom the Most High has been keeping for many ages, who will himself deliver his creation; and he will direct those who are left. 13.52. He said to me, "Just as no one can explore or know what is in the depths of the sea, so no one on earth can see my Son or those who are with him, except in the time of his day. 13.53. This is the interpretation of the dream which you saw. And you alone have been enlightened about this 13.54. because you have forsaken your own ways and have applied yourself to mine, and have searched out my law; 13.55. for you have devoted your life to wisdom, and called understanding your mother. 13.56. Therefore I have shown you this, for there is a reward laid up with the Most High. And after three more days I will tell you other things, and explain weighty and wondrous matters to you. 13.58. and because he governs the times and whatever things come to pass in their seasons. And I stayed there three days. 14.23. He answered me and said, "Go and gather the people, and tell them not to seek you for forty days. 14.34. If you, then, will rule over your minds and discipline your hearts, you shall be kept alive, and after death you shall obtain mercy. 14.35. For after death the judgment will come, when we shall live again; and then the names of the righteous will become manifest, and the deeds of the ungodly will be disclosed. 14.45. And when the forty days were ended, the Most High spoke to me, saying, "Make public the twenty-four books that you wrote first and let the worthy and the unworthy read them; 14.46. but keep the seventy that were written last, in order to give them to the wise among your people. 14.47. For in them is the spring of understanding, the fountain of wisdom, and the river of knowledge.

Subjects of this text:

subject	book bibliographic info
belial	Crabb (2020), Luke/Acts and the End of History, 98
collective humanity	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 247
covenant,covenant of the first ones (cd)	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 109
covenant renewal	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 109
creation	Crabb (2020), Luke/Acts and the End of History, 291
dead sea scrolls vii	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213
divine plan/βουλή	Crabb (2020), Luke/Acts and the End of History, 98
double predestination	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213
egypt,egyptian,elect,community of,suffering of	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213
elect	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 247
eschatological war	Crabb (2020), Luke/Acts and the End of History, 98
eschatology, in dead sea scrolls	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 34
eschatology,eschatological,belonging to the end-of-days,messianic age	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213
evans,craig a.	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 108
exegesis,exegetical,interpretation of scripture	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213
flesh	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 247
general	Crabb (2020), Luke/Acts and the End of History, 291
god-given	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 247
hazon gabriel	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 108, 109
hidden things (nistarot)	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 109
human,condition	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 247
human,nature	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 247
judgement,final	Crabb (2020), Luke/Acts and the End of History, 291
lot	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 247
messianic woes	Crabb (2020), Luke/Acts and the End of History, 291
moment	Crabb (2020), Luke/Acts and the End of History, 98, 291
mortality	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 247
mystery,mysterious,heavenly secrets vii	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213
nature,human	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 247
newsom,carol a.	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 108
periodisation of history	Crabb (2020), Luke/Acts and the End of History, 98, 291
rabin,chaim	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 109
reversal	Crabb (2020), Luke/Acts and the End of History, 98
satan,devil,belial,melkhiresha,evil one,angel of darkness	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213
sectarian,non-sectarian	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213
sectarianism	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 34
self-debasement	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 247
sinful flesh	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 247
sinfulness	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 247
sons of light	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 247; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213
space (sacred)	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 34
spirit	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 247
suffering,as sign of the end	Crabb (2020), Luke/Acts and the End of History, 291
teleology\n,view of history	Crabb (2020), Luke/Acts and the End of History, 98
temple destruction of jerusalem	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 34
temple eschatological	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 34
tov,emanuel	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 108
transgression	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 247
truth	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213
vindication of the righteous	Crabb (2020), Luke/Acts and the End of History, 291
violence sacred space and	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 34
war,x, eschatological'	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 34
weber,max,weeks,festival of	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 109
wicked	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 247
wickedness	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 247